Customers at Publix, Bi-Lo, Food Lion and Harris Teeter supermarkets will soon notice plexiglass panels in areas of the store with direct interaction with shoppers.

Florida-based Publix will begin installing the acrylic plastic partitions this weekend at cash registers, customer service desks and pharmacies in all of its stores, according to spokeswoman Maria Brous.

The company expects every store to have plexiglass installed within the next two weeks.

Read it all.

.@Publix expects every store to have plexiglass installed within the next two weeks.

Matthews, N.C.-based @HarrisTeeter expects to have plexiglass installed by Thursday.https://t.co/A6A95pDRso

— The Post and Courier (@postandcourier) March 26, 2020

An infectious disease epidemiologist says there is still confusion over a concerted national plan for responding to the coronavirus.

“We still don’t have a plan. I do not know what the national plan is for responding to this virus. Until we get that, it is a piecemeal situation,” said Dr. Michael Osterholm, director of the Center for Infectious Disease Research and Policy at the University of Minnesota.

Take the time to watch the whole video interview.

“We still don’t have a plan. I do not know what the national plan is for responding to this virus. Until we get that, it is a piecemeal situation,” infectious disease epidemiologist Dr. Michael Osterholm tells @jimsciutto. https://t.co/R9PHoabkkb pic.twitter.com/A7RR9IkRBM

— CNN Newsroom (@CNNnewsroom) March 27, 2020

The tension between eschatology and banality defines the current moment for many of us who are both reacquainting ourselves with home in a period of shelter-in-place orders, and facing the reality of being laid off, or of having access to our loved ones in prison or long-term care suddenly shut off. The big numbers of COVID-19 are almost a backdrop, even while they determine most of what we do (and don’t do).

This past week, the American psyche has also seen a shift of the object of our apocalyptic fears from the big numbers of COVID-19 mortality to the big numbers of a market economy in crisis. The President is calling for a “resurrection” of the economy on Easter Sunday. This combination of market panic and an aching desire for getting to the truth of the moment has even led one prominent Christian writer, well known for his critique of modern secularism’s supposed “culture of death,” to conclude with no sense of irony that “there is a demonic side to the sentimentalism of saving lives at any cost,” and on this basis oppose public health measures that threaten our commercial wellbeing. How on earth did we get here?

We are flailing because we need the world to be meaningful, but the fact of a pandemic is not something from which we can easily extract meaning and truth. We are awash with data being updated from a global array of regional and local reporting centers in real time, and the smart visualization of this data often fools us into thinking that we are looking at the meaning of COVID-19. These numbers are one way of seeing the virus, and epidemiologists can interpret the data through computational models that give us a picture of what the pandemic means for human populations right now and in the immediate future. Likewise, economists can interpret the human toll of strained social systems as they are modeled from unemployment claims data. All of this is important for policy decisions, and meaningful in its own way, but the pandemic itself resists our attempts to make sense of it.

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Dear Sisters and Brothers in Christ,

Stay home, protect the NHS and save lives

We are writing further to you given the rapidly changing nature of the situation in our country at present. We want to thank you for the ministry you are exercising and for the creative and imaginative ways in which you are responding to the crisis and showing the love and care of Christ to the communities we serve, particularly to the most vulnerable in our society.

As we move towards Passiontide, focussing on what Jesus did for us on the cross, more than ever this is brought into stark focus. We want to reiterate the advice we have already sent. The government is asking us to stay at home, protect the NHS and save lives. We call upon all our churches and church leaders, clergy and lay, to follow this advice.

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Could a plague of biblical proportions be America’s best hope for religious revival? As the 75th anniversary of the end of World War II approaches, there is reason to think so.

Three-quarters of a century has dimmed the memory of that gruesome conflict and its terrible consequences: tens of millions killed, great cities bombed to rubble, Europe and Asia stricken by hunger and poverty. Those who survived the war had to grapple with the kinds of profound questions that only arise in the aftermath of calamity. Gazing at the ruins from his window at Cambridge University, British historian Herbert Butterfield chose to make sense of it by turning to the Hebrew Bible.

