Monthly Archives: April 2020

(The State) Governor McMaster toughens South Carolina coronavirus stance with ‘go to work or stay home’ order

Seeking to further minimize movement across the state, South Carolina Gov. Henry McMaster issued a more pointed executive order Monday telling people to stay at home if they are not at work or out tending to essential needs.

The executive order takes effect Tuesday, and follows a number of other mandates McMaster already has issued prohibiting large gatherings, closing access to beaches and lakes and closing many nonessential businesses to curb the spread of the coronavirus, which causes COVID-19, a potentially severe upper respiratory disease.

It also comes after days of McMaster urging South Carolina residents to use “common sense” and stay home if they can.

Read it all.

Posted in * South Carolina, Economy, Ethics / Moral Theology, Health & Medicine, State Government

(NYT Op-ed) Tish Warren–I Miss Singing at Church

…we believe that God came not as a book or a codex of laws or as a hologram or a creed or an idea, but as a person in a body, Jesus. In assuming a body, God redeems embodiment itself. Therefore, we believe in the resurrection not merely of the soul, floating away to some ephemeral mist, but also of the body.

Before two weeks ago, it was pretty easy to ignore the brute fact of our embodiment. We can habituate ourselves to noticing our bodies only when we are counting up their flaws or trying to improve them, as though they are a beast to tame or marble to sculpt. Or we can be tempted to embrace the digital revolution so wholeheartedly that we prefer the company of an avatar on a screen over the ordinary goodness of being a body with other bodies. Or we can ignore bodies altogether, focusing completely on the life of the mind. Or more often, on the bottom line.

This virus has exposed that we have whole segments of society that do not have paid sick leave, and human resource policies and cultures that depend upon overlooking the pesky reality that any worker has a limited and needy body that deserves care.

We must embrace social distancing, for as long is as needed, to protect our health care system and the very real, fleshy bodies of millions of people. But we also need to collectively notice that something profound is lost by having to interact with the world and our neighbors in mostly disembodied, digital ways. This is something to lament and to grieve. And like all grief, it exposes the value and glory of the thing that was lost.

Read it all.

Posted in Anthropology, Health & Medicine, Liturgy, Music, Worship, Parish Ministry, Religion & Culture, Theology

(The State) ‘Easter’s not canceled.’ As pandemic threatens sacred week, people of faith find hope

There won’t be choral cantatas and churchwide egg hunts and congregations gathered for sunrise services or sunset prayers.

There won’t be extended family dinners or traditional communion ceremonies.

Two of the most significant religious seasons of the year, Easter and Passover, collide this week with a historic season of illness, anxiety and widespread isolation, as the coronavirus pandemic bears down across the globe.

While traditions and ceremonies have been dampened, the significance and spiritual comfort of the holidays has been heightened. And while churches and synagogues across the nation and here in the Midlands will have their doors closed to most parishioners this week, their messages of hope and meaning will be spoken far and wide.

“I would say, in fact, the meaning has been magnified,” said George Wright, pastor of Shandon Baptist Church in Columbia. “This Easter, everybody is recognizing life is not normal. In that reflective mode, people are asking questions they normally don’t consider. They’re looking for hope and looking for some answers in all of this.”

Read it all.

