The Archbishop of Canterbury has called for peace negotiations in Ukraine and compassion for refugees, as the humanitarian crisis in the country worsens.

Speaking to pupils at a school in Crawley, on Saturday, Archbishop Welby said: “We need negotiation, mediation, getting people to support peace but not creating more war.” He also called for UK citizens to show generosity towards refugees. “We need to turn towards each other and care for each other,” he said.

More than 1.6 million people have fled Ukraine since the Russian invasion on 24 February, according to UN figures.

On Friday, USPG and the diocese in Europe announced an emergency appeal to help those caught up in the conflict. Funds will go to Christian charities and churches working on the ground to support people fleeing Ukraine.

Read it all.

“We need negotiation, mediation, getting people to support peace but not creating more war.” https://t.co/XgylKiJFnE

— Church Times (@ChurchTimes) March 7, 2022

Almighty and everlasting God,
you hate nothing that you have made
and forgive the sins of all those who are penitent:
create and make in us new and contrite hearts
that we, worthily lamenting our sins
and acknowledging our wretchedness,
may receive from you, the God of all mercy,
perfect remission and forgiveness;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Grateful for my many blessings! #AshWednesday @StPatsNYC pic.twitter.com/QNNvyZvVBV

— Rebekah (@RebekahAndrewsB) March 2, 2022

How should we respond?

Well here’s three things all of us can do –

Be prepared to make sacrifices ourselves. Sanctions on Russia will also affect us. We have to be ready to pay that price.
Offer generous humanitarian aid. Just think for a moment what it’s like to be a young family living in the middle of Kyiv at the moment, sheltering from bombs in metro stations, fearing for the future. We must offer help.
Be ready to welcome Ukrainian refugees into our country. And, make it easier for them to come.
And, for me, there’s a fourth. As a follower of Jesus Christ, I will be praying.

Yes, for an end to the madness of war and a withdrawal of Russian forces; but also because we people of faith believe prayer changes things, beginning with ourselves.

"Russia invading Ukraine is a terrible, barbarous, illegal act."

The Archbishop of York @CottrellStephen has called on the government to impose the "stiffest possible sanctions" to isolate Russia and "offer safe routes for refugees" from Ukraine 🇺🇦 https://t.co/kbcNORvJB9

— ITV News Calendar (@itvcalendar) February 27, 2022

Read it all.

Speaking in an emergency debate in the House of Lords on Friday morning, Archbishop Cottrell condemned Vladimir Putin’s “flagrant disregard of the Ukrainian people’s legitimate right to self-determination”.

“Jesus urged his followers to be ‘peacemakers’, not simply peace-lovers,” he told peers. “This is an important distinction, because it is a call to action.

“The horrors being visited on Ukraine must must be a wake-up call for us that peace is something you need to work at.”

Archbishop Cottrell continued: “We must use all our diplomatic muscle and energy, stringent economic sanctions, and focused political will to force Russia to step back from this aggression, withdraw its troops and silence the guns, not least because effective sanctions will mean many innocent Russians suffer as well. Our actions must be swift and cohesive if they are to be decisive.”

Lasting peace “requires a new commitment to international instruments of law and order, accountability and investment so that we make peace and choose peace, not just hope to keep it.”

Read it all (registration or subscription) and you may find his speech in full there.

“Jesus urged his followers to be ‘peacemakers’, not simply peace-lovers. This is an important distinction, because it is a call to action. The horrors being visited on Ukraine must must be a wake-up call for us that peace is something you need to work at.” https://t.co/DmtifHfxWu

— Church Times (@ChurchTimes) February 25, 2022

Placing our trust in Jesus Christ, the author of peace, we pray for an urgent ceasefire and withdrawal of Russian forces from Ukraine. pic.twitter.com/hrPRc44PDB

— Archbishop of Canterbury (@JustinWelby) February 24, 2022

The Dean of Canterbury, who became a viral sensation with his cat during lockdown, will retire on his 75th birthday.

