Category : Anthropology

(Church Times) Persuade PCCs to take action if same-sex blessings move forward, Alliance tells its clergy

The Alliance network has been encouraging incumbents who are unhappy with the Living in Love and Faith (LLF) process to make known their church’s willingness to withdraw from Church of England structures.

Behind the scenes, the Alliance — a network of church organisations opposed to the changes brought by the LLF process — has been encouraging incumbents to persuade their PCCs to pass a resolution stating that, if the Church of England moves forward with either stand-alone services or clergy same-sex marriage, the parish will take at least one of a set of actions. Those include: seeking “alternative episcopal oversight”, a decision to “reroute their diocesan financial contributions”, and moves to “encourage ordinands to participate in an orthodox vocations programme”.

On Wednesday afternoon, the House of Bishops announced that full synodical approval would be required for either standalone services or clergy same-sex marriage, effectively stalling LLF (News, 15 October). The Bishops also announced that, as a result, they did not consider it necessary to develop any model of alternative episcopal oversight.

Read it all.

Posted in --Civil Unions & Partnerships, Anthropology, Church of England, Ethics / Moral Theology, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Theology, Theology: Scripture

(PCN) The Church of England calls for a national conversation on AI and the future of work

The Church of England has called for a national conversation on artificial intelligence (AI) and its impact on the world of work. . 

A new edition of the Crucible journal, released this month, explored how automation and algorithms reshape jobs and identity.  

It follows a motion passed by the Church’s General Synod in February 2024, which acknowledged the effects of AI and the ‘fourth industrial revolution’. 

Read it all.

Posted in Anthropology, Church of England (CoE), Ethics / Moral Theology, Labor/Labor Unions/Labor Market, Religion & Culture, Science & Technology, Theology

(The Critic) Peter Leach–Why are Christians hung up about Sarah Mullally?

Mullally has been closely involved with the so-called “Prayers of Love and Faith”, proposed marriage-like prayers for same-sex couples. When PLF was approved she described it as “a moment of hope” for the church, leaving little doubt as to her own opinion. It is this position, rather than anything about the ordination of women, that has caused the most consternation from conservatives. GAFCON and GFSA, two large alliances in the worldwide Anglican Communion, both speak of it as a key driver for continued suspension of ordinary relations with Lambeth.

Once again the history of the church is instructive; any kind of acceptance of same-sex unions was unknown to Christianity before about the last hundred years, and has only found widespread traction in about the last thirty. (Of course, popes, televangelists and many others have had their moral failings, but these were always recognised as failings and a subject of scandal when revealed.) And once again this is in part because of extremely plain statements in Scripture. Such behaviour is an “abomination”; those who practice these things “will not inherit the kingdom of God”. There is a famous story about Sodom and Gomorrah with which you may be dimly aware. Scripture is at pains to point out that this sin, like all others, will be forgiven for anyone who repents; but it is a sin, and forgiveness does require repentance. (Of course, for all the creative reinterpretations that have flourished here as well, the real reason for the church’s shift is evident to anyone with half a brain: the culture moved, and the church wanted to move with it.)

Here there is an important difference from the issue of women’s ordination. While Scripture is clear on that topic, it is silent on its precise seriousness; most conservatives would not suggest that disobedience around women’s ordination is necessarily the death of faith. But the matter is very different with sexual immorality (of which same-sex unions are of course only one example); here God repeatedly warns us that unrepentant disobedience means judgement. To our culture, obsessed with sex and thereby cheapening it, this seems a strange overreaction. In reality, however, God could hardly do otherwise. Sex is deeply significant, the closest you can get to another human being and therefore an act with enormous power. Any parent can testify to its life-giving strength; any victim of sexual abuse, to its destructive force. God takes it seriously because it is serious.

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Posted in - Anglican: Analysis, Anthropology, Archbishop of Canterbury, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Pastoral Theology, Sarah Mullaly, Theology, Theology: Scripture

(World) Albert Mohler–A liberal nurse to lead a dying church?

Her predecessor as Archbishop of Canterbury, Justin Welby, resigned in the wake of a sex abuse scandal in which he was accused of taking inadequate action. The selection of Bishop Sarah to be the next Archbishop of Canterbury is seen as response to that controversy, though, given the theological trajectory of the Church of England, the appointment of a woman to the highest clerical leadership position in the church was inevitable. It was just a matter of time, and, at the end of last week, the time came.