“The power of the Old Testament teaching on history—perhaps the point at which the ancient Jews were most original, breaking away from the religious thought of the other peoples around them—lay precisely in the region of truths which sprang from a reflection on catastrophe and cataclysm,” Butterfield wrote in “Christianity and History” (1949). “It is almost impossible properly to appreciate the higher developments in the historical reflection of the Old Testament except in another age which has experienced (or has found itself confronted with) colossal cataclysm.”

Americans, chastened by the horrors of war, turned to faith in search of truth and meaning….

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Can the idea of death and suffering bring us closer to God? If we are to find meaning in this pandemic, the answer must be yes: https://t.co/Na9unukKdJ

— Nick Givas (@NGivasDC) March 27, 2020

FOR many people, the Covid-19 pandemic has brought and will bring seemingly meaningless destruction to their lives. To explain too much is to offer nothing of use to them and us.

In time to come, we can reflect on how this experience may change how we treat each other and creation. But for now, what the Church needs to be is a people who, empowered by the Spirit, can live with the paradox of simultaneously affirming the core testimony in word and deed, as well as offering our laments to God about the world’s pain. Anything else would be less than the honest and open relationship that God desires with us.

The practical challenges are many, if we take this seriously. We have had a day of prayer in which we put candles in our windows as a hope-filled reminder of Jesus, the light of the world. How might we do something that creates national space for lament as well?

We created hope-filled collects for people to pray; but where are the collects that are inspired by the psalms of lament and Book of Job — prayers that have teeth, and bring honest, raw language to God about what many feel as we try to work through this time.

In order to aid the world, the Church must embody an honest relationship with God and lead others to do the same. Senior leaders and all others in the Church must not overlook the lament genre, which has such an important place in scripture for just such times as these.

So, as we walk this road together, let us think afresh how we might enable a deeper, richer level of honesty with ourselves and with God, as we cling to the hope of the resurrection that reaches into eternity.

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Could the striking severity of their disease—twenty- and thirty-year-olds with covid-19 generally experience a self-limited, flu-like illness—be correlated with the amount of virus to which they were initially exposed? At least two E.R. doctors in the United States, both on the front lines of the pandemic, have also fallen critically ill; one of them, in Washington State, is only in his forties. To go by available data from Wuhan and Italy, health-care workers don’t necessarily have a higher fatality rate, but do they suffer, disproportionately, from the most severe forms of the disease? “We know the high mortality in older people,” Peter Hotez, an infectious-disease specialist and vaccine scientist at Baylor College of Medicine, told CNN. “But, for reasons that we don’t understand, front-line health-care workers are at great risk for serious illness despite their younger age.”

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In a 2004 study of the coronavirus that causes SARS, a team from Hong Kong found that greater exposure to the virus was correlated with a more severe illness. Could the same be true of COVID-19? https://t.co/77xYEadwlm

— The New Yorker (@NewYorker) March 26, 2020

O God our Father, Who hast sent Thy Son to be our Saviour: renew in us day by day the power of Thy Holy Spirit; that with knowledge and zeal, with courage and love, with gratitude and hope, we may strive manfully in Thy service: may He keep our vision clear, our aspiration high, our purpose firm, and our sympathy wide; that we may live as faithful soldiers and servants of our Lord Jesus Christ.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Today at the 11am service of Holy Communion at Santa Margarita, Menorca, we will commemorate William Temple, Archbishop of Canterbury from 1942-1944. https://t.co/gMOQMbiNLU pic.twitter.com/xWszeTUzuG

— Rev Paul Strudwick (@anglicanmenorca) November 6, 2019

And Pharaoh’s daughter said to her, “Take this child away, and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. And the child grew, and she brought him to Pharaoh’s daughter, and he became her son; and she named him Moses, for she said, “Because I drew him out of the water.” One day, when Moses had grown up, he went out to his people and looked on their burdens; and he saw an Egyptian beating a Hebrew, one of his people. He looked this way and that, and seeing no one he killed the Egyptian and hid him in the sand. When he went out the next day, behold, two Hebrews were struggling together; and he said to the man that did the wrong, “Why do you strike your fellow?” He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh, and stayed in the land of Mid’ian; and he sat down by a well.