Robert Willis has been in the role since July 2001 and will step down from the role of Dean on the 16th May.

Dean Robert’s daily online Morning Prayer videos, from Canterbury Cathedral, were well known to viewers during the pandemic.

Even more well known was his cat Leo, who was caught on camera wandering into view before disappearing beneath his robes.

Read it all.

The Dean of Canterbury, The Very Revd Dr Robert Willis, has announced that he will cease to be Dean at midnight on 16 May 2022, the eve of his 75th birthday https://t.co/jynj5xEoS1 pic.twitter.com/jlptQPdyaQ

— Canterbury Cathedral (@CburyCathedral) February 16, 2022

Eternal God,
whose Son went among the crowds
and brought healing with his touch:
through the ministry of your Spirit help us to show his love,
in your Church as we gather together,
and by our lives as they are transformed
into the image of Christ our Lord.
Amen (slightly edited-KSH).

The Coquet Estuary 😎 #Amble #Warkworth #Coquet #Northumberland #ThePhotoHour pic.twitter.com/qcP0EJ3DAS

— Bill Marshall (@BillMar48981528) February 18, 2022

A new Centre for Cultural Witness, dedicated to exploring how the Church can communicate its “profound and transforming” story to the public, is to be established on the site of Lambeth Palace this summer, it was announced on Wednesday. Dr Graham Tomlin will step down as the Bishop of Kensington in August to lead it.

“We have a remarkable story in the Christian faith that has shaped cultures over centuries in profound ways,” he said this week. “Yet, we need to find better ways to communicate that faith so that others can understand and believe it today.”

The Centre for Cultural Witness is planned to run initially as a four-year project. It will operate in partnership with theological faculties in the UK. It will be funded by donations, including grants from the McDonald Agape Foundation, an American foundation dedicated to encouraging “distinguished scholars for Christ at elite universities”, and the Archbishop of Canterbury’s Charitable Fund. Dr Tomlin will lead a full-time team, for which recruitment will begin shortly.

A key aspect of its work will be a website “explaining Christian faith in accessible terms and how it might contribute, challenge, and respond to contemporary cultural issues and themes”. The content will be produced by “both well-known names and younger, more diverse voices”.

Read it all.

Really enjoyed speaking to @gtomlin about new Centre for Cultural Witness which he’ll step down to run later this year. Great to see @AP_Davison on board. ‘The theological tradition of the Church is one of its treasures, but it has become a hidden one.’https://t.co/GZizbnG1Xw

— Madeleine Davies (@MadsDavies) February 16, 2022

In Uganda, during the eight years in the 1970’s when Idi Amin and his men slaughtered probably half a million Ugandans, “We live today and are gone tomorrow” was the common phrase.

We learned that living in danger, when the Lord Jesus is the focus of your life, can be liberating. For one thing, you are no longer imprisoned by your own security, because there is none. So the important security that people sought was to be anchored in God.

As we testified to the safe place we had in Jesus, many people who had been pagan, or were on the fringes of Christianity, flocked to the church or to individuals, asking earnestly, “How do you prepare yourself for death?” Churches all over the country were packed both with members and seekers. This was no comfort to President Amin, who was making wild promises to Libya and other Arab nations that Uganda would soon be a Muslim country. (It is actually 80 per cent Christian)….
It became clear to us through the Scriptures that our resistance was to be that of overcoming evil with good. This included refusing to cooperate with anything that dehumanizes people, but we reaffirmed that we can never be involved in using force or weapons.

…we knew, of course, that the accusation against our beloved brother, Archbishop Janani Luwum, that he was hiding weapons for an armed rebellion, was untrue, a frame-up to justify his murder.

The archbishop’s arrest, and the news of his death, was a blow from the Enemy calculated to send us reeling. That was on February 16, 1977. The truth of the matter is that it boomeranged on Idi Amin himself. Through it he lost respect in the world and, as we see it now, it was the beginning of the end for him.