Two of the last three primates had been advertised as some kind of evangelical. In both cases, with George Carey and Justin Welby, they turned out to be the kind of evangelicals who are not evangelical. Both withered in conviction while in office. If they had any strong convictions in the past, those convictions seemed to disappear as soon as they put on Canterbury’s miter. Conservatives in the Church of England—and there are brave ones left—are now put in a devil’s bind. Evangelical priests in the Diocese of London, where Sarah Mullally has been bishop, were allowed to appeal for external episcopal oversight. Now that she is to be Archbishop of Canterbury, that would seem to be impossible.

Understandably, conservatives in the Anglican Communion are up in arms. Many expressed outrage at the appointment of Sarah Mullally to Canterbury, both for the fact that they do not recognize a woman as priest or bishop, and because this particular woman bishop is quite liberal. Interestingly, she cited her experience as a nurse in coming out against assisted suicide, now debated in Britain’s House of Lords. You can imagine the puns. It certainly does appear that the Church of England is being self-euthanized. On LGBTQ issues the new archbishop is all in on welcoming practicing homosexuals in the church and blessing their unions. It is hard to see how the church will not move swiftly under her leadership to embrace legalized same-sex marriage and all the rest—meaning, all the letters of GLBTQ, and that pesky + sign as well.

Read it all.

Posted in Anthropology, Archbishop of Canterbury, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Marriage & Family, Theology, Theology: Scripture

(TGC) Lee Gatiss–New Archbishop of Canterbury Further Fractures a Fragile Anglican Communion

The bishop of Ebbsfleet, who looks after conservative evangelicals in the Church of England (and is severely overworked because of the flourishing nature of this constituency), has pointed out the challenges this appointment creates for those with complementarian convictions. Having worked with Mullally in London, however, he points out that she “has a long track record of gracious engagement, and real understanding of the particular theological convictions we hold,” and has no doubt this will continue. He will need to seek alternative spiritual oversight for his own role, however, now that the Archbishop is to be a woman.

The biggest challenge for the new Archbishop is the crisis of trust and credibility she faces. She has led the way in an attempt to institutionally gaslight the entire church, claiming that she and other revisionist bishops are not changing the doctrine of the church on marriage and sexuality, even while they attempt the most radical change to Church of England teaching and practice for 500 years. This has led to the collapse of confidence in Canterbury around the world and a severe split not just in General Synod but in every parish and chapel in the land.

Whether Mullally will have the ability to heal these deep rifts or not, remains to be seen. I am hopeful (because Jesus reigns!), but not optimistic. To use Augustus Toplady’s phrase: she will certainly have our prayers, but her errors will have our opposition also.

Read it all.

Posted in - Anglican: Analysis, Anthropology, Archbishop of Canterbury, Church of England (CoE), CoE Bishops, Theology, Theology: Scripture

GSFA Statement on the Appointment of the Rt Revd Dame Sarah Mullally, Bishop of London, as the Archbishop of Canterbury

When the Church of England’s General Synod opened the door to the blessing of same sex relationships at its February 2023 General Synod she described this as ‘A moment of hope’. For us, it was a moment of lament because we believe that the teaching of Jesus and the whole of Scripture is fundamental to human flourishing, both now and for eternity, and should not be compromised by the pressures of a particular culture.

Sadly therefore, our position must remain as it was in our Ash Wednesday statement of February 2023 when we stated that we were no longer able to recognise the then Archbishop of Canterbury as the ‘first amongst equals’ leader of the global Communion.

Grievous though this turn of events is, it is not unexpected and is one further symptom of the crisis of faith and authority that has afflicted the Anglican Communion for the past quarter of a century. 

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Posted in Anthropology, Archbishop of Canterbury, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Global South Churches & Primates, Marriage & Family, Theology, Theology: Scripture

The Chairman of the Gafcon Primates Council responds to the newly appointed Archbishop of Canterbury

… more concerning is her failure to uphold her consecration vows. When she was consecrated in 2015, she took an oath to “banish and drive away all strange and erroneous doctrine contrary to God’s Word.” And yet, far from banishing such doctrine, Bishop Mullally has repeatedly promoted unbiblical and revisionist teachings regarding marriage and sexual morality.