Posted in * South Carolina, Easter, Holy Week, Religion & Culture

(EF) Gilbert Lennox–Keeping our heads above water

But then the ‘ghost’ spoke. This was no trick of the light. They weren’t imagining things. There were words, real communication that all could hear: “Take courage. It is I. Do not be afraid.” This was no ghost: it was Jesus. The storm did not cease when Jesus spoke but what a difference his words made: “It is I.” Jesus was walking through the storm with them. And what a difference those same words can make to us as our current storm hits deeper each day: “Take courage. It is I. Do not be afraid.” The Lord is with us in the storm, just as he promised his disciples as he commissioned them to take the gospel to the world: “And surely I am with you always, to the very end of the age” (Matthew 28:20). In the final weeks before his death, the Lord repeatedly referred to the fact that he was going away, preparing his disciples for the time when he would no longer be physically present with them. “I will not leave you as orphans”, he said, “I will come to you”. They would no longer be able to see him, have a meal with him, go for a walk with him. But he would be present. The Lord is with us in every storm, whether we feel he is or not. In a storm our emotions are as unstable as the sea. We must expect that. In our house we have experienced anxiety, tears, fear and frustration and we are just in the early days of this crisis. But we can make the truth of Christ’s presence with us more real by doing what the disciples did that day on the Sea of Galilee: listening to his words and following what he says.

Read it all.

Posted in Christology, Preaching / Homiletics, Theology: Scripture

(NYT) The New Jersey Nurse Was Holding Up. Then Her 3 Close Relatives Were Brought In.

Twelve doctors at her hospital and the chief executive were sickened with the coronavirus. A colleague had died. Patients as young as 19 were being placed on ventilators.

But Michele Acito, the director of nursing at Holy Name Medical Center, in the hardest-hit town in New Jersey’s hardest-hit county, felt like she was holding up.

Then her mother-in-law, sister-in-law and brother-in-law arrived.

The disease that has crippled New York City is now enveloping New Jersey’s densely packed cities and suburbs. The state’s governor said on Friday that New Jersey was about a week behind New York, where scenes of panicked doctors have gripped the nation.

Hospitals in the state are scrambling to convert cafeterias and pediatric wings into intensive care units. Ventilators are running low. One in three nursing homes has at least one resident with the virus.

Read it all.

Posted in America/U.S.A., Health & Medicine, Marriage & Family

A Palm Sunday Sermon 2020 from Bishop Mark Lawrence

Palm Sunday Sermon 2020 from Bishop Mark Lawrence from The Anglican Diocese of SC on Vimeo.

Posted in * Anglican - Episcopal, * South Carolina, Holy Week, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics

A Prayer to Begin the Day from the American BCP

Almighty God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the cross, may find it none other than the way of life and peace; through the same thy Son Jesus Christ our Lord.

Posted in Holy Week, Spirituality/Prayer

From the Morning Scripture Readings

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother.

To the church of God which is at Corinth, with all the saints who are in the whole of Acha”²ia:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. Our hope for you is unshaken; for we know that as you share in our sufferings, you will also share in our comfort.

–2 Corinthians 1:1-7

Posted in Theology: Scripture

Coronavirus: The Queen’s broadcast this afternoon in full

Across the Commonwealth and around the world, we have seen heart-warming stories of people coming together to help others, be it through delivering food parcels and medicines, checking on neighbours, or converting businesses to help the relief effort.

And though self-isolating may at times be hard, many people of all faiths, and of none, are discovering that it presents an opportunity to slow down, pause and reflect, in prayer or meditation.

It reminds me of the very first broadcast I made, in 1940, helped by my sister.

We, as children, spoke from here at Windsor to children who had been evacuated from their homes and sent away for their own safety.

Today, once again, many will feel a painful sense of separation from their loved ones. But now, as then, we know, deep down, that it is the right thing to do.

Read it all.

Posted in England / UK, Health & Medicine, Politics in General

American Hero Burnell Cotlon–one of the ordinary people helping to hold our country together in this difficult time

Take the time to watch it all.

Posted in Dieting/Food/Nutrition, Health & Medicine, Pastoral Care, Urban/City Life and Issues

Prayers for the Anglican Diocese of South Carolina This Day

Posted in * Anglican - Episcopal, * South Carolina, Parish Ministry

A Prayer for Palm Sunday from the Church of South India

O Christ, the King of glory, who didst enter the holy city in meekness to be made perfect through the suffering of death: Give us grace, we beseech thee, in all our life here to take up our cross daily and follow thee, that hereafter we may rejoice with thee in thy heavenly kingdom; who livest and reignest with the Father and the Holy Spirit, God, world without end.