For us, the effect can best be expressed in the words of the little lady who came to arrange flowers, as she walked through the cathedral with several despondent bishops who were preparing for Archbishop Luwum’s Memorial Service. She said, “This is going to put us twenty times forward, isn’t it?” And as a matter of fact, it did.

More than four thousand people walked, unintimidated, past Idi Amin’s guards to pack St. Paul’s Cathedral in Kampala on February 20. They repeatedly sang the “Martyr’s Song,” which had been sung by the young Ugandan martyrs in 1885. Those young lads had only recently come to know the Lord, but they loved Him so much that they could refuse the evil thing demanded of them by King Mwanga. They died in the flames singing, “Oh that I had wings such as angels have, I would fly away and be with the Lord.” They were given wings, and the singing of those thousands at the Memorial Service had wings too.

–Festo Kivengere, Revolutionary Love, Chapter Nine

Today, we honour the memory of Archbishop Janani Luwum who at the time of his murder ministered the Church of Uganda, Rwanda, Burundi and Boga-Zaire.

May his unwavering faith and stand for truth, inspire service for a better country and Hope beyond Affliction.#JananiLuwumDay22 pic.twitter.com/LXOKVnmjGI

— Jacob Oulanyah (@JacobOulanyah) February 16, 2022

O God, whose Son the Good Shepherd laid down his life for the sheep: We give thee thanks for thy faithful shepherd, Janani Luwum, who after his Savior’s example gave up his life for the people of Uganda. Grant us to be so inspired by his witness that we make no peace with oppression, but live as those who are sealed with the cross of Christ, who died and rose again, and now liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Today the CofE remembers Janani Luwum, Anglican Archbishop of Uganda, who was arrested by Amin in 1977 for protesting his murderous regime. Amin said he then died in a ‘road accident’, which did not explain the bullet-riddled body he released to his family. pic.twitter.com/LCtY3LFFeU

— Richard Coles (@RevRichardColes) February 17, 2022

Just who does Justin Welby think he is? In an interview this week the Archbishop of Canterbury declared “I am not the Pope”. But to some Anglicans, there was a hint of The Boss in the way he dealt with Covid-19 in the early days, when the Church of England locked down, shutting its doors not only on churchgoers but on its own clerics, banning them from their altars. The evidence was that this came from the top, though he now says not.

But back in March 2020, Archbishop Welby and the then Archbishop of York, John Sentamu wrote to all priests that they were bringing in measures to shut down churches. It meant an end to weddings, funerals, baptisms and Sunday services – the first time that churches in this country had entirely closed their doors since the days of King John. Services went digital with vicars live-streaming from their kitchen tables or rectory studies – and it infuriated many Anglicans. They couldn’t understand why the vicar could not celebrate at the church altar, alone, with that service live-streamed. After all, that was what Roman Catholics were doing – although decisions about worship came from local bishops, not directed by Rome.

The familiar altar table, with its candles, its altar cloth, and glimpses of the much-loved nave where countless generations had worshipped down the years – all these were banished and invisible for months at a time when they might have brought comfort to those at home.

Read it all.

"The trips abroad, the photocalls, and the constant Twitter updates give the impression that Welby is the apex of the pyramid" | Writes Catherine Pepinster https://t.co/p0WceJx1rk

— The Telegraph (@Telegraph) February 16, 2022

For the past 30 years St Mary’s in Ticehurst, East Sussex, has invited the small flock – made up of six ewes and their lambs – into the churchyard for part of the year to increase biodiversity.

Penny Evans, a licensed lay reader at the parish, explained: “We now have Wiltshire Horns in the churchyard, which works very well with our churchyard conservation project.

“Wiltshire Horns do not need shearing, and so there is plenty of wool available for the birds’ nests.

“Birds even fill their boxes with cosy sheep wool. They also do an excellent job of looking after the grass in the churchyard.”

In fact, the sheep helped the church gain a Gold Eco Award from the environment charity A Rocha UK. It is only the 24th church to achieve the award.

