Still, finding enough volunteers for the ministry is a challenge. Many people will help with Christmas caroling events at the retirement homes or attend special classic-movie nights that Twilight Hope puts on at facilities. But only a few volunteers come out consistently.

Some people find long-term care facilities intimidating. “I think it’s because there’s weird smells, there’s scary noises, sometimes there’s bells going off,” [Stephanie] Smith said. “Some of the facilities feel like hospitals, and that freaks people out.” 

Yet she believes those feelings fade quickly. “Once you get in there, and once you get over that, and once you start to get to know the people, you’re gonna fall in love with them,” she said. “They’re so wise. They have whole histories behind them, a life to share.” 

She noted that residents especially enjoy when children visit. One volunteer, Jake Alger, has been serving and bringing his children with him for the past 18 years. His youngest is 6 and is a favorite among the residents.

“Jesus tells us to love our neighbor, and the reality is a lot more of our neighbors are going to be older,” Smith said. “There’s a real sense
of urgency.”

Read it all.

(CT) Some people find long-term care facilities intimidating. “I think it’s because there’s weird smells, there’s scary noises, sometimes there’s bells going off,” Smith said. “Some of the facilities feel like hospitals, and that freaks people out.”

Yet she believes those…

— Kendall Harmon (@KendallHarmon6) January 16, 2026

In his book, Why Liberalism Failed, Patrick Deneen noted that many societies that advanced around individual rights and freedom from religious constraints ended up with less happy people. He famously writes, “Among the greatest challenges facing humanity is the ability to survive progress.” 

Andrew Sullivan, in an article entitled “The World Is better Than Ever: Why Are We Miserable?” adds: ‘As we have slowly and surely attained more progress, we have lost something that undergirds all of it: meaning, cohesion, and a different, deeper kind of happiness than the satiation of all our earthly needs.’

–From a December 14, 2025 sermon

Archbishops are “colluding” to dismiss an abuse investigation, a victim has claimed.

Dame Sarah Mullally, who is the current Bishop of London, will legally become the Church of England’s top bishop in a ceremony at St Paul’s Cathedral on Jan 28.

However, it was revealed in December that she has been the subject of a complaint over her handling of an abuse allegation in which a victim, known as Survivor N, was allegedly groped and had sexual comments made to him by a priest. 

The complaint was being looked into by the Archbishop of York, the Most Rev Stephen Cottrell. On Thursday, he decided to dismiss the complaint against her.

However, The Telegraph understands that the Archbishop of York made the decision while he is also the subject of a complaint made by Survivor N, known as a clergy discipline measure (CDM), regarding his “conflict of interest” in the matter.

Read it all.

🔴 Remarks made after complaint over Dame Sarah Mullally’s handling of case is dismissed

Find out more ⬇️https://t.co/wl5m5Dg6t3 pic.twitter.com/8Ug8y8iOkW

— The Telegraph (@Telegraph) January 9, 2026

An online Christmas service designed for people working shifts will be released on the Church of England website at 6 a.m. on Christmas Day.

Lasting 15 minutes, so that it can be watched in the course of a break from work, the service was created in response to a request by hospital chaplains, and includes a Gospel reading, sermon, prayers, and music.

The Bishop of London, the Rt Revd Sarah Mullally, features in the service. A former nurse, and Chief Nursing Officer for the NHS, she says that she has “fond memories” of working on Christmas Day.

“Although not always easy, it is a privilege to be with people who need us most at this time. And of course, we receive so much from them too.”

Read it all.

An online Christmas service designed for people working shifts will be released on the Church of England website at 6 a.m. on Christmas Day.https://t.co/dVHP8yQ3VK

— Church Times (@ChurchTimes) December 24, 2025

One major reason for the proposed changes is the radical upsurge of antisemitic attacks in Canada. According to B’nai Brith Canada’s “Annual Audit of Antisemitic Incidents in Canada,” ntisemitic incidents rose 124 percent from 2022 to 2024.

“Since Hamas’ Oct. 7, 2023, terrorist attacks in Israel, Jewish institutions in Canada have faced unprecedented threats, such as shootings, arson and bomb threats,” the report added.  

But what are called “hate” laws frequently violate freedom of speech, of the press, and of religion. They also tend to be vague and, hence, their scope expands and governments use them to punish views that they simply do not like. Moreover, in free societies, they do not reduce extremist activity.

