Over the past 28 months, assassins have targeted at least five Iranians scientists or engineers, men linked by Western intelligence agencies to the country’s controversial nuclear program.

One was Darioush Rezaeinejad, an Iranian electrical engineer working at a national security research facility. Last July, he was driving home with his wife after picking up their daughter from kindergarten. Outside the front gate of the family home, two gunmen in sunglasses approached, pulled out handguns and opened fire.

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…marriage brings economic benefits. It usually means two breadwinners, or one breadwinner and a full-time, stay-at-home parent with no significant child-care expenses. Unlike Murphy Brown ”” who always had the able Eldin by her side ”” most women do not have the flexibility afforded a presumably highly paid broadcast journalist. And it’s not just a cliche that two can live more cheaply than one; a single set of bills for rent, utilities and other household expenses makes a difference. Though not necessarily better off than a cohabiting couple, a married family is much better off than its single-parent counterpart.

I’ve been studying single mothers since long before “Murphy Brown” was on the air. In a study I co-authored with Adam Thomas, I put them into hypothetical households with demographically similar unmarried men who, in principle, would be good marriage partners. Through this virtual matchmaking, we showed that child poverty rates would fall by as much as 20 percent in an America with more two-parent households.

In later research, Ron Haskins and I learned that if individuals do just three things ”” finish high school, work full time and marry before they have children ”” their chances of being poor drop from 15 percent to 2 percent.

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In brutally poor neighborhoods and mansions alike, this city choked by military checkpoints seethes with rumors, paranoia and conspiracy theories. Even academics like to assert a favorite: The homegrown Islamic extremist movement that is terrorizing northern Nigeria is a CIA creation.

Others are convinced that the extremist group known as Boko Haram is a plot by the southern-led Nigerian government to create an eternal crisis in the north.

How else to explain Boko Haram’s transformation from a group of bearded radicals stashing homemade weapons to an organization that has half the country on military alert and U.S. lawmakers warning of threats to American interests?

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He is the unfrozen phenom.

Brian Baker was going to be a tennis star. That’s where this was headed. A decade ago, Baker was one of the best junior tennis players in the world, the wiry kid from Nashville, Tenn., with the punishing game, so good he would later reach the boys’ final of the French Open in 2003. His early résumé contained wins over characters you may know. Jo-Wilfried Tsonga. Tomas Berdych. Novak Djokovic. That’s right. The Djoker, the relentless No. 1 in the world, winner of four of the last five Grand Slams. That guy. Baker passed on college scholarships and pushed right into the pros. He had a clothing deal and a racket deal and a future. Life was good.

But then Baker’s body disobeyed him. Maybe “abandoned” is a better word. First Baker hurt his wrist, and missed 10 weeks. Then, in a qualifying match at Wimbledon versus Djokovic, Baker tore his MCL. This actually wasn’t so bad. Baker rehabbed his knee and resumed playing, but began feeling pain in his left hip. Hip surgery followed. Then, surgery for a sports hernia. All the while Baker’s elbow was nagging at him, especially on his serve. That led to Tommy John surgery on his elbow. Then more hip surgery””another procedure for the left hip, and the right hip as well. It was a spectacular run of medical intervention. Baker won a Grand Slam in the OR.

At this point Baker was 23….

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A Yiddish play with the title “Toyt fun a Salesman” opened at the Parkway Theater in Brooklyn early in 1951. As most of the audience recognized from the name alone, the show was a translation of Arthur Miller’s drama “Death of a Salesman.” It seemed a mere footnote to the premiere production, which had completed its triumphal run on Broadway several months earlier, having won the Pulitzer Prize.

Even so, a theater critic in Commentary magazine, George Ross, declared of the Brooklyn version, “What one feels most strikingly is that this Yiddish play is really the original, and the Broadway production was merely Arthur Miller’s translation into English.”

History, it must be said, has not exactly ratified Mr. Ross’s judgment. In an enduring way, however, he framed a penetrating question about Miller’s masterpiece, which has echoed from the 1949 debut to the celebrated revival now on Broadway. Is Willy Loman Jewish?