Read it all.

Here's more on the story of St Mary's Ticehurst, which was just received its Gold #EcoChurch award. @ARochaUK
There's more than one flock being cared for at St Mary's! https://t.co/G8qQZAFSnn

— Church of England Environment Programme (@CofEEnvironment) February 15, 2022

Evensong at Manchester Cathedral attracts a disparate crowd. There are people you wouldn’t expect, like a young mother, all blonde highlights and dry shampoo. Several older couples. A younger man, in jeans and a tweed jacket, with a rucksack at his feet. The air smells mildly of disinfectant, and I look around, as writers do, avoiding eye contact and making mental notes.

The cathedral is old and beautiful, a brooding mass of stone and slab, arch and point. It sits, a great Gothic hulk, amongst the gleam of modern Manchester, not far from Victoria station. It is a landmark and, during the pandemic, provided somewhere to head during my long and pointless lockdown-busting walks around the anaesthetised city. Naturally, I started going in. The epic space and the vast, numinal nave roof called me back.

I am one of many Millennials who, if not reconnecting with Christianity, are disconnecting from the brutal nihilism of the modern world. Church attendance amongst the under 40s is on the rise. A good chunk of those young men and women don’t even describe themselves as believers. Belief, I think, is almost irrelevant. Twitter and the twenty-four hour news-cycle is no place for a creature with a soul.

Read it all.

“Evensong at @ManCathedral attracts a disparate crowd. There are people you wouldn’t expect, like a young mother, all blonde highlights and dry shampoo. Several older couples. A younger man, in jeans and a tweed jacket, with a rucksack at his feet.”
https://t.co/ztpLnAnCVa

— Marcus Walker (@WalkerMarcus) February 14, 2022

In a debate which heard powerful accounts of how Christians maintain their faith amid threats, violence, imprisonment and murder, members were told that 360 million Christians – about one in seven around the world – face persecution.

The Bishop of Truro Philip Mounstephen, who carried out a review of Persecution of Christians across the Globe for the Foreign Office in in 2019, said the situation has deteriorated even in the last year.

He highlighted the “disastrous fall” of Afghanistan to the Taliban, “now making it the most dangerous country on earth to be a Christian”, and the “outrageous murder” of Pastor William Siraj returning home after Sunday service in Peshawar on January 30.

“The wholesale denial of freedom of religion or belief in today’s world is a great evil,” he said.

Read it all.

The General @Synod has unanimously condemned the persecution of Christians around the world.

The Bishop of Truro, @pmountstephen, warned of the "monstrous evil" of denying freedom of religion of religion or belief.

Read more at https://t.co/yTbRKqyXio.

— The Church of England (@churchofengland) February 11, 2022

Blessed are you, Sovereign God, creator of all,
to you be glory and praise for ever.
You founded the earth in the beginning
and the heavens are the work of your hands.
In the fullness of time you made us in your image,
and in these last days you have spoken to us
in your Son Jesus Christ, the Word made flesh.
As we rejoice in the gift of your presence among us
let the light of your love always shine in our hearts,
your Spirit ever renew our lives
and your praises ever be on our lips.
Blessed be God, Father, Son and Holy Spirit.

Wow what a sky this morning 😍
Ely, Cambridgeshire pic.twitter.com/hKOMt8MVw7

— Veronica in the Fens 🧚🏼‍♀️ (@VeronicaJoPo) February 12, 2022

With a mandate to make a positive change, religious organisations are among the richest asset owners and investors, and are increasingly looking at impact investments to make market returns. Unique to these investments are faith values, which decide the sectors, regions, and projects that receive the funds. In many cases, those values fit comfortably within the SDG puzzle. However, overall, faith-based investors have yet to develop major impact investing portfolios.