Posted in Holy Week, Spirituality/Prayer

From the Morning Scripture Readings

Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.
Who is the King of glory? The LORD, strong and mighty, the LORD, mighty in battle!
Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.
Who is this King of glory? The LORD of hosts, he is the King of glory!

–Psalm 24:7-10

Posted in Theology: Scripture

Paul R. Hinlicky–Why Virtual Communion Is Not Nearly Radical Enough

Now to return to virtual communion and the recommendation for Eucharistic fasting during this divine judgment on our social greed. Let’s take an exemplary proponent, Lutheran theologian Prof. Deanna Thompson, who is now at St. Olaf College. She is a personally credible interlocutor on the question of “virtual” ministry, as she writes out of her excruciating experience of life-threatening cancer in the prime of life. She’s published a book, The Virtual Body of Christ, in which she makes the case for employing the new social media technologies just as the Lutheran Reformation employed the Gutenberg press. I agree with much of this, as I said above. Nevertheless, I respectfully and yet sharply disagree with her urging in the present pandemic crisis that people at home should set up bread and wine, as if to participate via the Internet in the live streaming of the Lord’s Supper liturgy. As I’ve listened and pondered the arguments being made in favor of this proposal, I have come to a certain realization which I would like briefly to argue here.

Let me begin, by affirming that Christ is “really” in the preached word which can be conveyed through these media. He is really present to offer himself in his righteousness, life and peace for the auditor’s sin, death and disease. Long ago, however, I discovered that in the Lutheran confessional writings what was at stake was never this so-called “real” presence but rather the “bodily” presence of Jesus Christ according to his word and promise. What difference does this apparently subtle distinction make? Answer: historically it excluded the so-called “spiritual” (or “real”) presence as the specific blessing or benefit of the Lord’s Supper just as it excludes notions of “invisible” church as the “real” church as opposed to the visible assembly gathered around Word and sacrament. By the Holy Spirit the word of the gospel awakens faith and if we want to speak of “spiritual presence,” we are talking about this ministry of the Holy Spirit who makes Jesus Christ “real” to us. But what differentiates the Lord’s Supper is the promised presence of Jesus Christ personally in his own body-and-blood, so that the blessing is not merely privative, the forgiveness of sins, but also positive: life and salvation on account of this specific union with Christ that consists in physical eating and drinking in the common meal of the Lord.

Why does this specificity of Jesus’ bodily presence matter? For one thing, it concerns the identity of Jesus Christ as the very body born of Mary and crucified under Pontius Pilate but vindicated and exalted to be present in his glorified body for the gathering of his faithful. This act of identification is precisely what the Lord’s Supper liturgy depends on, the specific act in the gathering as the church when a specific loaf is picked out with the words, “this is my body given for you….”

Read it all.

Posted in --Social Networking, Blogging & the Internet, Eucharist, Liturgy, Music, Worship, Parish Ministry, Religion & Culture, Sacramental Theology, Science & Technology

(NYT) Holdout States Resist Calls for Stay-at-Home Orders: ‘What Are You Waiting For?’

A stretch of Interstate 40, which runs from downtown Memphis across the Mississippi River into Arkansas, has come to illustrate the patchwork of rules restricting movement in the United States. On the Arkansas side of the river, where the governor has resisted a statewide mandate, some “nonessential” businesses remain open. On the Tennessee side, a stay-at-home order went into effect this week, closing stores.

Now, the owner of a chain of clothing stores called Deep South located on both sides of the Mississippi is operating under two different sets of rules. The company’s owner, Munther Awad, a 47-year-old immigrant from the Middle East, said he owned two stores in Arkansas, which are open, one in West Memphis and another in Little Rock. And he owns a third store in Memphis, which is now closed because of a local mandate last week.

“I feel like if you would have just went ahead and put the whole nation at the same time on a lockdown, we could have got some control over it,” said Lavanda Mayfield, 33, who was waiting to serve takeout to customers at the Iron Skillet restaurant at a truck stop near I-40 in West Memphis on Friday.

