More Church of England leaders were aware of the John Smyth scandal and should follow the Archbishop of Canterbury’s decision to resign, according to the head of the official inquiry into child abuse.

Professor Alexis Jay said that abuse continued in the church and the cover-up of Smyth’s decades of wrongdoing could not be “down to one person”.

The Most Rev Justin Welby, 68, will stand down in January and pass his duties to the Archbishop of York, the Most Rev Stephen Cottrell, who will act in a “caretaker” role.

Alexis Jay, who conducted the inquiry into child sex abuse, says more people must have known about John Smyth and that abuse is continuing in Church of Englandhttps://t.co/fgX70ALtCG

— The Times and The Sunday Times (@thetimes) November 25, 2024

The Archbishop of York is under pressure to step down over his handling of child abuse cases in the Church of England.

The Most Rev Stephen Cottrell faced calls to resign on Sunday from a survivor who said he is perpetuating a Church “cover-up” and a former abuse inquiry leader whose work was prematurely disbanded by the Archbishops’ Council last year.

Rev Matthew Ineson, 56, a retired vicar who was abused at 16 by a Bradford priest, said the Archbishop of York failed to hold clergy accountable for mishandling his case.

He said: “Until there is a complete clean sweep at the top, nothing is going to change.”

The demands follow the resignation of the Archbishop of Canterbury, the Most Rev Justin Welby, last week, who was forced to quit over his failure to act on concerns over child abuse committed by evangelical Christian John Smyth.

Read it all.

The Most Rev Stephen Cottrell is perpetuating Church ‘cover-up’, claims sexual abuse survivor https://t.co/TkaI22T3ck

— The Telegraph (@Telegraph) November 18, 2024

One of the survivors of Smyth’s abuse, Mark Stibbe, said in an interview with Channel 4 News on Tuesday evening that “If there are senior clergy who have broken the law then they need to be called to account.”

Later, in a briefing hosted by the Religion Media Centre, Mr Stibbe said that the “quality of leadership” among bishops needed to be a priority, as changes to safeguarding processes were developed.

“I feel that the top echelon of leadership in the Church of England has this disconnect from reality,” he said.

Speaking to the Church Times on Wednesday morning, the Bishop of Dover, the Rt Revd Rose Hudson-Wilkin, said that, when reading the Makin report, she had been “shocked and saddened” by the “extent of the abuse that the survivors suffered”.

Read it all (registration or subscription).

Survivors of John Smyth’s campaign of abuse have called for further resignations, after the Archbishop of Canterbury’s announcement that he would take “personal and institutional responsibility” and resign.https://t.co/gHiKy247qc

— Church Times (@ChurchTimes) November 15, 2024

The sister of a 16-year-old boy who drowned while swimming naked at a Christian holiday camp in Zimbabwe run by child abuser John Smyth blames the Church of England for his death.

“The Church knew about the abuses that John Smyth was doing. They should have stopped him. Had they stopped him, I think my brother [Guide Nyachuru] would still be alive,” Edith Nyachuru told the BBC.

The British barrister had moved to Zimbabwe with his wife and four children from Winchester in England in 1984 to work with an evangelistic organisation.

This was two years after an investigation revealed he had subjected boys in the UK, many of whom he had met at Christian holiday camps run by a charity he chaired that was linked to the Church, to traumatic physical, psychological and sexual abuse.

Read it all.

What was meant to an exciting holiday camp ended in death for one Zimbabwean boy.
Our story about how a failure to act in the UK led to Guide Nyachuru’s death and dozens of cases of abuse of many others in Zimbabwe.

https://t.co/XLpLtHzCYg

— Shingai Nyoka (@shingainyoka) November 14, 2024

The current Archbishop of Canterbury was a dormitory officer at the Iwerne holiday camp in the late 1970s, when Smyth was one of the leaders. He has always maintained that he was unaware of any abuse until 2013 and initially denied that Smyth was Anglican (News, 18 April 2019) — one of a number of inaccuracies in his account which the review corrects.

He told the review that he had been warned in 1981 by the Revd Peter Sertin, the Chaplain at St Michael’s, Paris (where the Archbishop was a worshipper), to “stay away” from Smyth, who was “really not a nice man”. The warning was “vague”, the Archbishop told the review. An exchange of Christmas cards with Smyth and donations that he made to Smyth’s ministry in Zimbabwe were not indicators of closeness, he argued.

