Monthly Archives: February 2019

(Guardian) Church of England urges five days of prayer for poor as Brexit looms

The Church of England is to urge congregations to take part in five days of prayer as Britain approaches the deadline for leaving the EU.

It is the poorest people who face the biggest risks from the economic uncertainty posed by Brexit, the archbishop of Canterbury said on Saturday, and the prayers are likely to focus on reconciliation and the needs of those most vulnerable.

Justin Welby told the Church of England’s General Synod: “We cannot ignore the warnings that have been proffered about the possible profound impact that the next months may possibly have on the poorest of our society.

“We must be ready for any difficulties and uncertainties, and not allow any destructive forces to create further divisions in our society.

“It is true that no predictions on the economy are certain. That is not project fear, it is saying that where there are risks it is the strongest, not the weakest, who must take the weight of the risk. That is not currently the way we are going.”

Read it all.

Posted in --Justin Welby, Archbishop of Canterbury, Church of England (CoE)

(USA Today) the Robert Kraft prostitution scandal exposes depth of modern slavery, sex trafficking industry

Robert Kraft, the billionaire owner of the six-time Super Bowl Champion New England Patriots was charged Friday with soliciting prostitution at the Orchids of Asia Day Spa in Jupiter, Florida. Not three days prior, the Martin County Sherriff’s Office hosted a press conference to announce the bust of a human trafficking ring involving numerous spas in three counties, including Orchids of Asia.

The evidence indicates that Chinese women were recruited and transported to the United States under the false promise of securing legitimate jobs, only to be held captive at the spas and coerced to transact for commercial sex. Male clients at Orchids of Day could purchase a female body at the rate of $59 for thirty minutes or $79 for one hour.

Sex trafficking generates annual profits of nearly $100 billion, according to the International Labour Organization, making it the most profitable form of slavery the world has ever seen. Under the United States Trafficking Victims Protection Act, sex trafficking involves the recruitment or transfer of a person; through force, fraud, or coercion; for the purpose of commercial sexual exploitation.

Read it all.

Posted in Ethics / Moral Theology, Globalization, Law & Legal Issues, Politics in General, Sexuality, Violence, Women

Remembering George Herbert who Died on this Day

Posted in Church History, Poetry & Literature

Prayers for the Diocese of South Carolina this day

Posted in * Anglican - Episcopal, * South Carolina, Parish Ministry, Spirituality/Prayer

A Prayer to Begin the Day from James Mountain

Grant, O Lord, we beseech thee, that we who are called to the course of the Christian life may so run the race that is set before us as to obtain the incorruptible crown which thou hast promised to them that love thee; through Jesus Christ our Lord.

Posted in Spirituality/Prayer

From the Morning Bible Readings

It is better to take refuge in the LORD than to put confidence in man.
It is better to take refuge in the LORD than to put confidence in princes.
All nations surrounded me; in the name of the LORD I cut them off!
They surrounded me, surrounded me on every side; in the name of the LORD I cut them off!
They surrounded me like bees, they blazed like a fire of thorns; in the name of the LORD I cut them off!
I was pushed hard, so that I was falling, but the LORD helped me.
The LORD is my strength and my song; he has become my salvation.
Hark, glad songs of victory in the tents of the righteous: “The right hand of the LORD does valiantly,
the right hand of the LORD is exalted, the right hand of the LORD does valiantly!”

–Psalm 118: 8-16

Posted in Theology: Scripture

(NYT Op-ed) Ross Douthat–Why Celibacy Matters: How the critique of Catholicism changes and yet remains the same

…the way the “healthy sexuality” supposedly available outside the church seems to change with every generation offers a reason to be skeptical that all Catholic ills would vanish if Rome only ceased making “unnatural” demands like celibacy and chastity.

The sexual ethic on offer in our own era should make Catholics particularly skeptical. That ethic regards celibacy as unrealistic while offering porn and sex robots to ease frustrations created by its failure to pair men and women off. It pities Catholic priests as repressed and miserable (some are; in general they are not) even as its own cultural order seeds a vast social experiment in growing old alone. It disdains large families while it fails to reproduce itself. It treats any acknowledgment of male-female differences as reactionary while constructing an architecture of sexual identities whose complexities would daunt a medieval schoolman.