While there are no publicly available figures for the value of the assets owned by religious organisations, they are estimated to own over 7% of the Earth’s land surface. The Islamic finance industry was estimated to be worth $2.4 trillion at the end of 2017, according to the 2018 Global Islamic Finance Report, and in 2020 was almost $3 trillion, a figure that is expected to grow at a compound annual growth rate of 5% until 2024.

“What we do see is a big trend where faith-based investors have woken up and now understand that a lot of their assets are stuck in very traditional investment vehicles, as they need those revenues and returns from those investments to maintain churches, pay pensions, etc. So it is important for them to make sufficient returns, but they are also realising that in some cases there is a complete misalignment between their values and those funds they have been investing in,” says Maarten Toussaint, COO of FIIND Impact, an investment consultant and advisor, working with faith-based investors.

Even though faith-based investors have noble intentions, their investments are not bereft of returns. “We target market rate with our returns,” says Aaron Pinnock, senior impact investment analyst at the Church Commissioners for England. The portfolio’s target is returns of CPIH +4%. “So, in the last 30 years, our returns have averaged just over 9%, and that’s the kind of target that we are looking for going forward. We are not looking at impact as taking financial returns off the table, but it has to meet the kind of return requirement that will make other investments possible.”

Read it all.

Is faith based finance making a dent in impact investing?https://t.co/CaGUYYtSc0@OperationNoah @EpiscoClimate @greenfaithworld pic.twitter.com/SB0PG36rhy

— Green Anglicans (@Greenanglicans) February 11, 2022

A reduction in the number of dioceses, and reforms to the shape of episcopal ministry, are part of the “significant change” to which “God is calling” the Church of England, a paper produced by the Archbishops of Canterbury and York and the Bishop of London suggests.

In the confidential paper, presented to the College of Bishops in September and seen by the Church Times this week, the three authors write of their conviction that “God is calling us to embrace significant change.” This will entail being prepared to “surrender much that we have held dear, but which we now believe may well now be hindering our mission. . .

“We believe that there will need to be significant changes to how dioceses are structured, the number and nature of them as well as serious consideration being given to the behaviours and ways of working of bishops as we move beyond the events of 2020 and 2021.”

Entitled A consultation document: Bishops and their ministry fit for a new context, the paper draws on a “listening exercise” conducted by a task group commissioned by the Archbishops and the Bishop of London.

Read it all (registration).

In the confidential paper, presented to the College of Bishops in September and seen by the Church Times this week, the three authors write of their conviction that “God is calling us to embrace significant change” https://t.co/Vl3NKET17B

— Church Times (@ChurchTimes) February 11, 2022

The laity are now more confident in expressing their faith, and there is “strong evidence” of a change in culture, according to a progress report on the implementation of recommendations made five years ago.

In a debate in the General Synod on Wednesday afternoon, members told stories of encouraging initiatives from around the country before voting overwhelmingly to take note of the report.

Introducing the progress report, the Bishop of Gloucester, the Rt Revd Rachel Treweek, said that the implementation of the Setting God’s People Free initiative, commissioned by the Archbishops’ Council and presented to the Synod in February 2017 (News, 27 January 2017), had helped the whole Church to focus on its identity. Every baptised Christian was a unique follower of Christ, irrespective of their background, ability, or age, she said: “It is about who we are.” Nor was it simply about greater social action. “That’s really important, but only part of it.”

After a short film telling stories of what faith meant to a handful of Christians in different contexts around the country, Dr Nick Shepherd, the project director spoke. The aim of Setting God’s People Free was better enabling the whole people of God to live out their faith, he said; and this was becoming “a firmer reality”.

Read it all.

“I want to encourage members of Synod: this works. It doesn’t cost anything. Anyone can use it. And it is as encouraging to the encouragers as for those coming for the process. The important dynamic of being called and sent is central to the model.” https://t.co/HRguMLLpsc

— Church Times (@ChurchTimes) February 10, 2022

The General Synod has given unanimous backing to a call for the Government to ensure the protection of child survivors of trafficking after hearing of fears that the Nationality and Borders Bill could leave more children unprotected and at risk.