“But now it’s just out of control,” she said, “because you did state-to-state.”

Read it all.

Posted in America/U.S.A., Ethics / Moral Theology, Health & Medicine, State Government

(The State) Calling South Carolina ‘unique,’ Governor McMaster resists calls to issue state stay-at-home order

Gov. Henry McMaster continued to resist the idea of issuing a stay-at-home order after he was peppered with questions at a Friday news conference about why he chooses to issue incremental orders closing businesses and restricting residents’ movement while refusing a broader rule.

The questions came as more than 40 other states have issued broader shelter-in-place orders.

South Carolina is the only state in the southeast that has not issued one yet.

“The measures we have taken are both mandatory and voluntary about staying home,” McMaster said on Friday. “We are taking a deliberate approach. Our state is not like everyone else’s state.”

Read it all.

Posted in * South Carolina, Health & Medicine, State Government

(AP) At funerals in virus outbreak, mourning is from a distance

Lexington, South Carolina— No one stands in line to embrace the widow and share memories of her husband of 50 years. No rows of family and friends file toward the flag-draped coffin to pay their last respects. No symphony of sniffles is heard across the room as the minister gives a final prayer.

Instead, a handful of people are scattered across one chapel row as if they’re strangers, not blood. White roses are pinned to empty chairs, representing those who couldn’t be there. An iPad on a tripod livestreams the service for people stuck at home across state lines.

“This is going to be a different experience for all of us,” the minister tells the half-dozen people gathered at a South Carolina funeral home to celebrate the life of J. Robert Coleman, an Army veteran, husband to Gloria, father to three sons and grandfather to three children. “But one thing that will be common is that as we conduct this service today, we’re going to open with a prayer….”

Read it all.

Posted in * South Carolina, Death / Burial / Funerals, Religion & Culture

A Prayer to Begin the Day from A Procession of Passion Prayers

O Lord Jesus Christ, Son of the living God, who didst devote thy life and thy death to our most plenteous redemption: Grant that what thou hast wrought for us may also be wrought in us: that, growing into thy likeness, we may serve and share thy redeeming work; who livest and reignest in the glory of the eternal Trinity now and for evermore.

–A Procession of Passion Prayers, ed. Eric Milner-White (London: SPCK, 1952)

Posted in Lent, Spirituality/Prayer

From the Morning Bible Readings

And they came to Jericho; and as he was leaving Jericho with his disciples and a great multitude, Bartimae′us, a blind beggar, the son of Timae′us, was sitting by the roadside. And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” And many rebuked him, telling him to be silent; but he cried out all the more, “Son of David, have mercy on me!” And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart; rise, he is calling you.” And throwing off his mantle he sprang up and came to Jesus. And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Master, let me receive my sight.” And Jesus said to him, “Go your way; your faith has made you well.” And immediately he received his sight and followed him on the way.

–Mark 10:46-52

Posted in Theology: Scripture

(Regent College) [Church Historian] Bruce Hindmarsh–Coronavirus And The Communion Of The Saints

At the beginning of June, Carolyn and I were supposed to be leading a travel course for Regent College in Italy, “Martyrs, Monks, and Mystics,” but we sent a note to all the participants in mid-March to cancel because of the coronavirus. This seemed a judgment call at the time, but within days it became clear that it was the right decision: Europe went into lockdown and the grim statistics of the growing number of dead were reported each evening.

As a historian, it has given me pause. I remember that we have been here before.

It is as though the clock has been turned back several centuries. I was struck by the comment in the Financial Times of the famous virologist Peter Piot (who discovered Ebola): “All we have is medieval ways of containment: isolation, quarantine, contact tracing.” We have gone back in time.