In the name of this not-obviously-enlightened alternative, Catholicism is constantly asked to “reform” away practices that are there because they connect directly to the New Testament — in the case of celibacy, to Jesus’ own example and his hard words for anyone making an idol of family life.

This seems like a bad bargain, no matter how much hypocrisy there may be in Rome.

Read it all.

Posted in Anthropology, Church History, Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Religion & Culture, Roman Catholic, Sexuality, Theology, Theology: Scripture

(Observer) Nigeria election marred by vote buying, tech failures and violence

Nigeria’s long-awaited presidential election went ahead on Saturday, marred by heavy gunfire in the north-east, killings in the south and reports of technology failures and vote buying across the country.

Some voters arrived at polling stations at 3am to ensure their ballot was counted in an election dominated by the current president, Muhammadu Buhari, and a former vice-president Atiku Abubakar.

Read it all.

Posted in Ethics / Moral Theology, Nigeria, Politics in General, Terrorism, Violence

Please join me in Praying for the Diocese of South Carolina Men’s Conference this weekend

Posted in * Anglican - Episcopal, * South Carolina, Men, Parish Ministry, Spirituality/Prayer

Saturday Food for Thought from Dietrich Bonhoeffer

Here the light of eternity shines down on those who are ever neglected, insignificant, weak, ignoble, unknown, inferior, oppressed, despised; here it radiates over the houses of prostitutes and tax collectors… Here the light of eternity has been cast on the toiling, struggling and sinning masses. The word of grace spreads across the stale sultriness of the big cities but it halts before the houses of the satisfied, the knowledgeable, and the ” haves” of this world in a spiritual sense. It speaks over the death of individuals and peoples its everlasting word: ‘I have loved you from eternity; remain with Me; thus you will live.’ Christianity preaches the unending worth of the apparently worthless and the unending worthlessness of what is apparently so valuable. The weak shall be made strong through God and the dying shall live…

And yet the correct meaning of the cross of Christ is nothing else than radical development of the concept of God held by Jesus himself. It is, so to speak, the historically visible form which this concept of God has assumed. God comes to people who have nothing but room for God—and this hollow space, this emptiness in people is called Christian speech, faith. This means that in Jesus of Nazareth, the revealer, God inclines to the sinner; Jesus seeks the companionship of the sinner, goes after him or her in boundless love. He wants to be where a human person is no longer anything. The meaning of the life of Jesus is the demonstration of this divine will for sinners, for those who are unworthy.

–Dietrich Bonhoeffer, A Testament to Freedom: The Essential Writings of Dietrich Bonhoeffer (New York: HarperOne; Revised ed. of 2009), pp.52-53

Posted in Christology, Church History

A Portion of the Martyrdom of Saint Polycarp for his Feast Day

Now, as Polycarp was entering into the stadium, there came to him a voice from heaven, saying, “Be strong, and show thyself a man, O Polycarp!” No one saw who it was that spoke to him; but those of our brethren who were present heard the voice. And as he was brought forward, the tumult became great when they heard that Polycarp was taken. And when he came near, the proconsul asked him whether he was Polycarp. On his confessing that he was, [the proconsul] sought to persuade him to deny [Christ], saying, “Have respect to thy old age,” and other similar things, according to their custom, [such as], “Swear by the fortune of Cesar; repent, and say, Away with the Atheists.” But Polycarp, gazing with a stern countenance on all the multitude of the wicked heathen then in the stadium, and waving his hand towards them, while with groans he looked up to heaven, said, “Away with the Atheists.” Then, the proconsul urging him, and saying, “Swear, and I will set thee at liberty, reproach Christ;” Polycarp declared, “Eighty and six years have I served Him, and He never did me any injury: how then can I blaspheme my King and my Saviour?”

The Martyrdom of Saint Polycarp, Chapter IX.