The review concludes that, on the balance of probabilities, it is “unlikely that Justin
Welby would have had no knowledge of the concerns regarding John Smyth in
the 1980s in the UK. He may not have known of the extreme seriousness of the
abuse, but it is most probable that he would have had at least a level of
knowledge that John Smyth was of some concern.”

A former Bishop of Chelmsford, John Trillo, who died in 1992, was informed of the abuse in 1983 while chairing a selection conference at which Smyth was assessed. The review also reports that the former Archbishop of Canterbury Lord Carey was informed of the abuse while Principal of Trinity College, Bristol, and was sent a copy of the outline of the Ruston report, which he denies seeing.

Read it all (registration or subscription).

The “prolific, brutal and horrific” abuse perpetrated by John Smyth, a Reader in the Church of England, was covered up by “powerful evangelical clergy”, the long-awaited Makin review has concluded.https://t.co/67tmeMGVVS

— Church Times (@ChurchTimes) November 7, 2024

The soldier squints through his binoculars. “They can see us,” he warns, pointing to a silhouette of two figures on a hill in the distance. The men in his line of sight are soldiers from Eritrea. But the hill is in Tigray, a semi-autonomous region in northern Ethiopia. Eritrean troops control a significant chunk of Ethiopian territory on the border, in places reaching as far as 10km inside it. At night they creep even further south, spying on military positions and kidnapping civilians. “Let them not start a war and we shall not go to war,” says Tsadkan Gebretensae, the interim vice-president of Tigray and a veteran military commander. “But we are very much aware that things could get out of control.”

The tense situation around the hill, near the town of Fatsi, is a hangover from a war that has technically been over for two years. In late 2020 Abiy Ahmed, Ethiopia’s prime minister, launched what he promised would be a swift, clean military operation to oust Tigray’s ruling party, the Tigrayan People’s Liberation Front (TPLF). What followed instead was one of this century’s most horrific conflicts. To bring the recalcitrant region to heel, Mr Abiy enlisted tens of thousands of fighters from Amhara, a region next door. He also invited troops from Eritrea, which had been part of Ethiopia until seceding in 1993. Hundreds of thousands of people were killed, by bombs, bullets or government-induced famine and disease. Many of the dead were civilians. More than 100,000 women are thought to have been raped.

A peace agreement signed by Ethiopia’s government and the TPLF on November 2nd 2022, stopped the fighting in Tigray. But it did not settle the conflicts between Tigray and the war’s two other main parties, Eritrea and the militias from Amhara. Two years on, that omission helps explain why Mr Abiy faces fresh insurgencies at home and a potential war with Eritrea. These new pressures threaten to further destabilise the Horn of Africa, which is riven by tensions between several states or would-be states and is facing fallout from a catastrophic civil war in Sudan.

Read it all.

A peace deal made two years ago was supposed to ensure that Ethiopia’s warring parties could mend rifts through further negotiations rather than violence.

No such talks have materialised and now another African war looms https://t.co/CPkGQSzenr 👇

— The Economist (@TheEconomist) October 28, 2024

Lisa slides a Hellcat pistol into her backpack, slinging it over her shoulder. She jumps out of the driver’s seat of her massive Ford F-250 as we head into a barbecue joint for lunch. Steel brass knuckles glint in the console beside a pencil-shaped, pronged object. She sees me looking at it. 

“That’s my stabby-stick,” Lisa says before I even ask. “In case I can’t bring my gun somewhere. These guys are dangerous.”

“These guys” are sex traffickers, and dangerous doesn’t begin to describe them. 

Many traffickers are members of Mexican or Salvadorian gangs, part of Cuban rings or the vicious Venezuelan group Tren de Aragua. Their modus operandi is luring migrant women and girls across the southern border, promising them good jobs once they get to America, and then forcing them into prostitution once they’re here, ostensibly to pay off the debt they incurred to get into the U.S. Hunting down sex traffickers is not for the faint of heart, and Lisa is not about to take any chances. 

An athletic, no-nonsense blonde in her 50s, Lisa runs a small nonprofit foundation called Shepherd’s Watch, dedicated to bringing down sex-trafficking rings. Prior to starting Shepherd’s Watch in 2016, Lisa had been a telecom engineer and an expert at analyzing cell phone data used in court cases. In that job, she says, she saw a “disturbing” amount of child exploitation. “I couldn’t ignore it anymore.”

Read it all.