As we were canceling our Italy trip, I was reminded of the early medieval bishop of Rome, Gregory the Great. He was called to lead in the hardest of times. We were hoping to park the tour bus by his family estate at the present church of San Gregorio Magno al Celio before we left Rome for Assisi. We would have told everyone that from his home on the Caelian hill, he could literally have looked straight across the little valley (as we can today) to the Palatine hill to see the crumbling palaces of past Roman emperors. To Gregory’s right was the already decaying Colosseum and ruins of the Forum. Repeated sieges of Rome had left famine and disease in their wake. Large areas of the city were destroyed by fire, and civil society stopped functioning altogether.

And that is not all: plague was pandemic during Gregory’s whole adult life. Something like a third of the population was wiped out during these years by their version of the coronavirus.

In this situation, what did Gregory do? He served his generation. He fed the poor, clothed the naked, and ministered to the sick. He devoted himself to prayer, supported the new Benedictine communities, sent out missionaries, promoted high standards for pastoral care, and took over the running of the city.

The pressures of his life meant that he could write eloquently of what it was to balance a life of active service with a life of prayer. He found inspiration from the example of the ministry of Christ himself.

Read it all.

Posted in Christology, Church History, Ethics / Moral Theology, Health & Medicine, Pastoral Theology, Theology, Theology: Scripture

National virtual service for Palm Sunday to be led by the Bishop of Manchester

Christians are to be encouraged to make their own paper or card ‘palm’ crosses and display these in their windows in a national virtual church service for Palm Sunday to be broadcast by the Church of England.

The Bishop of Manchester, David Walker, will put a paper ‘palm’ cross in the window of his Salford home in a national service he will lead for Palm Sunday, marking the start of Holy Week and Easter.

The Holy Communion service will be broadcast at 9am on the Church of England’s Facebook page and Church of England website, with readings from the Archdeacon of Manchester, Karen Lund and prayers by Lucy Hargraves from St Peter’s Church in Bolton. All three record contributions from their own homes in keeping with the rules on physical distancing.

In his sermon, Bishop David will speak of the strength and mutual support from the crowd that he addressed in Manchester city centre following the Manchester Arena attack in 2017

At a time when gatherings are no longer permitted in order to stop the spread of coronavirus, he said support and comfort was being drawn from events such as virtual church services and campaigns such as #ClapForCarers to thank NHS staff and key workers.

Read it all.

Posted in Blogging & the Internet, Church of England (CoE), CoE Bishops, Health & Medicine, Holy Week, Liturgy, Music, Worship, Religion & Culture, Science & Technology

A S Haley–The South Carolina Supreme Court Rebuffs TEC Again

How do ECUSA and its attorneys manage to contend that there are any “rulings” in the August 2017 decision capable of being enforced? By vastly oversimplifying the jumble of five separate Justices’ opinions, that’s how.

I have demonstrated in earlier posts just how divided and disunited were the individual Justices (including especially Justice Hearn, who had not yet seen fit to disqualify herself — on the ground that she was an active member of one of the parishes whose property was at stake in the case, and had earlier underwritten the effort by dissident Episcopalians to remove Bishop Lawrence from his position). It is logically impossible to derive any legal result from the five opinions other than that three of the Justices (including the one now disqualified) voted to reverse the trial court’s judgment.

So Judge Goodstein’s judgment awarding the property is now reversed. What comes next? Ah, that is the question — and one looks in vain for a mandate (direction) from any three of opinions as got what the Circuit Court should do on remand towards entering a new judgment. As Judge Dickson said at the outset of the arguments on the motions before him:

The Court: The first motion that I have today, going through the list that y’all gave me the last time y’all were here, and I think the one I am most interested in is the motion to decide what I am supposed to decide. The clarification motion, okay.

In response to the contention by ECUSA’s attorney, Mary Kostel, that the Court’s ruling as to who owned the property was “clear”, Judge Dickson responded: “We would not be here if it was clear.”