Posted in Christology, Church History, Death / Burial / Funerals

A Prayer for the Feast Day of Saint Polycarp

O God, the maker of heaven and earth, who didst give to thy venerable servant, the holy and gentle Polycarp, boldness to confess Jesus Christ as King and Saviour, and steadfastness to die for his faith: Give us grace, after his example, to share the cup of Christ and rise to eternal life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Posted in Church History, Death / Burial / Funerals, Spirituality/Prayer

Praise to Begin the Dat from the Liturgy of St. James

Almighty God, whose glory the heavens are telling, the earth thy power and the sea thy might, and whose greatness all feeling and thinking creatures everywhere herald: To thee belongeth glory, honour, might, greatness, and magnificence, now and for ever, to the ages of ages.

Posted in Liturgy, Music, Worship, Spirituality/Prayer

From the Morning Bible Readings

Thus says the LORD: “Heaven is my throne and the earth is my footstool; what is the house which you would build for me, and what is the place of my rest? All these things my hand has made, and so all these things are mine, says the LORD. But this is the man to whom I will look, he that is humble and contrite in spirit, and trembles at my word.

–Isaiah 66:1-2

Posted in Theology: Scripture

(Bloomberg) Six People Fall Into Extreme Poverty in Nigeria Every Minute

“I eat anything I see,” says Abdul Edosa, 30, as he sits under the bridge in the sprawling Nigerian commercial metropolis of Lagos, where he sleeps. “I beg money from people — anything they give me, I eat.”

Edosa’s is a familiar voice in the country with the world’s largest number of extremely poor, which the United Nations defines as living on less than $1.90 a day. The estimated figure now is 87 million people, or almost half the population of Africa’s biggest oil producer, and unless something dramatic happens, it’s going to get much bigger.

While poverty in India, which has five times the population, is declining, the number of destitute in Nigeria is believed to be growing by six people every minute, according to a recent paper from The Brookings Institution. The UN expects its population to double to 410 million by 2050, potentially swelling the ranks of the poor.

Edosa usually passes his nights with a handful of men and women on makeshift wooden beds under the bridge in Ikeja, the capital of Lagos state. Police trying to chase them away are a constant menace. A high-school dropout who did a stint as a television-repair apprentice, he now heads off each morning to look for odd jobs at building sites or hits the streets to beg.

Read it all.

Posted in Africa, Nigeria, Poverty

(BBC) A key Moment in History Remembered today–Sheffield bomber crash: Flypast on 75th anniversary

Thousands of people cheered a flypast honouring 10 airmen who died when their plane crashed in a park 75 years ago.

The US bomber came down in Endcliffe Park, Sheffield on 22 February 1944, killing everyone on board.

A campaign for a flypast started after a chance meeting between BBC Breakfast presenter Dan Walker and Tony Foulds, who tends a park memorial.

A tearful Mr Foulds was given a rousing round of applause as the planes flew over. He said: “This is unbelievable.”

Relatives of the aircrew and thousands of people from across Britain paid their respects as the planes roared over the memorial at about 08:45 GMT.

Read it all.

Posted in America/U.S.A., Death / Burial / Funerals, Denmark, England / UK, Germany, History, Military / Armed Forces

Stephen Noll–“MEXIT”: Methodists, Anglicans and the Limits of Disagreement

In this post I shall address the “special General Conference” of United Methodists in St. Louis. Here is a brief preview of the agenda:

Last July, the Council of Bishops offered three possible plans for moving forward: the One Church Plan, the Connectional Conference Plan, and the Traditional Plan. The One Church Plan calls for removing language from the Book of Discipline that upholds traditional teaching on sexuality, and allowing individual churches and conferences to decide on the basis of conscience whether they will permit same-sex unions or homosexual bishops. The Connectional Conference Plan calls for completely reorganizing the regional conferences around shared beliefs rather than geography—in other words, creating traditionalist and progressive conferences and trying to hold them together. The Modified Traditional Plan calls for upholding the traditional teaching on sexuality and then offering an exit path for any local churches or conferences that disagree.