Members voted 331 in favour, with no votes against and no abstentions, both to acknowledge the ‘leading role’ that the Government has played internationally in challenging slavery – while calling on the Government to ensure the proper protection of minors who are trafficked and enslaved.

The Synod also voted to encourage all dioceses, deaneries and parishes in the Church of England to raise awareness of modern slavery. Members further called on people to pray for the victims and survivors of slavery and trafficking and all those organisations who work to help and support them.

General Synod member Alistair Bianchi, introducing the debate at the Synod, said progress that had been made in tackling modern slavery and protecting children who have been trafficked risked being endangered as a result of measures in the Nationality and Borders Bill.

There are ‘considerable concerns’ that the lack of attention paid specifically to protecting children in the Bill – currently before Parliament – could have a negative impact both on child survivors of trafficking and children subject to the immigration system who are at risk of exploitation, he told the Synod

Read it all.

Nationality and Borders Bill risks endangering progress made on protection of child survivors of trafficking and modern slavery, Synod hears https://t.co/smCyfLna9Z

— General Synod (@synod) February 9, 2022

Lord Boateng, Chair of the Archbishops’ Commission on Racial Justice, told General Synod members that it was ‘chilling’, ‘wounding’ and a ‘scandal’ that there had been no action on a ‘long list’ of recommendations over the years to tackle racial injustice.

There is ‘no shortage of policy’ or good intentions in the Church of England, he said, but there is a ‘shortage of delivery’. Racism is a ‘gaping wound in the body of Christ,’ he said.

Paying tribute to the work of the Church of England’s Anti-Racism Taskforce, he said its report From Lament to Action, published last year, revealed a ‘chilling’ failure by the Church to implement recommendations made over the years on racial justice.

“The most chilling thing about this report, the most concerning thing about this report, are the appendices, the long lists of previous recommendations which have not been implemented, promises made that have not been fulfilled. It is chilling, it is wounding, it is a scandal, and it has to be addressed,” he said.

Read it all.

“It is chilling, it is wounding, it is a scandal and it has to be addressed.”
– Lord Boateng

The Church of England must adopt a ‘strong strategy’ to tackle racial inequality, @synod told.

Find out more on our website.https://t.co/2FG6AetI7z

— The Church of England (@churchofengland) February 8, 2022

O God,
you know us to be set
in the midst of so many and great dangers,
that by reason of the frailty of our nature
we cannot always stand upright:
grant to us such strength and protection
as may support us in all dangers
and carry us through all temptations;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

That post-sunset glow from our Garden City SkyCam is off the charts gorgeous. #scwx #ncwx pic.twitter.com/MM9qUiK01i

— Ed Piotrowski (@EdPiotrowski) February 9, 2022

The Bishop of Kingston, The Rt Revd Dr Richard Cheetham, announced today that he will be concluding his term of office on 17 October 2022, the 20th anniversary of his consecration. He is one of the longest-serving stipendiary bishops in the Church of England.

“It has been a great privilege to serve the Diocese of Southwark for the last 20 years,” said Bishop Richard. “The Kingston Episcopal Area, covering five London boroughs from Kingston to Waterloo, is a wonderfully interesting and diverse part of London, full of many fine examples of mission and ministry. It is served by very committed and able clergy and laity and their faithful and imaginative responses and adaptations to the many often rapid changes in communities during the last 20 years have been inspirational. I have also been privileged to engage with its many excellent institutions and organisations in the wider world on matters of common concern such as the environment, education and interfaith relations.”

When he retires, Bishop Richard will continue his work as a Co-Director of Equipping Christian Leadership in an Age of Science (ECLAS) and also as a member of the newly established Anglican Communion Science Commission. He said: “Amongst other activities, I hope to have more time for research, for writing and speaking on the relationship between science and religion, to spend more time with family and friends and, health permitting, to improve my tennis beyond its current rudimentary level!”

Read it all.