–Exodus 2:9-15

Veterans of past epidemics have long warned that American society is trapped in a cycle of panic and neglect. After every crisis—anthrax, SARS, flu, Ebola—attention is paid and investments are made. But after short periods of peacetime, memories fade and budgets dwindle. This trend transcends red and blue administrations. When a new normal sets in, the abnormal once again becomes unimaginable. But there is reason to think that COVID-19 might be a disaster that leads to more radical and lasting change.

The other major epidemics of recent decades either barely affected the U.S. (SARS, MERS, Ebola), were milder than expected (H1N1 flu in 2009), or were mostly limited to specific groups of people (Zika, HIV). The COVID-19 pandemic, by contrast, is affecting everyone directly, changing the nature of their everyday life. That distinguishes it not only from other diseases, but also from the other systemic challenges of our time. When an administration prevaricates on climate change, the effects won’t be felt for years, and even then will be hard to parse. It’s different when a president says that everyone can get a test, and one day later, everyone cannot. Pandemics are democratizing experiences. People whose privilege and power would normally shield them from a crisis are facing quarantines, testing positive, and losing loved ones. Senators are falling sick. The consequences of defunding public-health agencies, losing expertise, and stretching hospitals are no longer manifesting as angry opinion pieces, but as faltering lungs.

After 9/11, the world focused on counterterrorism. After COVID-19, attention may shift to public health. Expect to see a spike in funding for virology and vaccinology, a surge in students applying to public-health programs, and more domestic production of medical supplies. Expect pandemics to top the agenda at the United Nations General Assembly. Anthony Fauci is now a household name. “Regular people who think easily about what a policewoman or firefighter does finally get what an epidemiologist does,” says Monica Schoch-Spana, a medical anthropologist at the Johns Hopkins Center for Health Security.

Such changes, in themselves, might protect the world from the next inevitable disease. “The countries that had lived through SARS had a public consciousness about this that allowed them to leap into action,” said Ron Klain, the former Ebola czar. “The most commonly uttered sentence in America at the moment is, ‘I’ve never seen something like this before.’ That wasn’t a sentence anyone in Hong Kong uttered.” For the U.S., and for the world, it’s abundantly, viscerally clear what a pandemic can do.

The lessons that America draws from this experience are hard to predict, especially at a time when online algorithms and partisan broadcasters only serve news that aligns with their audience’s preconceptions. Such dynamics will be pivotal in the coming months, says Ilan Goldenberg, a foreign-policy expert at the Center for a New American Security. “The transitions after World War II or 9/11 were not about a bunch of new ideas,” he says. “The ideas are out there, but the debates will be more acute over the next few months because of the fluidity of the moment and willingness of the American public to accept big, massive changes….”

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🚨I wrote a big piece about the future of the COVID-19 pandemic: how the US got to this point; what needs to happen in the coming weeks and months; what the endgame looks like; and what the world might be like in the aftermath. https://t.co/woc4dxwT0Z

— Ed Yong (@edyong209) March 25, 2020

As COVID-19 ravages the U.S., more state and local officials are placing stringent restrictions on residents’ activities in an effort to curb the spread of the virus. Two-thirds of Americans say they are following news stories about the pandemic “very closely,” with the same percentage saying the situation has disrupted their lives — either a great deal (30%) or a fair amount (36%). Nearly as many expect it to take a few more months (51%) or longer (12%) for the level of disruption to travel, work, school and public events to improve, while 36% say it will only be a few more weeks.

Read it all.

Most U.S. Adults Expect Long-Term COVID-19 Disruption https://t.co/22B9SSsNR7 pic.twitter.com/ZpUFXZvgDg

— UConn SurveyResearch (@UConnSurvey) March 25, 2020

It is very useful–check it out.

STAT has launched a new #covid19 data tracker with helpful data on case numbers by country, state, province and county. Helpful information. Check it out here: https://t.co/lxjpAXI5SE

— Adam Feuerstein (@adamfeuerstein) March 26, 2020

A generation ago, the essayist and novelist Wendell Berry told us that the great challenge of our time would be whether we would see life as a machine or as a miracle. The same is true now. The value of a human life is not determined on a balance sheet. We cannot coldly make decisions as to how many people we are willing to lose since “we are all going to die of something.”