In addition, as the Canadian Constitution Foundation argues: “Bill C-9 would … remove safeguards against politically motivated charges, remove political accountability for charges, would create a risk of overcharging to force plea bargains, expand the availability of hate offences beyond the criminal law, and risks limiting constitutionally protected protest activity.”

Even if one were to accept the necessity of such laws, sections 318 and 319 of the criminal code already ban advocating genocide and the willful promotion of hatred against an identifiable group.

Read it all.

Canada’s Bill C-9 And The Growing Threat To Religious Freedom @drpaulmarshall https://t.co/ear0ALDqsE

— Baylor ISR (@BaylorISR) December 24, 2025

The Anglican Archbishop of Sydney, the Most Revd Kanishka Raffel, has told a gathering at the Great Synagogue, in Sydney, that Sydney Anglicans “abhor anti-Semitism . . . and will not turn away from anti-Semitism in silence”.

Archbishop Raffel was speaking at an event held on Friday to mark Hanukkah and mourn for the victims of the Bondi massacre on 14 December (News, 19 December).

It was intolerable, he said, “that over the last two and more years you have been terrorised in your homes, communities and synagogues . . . that you have to employ security guards for your places of worship, education, and society, as though this was normal or acceptable. It is intolerable that the streets of Sydney have been filled with voices of threat and violence and no one has silenced them.”

Jews deserved to be safe, respected, and protected, he continued, not just because they were Jewish but because they were Australians.

Read it all.

The Anglican Archbishop of Sydney, the Most Revd Kanishka Raffel, has told a gathering at the Great Synagogue, in Sydney, that #Sydney #Anglicans “abhor anti-Semitism . . . and will not turn away from anti-Semitism in silence”#Antisemitism #bondibeach… https://t.co/NzkO10Kztx

— Church Times (@ChurchTimes) December 22, 2025

What I saw on Bondi was pure evil. The terror, screams and lifeless bodies. It felt like the Nova Music Festival all over again, except this time it was on the beach I’d grown up on—an Australian sanctuary. I’d moved my family here to escape war and was taking up a new job to help combat antisemitism.

Over the past two years, that scourge has surged unabated. The Jewish community has warned time and again that when hatred is allowed to fester, when it is excused, normalized or mainstreamed, it inevitably leads to violence. The Bondi attack is the deadly manifestation of the failures to heed those calls.

The warning signs were impossible to miss. On Oct. 9, 2023, while Jewish bodies were still being identified in Israel, crowds gathered outside the Sydney Opera House chanting: “Where are the Jews?” Synagogues have since been firebombed, schools have required heightened security, and families have been harassed. Each incident has been met with predictable statements of concern, promises of review and assurances of action. None came. If the horrors of last week are not to be repeated, Bondi must become a turning point.

Australia doesn’t need another inquiry, strategy document or press release expressing sorrow. We need urgent, decisive action. Our laws must be enforced. Incitement must have consequences. Intelligence must be acted on and radical Islamic extremism must be confronted, not managed.

Read it all.

Hanukkah teaches us that light isn’t inevitable. We must defend it. If Australia wishes to remain a country where Jewish life can flourish openly and safely, this moment must change us all, writes @Ostrov_Ahttps://t.co/ESem8brzKS

— Wall Street Journal Opinion (@WSJopinion) December 18, 2025

The Sandford St Martin Trust has welcomed the review by the Culture Secretary, Lisa Nandy, of the BBC’s Royal Charter, but recommended reinstatement of the Corporation’s obligations to represent the UK’s diverse belief communities.

In a statement on Tuesday, the Trust called for “formal opportunities for representatives of faith communities to participate meaningfully in the public consultation as part of the Charter Review”.

It also urged the BBC to commit itself to commissioning and making available “programming and content that reflect the full diversity” of the UK. It cited 2023 Ofcom data, which included the finding of a 42-per-cent decline between 2010 and 2022 in the time devoted to religion and ethics programmes by public-service broadcasting networks.

“This included near-zero provision from Channels 4 or 5, raising concerns about religious literacy, cultural understanding and representation,” the Trust said.

Read it all.