NEW Migrant crime story: I shadowed a private investigator in Dallas and saw firsthand how easy it is to “order” a migrant girl off one of dozens of sex solicitation websites. @ShepherdsWatchF is doing great work trying to stop this kind of crime. https://t.co/RJ29TzMKtv

— Maddie Rowley (@Maddie_Rowley_) October 14, 2024

More than a quarter of Americans believe that civil war could break out after this year’s presidential election, according to polling for The Times.

Fears that an eruption of violence is very or somewhat likely are shared across the political divide by 27 per cent of American adults, including 30 per cent of women and 24 per cent of men, YouGov found in a survey of 1,266 registered voters on October 18-21.

Twelve per cent of respondents said they knew someone who might take up arms if they thought Donald Trump was cheated out of victory in under two weeks’ time. Five per cent said they knew someone who might do the same if they thought Kamala Harris was cheated.

The YouGov poll found 84 per cent of US voters said America was more divided than ten years ago, with only 5 per cent thinking it less divided.

Read it all (subscription).

Just over a quarter of Americans fear civil war will break out after this year's elections, a new poll for @thetimes by @YouGovAmerica shows https://t.co/v5qGmVwJth

— David Charter (@DavidCharter) October 23, 2024

Four years on, the data has astonished us – and reinforced our fears.

Our findings:  Boko Haram and ISWAP (the local ISIS group) carry out only a fraction of civilian killings:  just 10%.

A terror group unrecognised outside the country murders far more people

The Fulani Ethnic Militia (FEM) – a loose network of Fulani Islamist militias – are behind at least 39% of all civilian killings, and probably more.  Christian farmers are their special target.  ‘Land-based attacks’ – planned invasions of selected villages or homes, and occupation of the land  –  are their strategy.  Communities are chosen;  this is jihadist violence.

Overall, 2.7 Christians were killed for every Muslim killed in the data period.  Notably, Muslims are also terribly affected by the violence.  In states where the attacks occur, proportional loss to Christian communities is far higher.  In terms of local populations, 6.5 times as many Christians were murdered as Muslims.   As the charity Open Doors notes, a vast flight of poor Nigerians is now underway.

Read it all.

Clarity from chaos: does the truth of Nigeria’s mass murders lie in data? @FdnLeah @Lord_Collins @AndrewmitchMP @USCIRF @RFInstitute https://t.co/r1u4IpkXPj

— Lord (David) Alton (@DavidAltonHL) October 2, 2024

Mexico’s new President Claudia Sheinbaum is using her first 100 days in office to try to lower homicides and loosen the grip of organized crime groups that control swaths of the country, extort businesses, smuggle drugs and kill with impunity.

Among Sheinbaum’s top efforts to “pacify the country” will be a push to slash killings in the country’s 10 deadliest cities, including Tijuana and Ciudad Juárez on the U.S. border, according to a presentation of the strategy seen by The Wall Street Journal. She is also planning new efforts to combat the smuggling of the deadly drug fentanyl, which kills tens of thousands of Americans a year, the presentation says. 

In a graphic display of the violence that Sheinbaum must deal with, the mayor of Chilpancingo, the capital of Guerrero, one of Mexico’s most violent states, was assassinated Sunday, officials said. The newly elected mayor, Alejandro Arcos, was the second Chilpancingo official to be killed in the last three days, the probable victim of one of two violent gangs that control the city. “It is a state totally dominated by organized crime,” said Eduardo Guerrero, a Mexico City security expert. “It’s a jungle. What the criminals are saying to authorities is: We rule here.” 

Read it all.

Inside Mexico’s New Plan to Take On Cartel Violence https://t.co/KTlyIIZqZK

— Alicia A. Caldwell (@aacaldwellLA) October 7, 2024

Sexual violence against women and girls is being seen as the defining characteristic of the worsening civil war in Sudan, as more evidence of the widespread use by all sides of rape as a weapon of war.

An open letter by 253 women across Africa and in the diaspora has called for urgent international action in response to a conflict described as being “fought on the bodies of women and girls”.

It refers to reports of gang rapes of girls as young as nine, and older women, including grandmothers raped in front of their daughters and granddaughters. Male relatives are frequently forced to watch. Women have also reported being targeted because of their ethnicity.

Read it all.

A bipartisan group of senators this week revealed draft legislation that aims to prod the U.S. government into taking a more active diplomatic role in bringing about an end to the civil war in Sudan.https://t.co/8qzfW6Q5e2

— Stars and Stripes (@starsandstripes) October 4, 2024

While there were unsuccessful assassination attempts, incidents or plots targeting George H.W. Bush, Bill Clinton, George W. Bush and Barack Obama during or after their terms, Mr. Trump was the first current or former president wounded in an act of violence since Ronald Reagan was shot in 1981 by a would-be assassin trying to impress a Hollywood actress (NYT).