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The account of Pentecost in the Acts of the Apostles, which we heard in the first reading, is set against a background that contains one of the last great frescoes of the Old Testament: the ancient story of the construction of the Tower of Babel. But what is Babel? It is the description of a kingdom in which people have concentrated so much power they think they no longer need depend on a God who is far away. They believe they are so powerful they can build their own way to heaven in order to open the gates and put themselves in God’s place. But it’s precisely at this moment that something strange and unusual happens. While they are working to build the tower, they suddenly realise they are working against one another. While trying to be like God, they run the risk of not even being human ”“ because they’ve lost an essential element of being human: the ability to agree, to understand one another and to work together.

This biblical story contains an eternal truth: we see this truth throughout history and in our own time as well. Progress and science have given us the power to dominate the forces of nature, to manipulate the elements, to reproduce living things, almost to the point of manufacturing humans themselves. In this situation, praying to God appears outmoded, pointless, because we can build and create whatever we want. We don’t realise we are reliving the same experience as Babel. It’s true, we have multiplied the possibilities of communicating, of possessing information, of transmitting news ”“ but can we say our ability to understand each other has increased? Or, paradoxically, do we understand each other even less? Doesn’t it seem like feelings of mistrust, suspicion and mutual fear have insinuated themselves into human relationships to the point where one person can even pose a threat to another? Let’s go back to the initial question: can unity and harmony really exist? How?

The answer lies in Sacred Scripture: unity can only exist as a gift of God’s Spirit, which will give us a new heart and a new tongue, a new ability to communicate.

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Western nations are pressing for a response to the massacre in the Syrian town of Houla, with the US calling for an end to what it called President Bashar al-Assad’s “rule by murder”.

UK Foreign Secretary William Hague has called for an emergency meeting of the UN Security Council this week.

The UN has confirmed the deaths of at least 90 people in Houla, including 32 children under the age of 10.

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Holy Spirit, Spirit of the Living God,
you breathe in us
on all that is inadequate and fragile.

You make living water spring even
from our hurts themselves. And
through you, the valley of tears
becomes a place of wellsprings.

So, in an inner life
with neither beginning nor end,
your continual presence
makes new freshenss break through

–Brother Roger of Taizé (1915-2005) as cited in Prayers Encircling the World: An International Anthology (London: SPCK, 1998), page 71

O Holy Spirit of God, who didst descend upon our Lord Christ at the river Jordan, and upon the disciples at the feast of Pentecost: Have mercy upon us, we beseech thee, and by thy divine fire enlighten our minds and purify our hearts; for the sake of Jesus Christ our Lord.

–Saint Nerses of Clajes (4th century Persian Bishop and Martyr)

O God, who in the exaltation of thy Son Jesus Christ dost sanctify thy universal Church: Shed abroad in every race and nation the gift of the Holy Spirit; that the work wrought by his power at the first preaching of the gospel may now be extended throughout the whole world; through the same Jesus Christ our Lord.

–Gelasian Sacramentary

“You shall count seven weeks; begin to count the seven weeks from the time you first put the sickle to the standing grain. Then you shall keep the feast of weeks to the LORD your God with the tribute of a freewill offering from your hand, which you shall give as the LORD your God blesses you; and you shall rejoice before the LORD your God, you and your son and your daughter, your manservant and your maidservant, the Levite who is within your towns, the sojourner, the fatherless, and the widow who are among you, at the place which the LORD your God will choose, to make his name dwell there. You shall remember that you were a slave in Egypt; and you shall be careful to observe these statutes.

–Deuteronomy 16:9-12

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The basic problem is that many people won’t keep their euros in a Greek bank, and perhaps not in a Spanish bank, either, when those euros can be moved to Germany or some other haven.

Yet German citizens do not appear ready to guarantee Spanish banks or, by extension, the whole credit system of Spain and the other periphery nations. Guarantees of that scope are probably impossible and may also require constitutional changes in some nations.

We thus face the danger that the euro, the world’s No. 2 reserve currency, could implode. Such an event wouldn’t be just another depreciation or collapse of a currency peg; instead, it would mean that one of the world’s major economic units doesn’t work as currently constituted.

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Ascension theology turns at this point to the Eucharist, for in celebrating the eucharist the church professes to know how the divine presents itself in our time, and how the question of faithfulness is posed. Eucharistically, the church acknowledges that Jesus has heard and has answered the upward call; that, like Moses, he has ascended into that impenetrable cloud overhanging the mountain. Down below, rumours of glory emanate from the elders, but the master himself is nowhere to be seen. He is no longer with his people in the same way he used to be. Yet he is with them, in the Spirit.

–Douglas Farrow, Ascension Theology (New York: T and T Clark, 2011), p. 64