One might wonder why the Methodists are the last mainline church in North America to hold the line on biblical teaching on marriage and homosexuality. The reason is that, unlike the Anglican Communion, which granted autonomy to its missionary churches, the Methodists kept them together in one body – the General Conference. And the African churches have voted with conservatives in North America to uphold the Book of Discipline, which states that “the practice of homosexuality is incompatible with Christian teaching” (sound familiar – see Lambeth Resolution I.10, clause d).

The revisionists, who hold the money and influence in the North American Methodist bureaucracy, have employed the usual Alinskyite tactics of “civil disobedience” to challenge the norm by ordaining [non-celiobate] gay pastors and now a [non-celibate] lesbian bishop. They are now calling for “good disagreement” under the One Church Plan, which would maintain formal unity while permitting radically different practices regarding marriage and ordination.

One proponent of the Modified Traditional Plan is Dr. William Abraham, a senior theologian from Southern Methodist University, who has written a paper titled; “In Defense of Mexit: Disagreement and Disunity in United Methodism.” Abraham proposes that the progressive minority be authorized to exit the Church (hence “Mexit”) with their property and to affiliate with another church or form their own “Progressive United Methodist Church” (Abraham suggests then renaming the majority body the “Evangelical United Methodist Church”).

What is interesting to me as an Anglican is how the Anglican experience figures into the theological discussion among conservative Methodists….

Read it all.

Posted in * Anglican - Episcopal, Anthropology, Ethics / Moral Theology, Methodist, Pastoral Theology, Sexuality Debate (Other denominations and faiths), Theology, Theology: Scripture

TEC House of Deputies President Gay Jennings responds to the recent news about the spouses in same-sex marriages not being invited to Lambeth 2020

So, the situation in which we find ourselves is peculiar. The Archbishop of Canterbury is citing a resolution that does not set policy for the Anglican Communion as a reason to exclude same-sex spouses from Lambeth. That same resolution defines marriage as a “lifelong union.” However, the opposite-sex spouses of bishops who have been divorced and remarried have been invited to Lambeth. We are left to conclude that excluding same-sex spouses is a selective decision—perhaps even an arbitrary one.

Now, thanks to the intrepid reporting of Mary Frances Schjonberg of Episcopal News Service, we know that precisely two spouses are currently excluded from Lambeth. One is the wife of Bishop Mary Glasspool of the Diocese of New York, and the other is the husband of Bishop Kevin Robertson of the Diocese of Toronto in the Anglican Church of Canada. A third, the husband of Bishop-elect Thomas Brown of Maine—also known, for a few more months, as Deputy Brown—will be excluded assuming that the consent process to that election is successful.

In short, the universe of people directly affected by this situation is small. Very small. The Archbishop of Canterbury had already written to Bishop Glasspool and her wife and spoken directly to Bishop Robertson. And yet, Archbishop Idowu-Fearon wrote a blog post about it titled “The global excitement about the Lambeth Conference.” We are left to ponder why it was important for the Anglican Communion Office to make this situation very, very public nearly 18 months in advance.

One other thing: When Bishop Robertson and his husband were married late last year, after nine years together, we learned from media reports that they are the parents of two little children. I cannot overlook the fact that the Anglican Communion Office has created a public situation in which two children are learning that the hierarchy of the church considers their family to be a source of shame and worthy of exclusion. That makes me very angry. When little children are collateral damage, that is not the way of love.

If your internet spigot is similar to mine, and I imagine that it is, you’ve seen that there are a variety of opinions about what bishops and their spouses should do in response to this news. I leave that to the discernment of the bishops and their spouses. But there is the larger issue of how the rest of the Episcopal Church responds.

On Facebook, Deputy Winnie Varghese wrote, “I told an archbishop once that recent Lambeth conferences have done irreparable harm to the witness of The Episcopal Church to the most vulnerable in our society, poor, LGBTQI people of color, because if we show on the international stage that we won’t love our own people and our own leaders and their families, how could we possibly love them/us. … If you can’t invite everyone on equal terms, cancel. You’re not ready.”

I commend her entire post to you, and I agree with it. If we are not yet able to hold a global meeting of Anglican bishops and spouses to which everyone is invited, then I think we should not be holding global meetings of Anglican bishops and spouses.