A South Sudanese bishop has warned that food is being used as a weapon by parties involved in the brutal civil war in Sudan, a country on the brink of famine.

“They harass humanitarian agencies,” the RC Bishop of Yei, the Rt Revd Alex Lodiong Sakor Eyobo, told the Catholic Bishops’ Conference of England and Wales last week. “And, when humanitarian agencies are harassed, they stop delivering food because they also have to protect their own lives.

“The food aid sometimes is blocked by the RSF [Rapid Support Forces], not allowing them [the agencies] to enter. Because when you take food aid to the people, you are also going to feed their own enemies.

“So, they use food as a weapon, so that once food is not delivered, their enemy is weakened. That’s their point of view.”

Read it all.

A South Sudanese bishop has warned that food is being used as a weapon by parties involved in the brutal civil war in Sudan, a country on the brink of famine.https://t.co/mGd5sSFiPS

— Church Times (@ChurchTimes) July 12, 2024

“The profoundly suffering people of Sudan continue to be in my prayers with each passing day. Following the return of the Bishops of Leeds and Bradford from the country last week, I am again in mourning for the millions of innocent people who have been killed, displaced or had their lives destroyed by this conflict. It is estimated that between 8 and 11 million people have been displaced, and that famine and other forms of insecurity are now inevitable. It is unconscionable that such immense suffering is allowed to continue, forgotten by most of the world.“As the violence intensifies with the siege and battery of El Fasher by the Rapid Support Forces, I call on the countries supporting this destruction through weapons and financing to stop and channel their resources instead towards negotiations for peace. An honouring of the Jeddah commitments and UN Security Council’s call for a ceasefire is now of paramount importance. All those engaging in violence must cease.“The strong links between the Church of England, specifically the Dioceses of Leeds and Salisbury, and the Episcopal Church of Sudan are built on Christian solidarity with sisters and brothers in faith – and the conviction that all the people of Sudan are of infinite value before God. I stand in solidarity with my brother, the Most Revd Ezekiel Kondo, Primate of Sudan. We will continue to work and pray for peace and justice – and for a reconciliation that makes security and stability possible.”

Archbishop of Canterbury urges end to violence in Sudan | The Archbishop of Canterbury #sudan https://t.co/NgNOgc184h

— Sudan's Doctors for Human Rights (@sudan_doctors) June 17, 2024

On the ninth anniversary of the Emanuel AME Church shooting, congregants and community members are honoring the nine victims and five survivors while looking to the future to ensure their story isn’t forgotten.

A self-avowed white supremacist joined a Bible study the night of June 17, 2015, at the historic Calhoun Street church. He opened fire in the fellowship hall, murdering a group of Black parishioners.

Family members appeared at the killer’s bond hearing two days later. Several stood up to speak as a magistrate called out the names of their loved ones. Some told the gunman they forgave him.

Their words reverberated across the globe, transforming an act of pure evil into a story of grace, resistance and strength.

Read it all.

On the 9th anniversary of the Charleston Emanuel AME Church mass shooting, congregants & community members are honoring the 9 victims & 5 survivors while looking to the future to ensure their story isn’t forgotten. #EmanuelAME https://t.co/Q67zu0VQuf

— Flo McAfee (@soukieg) June 17, 2024

A proud city of gleaming high rises, oil wealth and five-star hotels lies in ruins. Millions have fled. A famine threatens. The gold market is a graveyard of rubble and dog-eaten corpses. The state TV station became a torture chamber. The national film archive was blown open in battle, its treasures now yellowing in the sun. Artillery shells soar over the Nile, smashing into hospitals and houses. Residents bury their dead outside their front doors. Others march in formation, joining civilian militias. In a hushed famine ward, starving babies fight for life. Every few days, one of them dies.

Khartoum, the capital of Sudan and one of the largest cities in Africa, has been reduced to a charred battleground.

A feud between two generals fighting for power has dragged the country into civil war and turned the city into ground zero for one of the world’s worst humanitarian catastrophes.

As many as 150,000 people have died since the conflict erupted last year, by American estimates. Another nine million have been forced from their homes, making Sudan home to the largest displacement crisis on earth, the United Nations says. A famine looms that officials warn could kill hundreds of thousands of children in the coming months and, if unchecked, rival the great Ethiopian famine of the 1980s.