A life in a nursing home is a life worth living. A life in a hospital quarantine ward is a life worth living. The lives of our grandparents, the lives of the disabled, the lives of the terminally ill, these are all lives worth living. We will not be able to save every life. Many will die, not only of the obviously vulnerable but also of those who are seemingly young and strong. But every life lost must grip us with a sense of lament, that death itself is not natural but is, as the Bible tells us, an enemy to be withstood and, ultimately, undone.

That means we must listen to medical experts, and do everything possible to avoid the catastrophe we see right now in Italy and elsewhere. We must get back to work, get the economy back on its feet, but we can only do that when doing so will not kill the vulnerable and overwhelm our hospitals, our doctors, our nurses, and our communities.

And along the way we must guard our consciences. We cannot pass by on the side of the road when the elderly, the disabled, the poor, and the vulnerable are in peril before our eyes. We want to hear the sound of cash registers again, but we cannot afford to hear them over the cries of those made in the image of God….

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“A life in a nursing home is a life worth living. A life in a hospital quarantine ward is a life worth living. The lives of our grandparents, the lives of the disabled, the lives of the terminally ill, these are all lives worth living,” writes @drmoore. https://t.co/a47CB8Ki2x

— New York Times Opinion (@nytopinion) March 26, 2020

Watch and listen to it all.

It was Friday March 13 when doctors at the largest healthcare provider in New York City decided to take the search for a coronavirus drug into their own hands. Many of their Covid-19 patients were not getting better — and some were getting worse.

Two of the hospitals’ scientists each called their contacts at US biotech companies Gilead Sciences and Regeneron to offer to test their potential treatments: an antiviral called remdesivir and an anti-inflammatory called Kevzara, developed for Ebola and rheumatoid arthritis respectively. Clinicians, researchers and regulators rushed to set up the clinical trials, which usually take months, and just four days later two patients took their first doses of the experimental drugs.

“The patients were very, very sick,” says Kevin Tracey, president of the Feinstein Institute, the research arm of Northwell Health. “Everybody just rolled up their sleeves and said we’re facing a crisis and the patients need this. After30 years of doing research, it was one of the proudest days of my life to know patients were getting treated with these drugs that may help them.”

The hospital hopes the drugs will stop the replication of the virus and reduce the inflammation in the lungs of the patients.

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Free to read: The world cannot afford to wait 18 months to find a coronavirus vaccine. Instead, clinical trials are focusing on drugs developed for other diseases, from Ebola to malaria and arthritis, which they hope could also treat Covid-19 https://t.co/SLOdEpvSUz

— Financial Times (@FinancialTimes) March 26, 2020

In several hours on Tuesday, Dr. Ashley Bray performed chest compressions at Elmhurst Hospital Center on a woman in her 80s, a man in his 60s and a 38-year-old who reminded the doctor of her fiancé. All had tested positive for the coronavirus and had gone into cardiac arrest. All eventually died.

Elmhurst, a 545-bed public hospital in Queens, has begun transferring patients not suffering from coronavirus to other facilities as it moves toward becoming one dedicated entirely to the outbreak. Doctors and nurses have struggled to make do with a few dozen ventilators. Calls over a loudspeaker of “Team 700,” the code for when a patient is on the verge of death, come several times a shift. Some have died inside the emergency room while waiting for a bed.

A refrigerated truck has been stationed outside to hold the bodies of the dead. Over the past 24 hours, New York City’s public hospital system said in a statement, 13 people at Elmhurst had died.

“It’s apocalyptic,” said Dr. Bray, 27, a general medicine resident at the hospital.

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People have died in the ER while waiting for a bed. There aren’t enough ventilators. This entire hospital will soon be dedicated to the coronavirus.

New York City hospitals are at the center of the pandemic in the U.S. “It’s apocalyptic,” one doctor said. https://t.co/f6kJU33yI7

— The New York Times (@nytimes) March 25, 2020

In little more than ten years St. Paul established the Church in four provinces of the Empire, Galatia, Macedonia, Achaia and Asia. Before AD 47 there were no churches in these provinces; in AD 57 St. Paul could speak as if his work there was done, and could plan extensive tours into the far west without anxiety lest the churches which he had founded might perish in his absence for want of his guidance and support.