In 2023, when asked by a reporter whether sexual intimacy in a same-sex relationship is sinful, she said that some such relationships could, in fact, be blessed. She also voted in favour of introducing blessings of same-sex marriage into the Church of England.

Anglicans believe that the church has been given authority by God to establish rites and ceremonies and to settle doctrine controversy, “and yet it is not lawful for the Church to ordain any thing that is contrary to God’s Word” (Article XX). The church cannot bless or affirm what God has condemned (Numbers 23:8; 24:13). This, however, is precisely what Bishop Mullally has sought to allow.

Since the newly appointed Archbishop of Canterbury has failed to guard the faith and is complicit in introducing practices and beliefs that violate both the “plain and canonical sense” of Scripture and “the Church’s historic and consensual” interpretation of it (Jerusalem Statement), she cannot provide leadership to the Anglican Communion. The leadership of the Anglican Communion will pass to those who uphold the truth of the gospel and the authority of Scripture in all areas of life.

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Posted in Anthropology, Archbishop of Canterbury, Church of England (CoE), Church of Rwanda, CoE Bishops, Ethics / Moral Theology, Global South Churches & Primates, Marriage & Family, Theology, Theology: Scripture

(NYT print ed. front page) Can College Students Mingle For an Hour Without Phones?

Nearly every student clutches a phone in one hand as they traverse the University of Central Florida campus, even while walking in groups. Laptops and tablets are lunchtime companions, and earbuds and headphones are routine accessories. While waiting for class to start, many students sit in silence, drawn into their devices.

It is a familiar and exasperating scene for Seán Killingsworth, 22, a former U.C.F. student. “What is this life I’m signing up for?” he asked himself during his sophomore year. “It was just like, I’m talking to a bunch of zombies.”

Mr. Killingsworth craved a space where he could chat with his peers without feeling as though he was intruding. When he was in high school, he ran into similar conundrums, so he would organize phone-free hangouts with friends.

Why not in college too?

In 2023, he helped bring the idea of no-phone social time to two different Florida campuses — U.C.F. and Rollins College. He called it the Reconnect Movement: During meetings, everyone was required to hand over their phone and socialize without devices, a concept that has become a big draw for like-minded students. Reconnect has now spread to six schools in four states. And in September it broadened its reach beyond students, hosting a phone-free event in New York — soon to be followed by Orlando and Tampa — that anyone could attend.

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Posted in Anthropology, Education, Psychology, Science & Technology, Young Adults

(NYT) 17 Ways to Cut Your Risk of Stroke, Dementia and Depression All at Once

New research has identified 17 overlapping factors that affect your risk of stroke, dementia and late-life depression, suggesting that a number of lifestyle changes could simultaneously lower the risk of all three.

Though they may appear unrelated, people who have dementia or depression or who experience a stroke also often end up having one or both of the other conditions, said Dr. Sanjula Singh, a principal investigator at the Brain Care Labs at Massachusetts General Hospital and the lead author of the study. That’s because they may share underlying damage to small blood vessels in the brain, experts said.

Some of the risk factors common to the three brain diseases, including high blood pressure and diabetes, appear to cause this kind of damage. Research suggests that at least 60 percent of strokes, 40 percent of dementia cases and 35 percent of late-life depression cases could be prevented or slowed by controlling risk factors.

“Those are striking numbers,” said Dr. Stephanie Collier, director of education in the division of geriatric psychiatry at McLean Hospital in Massachusetts. “If you can really optimize the lifestyle pieces or the modifiable pieces, then you’re at such a higher likelihood of living life without disability.”

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Posted in Anthropology, Health & Medicine, Science & Technology

(Church Times) New Westminster Declaration on Christianity in public life encompasses education, gender, and AI

A declaration that “Christian truth and values” belong at the heart of public life in the UK has been launched in the hope that it will attract 100,000 signatures and trigger a debate in Parliament.

The 2025 Westminster Declaration, launched last week, argues for the importance of heterosexual marriage and the “complementarity of men and women”. It also offers warnings about “cancel culture” and artificial intelligence (AI) unchecked by moral reflection.

“By ignoring Britain’s Christian heritage we have endangered human life, weakened society, and created a fragmented nation uncoupled from its formative traditions, and without a unifying vision for its future,” the declaration says.

On marriage, which it defines as being between a man a woman, the declaration calls for a rejection of “ideologies which weaken family ties by falsely claiming that other types of relationship are of equivalent value to marriage”.