Fueling the chaos, Sudan has become a playground for foreign players like the United Arab Emirates, Iran, Russia and its Wagner mercenaries, and even a few Ukrainian special forces.

Great reporting and photographs by @declanwalsh and @ivorprickett : A War on the Nile Pushes #Sudan Toward the Abyss
https://t.co/8oyxZrUptC

— Paulo Nunes dos Santos (@pdossantos) June 5, 2024

Gunmen in Nigeria opened the New Year 2024 by killing 14 Christians on their way home from a midnight church service. The attack rocked the country’s Christian community, still reeling from a Christmas Eve massacre that claimed the lives of 130 believers. These attacks are just the latest in a disturbing trend of increasing violence against Christians in Nigeria, which some are calling a genocide.

Since the year 2000, 62,000 Christians have been murdered in Nigeria, prompting President Trump to place Nigeria on its list of violators of religious freedom. Biden removed Nigeria from the list, and last year alone, more than 8,000 Christians were killed.

In a report by the International Society for Civil Liberties and Rule of Law, between January 2022 and January 2023, 8,400 Christians were abducted, 840 of whom never returned alive from captivity. Many of these abductions have been attributed to the military and the police, some to Islamic Terror Jihadists, while others have been attributed to Fulani militias, who are also accused of having killed 600 captives. Priests and seminarians have been abducted, churches destroyed, Christian communities have been sacked, and millions of Christians and targeted Muslims have been displaced, either becoming internally displaced people (IDPs) or crossing international borders to become refugees.

Read it all.

Violence in Nigeria against Christians by groups like Boko Haram is continuing unabated. @Brooklynmonk https://t.co/hoRvPzBTcg

— Providence (@ProvMagazine) March 21, 2024

“The challenge we are having is a lack of interest by federal prosecutors to charge illicit marijuana cases,” said Ray Donovan, the former chief of operations of the Drug Enforcement Administration. “They don’t realize all the implications. Marijuana causes so much crime at the local level, gun violence in particular. The same groups selling thousands of pounds of marijuana are also laundering millions of dollars of fentanyl money. It’s not just one-dimensional.”

The expansion into the cannabis market is propelling the rise of Chinese organized crime as a global powerhouse, current and former national security officials say. During the past decade, Chinese mafias became the dominant money launderers for Latin American cartels dealing narcotics including fentanyl, which has killed hundreds of thousands of Americans. The huge revenue stream from marijuana fuels that laundering apparatus, which is “the most extensive network of underground banking in the world,” said a former senior DEA official, Donald Im.

“The profits from the marijuana trade allow the Chinese organized criminal networks to expand their underground global banking system for cartels and other criminal organizations,” said Im, who was an architect of the DEA’s fight against Chinese organized crime.

U.S. law enforcement struggles to respond to this multifaceted threat. State and federal agencies suffer from a lack of personnel who know Chinese language and culture well enough to investigate complex cases, infiltrate networks or translate intercepts, current and former officials say. A federal shift of priorities to counterterrorism after 2001 meant resources dedicated to Chinese organized crime dwindled — while the power of the underworld grew.

And the shadow of the Chinese state hovers over it all….

Read it all.

Officials estimate the value of the illegal marijuana market grown in Oklahoma at somewhere between $18 billion and $44 billion a year.

Investigators have found links to foreign mafias and say that more than 80% of the groups are of Chinese origin. https://t.co/A4WKYfaCet

— ProPublica (@propublica) March 16, 2024

Silence. Last September, when I visited a makeshift hospital in Adré, Chad, where young Sudanese refugees were being treated for acute malnutrition, that was all I heard: an eerie silence.

I had tried to prepare myself for the wails of children who were sick and emaciated, but these patients were too weak to even cry. That day, I saw a 6-month-old baby who was the size of a newborn and a child whose ankles were swollen, and whose body was blistered, from severe malnourishment.

It was equal parts newly horrific and tragically familiar.

Twenty years earlier I had visited the same town and met with Sudanese refugees who fled violence in Darfur, where the janjaweed militia, with backing from Omar al-Bashir’s brutal authoritarian regime, carried out a genocidal campaign of mass killing, rape and pillage.

Read it all.

Even after aid groups designated Sudan's humanitarian crisis to be among the world's worst, little attention or help has gone to the Sudanese people.

The world’s silence and inaction need to end, and end now.