The @sandfordawards has welcomed the review by the Culture Secretary, Lisa Nandy, of the BBC’s Royal Charter, but recommended reinstatement of the Corporation’s obligations to represent the UK’s diverse belief communities#BBC #RoyalCharter #DonaldTrumphttps://t.co/Jl7np1og8c

— Church Times (@ChurchTimes) December 17, 2025

 “Where among our bishops, are those with the courage to act from love?” the Dean of Bristol, the Very Revd Mandy Ford, asked on Sunday, as the House of Bishops prepares to finalise decisions on the Living in Love and Faith (LLF) process.

She joined the Dean of St Edmundsbury, the Very Revd Joe Hawes, who — alongside organisations campaigning for greater inclusivity for LGBTQ+ people — last week called on the Bishops to change their minds (News, 11 December).

On Tuesday, the Bishops are due to confirm decisions announced in October, which would effectively forestall the introduction of stand-alone services of blessing for same-sex couples and maintain the current ban on clergy entering same-sex civil marriages (News, 17 October).

Read it all.

Temperature rises ahead of Bishops’ formal vote to put the brakes on same-sex marriage https://t.co/Wjh3LQN2up

— Simon Sarmiento (@simonsarmiento) December 15, 2025

Sydney’s Anglican Archbishop Kanishka Raffel calls on Sydney to embrace our Jewish neighbours in love, friendship and support and to reject antisemitism, violence and hatred.

Archbishop Raffel says this is the way of Jesus.

Minister of Bondi Anglican Martin Morgan says they sheltered people in the church last night, who were terrified, running for their lives.

In a The Pastor’s Heart special, Archbishop Raffel is joined by minister of Bondi Anglican Church Martin Morgan and Messianic Jew Ben Pakula (also an Anglican Minister) in praying for those family and friends and the Bondi community, impacted by the gunman opening fire – leaving 16 dead including a 10 year old girl.

Listen to it all.

“How many women have shed tears over the way their sexuality has been misused by others? God will hold us accountable for dishonoring the image of others,” Archbishop Kanishka Raffel of Sydney preaches at #gafcon23. pic.twitter.com/J6ZMu3rM0r

— Jeff Walton (@jeffreyhwalton) April 20, 2023

Pew Research Center polling finds that key measures of religiousness are holding steady in the United States, continuing a period of relative stability that began about five years ago.  

The shares of U.S. adults who identify with Christianity, with another religion, or with no religion have all remained fairly stable in the Center’s latest polling.

The percentages of Americans who say they pray every day, that religion is very important in their lives, and that they regularly attend religious services also have held fairly steady since 2020.

The recent stability is striking because it comes after a prolonged period of religious decline. For decades, measures of religious belonging, behaving and believing had been dropping nationwide.

Read it all.

New Pew Research Report Reveals that #Religion in America is Steadyhttps://t.co/zv9qEaU1gJ pic.twitter.com/YWA0U5PHrK

— Catholic News World (@catholicnews1) December 10, 2025

A growing number of Britons who leave Christianity are turning to paganism or other forms of spiritualism instead of converting to other major religions, a new study has found. 

The survey, released by the Institute for the Impact of Faith in Life, questioned 2,774 adults who self-identified as having “experienced a change in their religious belief,” seeking to provide insight into “how, why, and in what direction Britons are moving between faiths, spiritualities, and non-belief.”

The researchers conclude that “Britain is not secularising in a straightforward way” but rather “undergoing a re-composition of belief, a shift away from inherited institutional structures towards personalised, practice-based, and wellbeing-oriented forms of faith.”

Forty-four percent of respondents said they left Christianity, while only 17% said they had newly become Christians. Meanwhile, 39% of respondents said they had become an atheist or agnostic. 

“Britain is undergoing a profound reconfiguration of religious identity,” researchers Charlotte Littlewood and Rania Mohiuddin-Agir write in their 50-page report. “Although the 2021 census revealed a historic decline in Christian affiliation, this development does not reflect a disappearance of religion but rather a diversification and personalisation of belief.”

Read it all.

Rising number of Brits leaving Christianity turning to paganism https://t.co/9sy0TOOhDx

— The Christian Post (@ChristianPost) December 9, 2025

While almost three-quarters of the clergy participating in a ten-year study agreed that they were fulfilling their sense of vocation, 40 per cent felt isolated in their ministry, a report published this week reveals.