The work of the Apostle during these ten years can therefore be treated as a unity. Whatever assistance he may have received from the preaching of others, it is unquestioned that the establishment of the churches in these provinces was really his work. In the pages of the New Testament he, and he alone, stands forth as their founder. And the work which he did was really a completed work. So far as the foundation of the churches is concerned, it is perfectly clear that the writer of the Acts intends to represent St. Paul’s work as complete. The churches were really established. Whatever disasters fell upon them in later years, whatever failure there was, whatever ruin, that failure was not due to any insufficiency or lack of care and completeness in the Apostle’s teaching or organization. When he left them he left them because his work was fully accomplished.

This is truly an astonishing fact. That churches should be founded so rapidly, so securely, seems to us today, accustomed to the difficulties, the uncertainties, the failures, the disastrous relapses of our own missionary work, almost incredible. Many missionaries in later days have received a larger number of converts than St. Paul; many have preached over a wider area than he; but none have so established churches. We have long forgotten that such things could be. We have long accustomed ourselves to accept it as an axiom of missionary work that converts in a new country must be submitted to a very long probation and training, extending over generations before they can be expected to be able to stand alone. Today if a man ventures to suggest that there may be something in the methods by which St. Paul attained such wonderful results worthy of our careful attention, and perhaps of our imitation, he is in danger of being accused of revolutionary tendencies.

–Roland Allen, Missionary Methods: St. Paul’s or Ours; A Study of The Church In The Four Provinces, Chapter One

“A man does not need to know much to lay hold on Christ. St. Paul began with simplicity and brevity.”
-Roland Allen pic.twitter.com/sKNHXmPYQq

— Philip Nation (@philipnation) September 5, 2018

Almighty God, by whose Spirit the Scriptures were opened to thy servant Roland Allen, so that he might lead many to know, live and proclaim the Gospel of Jesus Christ: Give us grace to follow his example, that the variety of those to whom we reach out in love may receive thy saving Word and witness in their own languages and cultures to thy glorious Name; through Jesus Christ, thy Word made flesh, who livest and reignest with thee and the Holy Spirit, one God, now and for ever. Amen.

Prepare for our 2019 theme of Missional Ecclesiology by reading the works of renowned missiologist Roland Allen. https://t.co/ooybDZd4VF pic.twitter.com/YNHu2CgwBm

— The Telos Collective (@TelosCollective) July 31, 2018

O Lord Jesus Christ, who didst feed the multitude by the lakeside, using the humble gifts of a boy’s generous impulse, and a disciple’s faith in thy power: Help us in thy Church to call forth such generosity in others, and strengthen our faith that the hungry millions can be fed; for thy name’s sake,

Save me, O God! For the waters have come up to my neck. I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.

–Psalm 69:1-2

Churches across America have managed to get around bans on public gathering by moving their worship services online, but technology provides only partial solutions.

In addition to presiding at services, religious leaders are expected to provide counseling, lead prayer groups and minister personally to people with special needs. For many, that aspect of their work has never been more important, or more difficult, at a time when communities are struggling to contain the coronavirus.

“A ‘high-five’ from across the room isn’t quite the same thing,” says Kathie Amidei, a pastoral associate at St. Anthony on the Lake Catholic Church outside Milwaukee, Wis. “If we are to be a conduit of God’s love, we have to figure out how to do that without the ways we’ve always done it.”

Some creativity is required. Faith Wilkerson, the pastor at Centenary United Methodist Church in Shady Side, Md., has been hosting a “drive-thru” opportunity each Sunday morning. Anyone with a prayer request or a desire for a blessing is invited to pull into the church parking lot. Wilkerson, assisted by lay volunteers, chats briefly at carside with the visitors and then prays with them, all the while staying at an appropriate distance.

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“A High Five Across The Room Isn’t The Same.” Faith Leaders Seek New Approaches To Pastoral Care https://t.co/qi7zbV1Xku

— Tom Gjelten (@tgjelten) March 23, 2020

Dear Bishops, Clergy, and Christians,

Praise God from whom all blessings flow!