And indeed, as pointed out in Bishop Lawrence’s response to the petition for mandamus, just one day before filing its motion for enforcement with Judge Dickson, ECUSA had filed a brief in opposition to Bishop Lawrence’s petition to the United States Supreme Court for a writ to review the August 2017 decision of the South Carolina Supreme Court (p. 4):

On May 7, 2018, Petitioners [in the Circuit Court, i.e., ECUSA and its diocese] argued to the United States Supreme Court that it should not grant Plaintiffs’ Petition for Certiorari because the Collective Opinions were “a poor vehicle for review.” Brief of Respondents in Opposition to Petition for Writ of Certiorari, 2018 WL 2129786 at 23-26. Petitioners [ECUSA and its diocese] contended this was so because the Collective Opinions are based on an “incomplete record”, which “contains significant ambiguities.” Id at 2, 23. The Collective Opinions are “fractured not only in rationale but even on facts.” Id at 2, 9. The absence “of a majority opinion on the standard of review” creates “ambiguities” making it “difficult to discern which of the trial court findings stand.” Id. at 23-24.

This is just another example of ECUSA’s unabashed hypocrisy in making diametrically opposed arguments to different courts, depending on the occasion. (For another egregious example, see this post.) For the US Supreme Court, the jumbled South Carolina opinions were “ambiguous” and “difficult to discern”, but in the South Carolina Circuit Court, just one day later, all was suddenly “clear.”

Read it all.

Posted in * South Carolina, Church History, Ethics / Moral Theology, Law & Legal Issues, Parish Ministry, Stewardship, TEC Conflicts, TEC Conflicts: South Carolina

(RU) Richard Ostling–After The COVID-19 Lockdown, Churches Will Need To Be Strategic To Recover

The news media have a huge responsibility to report right now on both the raging health dangers and the economic damage caused by The Great Lockdown.

However, “social distancing” and “flattening the curve” will — someday — be mere bad memories and America will be able to fully assess the carnage. And, meanwhile, if there’s anything that should send people down on their knees in prayer it’s COVID-19.

But with few exceptions, Americans can only do this as individuals and families because of the massive halt of worship services. Here’s an arresting thought from political scientist Ryan Burge: “This coming weekend may represent the fewest people engaging in corporate worship in the last two millennia.”

David Crary of The Associated Press (a former reporting team colleague of mine) has taken an early look at what religion is facing.

The bottom line: America’s churches “are bracing for a painful drop in weekly contributions and possible cutbacks in program and staff.”

It’s not too soon for American religion, and thus religion writers, to carefully consider not only this month’s ministry challenges but whether after this emergency ends online worship may substantially undercut in-person attendance, and whether contributions will be able to rebound.

Regarding attendance, the aforementioned Burge looks at past data to predict that folks who never attend worship now are unlikely to return after this crisis. Nor are faithful attenders going to fade away. He recommends that Virus Era pastors pay special attention to reassuring and helping those in the middle, the occasional attenders who might step up participation.

Read it all.

Posted in Health & Medicine, Religion & Culture

(NYT) Location Data Says It All: Staying at Home During Coronavirus Is a Luxury

It has been about two weeks since the Illinois governor ordered residents to stay at home, but nothing has changed about Adarra Benjamin’s responsibilities. She gets on a bus nearly every morning in Chicago, traveling 20 miles round trip some days to cook, clean and shop for her clients, who are older or have health problems that make such tasks difficult.

Ms. Benjamin knows the dangers, but she needs her job, which pays about $13 an hour. She also cannot imagine leaving her clients to fend for themselves. “They’ve become my family,” she said.

In cities across America, many lower-income workers continue to move around, while those who make more money are staying home and limiting their exposure to the coronavirus, according to smartphone location data analyzed by The New York Times.

Although people in all income groups are moving less than they did before the crisis, wealthier people are staying home the most, especially during the workweek. Not only that, but in nearly every state, they began doing so days before the poor, giving them a head start on social distancing as the virus spread, according to aggregated data from the location analysis company Cuebiq, which tracks about 15 million cellphone users nationwide daily.