Lord, for the Years, the fifth and final panel survey report for the decade-long Living Ministry study, observes: “While the feeling that one is fulfilling one’s vocation can be sustaining through all sorts of other challenges to wellbeing — and being unable to do so can feel devastating — pursuance of a calling can also lead to physical, social and material sacrifices which may be detrimental to wellbeing.”

The study, launched by the national Ministry Team in 2017, was designed to gather evidence about “what enables ministers to flourish in ministry”. In total, more than 1000 clergy, from groups ordained in 2006, 2011, and 2015, or who entered training in 2016, have participated (News, 24 February 2017).

The authors caution that the data should not be used in general terms as representative of all clergy. The four key challenges to well-being observed across the study are listed as: tiredness, isolation, demoralisation, and financial anxiety.

Read it all.

While almost three-quarters of the clergy participating in a ten-year study agreed that they were fulfilling their sense of vocation, 40 per cent felt isolated in their ministry, the final Living Ministry report says.https://t.co/86ZCXErdQk

— Madeleine Davies (@MadsDavies) December 5, 2025

The retiring Bishop of Leeds, the Rt Revd Nick Baines, has used his valedictory speech in the House of Lords to draw attention to the humanitarian situation in Sudan, which was, he said, “so dire that ‘urgent’ does not do justice to the need for action”.

During a debate on the topic last week, Bishop Baines, who has been one of the Lords Spiritual since 2014, described Sudan as “a country I love, where I have friends, and which I have visited a number of times”.

Its “suffering”, he said, was “almost unbearable, the worst humanitarian catastrophe on the planet. . . Whatever the causes of and motivations behind the current conflict, it is civilians — women, children, young men, and vulnerable ethnic groups — who are being targeted and abused in the most inhumane ways.”

He offered some scale of the conflict. “It is estimated that up to 150,000 people have died, and 13 million have been displaced, 9.6 million internally and 4.3 million in exile. Some 25 to 30 million people are hungry, malnourished, or severely malnourished. Save the Children estimates that 16 million children are in need of aid. . . Access to aid is frequently blocked, and funding is inadequate to the need.”

Read it all.

The retiring Bishop of Leeds, the Rt Revd Nick Baines, has used his valedictory speech in the #HouseofLords to draw attention to the humanitarian situation in #Sudan, which was, he said, “so dire that ‘urgent’ does not do justice to the need for action”… https://t.co/IHsY5yMW33

— Church Times (@ChurchTimes) December 3, 2025

The Church of England has launched what it describes as its “biggest-ever” Advent and Christmas campaign, which focuses on the theme “The Joy of Christmas”.

Announced on Monday, the campaign features a new children’s storybook, The Grumpy Owl and the Joy of Christmas, written by Jonathan Maltz and Christopher Poch, with artwork by Jago Illustration.

The Bishop of Stockport, the Rt Revd Sam Corley, said of the book: “There’s a lot of talk — and quite a bit of singing — about joy at Christmas. . . If you feel like joining the grumpy owl in our story and shutting yourself away, then the message of Christmas is for you.”

The campaign is designed to help “people pause, reflect and celebrate wherever they are”, with the help of specially commissioned reflections and meditations. Among them is Twelve Joys of Christmas, written by the Dean of Salisbury, the Very Revd Nicholas Papadopulos, which explores the meaning of joy in everyday traditions. He also wrote O Come Emmanuel, a new set of Advent meditations based on the ancient “O” antiphons (News, 7 November).

Read it all.

The Church of England has launched what it describes as its “biggest-ever” #Advent and #Christmas campaign, which focuses on the theme “The Joy of Christmas”.https://t.co/cXyKKVbNyO

— Church Times (@ChurchTimes) December 1, 2025

Bishops and charities, praising the removal of the two-child benefit cap, say that it will lift hundreds of thousands of children out of poverty. The change was announced in the Autumn Budget by the Chancellor, Rachel Reeves, on Wednesday afternoon.

The former Prime Minister Gordon Brown congratulated faith leaders who had long called for the policy, which had been introduced by the Conservative Chancellor George Osborne shortly after the 2015 General Election, to be scrapped.

“From April, nearly half a million children will be lifted out of poverty, thanks to their campaign, for which I thank all religious leaders,” he told the Church Times.