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Posted in Anthropology, England / UK, Ethics / Moral Theology, Politics in General, Religion & Culture, Science & Technology

(FT) What does the afterlife look like? Meet the contemporary artists reimagining heaven and hell

“I’m currently working on a bunch of hellish paintings,” says the US-born artist Sedrick Chisom from his east London studio. One in particular, destined for the Paris Basel booth of gallery Pilar Corrias, features a Babel-esque “ziggurat tower structure that doubles as an active volcano”. In an earlier work, an axe-wielding “chaotic villain” is drawn with carnivalesque panache. “He’s got all the hallmarks,” says Chisom. “A really morose dying horse, his horns, and he’s just having a delightful time.”

The artist is interested, he says, in “the social dimension of designating something heaven or hell. It’s truly an intersubjective. What might be perceived as heaven by one person might be hell for another.” Chisom is one of a number of contemporary artists bringing the hellish and the heavenly to the canvas as a way of exploring personal and societal unrest, looming ecological crisis and utopian visions of possible transcendence.

At Hauser & Wirth in New York, Canadian painter Ambera Wellman’s current show Darkling (until 25 October) emits a sense of impending doom: her blurry, mutating figures seem to wrestle with a world in breakdown. German artist Florian Krewer sees his exhibition cold tears released at Michael Werner gallery (until 1 November) as a response to “the world feeling more heavy, more depressing and politically more conservative”, he says. By contrast, Greek-born Sofia Mitsola’s vibrant mythology offers a glimpse of paradise (albeit laced with a deadly siren call), and a sense of the sublime emanates from the Rococo interpretations of Flora Yukhnovich (seen in a new mural at The Frick in New York this autumn). Alabama-born artist Verne Dawson, meanwhile, paints a realistic kind of Eden.

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Posted in * Culture-Watch, Anthropology, Art, Eschatology, History, Psychology

(WSJ Houses of Worship) Paul Kingsnorth–In Bot We Trust? AI Can’t Replace God

You are a citizen of the 2020s. Device in hand, ear buds in, you wander the lanes of a strange world. You can make a trip to the shops without talking to another human being, but you can’t walk through a city without being filmed. You are never far from a screen, you can’t afford to be, and why would you want to be? The screen gives. It has abolished time, distance, boredom, longing. Is anything you see on it real? But then, what is “reality”? Who decides? Do you find this or that notion oppressive, restricting? Redefine it. Make everything new. Make yourself into what you want to be. The app is available to download.

Robot bodies may soon fight wars, robot brushes make art, robot minds write sentences like this one. Babies might emerge from artificial wombs, their mothers finally free to work and consume and play so that they may be fully liberated. There are codes to scan to access things that only yesterday you never knew you needed. Soon you might need to scan the codes to do anything at all. Soon your children will be taught STEM by a bot, and they will laugh at its jokes. The algorithm will know them better than they know themselves.

Everything, it can seem, has shifted in the 2020s, in ways that we can’t quite pin down. The surface eruptions come in the world of politics or culture, but the shift seems deeper than either. It seems, somehow, as if the world around us has fundamentally changed. But how?

The philosopher Jeremy Naydler attempts an answer in his book “In the Shadow of the Machine” (2018)….

Read it all.

Posted in * Culture-Watch, --Social Networking, Anthropology, Blogging & the Internet, Religion & Culture, Science & Technology, Theology

(CT) How Indian Christian Families are Tackling Gen Z Loneliness

When Gracy David first moved to the city of Jaipur in India’s Rajasthan state for an architecture internship nine years ago, the then-23-year-old was nervous.

It was her first time living away from her family and paying for her own rent and food with her small stipend. She didn’t know many people in the city and, beyond her work, had no plans in the evenings or weekends.

Yet through the Union of Evangelical Students of India (UESI), three Christian families in Jaipur welcomed her into their homes, giving her a “soft landing into adulting,” David recalled. They picked her up to attend church and invited her to Sunday lunches.

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Posted in Anthropology, Ethics / Moral Theology, India, Marriage & Family, Pastoral Theology, Religion & Culture, Theology

(CT) Jesus Uses Money to Diagnose Our Spiritual Bankruptcy

When students in my Old Testament courses contrast the allegedly messy world of the first testament with the allegedly simple, straightforward teachings of Jesus, I know for sure they haven’t read the New Testament lately. When we read the Gospels, not least Jesus’ parables, we discover him saying all sorts of bizarre, borderline offensive things.