Read it all.

Posted in --Justin Welby, Archbishop of Canterbury, Episcopal Church (TEC), House of Deputies President, Marriage & Family, Sexuality Debate (in Anglican Communion)

Albert Mohler for Eric Liddell’s Feast Day–“God Made Me for China:” Eric Liddell Beyond Olympic Glory

“God made me for China.” Eric Liddell lived his life in answer to that calling and commission. As Duncan Hamilton explains, Liddell “considered athletics as an addendum to his life rather than his sole reason for living it.”

Eric Liddell ran for God’s glory, but he was made for China. He desperately wanted the nation he loved to hear the Gospel of Jesus Christ and believe. David J. Michell, director for Canada Overseas Missionary Fellowship, would introduce Liddell’s collected devotional writings, The Disciplines of the Christian Life, by stating simply that “Eric Liddell’s desire was to know God more deeply, and as a missionary, to make him known more fully.”

Christians must remember that Olympic glory will eventually fade. There will be medalists for all to celebrate. But, will there be another Eric Liddell? At the very least, his story needs to be told again. The most important part of his story came long after his gold medal arrived by mail.

Read it all.

Posted in --Scotland, China, Missions, Sports

More for Eric Liddell’s Feast Day–The Second Life of the Man Who Wouldn’t Run on Sunday

Liddell lived life to the hilt, but not in the modern “I am tenaciously dedicated to my own hedonic brand” kind of way. Liddell’s vision of an all-out life was to assess his options, count the cost, and then take the most risky step in the name of Jesus Christ. The calculation was a simple one: “Each one comes to the cross-roads at some period of his life,” Hamilton quotes Liddell as preaching, “and must make his decision for or against his Master.” This Christocentric logic made great sense to Liddell, even if it made little sense to the world. Liddell faced fierce skepticism for his attempts to live out his faith, whether in his famous decision not to run on Sundays or his withdrawal from competition in order to answer the missionary call.

This example can help inform contemporary engagement for believers. Much effort is made today by younger evangelicals to get the cultural backflip just right, to strenuously befriend unbelievers while never offending them with over-stressed Christianity. Liddell’s was a more straightforward approach. Drafting off of the Sermon on the Mount, his favorite section of Scripture, he stood for his convictions without flinching while loving his neighbor without hesitating. The resulting model of Christian witness is as simple as it is inspiring.

Liddell was not a perfect man, of course. Hamilton covers his lengthy separation from his family with a clear eye. Married in 1934 to the untiring Florence, Liddell fathered three children. He loved his wife and kids, but as Hamilton notes, his first priority was the work of missions. This meant lengthy periods of separation as Liddell worked in Siaochang and later Tientsin. The work was always grueling, and China in the 1930s and 1940s was a very fearsome place indeed. Liddell was often robbed, frequently hungry and dirty, and regularly accosted by officials seeking to impede his work.

Read it all from Christianity Today.

Posted in --Scotland, Church History, Missions, Sports

Meir Soloveichik for Eric Liddell’s Feast Day–Finding God in the Olympic Footrace

While Americans rightly exult in the achievements of U.S. medalists, “Chariots of Fire” also serves as a reminder that athletics and even patriotism only mean so much. When Liddell is informed that a qualifying heat takes place on Sunday, his Sabbath, he chooses not to compete in that race. The camera cuts from athletes at the Olympics to Liddell reading a passage in Isaiah: “Behold the nations are as a drop in the bucket . . . but they that wait upon the Lord shall renew their strength, they shall mount up with wings, as eagles. They shall run, and not be weary. They shall walk and not faint.” David Puttnam, a “Chariots of Fire” producer, wrote me that the verses were “specifically selected by the actor, the late Ian Charleson, who gave himself the task of reading the entire Bible whilst preparing for the film.”

The Isaiah passage is liturgically important for Jews: Parts of it are declaimed in synagogue on the Sabbath when we read God’s command to Abraham to leave the center of civilization and found a family, and a faith, in a new land. Isaiah reminds Jews that Abraham’s children have encountered much worse than what Harold Abrahams experienced. While most nations now rest on the ash heap of history, the biblical Abraham’s odyssey continues. The countries competing in today’s Olympics come and go, while those who “wait upon the Lord” endure.