The Church of England’s lead bishop for child-poverty issues, the Bishop of Leicester, the Rt Revd Martyn Snow, said that the decision would “make a profoundly positive difference to hundreds of thousands of children and their families.

Read it all.

Bishops and charities celebrate Chancellor’s removal of the two-child benefit caphttps://t.co/vAqwlYmJVb

— Madeleine Davies (@MadsDavies) November 26, 2025

“Holiday” has become just a secularized term for a day when many break from their routines. However, Thanksgiving is one holiday that truly is a holy day — or at least it was to the Pilgrims who held the first one. To them, Thanksgiving was utterly religious. 

That Thanksgiving was a religious expression to the Pilgrims is hardly surprising. After all, they came to the New World for religious purposes (“Having undertaken, for the glory of God, and advancement of the Christian faith” as the Mayflower Compact stated): freedom of religion — not freedom from religion, as so many today seek to recast it. 

The Pilgrims suffered greatly on their ocean voyage over and had to turn back twice. Then, they landed at the wrong place. Next, they faced a mutiny as they waited to come ashore; the response to this impending revolt was the Mayflower Compact, America’s first act of independent governance. They suffered no less once ashore, with barely half surviving the first year: 52 of the 102 who had set sail on the Mayflower. 

However, despite their suffering, like Job, they did not forsake God. And like Job, those who survived saw themselves blessed; for their survival they gave thanks — hence, thanksgiving. 

The Pilgrims had no doubt as to whom they were giving thanks: God. Their action of thanks was to them as obvious as their longed-for connection. The two were inseparable, just as they themselves sought to be to God.

Read it all.

Happy Thanksgiving! Here at CBL, we are so thankful for all of you.

And did you know that Thanksgiving is a deeply Christian holiday?

In 1623, William Bradford, the governor of the Plymouth Colony, made the first formal Thanksgiving declaration. In his declaration, Bradford… pic.twitter.com/l75g1ifSIj

— Center for Baptist Leadership (@BaptistLeaders) November 27, 2025

The lack of progress from governments at the COP30 climate talks in Brazil has left vulnerable communities at risk, Christian observers attending the summit have warned. As the talks came to a close on Friday, they called for renewed efforts, outside the formal UN process, to accelerate the phase-out of fossil fuels.

Climate campaigners have criticised wealthy countries for failing to deliver adequate financial support to help vulnerable countries with comparatively low emissions to adapt to climate change, and to fund the energy transition away from fossil fuels.

With low levels of finance on the table, Saudi Arabia and other fossil-fuel producing countries were able to block agreement on a road map (supported by dozens of countries, including the UK) to move away from coal, oil, and gas. A plan to produce a road map was eventually proposed informally by the Brazilian COP President, André Corrêa do Lago, and will be picked up at a separate conference to be hosted next year by Colombia and the Netherlands.

Patricia Mungcal, of the National Council of Churches in the Philippines, said that a concrete plan to move away from fossil fuels would have been COP30’s “gift to humankind”. She praised the countries which had fought for its inclusion, including the Colombian delegates who had delayed the final plenary for more than two hours in protest.

Read it all.

The lack of progress from governments at the COP30 climate talks in Brazil has left vulnerable communities at risk, Christian observers attending the summit have warned#climatechange #cop30 #brazil https://t.co/kFw3KxfioX

— Church Times (@ChurchTimes) November 24, 2025

Despite their loyalty to North Yorkshire, the women said they were most impressed by the cathedrals in Ely and Coventry.

“Ely was just absolutely beautiful. We went to morning prayer there,” Ms Slator said.

“It was empty with no lights on, but the sunlight just shone through onto the nave and it was just ethereal.”

Although walking for many of the visits, Ms Gray had a fall on The Howgills, between the Lake District and the Yorkshire Dales, requiring aid from mountain rescue, before their final pilgrimage.

However, Ms Gray did not let that stop her seeing the last cathedral, in her home city of Ripon, making that trip in her wheelchair.

Read it all.

Pair finish two-year English cathedrals pilgrimage https://t.co/3YCJ1esgYk

— BBC Yorkshire (@BBCLookNorth) November 19, 2025

Between 1992 and 2024, former Anglican clergy made up more than one third of those beginning priestly ministry in the Roman Catholic Church in England and Wales, a new report reveals.