My piece in the @nytimes ⬇️https://t.co/ie90VMmIzX

— Ambassador Linda Thomas-Greenfield (@USAmbUN) March 18, 2024

Some 170 people including women and children have been “executed” in attacks on three villages in Burkina Faso, a public prosecutor has said.

Aly Benjamin Coulibaly appealed for witnesses to help find those who attacked Komsilga, Nordin and Soro.

Separately, the army warned of the increased risk of attacks by Islamists, “including attacks on urban centres”.

The country’s army seized power in 2022, but more than a third of Burkina Faso is controlled by insurgents.

Read it all.

Burkina Faso says 170 dead in village 'executions' https://t.co/Dl2MTc1Zuk

— BBC News (World) (@BBCWorld) March 3, 2024

The figures for the persecution of Christians in Nigeria have reached unprecedented heights.

The organisation Open Doors reports 4,565 murders in 2023 alone, covering practically all of the 4,998 people who were killed worldwide for their faith in Christ last year. However, are “the absolute lowest of what could happen”, they said.

Now, the International Society for Liberties and Rule of Law (known as Intersociety) states that the number of Christians killed in Nigeria in 2023 exceeds 8,000.

“The combined forces of the government protected Islamic Jihadists and the country’s Security Forces are directly and vicariously accountable for hacking to death of no fewer than 8,222 defenseless Christians, from January 2023 to January 2024”, says the report of the entity based in Onitsha, Eastern Nigeria.

Read it all.

Nigeria: “There is an effort of the jihad and the Fulani to scare Christians out of their land and stop gospel preaching” https://t.co/iMhK1RKOIM

— വൈശാഖ് (@yshaq) March 1, 2024

The 11 survivors of church-related abuse who were awaiting reviews from the Independent Safeguarding Board (ISB) when it was disbanded last year (News, 23 June 2023) say that they are no closer to receiving a review into their cases. This contradicts what members of the General Synod have been told.

In a statement issued on Tuesday, the group, styling themselves the “ISB 11”, write: “Not one survivor is currently having their review progressed” by Kevin Crompton, who was appointed in September to take over the commissioning of independent reviews (News, 15 September 2023).

The statement disputes what is written in a General Synod paper, GS 2336, released on 9 February on behalf of the House of Bishops and Archbishops’ Council. The paper says: “We are glad that several people are taking up this offer and working with Kevin to set in place reviews. We remain open to listening, to conversation, and to attempts to find resolution with all those affected.”

Read it all.

The Church of England authorities appear to be deliberately misleading their own General Synod about progress in caring for victims of abuse. https://t.co/Nbr0hh3uFB

— Andrew Graystone (@AndrewGraystone) February 20, 2024

I also came to see that liberalism’s superficial optimism concerning human nature caused it to overlook the fact that reason is darkened by sin. The more I thought about human nature the more I saw how our tragic inclination for sin causes us to use our minds to rationalize our actions. Liberalism failed to see that reason by itself is little more than an instrument to justify man’s defensive ways of thinking. Reason, devoid of the purifying power of faith, can never free itself from distortions and rationalizations.

In spite of the fact that I had to reject some aspects of liberalism, I never came to an all-out acceptance of neo-orthodoxy. While I saw neo-orthodoxy as a helpful corrective for a liberalism that had become all too sentimental, I never felt that it provided an adequate answer to the basic questions. If liberalism was too optimistic concerning human nature, neo-orthodoxy was too pessimistic. Not only on the question of man but also on other vital issues, neo-orthodoxy went too far in its revolt. In its attempt to preserve the transcendence of God, which had been neglected by liberalism’s overstress of his immanence, neo-orthodoxy went to the extreme of stressing a God who was hidden, unknown and “wholly other.” In its revolt against liberalism’s overemphasis on the power of reason, neo-orthodoxy fell into a mood of antirationalism and semifundamentalism, stressing a narrow, uncritical biblicism. This approach, I felt, was inadequate both for the church and for personal life.

So although liberalism left me unsatisfied on the question of the nature of man, I found no refuge in neo-orthodoxy. I am now convinced that the truth about man is found neither in liberalism nor in neo-orthodoxy. Each represents a partial truth. A large segment of Protestant liberalism defined man only in terms of his essential nature, his capacity for good. Neo-orthodoxy tended to define man only in terms of his existential nature, his capacity for evil. An adequate understanding of man is found neither in the thesis of liberalism nor in the antithesis of neo-orthodoxy, but in a synthesis which reconciles the truths of both.