Even in the time of coronavirus and COVID-19, all blessings flow from God and we offer praise to Him because He is the same yesterday, today, and forever (Hebrews 13.8) and His mercies never come to an end (Lamentations 3.22).

Today, 25th March, the Ministry of Health has reported five more confirmed cases of coronavirus in Uganda, bringing the total of confirmed cases to fourteen. Yesterday, 24th March, His Excellency, the President of Uganda, addressed the nation and reminded all of us that Uganda can defeat the enemy of coronavirus if all Ugandans will focus on three things:

Distance yourself from people who are coughing or sneezing and reduce all non-essential travel;
Wash your hands often with soap and water;
Do not touch your eyes, nose and mouth with your hands….

Read it all.

Archbishop Kaziimba’s pastoral letter asking Ugandans to work from homehttps://t.co/4MtE1CH7ma

— Anglican Ink (@anglicanink) March 25, 2020

U. S. and European leaders are looking at China’s progress in curbing the coronavirus pandemic to guide them on how to beat the virus within their own borders.

They may be drawing the wrong lessons, doctors and health experts say.

The cordon sanitaire that began around Wuhan and two nearby cities on Jan. 23 helped slow the virus’s transmission to other parts of China, but didn’t really stop it in Wuhan itself, these experts say. Instead, the virus kept spreading among family members in homes, in large part because hospitals were too overwhelmed to handle all the patients, according to doctors and patients there.

What really turned the tide in Wuhan was a shift after Feb. 2 to a more aggressive and systematic quarantine regime whereby suspected or mild cases—and even healthy close contacts of confirmed cases—were sent to makeshift hospitals and temporary quarantine centers.

The tactics required turning hundreds of hotels, schools and other places into quarantine centers, as well as building two new hospitals and creating 14 temporary ones in public buildings. It also underscored the importance of coronavirus testing capacity, which local authorities say was expanded from 200 tests a day in late January to 7,000 daily by mid-February.

The steps went beyond what’s envisioned in many hard-hit Western cities. As a result, many doctors and experts say the recent lockdowns in the U.S. and Europe may slow the rise in new infections—if properly enforced—but still won’t be enough to stop it or prevent many hospitals from being overwhelmed, as they were initially in Wuhan.

“A lot of the lessons have been lost,” said Devi Sridhar, professor of global public health at the University of Edinburgh. “A lockdown helps buy time: The only way it will work is if you actually backtrack and start figuring out who has the virus.”

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There are lessons to be learned from how Wuhan got coronavirus under control. They aren’t the ones the West is heeding. https://t.co/yiqbIIRJgZ

— WSJ China Real Time (@ChinaRealTime) March 25, 2020

So Jehovah sent a pestilence upon Israel from the morning even unto the time appointed; and there died of the people from Dan even unto Beersheba seventy thousand men. And when the angel stretched forth his hand toward Jerusalem to destroy it, Jehovah repented him of the evil, and said to the angel that destroyed the people, It is enough; now stay thy hand.
—Samuel 24:15–16

We know now, perhaps, as we have never known before the meaning of the terms pestilence, plague, epidemic, since we have been passing through this terrible scourge of Spanish influenza, with its enormous death rate and its consequent wretchedness and misery. Every part of the land has felt its deadly touch—North, South, East and West—in the Army, in the Navy, among civilians, among all classes and conditions, rich and poor, high and low, white and black. Over the whole land it has thrown a gloom, and has stricken down such large numbers that it has been difficult to care for them properly, overcrowding all of our hospitals—and it has proven fatal in so many cases that it has been difficult at times to get coffins enough in which to place the dead, and men enough to dig graves fast enough in which to bury them. Our own beautiful city has suffered terribly from it, making it necessary, as a precautionary measure, to close the schools, theaters, churches, and to forbid all public gathering within doors as well as outdoors. At last, however, the scourge has been stayed, and we are permitted again to resume the public worship of God, and to open again the schools of our city.