The report, Convert Clergy in the Catholic Church in Britain, summarises the findings of a research project commissioned in 2019 by the St Barnabas Society, a charity that continues the work of the Converts Aid Society, established in 1896.

The report was produced in partnership with researchers at the Benedict XVI Centre for Religion, Ethics and Society, whose UK base is at St Mary’s University, Twickenham. Published on Thursday, it recognises the “substantial ongoing contribution to Catholic life made by convert clergy/religious in this country”.

The period studied begins in 1992, when the General Synod voted in favour of the ordination of women to the priesthood.

Read it all.

New report launched today, on Anglican-to-Catholic clergy conversions in Britain. Since 1992:

* c700 Anglican priests (inc 16 bishops) have become RC

* Roughly third of all Catholic priests ordained in Eng & Wales are ex-Ang clergy@StBarnabasSoc https://t.co/WyzOZBjg09 pic.twitter.com/r0nXFkEMe9

— Stephen Bullivant (@SSBullivant) November 20, 2025

Recent Barna research reveals that only one in four single moms attends church weekly, the steepest drop among women in recent years. The finding raises an uncomfortable question: Are churches truly heeding the biblical command to care for the vulnerable in their midst?

When Joie Van Holstyn became a single mom of two boys through foster care and adoption in 2019, her church attendance quickly spiraled. 

“It was really hard at first,” she said. “We had pretty rough attendance the first two years—it was so much work to get out of the house. And I just felt out of place as a single mom.”

For women like Van Holstyn, the barriers start with logistics—juggling work hours, transportation, and the chaos of getting kids ready alone. But the emotional weight can be heavier still. Many feel judged, pitied, or simply invisible in congregations that assume families include a husband.

A friend eventually confronted Van Holstyn about her sporadic attendance. Convicted, she committed to going every week, even when her children squirmed through the small rural church’s service.

Read it all.

'“It was really hard at first,” she said. “We had pretty rough attendance the first two years—it was so much work to get out of the house. And I just felt out of place as a single mom.”

For women like Van Holstyn, the barriers start with logistics—juggling work hours,…

— Kendall Harmon (@KendallHarmon6) November 19, 2025

I believe that a quiet revolution is under way. At the School of Contemplative Life, we host twice-weekly online meditation gatherings, following an ancient practice of the early Christian desert contemplatives. No music; a few words; then meditation practice.

These gatherings have quickly become host to the largest online Christian meditation community in the UK. Many who join are not churchgoers. Some would not call themselves religious, and yet they are drawn to silence. They recognise the wisdom and healing to be found in this simple, ancient way of prayer.

In a preliminary study with the University of Derby, 87 per cent of the participants said that, since practising in this group, they felt a deeper connection with God; 83 per cent said that their lives were more aligned with their values; and 76 per cent reported greater inner peace. As one person put it, “Peace now feels tangible, and possible, and present — not just an idealistic goal.”

In an age of distraction, division, and digital noise, people are not turning away from spirituality, but seeking ways to explore and nurture it; and yet, in their efforts to attract people, some churches look to the marketplace — slogans, sleek branding, artisan coffee — rather than what is under their noses.

Read it all.

In an age of distraction and noise, Christian meditation can meet people’s thirst for spirituality, says Chris Whittington @SchoolofCLife #meditation #christianmeditation #spirituality #contemplation https://t.co/FCz19DVxlO

— Church Times (@ChurchTimes) November 11, 2025

Stephen Wood, the archbishop of the Anglican Church in North America, is facingsexual harassment accusations from a second woman, deepening a crisisthat has engulfed his tenure atop the conservative denomination.

The new allegation, by a woman identified as “Jane Doe 1,” appears in a revised ecclesiastical complaint — known as a “presentment” — submitted to the denomination on Thursday.The statement does not identify the location or time period of the alleged incidents.

“I have a complaint against Archbishop Steve Wood of sexual misconduct, in the form of sexual harassment, to include pressuring me to be in situations I was uncomfortable with, even after I expressed my discomfort, pressuring me to be in a private space with him, one-on-one, to drink alcohol with him, despite me saying it was inappropriate and that I was uncomfortable,” the woman wrote in the presentment. “I do not wish to go into further detail now for fear of being identified….”