Read it all.

“Every step toward the goal of justice requires sacrifice, suffering, and struggle; the tireless exertions and passionate concern of dedicated individuals.” #MLK #MLKDay2024 #MLKDay #MLK95 #ShiftTheCulture pic.twitter.com/F6UhkDNqcI

— Be A King (@BerniceKing) January 15, 2024

Artillery boomed, shaking the ground, as a couple scurried through the streets of Saké, their possessions balanced on their heads, in the embattled east of the Democratic Republic of Congo.

At a crossroads, they passed a giant poster of Congo’s president, Felix Tshisekedi, who is standing for re-election on Wednesday. “Unity, Security, Prosperity,” read the slogan. They hurried along.

“Our children were born in war. We live in war,” Jean Bahati, his face beaded with sweat, said as he paused for breath. It was the fifth time that he and his wife had been forced to flee, he said. “We’re so sick of it.”

They joined 6.5 million people displaced by war in eastern Congo, where a conflict that has dragged on for nearly three decades, stoking a vast humanitarian crisis that by some estimates has claimed over six million lives, is now lurching into a volatile new phase.

Read it all.

Six million have died, and more than six million are displaced after decades of fighting and the ensuing humanitarian crisis in the eastern region of the Democratic Republic of Congo. “We live in war,” one man said as he fled. “We’re so sick of it.” https://t.co/Y3Q7peUqe2

— The New York Times (@nytimes) December 18, 2023

A “complex matrix of reasons” led to the disbanding of the Independent Safeguarding Board (ISB), says a report published on Monday.

Its author, Sarah Wilkinson, a barrister, identifies the Archbishops’ Council as responsible for “structural” issues with the way in which the ISB was set up and administered, which led to a situation in which the positions of the board members and Archbishops’ Council “were not clearly defined”.

Ms Wilkinson suggests that the termination of the contracts of the ISB members was made “almost inevitable” owing to their “breakdown in relationships” after Meg Munn was appointed as acting chair in March….

The two other board members — Jasvinder Sanghera and Steve Reeves — expressed concern at not being consulted on Ms Munn’s appointment, and survivors and survivor-advocates suggested that her position as the independent chair of the National Safeguarding Panel, another body scrutinising C of E safeguarding practices, amounted to a conflict of interest.

Read it all.

A "complex matrix of reasons” led to the disbanding of the Independent Safeguarding Board (ISB), says a report published on Monday.https://t.co/1owXjj9XY5

— Church Times (@ChurchTimes) December 11, 2023

One could object that it is not worthy of God to wield the sword. Is God not love, long-suffering and all-powerful love? A counter-question could go something like this: Is it not a bit too arrogant to presume that our contemporary sensibilities about what is compatible with God’s love are so much healthier than those of the people of God throughout the whole history of Judaism and Christianity? Recalling my arguments about the self-immunization of the evildoers, one could further argue that in a world of violence it would not be worthy of God not to wield the sword; if God were not angry at injustice and deception and did not make the final end to violence God would not be worthy of our worship. Here, however, I am less interested in arguing that God’s violence is not unworthy of God than in showing that it is beneficial to us. Atlan has rightly drawn our attention to the fact that in a world of violence we are faced with an inescapable alternative: either God’s violence or human violence. Most people who insist on God’s “nonviolence” cannot resist using violence themselves (or tacitly sanctioning its use by others). They deem the talk of God’s judgment irreverent, but think nothing of entrusting judgment into human hands, persuaded presumably that this is less dangerous and more humane than to believe in a God who judges! That we should bring “down the powerful from their thrones” (Luke 1:51-52) seems responsible; that God should do the same, as the song of that revolutionary Virgin explicitly states, seems crude. And so violence thrives, secretly nourished by belief in a God who refuses to wield the sword.

My thesis that the practice of nonviolence requires a belief in divine vengeance will be unpopular with many Christians, especially theologians in the West. To the person who is inclined to dismiss it, I suggest imagining that you are delivering a lecture in a war zone (which is where a paper that underlies this chapter was originally delivered). Among your listeners are people whose cities and villages have been first plundered, then burned and leveled to the ground, whose daughters and sisters have been raped, whose fathers and brothers have had their throats slit. The topic of the lecture: a Christian attitude toward violence. The thesis: we should not retaliate since God is perfect noncoercive love. Soon you would discover that it takes the quiet of a suburban home for the birth of the thesis that human nonviolence corresponds to God’s refusal to judge. In a scorched land, soaked in the blood of the innocent, it will invariably die. And as one watches it die, one will do well to reflect about many other pleasant captivities of the liberal mind.