Keith Bodner is here to help relieve our confusion. His new book, Exploring the Financial Parables of Jesus: The Economy of Grace and the Generosity of God, gives a tour of God’s “economy of grace” by focusing on “parables with a financial edge.” Indeed, Bodner suggests these parables provide “an excellent point of entry into the larger biblical story.”

Along the way, as Bodner invites us to learn from the parables, he also offers guidance on immersing ourselves in them as readersThe book thus inspires readers to engage a genre of biblical literature Bodner playfully dubs the “TikTok of the New Testament,” while equipping them with tools to engage it well.

Read it all.

Posted in Anthropology, Christology, Ethics / Moral Theology, Personal Finance & Investing, Stewardship, Theology, Theology: Scripture

Sermon section I preached on the Utah assassination on Sunday

“Now let me say a word to all of us about the importance of Christians being Christians. I want to speak to you from my heart and tell you that you matter not just to God, not just to me not just this Parish, but to this country and the most important thing for the country right now is for Christians to be Christians and to be salt and light.

There’s no question that the last week has been unspeakably difficult for our country. We had a man who was speaking publicly at a university in Utah senselessly murdered in cold blood. It caused terror and shock to the students, to the university, to the state of Utah, to the country and indeed to the world.

Whatever else you can say about this terrible event it represents the symptom of a country that is not well. We need Christians to pray for this country but we need more than that. We need Christians to be Christians in the public sphere in this country and behave in the public Square in a manner that conforms with the person and the teachings of Christ.

This means two things specifically for us. First of all, it means speaking against political violence from any point of view as ever being justified in the public square. Christians need to be people who defend free speech, but also who defend the importance of good disagreement in public and who do everything in their power to pray and speak against any political violence.

There is also something philosophical at stake and it matters. One of the very alarming things that’s happened in the last few decades is that a perspective has emerged, which has moved from arguing that words are bad to arguing that words in and of themselves are violence.

We need to be careful here. There is no justification for using free speech to deliberately incite violence from others or ourselves, but this is different.

What is now being argued is that words of a certain type from a certain vantage point are inherently violent and therefore people who use those kind of words and those kind of arguments are able to be responded to with violence in certain circumstances.

Do not fool yourself that this idea that political violence is justified is somehow hiding anymore in the dark subways or smaller parts of our country. What is so deeply disturbing about what this week represents is how many people in public from various viewpoints are more and more justifying political violence as a means of somehow being a solution to our problems Political violence has never been good. It will never be justified. It can never be condoned. It must always be condemned.

This is true for everyone, but especially for us as Christians. Let us renew our commitment to pray for this country and let us renew our commitment to seek the common good, to defend the importance of the public square and to defend the need to behave properly in the public square. And let us all work for the common good of our country.

Several people have argued that this week could be a turning point—let us pray that it is, in all sorts of ways, a turning point for the better, but let us, especially as Christians, respond by making sure that it deepens our resolve to be people of salt and light who speak the truth in love and who declare to all that speaking the truth in love matters. And let us pray that the God who brought his light into the darkness of this world, somehow brings his light out of this very dark week in Utah and in America.”

Posted in * By Kendall, * South Carolina, America/U.S.A., Anthropology, Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Sermons & Teachings, Theology, Violence

(AM) Professor Irene Tuffrey Wijne–[So-called] Assisted Dying and people with learning disabilities

If doctors find it too difficult to assess ‘unbearable suffering’ they referred the person to an ‘end of life’ clinic. If the second doctor did not agree it was referred to a third doctor. This becomes ‘doctor shopping’.

A committee cannot assess if someone’s suffering is ‘unbearable’.

Doctors have to be able to imagine a person’s suffering. But autistic pain is difficult to assess and so doctors have to take the autistic person’s word for it. The suffering of an autistic person is different from that of a non-autistic person.

In quite a few instances there was no physical illness that was terminal. One person found it too difficult to eat more than three meals a day – required because of their condition.

The Dutch ‘openness’ is good and good that there is scrutiny through the reports being made available online.  There was a change in the culture and unspoken pressure to accept this way of dying.  But there is no 6 month limitation and the law may be being expanded too much. The interpretation of the law expanded while the law itself was unchanged,

Disabled people cannot be excluded from the law on account of their disability because that would be discrimination. The disabled have the same rights as everyone.