“It seems that crisis after crisis is threatening to destroy the Anglican Church in North America. Many of us are nauseated by it all,” wrote Bishop Jacob Worley, who leads a diocese of Anglican churches in the Pacific Northwest. “We are at the very least concerned, if not frightened at what the future may hold. Some of us are concerned with being affiliated with the ACNA.”

Read it all.

Exclusive, Part II. Just after he became the Anglican Church in North America's archbishop, Steve Wood was "obsessive" about a possible presentment that could lead to a trial & his defrocking, accdg to Andrew Gross, the longtime former comms director. https://t.co/G5NVWhjjTA

— Ian Shapira (@ianshapira) November 7, 2025

When Ms. Harmon prays, she does so like she’s talking to her best friend. She turns to God for everything from small things – “I really want my baby to sleep tonight” – to big things, like where to buy a house or how many children to have.

A friend gave her a box that says “Give it to God” on the cover, and she writes her prayer items on sticky notes to place inside. The list ranges from praying for friends who are trying to conceive or who are looking for a job, to her own highs and lows with postpartum anxiety and depression.

Ms. Harmon’s current church, about an hour north of Denver, is about half young married couples. Her moms’ group is about 30 to 35 women. There’s no substitute for church in person, she says, pointing to the Bible chapter in Hebrews that encourages Christians to be in community.

“Doing life with other people is so rich,” she says. “I see why He calls us to that.”

Read it all.

Ms. [Bekah] Harmon’s current church, about an hour north of Denver, is about half young married couples. Her moms’ group is about 30 to 35 women. There’s no substitute for church in person, she says, pointing to the Bible chapter in Hebrews that encourages Christians to be in…

— Kendall Harmon (@KendallHarmon6) November 5, 2025

Tucker Carlson’s platforming of antisemitic social influencer Nick Fuentes, who proclaims “Christ is King,” evinces the reemergence of antisemitism in American Christianity. For the last 85 years, World War II and the Holocaust have made antisemitism publicly unacceptable in American Christianity, prior to which it was often acceptable.

For example, at the 1924 Methodist governing General Conference, the church’s prominent Prohibition chief, Clarence True Wilson, blamed the “filth” of films and theater on Jewish “degenerates, all of one race but of no religion, who have corrupted everything their filthy hands have touched for 2,000 years.” He warned: “No nation that has let them control its finances but has had to vomit them up, sometimes with bitter persecutions, to get the poison out of their system.” Wilson faulted German Jews for their “controlling interest in our liquor traffic.”

The audience for Wilson’s remarks included hundreds of Methodist leaders plus the church’s bishops. Yet there’s no record that his speech was controversial. Wilson continued as head of the denomination’s Washington, D.C. office on Capitol Hill for another 11 years. Methodism was then America’s biggest Protestant denomination. And its political influence was such that it was the main force responsible for persuading America to adopt Prohibition, with Wilson its chief advocate. So his anti-Jewish speech did not come from a marginal figure and likely represented the views of millions of Protestants, many of whom joined in the 1920s Ku Klux Klan resurgence, which made Jews, along with Catholics and Blacks, its chief targets.

American Christianity, and America, have been blessed that antisemitism across 85 years has mostly been taboo. But the memories of World War II and the Holocaust are fast fading. And revisionism about both, promoted by Carlson and Fuentes, among many others, is increasingly common. Human nature being what it is, demons once expelled often return and must again be exorcised.

Read it all.

Antisemitism, in subtle & blatant forms, likely will grow in American Christianity. Discerning American Christians must prepare to counter it. The argument against it is not complex & comes directly from our Savior: Love thy neighbor as thyself, without exceptions.…

— @markdtooley (@markdtooley) November 3, 2025

The church is medieval (the earliest parts are 900 years old) but is not a place that rests on its historic laurels. It wants to welcome people and “express the love of God”.  

According to Roger Goodden, who is in charge of the fabric of the church, St Andrew’s  “is simply wishing to link with and be a friend to the rest of the community and to spread the gospel.”  

Oakington is a village in South Cambridgeshire, with a population of just 1,400 and St Andrew’s aims to share the presence of God with the rural community. As part of this call, the church hosts a summer garden party, a harvest and other concerts organised by the community, and performances from visiting choirs. 