–Miroslav Volf, Exclusion and Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation (Nashville: Abingdon, 1996) pp. 303-304, cited by yours truly in the Sunday sermon

After the afternoon discussion with Yale Professors Ivo Banac and Miroslav Wolf #Decani #Monastery #rfpcourse #Kosovo pic.twitter.com/SOaDS0MKSY

— Dečani Monastery (@DecaniMonastery) August 16, 2013

That story—at least, a sinister reading of it—came to mind as I tried to process last week’s revelation of an amicus brief filed in April by legal counsel for the Southern Baptist Convention, the SBC’s Executive Committee, Lifeway Christian Resources, and The Southern Baptist Theological Seminary.

The case is Samantha Killary’s lawsuit against the city government of Louisville, Kentucky, where law enforcement employees allegedly enabled her years-long sexual abuse by her father, also a police officer.

No SBC entity is named in the lawsuit. But because it is similar to other lawsuits being brought against the SBC and the Executive Committee in Kentucky, legal counsel apparently advised these entities to file the amicus brief, encouraging the state Supreme Court to exclude “non-offender third parties” from Kentucky’s recent change in the statute of limitations for abuse claims.

This may protect the SBC from legal liability, but it harms Killary and excuses the institution that hurt her. It is an enormous betrayal to abuse survivors and our allies for accountability within the SBC, and the consequences will—and should—be grave.

Read it all.

After revelations of a scandalous amicus brief, @RevChrisDavis wonders who in the SBC is to blame.

“Here we are—survivors and pastors and therapists and attorneys who thought things were changing for the better—wondering what has just happened.”https://t.co/MO47ss2Oxo

— Christianity Today (@CTmagazine) November 1, 2023

Read it all.

“Being a teacher means having hope in a new future,” he said. “We are teaching the children to be strong mentally and physically so that they can go back to Sudan and be the new generation that rebuilds Sudan.” https://t.co/JiFoFl3Ctg pic.twitter.com/n9rvJ7J42I

— Marc Porter Magee 🎓 (@marcportermagee) October 27, 2023

More than 10,000 people received modern-slavery victim support from the Salvation Army under its government contract last year — the highest in the 12 years since it began. This included more than 3000 new referrals, up by five per cent on the previous year.

The figures are set out in the charity’s annual report Behind the Shield: Protecting and supporting survivors of modern slavery, published on Anti-Slavery Day on Wednesday of last week. It is the 12th year that the Government has contracted the Salvation Army to provide specialist support for adult victims of modern slavery referred from England and Wales.

In that year — between July 2022 and June 2023 — 3533 potential victims contacted the Salvation Army for support: a five-per-cent increase (465 more people) over the previous year. Of the potential victims, one third were women, two-thirds were men, and 1.5 per cent identified as transgender.

The use of the term “potential” means that there is reasonable evidence that the person is a victim, but that this has yet to be confirmed by decision-making bodies in the Home Office, the report explains.

Read it all.

Modern slavery on the increase, Salvation Army reports https://t.co/xtSnB0LFTl

— Church Times (@ChurchTimes) October 26, 2023

It is hard in the wake of the October 7 massacre to calmly contemplate Palestinian strategy and thinking. There is no Israeli unaffected, no one without family and friends reeling from the Hamas onslaught, no one, including this writer, not overcome with anxiety for relatives or neighbors now called up to the war.

And yet it is necessary. It is necessary to understand the enemy, the chain of rationalization and habits of mind that produced it and shaped its strategy of brutality.

That enemy is not the Palestinian people, of course, even though support for terror attacks is widespread among Palestinians. The enemy is not exactly Hamas either, though Hamas is part of it. The enemy is the Palestinian theory of Israelis that makes the violence seen on October 7 seem to many of them a rational step on the road to liberation rather than, as Israelis judge it, yet another in a long string of self-inflicted disasters for the Palestinian cause.

The October 7 massacre wasn’t an outlier in Hamas’s long history of brutality; it was its apotheosis. It was what Hamas would do if it could. On that dark Saturday it suddenly found that it could, and so it did. (emphasis mine)

Read it all.

This is an absolute must read if you want to understand the depth of the Palestinian Israeli conflict https://t.co/fEXj3oHdlo

— Dan Rosenblum (@sharkbiotech) October 16, 2023