Now that the worst is over, I have been thinking, as doubtless you have all been, of these calamitous weeks through which we have been passing—thinking of the large numbers that have been sick—the large numbers that have died, the many, many homes that have been made desolate—the many, many bleeding, sorrowing hearts that have been left behind, and I have been asking myself the question, What is the meaning of it all? What ought it to mean to us? Is it to come and go and we be no wiser, or better for it? Surely God had a purpose in it, and it is our duty to find out, as far as we may, what that purpose is, and try to profit by it.

Among the things which stand out in my own mind, as I have been thinking the whole matter over, are these…

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#BHM2014 we remember Francis James Grimke, a slave during Civil War. Became pastor of the 15th St. Presby Church, DC pic.twitter.com/ggaEfVR9KJ

— Princeton Seminary (@ptseminary) February 20, 2014

We both wear disposable gloves. I put my hand through the crook of his arm, and we slowly start for the clinic. The day before was one of the harder ones, with T lightheaded and nauseated most of the day, eating only if I spoon-fed him, coughing more and using his albuterol inhaler more, then coughing more again. He was soaked in sweat in the morning and by evening was lying curled up, looking apprehensive. “I coughed up blood just now,” he told me quietly.

We talked to his doctor on speakerphone. “We are all kind of working blind,” he told us. Many patients, he said, seem to begin to feel better after a week. But others, the more serious and severe cases, take a downturn, and the risks rise as the virus targets the lungs. Pneumonia is a common next step in that downward progression. We read about it in the patients admitted to the hospital. Now the doctor called in a prescription for antibiotics to the CVS pharmacy that would close in less than an hour. I texted T’s friend down the block, and he texted back that he would pick up the medicine. I asked if he would get oranges too; T has been accepting a little fresh-squeezed juice or cut-up pieces, and we were down to one last orange. They suddenly seemed an unimaginably exotic treat.

The doctor told us to go back to the clinic for a chest X-ray first thing in the morning. Now we slowly walk the three blocks, T coughing behind his mask. As we move along the street, we see some other people too — fewer than a few days ago, before Gov. Andrew Cuomo directed New Yorkers to stay indoors as much as possible. Some joggers go by. Just over a week ago, that was still me. Now I point out the buds about to bloom on the branches we pass, drawing T’s attention away from the few passers-by so we won’t see if they start or turn around. A few are wearing their own masks, but they are walking upright, striding along, using them as protection for themselves. Not like us….

Read it all.

I wrote about my family’s experience over the past two weeks as my husband has been seriously sickened by the coronavirus. This was not easy to write, but I had to: https://t.co/flNUY63O6v

— Jessica Lustig (@jessicalustig) March 24, 2020

Charleston and Mount Pleasant, two of South Carolina’s four largest cities, are soon expected to require residents to stay home, essentially closing all businesses deemed nonessential, in yet another effort to slow the spread of the coronavirus. These are painful, controversial, steps, but they ultimately are justified and needed to save lives.

The decisions mean that businesses such as nail salons, barbershops and clothing stores will join public schools and colleges that already have been ordered closed. Restaurants and bars were closed last week except for take-out and delivery.

Many other businesses deemed essential, such as grocery stores, pharmacies, gas stations, utilities, banks, hardware stores, construction companies, liquor stores and the news media, may remain open. People still can walk their dog or go for a jog but should make a point to stay at least 6 feet away from others.

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Editorial: Charleston’s stay-at-home order a painful but needed step @postandcourier https://t.co/aRdDqABsBS

— Megan *Flatten the Curve* (@MeganStifel) March 25, 2020

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O Lord and heavenly Father, who hast given unto us thy people the true bread that cometh down from heaven, even thy Son Jesus Christ: Grant that our souls may so be fed by him who giveth life unto the world, that we may abide in him and he in us, and thy Church be filled with the power of his unending life; through the same Jesus Christ our Lord.

Joseph’s…brothers also came and fell down before him, and said, “Behold, we are your servants.” But Joseph said to them, “Fear not, for am I in the place of God? As for you, you meant evil against me; but God meant it for good, to bring it about that many people should be kept alive, as they are today. So do not fear; I will provide for you and your little ones.” Thus he reassured them and comforted them.

–Genesis 50: 18-21