If you’re going to do these things, you need a good heating system, not just a missional heart. “The better the facilities, the more welcoming we are as a church”, says Roger.  

Formerly, the church was heated by electric panels on the back of the pews. These dated back to the 1990s and had become notoriously unreliable.  

“The whole system was subject to breakdowns,” says Roger, “and whole sections of pews could lose their heating….” 

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#NewProfilePic pic.twitter.com/J0U6bUmCEX

— St Andrew’s Church, Oakington (@StAndrewsOaky) January 28, 2021

At that hearing, Mr [Edward] Dobson said that the “starting point” was that evidence was to be taken in private, on the grounds that this would better protect children and young adults, and that the question whether the default should be for public hearings had been considered by the Synod (Synod, 12 July 2024).

The Measure, given final approval in February (News, 14 February), will now have to be considered further. The intention is that it will replace the Clergy Discipline Measure 2003.

Redress Scheme reviewed. The Ecclesiastical Committee took evidence this week on the Measure to introduce the Redress Scheme for abuse survivors, which was finally approved by the Synod in York in July (News, 18 July). Despite the raising of concerns at a hearing on Tuesday about a data breach by the law firm administering the scheme, the Committee is expected to give the Measure the green light to become law.

In August, it was announced that the email addresses of people who had signed up for updates on the scheme had been disclosed in a data breach by Kennedys, the firm administering the scheme (News, 29 August).

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The Ecclesiastical Committee (MPs and Peers who advise on whether draft Measures approved by General Synod should be approved by Parliament) is expected to send the draft Clergy Conduct Measure (CCM) back to the General Synod. V unusual.https://t.co/nr8Et6xThU

— Madeleine Davies (@MadsDavies) October 31, 2025

Across India’s sprawling landscapes, Christian organizations are stepping up with urgency and creativity to confront the mounting challenges posed by climate change. 

Their work spans everything from solar-powered schools and rural farming projects to national climate declarations and interfaith advocacy, positioning faith-based groups at the forefront of India’s green revolution.

India’s Catholic institutions have become unlikely climate champions. In the western provinces, Jesuit Father Frazer Mascarenhas coordinates the Ecology Platform for the Jesuit West Zone: “About 60 institutions have achieved zero electricity bills for quite some time and demonstrated that it is a viable project to save the only home we have — the fragile Earth,” Mascarenhas explained in a recent interview. 

Vinayalaya, a Jesuit-run center in Mumbai, is now fully powered by solar energy. The project aims to solarize all 110 Jesuit schools, seminaries and residences in four provinces by 2027.

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Across India’s sprawling landscapes, Christian organizations are stepping up with urgency and creativity to confront the mounting challenges posed by climate change https://t.co/mbDQGY1BiE

— Religion Unplugged (@ReligionMag) October 31, 2025

The artwork featured detailed Nasa images of the planet and at an approximate scale of 1:1million, each centimetre of the internally-lit sculpture representing 10km (6.2 miles) of the surface of the planet.

The piece is on show until 2 November, with tickets to it also offering free entry to the cathedral.

One boy who spoke to the BBC while with his family said: “I didn’t expect it to be that big.”

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Visitors take in cathedral's 'big' Mars sculpture https://t.co/u80pd8FDro

— BBC Cornwall (@BBCCornwall) October 28, 2025

The 2024 figures showed that adult baptisms rose to 8,700 in 2024 compared to 7,800 the previous year. There was also a rise in the number of young people, aged between 11 and 17 years old who were baptised, from 2,100 in 2023 to 2,400 last year. Confirmations also rose by 5.3 per cent from 10,700 to 11,300.

However, the figures also showed the overall number of baptisms – which includes infant baptisms – fell, as the post Covid lockdown ‘catch up’ slowed.

While the overall figures show that in-person attendance has not fully reached pre-pandemic levels, the figures suggest it is moving closer to the projected pre-pandemic trend and in some cases has risen above the levels that might have been expected had there been no pandemic.

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Attendance at @churchofengland churches grew for the fourth year in a row last year, statistics have confirmed. The number of adults being baptised & the number of confirmations have risen. Full details: https://t.co/X7XXVcAnfS

— Portsmouth Diocese (@CofEPortsmouth) October 28, 2025