Speaking to Premier, Bishop Joe says although the Church of England is putting measures in place to try to increase the number of Black, Asian and Minority Ethnic (BAME) clergy, they won’t be effective unless those clergy push for change and are vocal from within the structure itself :

“All the indications are that the Church of England have been trying to address racism. The question for me is whether the way the Church of England is going about it is likely to succeed.

“My fear is that historically, like much of the rest of society, the Church of England is trying to address the issue by trying to hold the feet of the church to the fire. I’m afraid no matter how long you hold the feet of the institution to the fire, it is not likely to be able to deliver what is required. What is needed is some activism that sees them as equal participants in this business of bringing about equality.

“Black people within the Church of England need to stand up as human beings – as Christians in their own right – not trying to somehow fit in with a white-ism that has its historic roots in slavery.

“What is needed is for the black people, particularly within the Church of England to stop pleading with the institution to change and to stand up to it and make it change.”

Read it all.

Big thank you to Dr bishop Joe Aldred for chairing my Birmingham book launch taking it to the max. pic.twitter.com/OOhCes3Oxr

— Maxie Hayles MBE (@maxiehaylesMBE) November 5, 2016

Last week I was delighted to visit Cotswold School with Lucy Taylor (Diocesan Director of Communications and Engagement) to discuss our Liedentity work and to make plans for a future visit. It was good to hear of all that the school have put in place regarding mental health and I’m looking forward to making a podcast on the issue next month which will involve some of the students at the school.

Also last week I heard the story from a speaker in another diocese, of a young person with many struggles in her life. Someone rather tentatively invited her to a church youth event where she heard about Jesus Christ for the first time and at the end of it expressed some anger and frustration. This was not because of the event, but because she couldn’t understand why no one had told her of this good news before.

That is a sobering challenge for all of us who are adults. It is not an issue simply to be placed at the feet of youth ministers or Christian teenagers, teachers or parents, but rather I believe it is something God longs for each of us to hear and to respond to with lament, hope, action and prayer.

In LIFE Together in this diocese, local stories have resulted in the shining of a spotlight on ‘Investing in people and programmes which excite young people to explore and grow in faith’.

Read it all.

"… I believe it is something God longs for each of us to hear and to respond to with lament, hope, action and prayer."

~ @BishGloucester's message for #ChildrensMentalHealthWeek
👉 https://t.co/SFQME9sLzX 👈 pic.twitter.com/jBZEi69QFN

— The Diocese of Gloucester (@GlosDioc) February 9, 2022

A society that forgets about God, that loses the sense that it needs God (something discussed in the second interview I did), that no longer desires God – for John’s gospel has desire at its heart – such a society loses the profound call to see the wholeness of the individual human person and the call to love, by that person being set free in relationship with others. And without the church, without that community of faith, as the salt and light of that society, that society loses its way. Without God it cannot maintain a determining objective except power. As Nietzsche shows so clearly. Jacques Maritain, the Roman Catholic philosopher, wrote during the deepest darkness of 1942;

‘…deprived of a determining objective, political communion will carry its demands to the infinite, will absorb and regiment people, swallow up in itself the religious energies of the human being. Because it is not defined by a work to be done, it will only be able to define itself by its opposition to other human groups. Therefore, it will have essential need of an enemy against whom it will build itself; it is by recognizing and hating its enemies that the political body will find its own common consciousness.’[1]

Does that not speak to us as much today as it did in 1942? From the individual events like the shocking, disturbing and utterly abysmal harassing of Keir Starmer and David Lammy yesterday, to the threats of war in Eastern Europe, to the actual wars around the world. Do we not see societies forgetting God and therefore existing by the creation of an enemy. Do we not see it in our own society, and I fear do we not see it far to often in our own church?

And so in politics our concern about truth-speaking and truth-acting is not about political groupings – or in the church – but about where we find the foundations for confidence in government, confidence in leadership and above all the confidence in one another which enables us to function as a good society which seeks the common good.

Read it all.