“Chariots of Fire” also offers a message for people of faith who have grown troubled by the secularization of society and the realization that they are often scorned by elites. Like Liddell, we may be forced to choose religious principle over social success. Hopefully, however, we will be able to use our gifts to sanctify this world. As Liddell’s father told his son in the film: “Run in God’s name, and let the world stand back in wonder.”

Read it all.

Posted in --Scotland, Church History, Missions, Sports

A Prayer for the Feast Day of Eric Liddell

God whose strength bears us up as on mighty wings: We rejoice in remembering thy athlete and missionary, Eric Liddell, to whom thou didst bestow courage and resolution in contest and in captivity; and we pray that we also may run with endurance the race that is set before us and persevere in patient witness, until we wear that crown of victory won for us by Jesus our Savior; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Posted in --Scotland, Church History, Missions, Spirituality/Prayer

A Prayer to Begin the Day from the Church of South India

O Christ our God, who wilt come to judge the world in the manhood which thou hast assumed: We pray thee to sanctify us wholly, that in the day of thy coming we may be raised to live and reign with thee for ever.

Posted in Spirituality/Prayer

From the Morning Scripture Readings

Let this be recorded for a generation to come, so that a people yet unborn may praise the LORD: that he looked down from his holy height, from heaven the LORD looked at the earth, to hear the groans of the prisoners, to set free those who were doomed to die; that men may declare in Zion the name of the LORD, and in Jerusalem his praise, when peoples gather together, and kingdoms, to worship the LORD. He has broken my strength in mid-course; he has shortened my days. “O my God,” I say, “take me not hence in the midst of my days, thou whose years endure throughout all generations!” Of old thou didst lay the foundation of the earth, and the heavens are the work of thy hands. They will perish, but thou dost endure; they will all wear out like a garment. Thou changest them like raiment, and they pass away; but thou art the same, and thy years have no end.

–Psalm 102:18-27

Posted in Theology: Scripture

(TLC) Church of England General Synod Discusses Transgender Guidance

Many questions sought to clarify the bishops’ intentions in issuing the guidance, the process by which it was developed, and the permanence or provisionality of its suggestions.

Some confusion in the bishops’ answers arose about the intention behind the service and whether it was making any theological claims.

Prudence Dailey (Oxford) asked, “for the sake of absolute clarity,” whether the House of Bishops “intended … that the service of affirmation of baptismal vows should be used to mark gender transition.” The Bishop of Hereford, Richard Frith, said that it was “not intended at all.”

Some lack of clarity on this point continued, however, with the Bishop of Willesden later saying that the service was primarily developed to meet the needs of people who had “already in this situation” before joining the church, rather than those transitioning within a congregation. “We’re not at the moment making any more theological assumptions about where we go after that. That’s something that the [Living in Love and Faith] project is seeking to address.”

Dailey asked a supplementary question on whether “in addition to the pastoral concerns which they quite rightly considered,” the bishops had considered the significant “philosophical considerations” raised by these pastoral situations.

Cocksworth said the pastoral, philosophical, and theological questions raised by the guidance would be addressed by the Living in Love and Faith Project: “That is giving exactly the sort of theological and philosophical attention to the matters you raise now.”

Read it all and you can find the questions and answers here.

Posted in Anthropology, Church of England (CoE), Ethics / Moral Theology, Liturgy, Music, Worship, Parish Ministry, Pastoral Care, Pastoral Theology, Sexuality, Theology

(Stuff) New Zealand Anglican group who are unwilling to compromise Christian sexual standards for leaders is growing

Since the vote to allow same-sex blessings last year, three Christchurch parishes have split from the Anglican church – St Stephens in Shirley, St John in Latimer Square and Christchurch South. About 80 per cent of worshippers in Woolston have also left to form a new church. Vicars have resigned in Avonhead, Papanui and Rakaia, taking some worshippers with them.