Read it all.

Posted in * Culture-Watch, America/U.S.A., Health & Medicine, Personal Finance & Investing

(Church Times) Philip Williamson–A History of Prayer amidst Wars, famines+pandemics

National acts of special worship could be either particular prayers or whole church services. Until the 1850s, the services were for use on special fast or thanksgiving days. These were usually ordered by royal proclamation, for observance by the whole population. As they were often appointed for weekdays, all work was suspended as on Sundays.

In England and Wales, and in Ireland, these prayers and services involved departures from the Book of Common Prayer. New texts were supplied by special forms of prayer, long series of which are often found in parish records.

The original rationale for these occasions was provided by the conceptions of “special providences” and divine judgements, drawn especially from Old Testament examples of afflictions suffered under the kings of Israel. Dislocations in the natural world as well as in human affairs were seen as God’s punishments for the collective sins of the kingdom, to be assuaged by simultaneous penitence, petitionary prayers, and promises of repentance.

A preface in the forms of prayer used during plague epidemics in the 16th and 17th centuries declared:

We be taught by many and sundry examples of holy Scriptures, that upon occasion of particular punishments, afflictions, and perils, which God of his most just judgement has some times sent among his people to show his wrath against sin, and to call his people to repentance and to the redress of their lives: the godly have been provoked and stirred up to more fervency and diligence in prayer, fasting, and alms deeds, to a more deep consideration of their consciences, to ponder their unthankfulness and forgetfulness of God’s merciful benefits towards them, with craving of pardon for the time past, and to ask his assistance for the time to come to live more godly, and so to be defended and delivered from all further perils & dangers. . . (1563)

Read it all.

Posted in Church History, Church of England (CoE), England / UK, Natural Disasters: Earthquakes, Tornadoes, Hurricanes, etc., Religion & Culture, Spirituality/Prayer

(The Hill) Poll: Almost one in four small businesses are two months or less away from closing permanently

Twenty-four percent of small businesses say they will close permanently within two months or less due to the economic fallout of the coronavirus pandemic, according to a poll conducted by the U.S. Chamber of Commerce and MetLife released on Friday.

Eleven percent of small businesses say they will close within one month and 24 percent of small businesses are already shut down on a temporary basis, the poll, which was conducted March 25 to 28, found.

The poll found that it is likely that 54 percent of all small businesses will close temporarily in the next 14 days. Forty percent of businesses surveyed that have not yet temporarily closed are expecting to do so in that timeframe.

Read it all.

Posted in Economy, Health & Medicine, Labor/Labor Unions/Labor Market

A Prayer for the Feast Day of Richard of Chichester

We thank thee, Lord God, for all the benefits thou hast given us in thy Son Jesus Christ, our most merciful Redeemer, Friend, and Brother, and for all the pains and insults he hath borne for us; and we pray that, following the example of thy saintly bishop Richard of Chichester, we may see Christ more clearly, love him more dearly, and follow him more nearly; who liveth and reigneth with thee and the Holy Spirit, now and for ever.

Posted in Church History, Spirituality/Prayer

A Prayer to Begin the Day from the German Reformed Church

Almighty and most merciful God, who hast given thy Son to die for our sins and to obtain eternal redemption for us through his own blood: Let the merit of his spotless sacrifice, we beseech thee, purge our consciences from dead works to serve thee, the living God, that we may receive the promise of eternal inheritance in Christ Jesus our Lord; to whom with thee and the Holy Ghost be honour and glory, world without end.

Posted in Spirituality/Prayer

From the Morning Bible Readings

Therefore, having this ministry by the mercy of God, we do not lose heart. We have renounced disgraceful, underhanded ways; we refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to every man’s conscience in the sight of God.

–2 Corinthians 4:1-2

Posted in Theology: Scripture

Nearly 315 million Americans are in the midst of some kind of stay-at-home order as of today

Posted in America/U.S.A., City Government, Health & Medicine