LATEST. Communities must learn to look at the world as a single unit, rather than through what the Archbishop of Canterbury @JustinWelby described as “the lens of narrow nationalism, factionalism, politics, economic union, or self-selecting group” https://t.co/qLd1LvQPuU

— Church Times (@ChurchTimes) February 8, 2022

Pope Francis and Archbishop of Canterbury Justin Welby may undertake their much anticipated, but delayed joint trip to South Sudan in “the next few months” to encourage peace in a country still recovering from a bloody civil war and a humanitarian crisis.

“God willing, sometime in the next few months, perhaps year, we will go and see them in Juba, not in Rome, and see what progress can be made,” said the head of the global Anglican Communion on Feb. 6, referring to South Sudan’s leaders.

“That is history,” said Welby of the likely trip that will mark the first time the two ecumenical leaders have traveled together in such a capacity.

Francis and Welby had sought to visit the war-torn country in 2017, although the country’s violent conflict and deteriorating conditions had foiled those plans.

Read it all.

Pope Francis and Archbishop of Canterbury Justin Welby may undertake their much anticipated joint trip to South Sudan in the next few months, reports NCR's @cwwhiteNCR. https://t.co/OvsHXbQQzE

— NCR (@NCRonline) February 7, 2022

A fourth Anglican bishop in a year has been received into the Catholic Church.

It was confirmed by the Church Times – an independent newspaper covering the Church of England – that the former bishop of Chester, Peter Forster, became Catholic last year.

The three other Church of England bishops to become Catholic last year are the former Bishop of Rochester, Michael Nazir-Ali; the former Bishop of Ebbsfleet, Jonathon Goodall; and the former Bishop of Burnley, John Goddard.

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A fourth Anglican bishop in a year has been received into the Catholic Church.https://t.co/23gfmNUMa9

— Crux (@Crux) February 7, 2022

Church leaders could be appointed to full-time cabinet-style roles such as “Brexit bishop” or “Covid bishop” under proposals seen by The Times for the biggest overhaul of how the Church of England is run in centuries.

The ecclesiastical map of England could also be redrawn via mergers between the 42 dioceses, the creation of new constituencies for bishops based on cities or counties and the appointment of senior “regional” bishops to oversee large areas of the country.

The church has been accused of wanting to form a “shadow government” because of proposals that some senior bishops could be detached from geographical regions to serve as spokesmen or women on political matters.

A consultation document commissioned by the church’s three top leaders, the Archbishops of Canterbury and York and the Bishop of London, sets out a wide range of ideas for “significant changes to the shape, structure and number of dioceses and bishops”.

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FULL STORY:

Biggest overhaul in centuries to how Church of England is run, under proposals seen by @TheTimes

Could see:

– bishops as cabinet-style spokespeople on political issues (eg: "Brexit bishop")
– mergers of dioceses
– new bishop constituencieshttps://t.co/h5heiHI0eV

— Kaya Burgess (@kayaburgess) February 7, 2022

A former Bishop of Chester, Dr Peter Forster, was received into the Roman Catholic Church last year, it was confirmed this week.

The news follows the reception of Dr Michael Nazir-Ali, a former Bishop of Rochester, into the RC Ordinariate of Our Lady of Walsingham, and the resignation of the Bishop of Ebbsfleet, the Rt Revd Jonathan Goodall, to be received into the RC Church….

Dr Forster retired as Bishop in September 2019, aged 69, after more than 22 years in post…. Concerns about his handling of safeguarding matters had been raised, and, before his retirement, he delegated all safeguarding responsibilities to the Suffragan Bishop of Birkenhead at that time, the Rt Revd Keith Sinclair….

Dr Forster and his wife have moved to a house in Scotland, which has been under construction for several years. It is understood that he was received in Scotland.

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Another one!
Former Bishop of Chester received into Roman Catholic Church https://t.co/vGUh5ayLAT

— Fr David Palmer (@FrDavidPalmer) February 4, 2022

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