Last year, St Matthew’s church in Dunedin left the Anglican church, with vicar Stu Crosson writing in a parish newsletter that same-sex ceremonies were blessing “something that God calls an abomination”.

Rangiora vicar Andrew Allan-Johns declined to comment, but confirmed he had resigned and started a new church.

The worshippers, priests and parishes that have left the Anglican diocese intend to form a new church.

St Stephens minister Jay Behan said West Hamilton Church, which left the Anglican church in 2014 over same-sex blessings, will join the new church. He said the new church would hold its first synod in May to agree on a new name, constitution and bishop.

The first same-sex blessing in Canterbury gave Behan a “sadness”, he said.

Read it all.

Posted in Anglican Church in Aotearoa, New Zealand and Polynesia, Anthropology, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Same-sex blessings, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(ACNS) Archbishop of Canterbury calls an Anglican Primates’ Meeting in Jordan in January 2020

Read it all.

Posted in --Justin Welby, Anglican Primates, Archbishop of Canterbury

(Christian Today) Churches are playing a ‘key role’ in the fight against human trafficking

Churches and faith groups are making an important contribution to efforts to eliminate the global scourge of human trafficking, a UN human rights committee has heard.

Jack Palmer-White, the Anglican Communion’s Permanent Representative to the UN, outlined the many anti-trafficking initiatives being led by churches in a submission to the UN Committee on the Elimination of Discrimination Against Women (CEDAW) this week.

The CEDAW is considering submissions on the issue of human trafficking as it prepares to make a ‘general recommendation’ to UN member states.

In his report, Mr Palmer-White asked that the general recommendation ‘reflects the key role that churches and other faith actors can, and do, play in the fight against trafficking of women and girls in the context of global migration’.

Examples of anti-trafficking work detailed in the report include a partnership between the US Embassy to Ghana and the Diocese of Accra which has led to the creation of a community shelter called Hope Village that rehabilitates rescued children, while holding the government of Ghana to account on its progress in eliminating trafficking.

Read it all.

Posted in Ethics / Moral Theology, Foreign Relations, Ghana, Law & Legal Issues, Politics in General, Religion & Culture, Sexuality, Violence, Women

(NYT) Murders of Religious Minorities in India Go Unpunished, Report Finds

The Indian authorities have delayed investigating a wave of vigilante-style murders of religious minorities, with many instead working to justify the attacks or file charges against some of the victims’ families, according to a report released Tuesday by Human Rights Watch.

The 104-page report said that since Prime Minister Narendra Modi’s governing Bharatiya Janata Party took power in 2014, attacks led by so-called cow protection groups have jumped sharply.

Between May 2015 and December 2018, at least 44 people have been killed, Human Rights Watch found. Most of the victims were Muslims accused of storing beef or transporting cows for slaughter, a crime in most Indian states. Many Hindus, who form about 80 percent of India’s population, consider cows sacred.

Data cited in the report from FactChecker.in, an Indian organization that tracks reports of violence, found that as many as 90 percent of religion-based hate crimes in the last decade occurred after Mr. Modi took office. Mobs hung victims from trees, frequently mutilated victims and burned bodies.

Read it all.

Posted in Death / Burial / Funerals, India, Law & Legal Issues, Religion & Culture, Violence

The Yorkshire Post speaks with the new Dean of Wakefield, the Very Reverend Simon Cowling

People are increasingly being corralled unwittingly into certain positions – corralled by social media, traditional media, being encouraged to take positions about things. Politicians are forced into not saying things or saying things because everyone wants to know where they stand on a particular issue. And all of us are being encouraged to do that.

I want Wakefield Cathedral to be a place where people can reflect on these issues without feeling they are being forced into a particular position; where they can have the space to think these things through. We want people to know that this beautiful building is for everyone.

Here at Wakefield Cathedral they can experience that sense of peace, quiet and tranquillity that is so often denied us but which is so important for reflection. I want it to be a place where people can understand something about themselves and about others, a place which enables them to test their sense of identity in a kind and supportive arena.

Read it all.

Posted in Church of England (CoE), Ministry of the Ordained, Parish Ministry