Read it all.

Posted in Aging / the Elderly, Anthropology, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Life Ethics, The Netherlands, Theology

Tuesday Food for Thought–Ernst Käsemann on the nature of human beings right now according to the New Testament

“…all through the world [sin] takes possession of us as power and destiny…. There is no such thing as human autonomy. One is never simply oneself but always the projection of an all-encompassing power, the copy and image of whichever lord has commandeered one for service.”

–Ernst Käsemann, “The Theological Relevance of the Word ‘Possession’ in the New Testament, in On Being a Disciple of the Crucified Nazarene (Eerdmans, 2010), 64, cited by yours truly in a recent sermon

Posted in Anthropology, Theology, Theology: Scripture, Uncategorized

(Church Times) Lords Spiritual gather behind opposition to assisted-dying Bill

Bishops decried the proposed legalisation of assisted dying on Friday, as the Terminally Ill Adults (End of Life) Bill came to the House of Lords for the first of two days of debate.

“If passed, this Bill will signal that we are a society that believes that some lives are not worth living,” the Bishop of London, the Rt Revd Sarah Mullally, said. It would become, she said, the “state-endorsed position”.

Bishop Mullally, a former Chief Nursing Officer, questioned whether Parliament had properly listened to the advice of medical experts, including professional bodies which have expressed concerns about the legislation.

The Bill also failed in its “central claim” to give people choice about the manner of their death, she said. “A meaningful choice would see the measures in this Bill set alongside easily available, fully-funded, palliative and social-care services. Without a choice offered, this choice is an illusion.”

Read it all.

Posted in * Culture-Watch, Aging / the Elderly, Anthropology, Church of England (CoE), CoE Bishops, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Secularism, Theology

(CT) Derek King–Don’t Pay Attention. Give It.

n a digitally oversaturated society like ours, distraction is a daily sparring partner. What begins as a quick check of the weather to decide what to wear on a morning run turns into 20 minutes of scrolling political takes or cat videos. Most of us don’t wake up thinking, I’d like to spend two hours watching Seinfeld reruns today, but here we are.

Our devices and internet algorithms are remarkably effective at capturing our attention and redirecting it from whatever we intend. Yet for all the well-earned anxiety about our attention crisis, a troubling tendency in our discourse is to conflate the predicament with concerns about productivity.

We can, and should, care about productivity and attention’s role in it. But when output and efficiency become our primary concern, it distorts the nature of attention. Attention becomes only a means to an end, problematically viewed as merely a “resource.” And the root of this problem is glimpsed in the most basic way we talk about attention: We pay it.

When we pay for something, we expect something beneficial or useful in return. When we pay, we’re the consumer—and we want to know that what we’re paying for is worth the cost. But attention isn’t something we pay. It’s something we should give.

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Posted in Anthropology, Pastoral Theology, Psychology, Theology

(Gallup) U.S. Depression Rate Remains Historically High

The percentage of U.S. adults who report currently having or being treated for depression has exceeded 18% in both 2024 and 2025, up about eight percentage points since the initial measurement in 2015.

The current rate of 18.3% measured so far in 2025 projects to an estimated 47.8 million Americans suffering from depression. Most of the increase has occurred since the onset of the COVID-19 pandemic in 2020. Gallup obtained the most recent results for 2025 Feb. 18-26 and May 27-June 4, 2025, with 11,288 U.S. adults surveyed by web as part of the probability-based Gallup Panel. Respondents were asked, “Has a doctor or nurse ever told you that you have depression?” and if yes, “Do you currently have or are you currently being treated for depression?”

Both metrics are part of the ongoing Gallup National Health and Well-Being Index. The percentage of adults who report having been diagnosed with depression in their lifetime stands at 28.5%, hovering near the record high of 29.0% measured in the first quarter of 2023.

Read it all.

Posted in * Culture-Watch, America/U.S.A., Anthropology, Health & Medicine, Psychology

(Terry Mattingly) Tolkien, Lewis and the roots of their great post-World War I myths

Tolkien later wrote that he began creating his Middle Earth mythology – the foundation for the future “The Lord of the Rings” – while “in grimy canteens, at lectures in cold fogs, in huts full of blasphemy and smut, or by candlelight in bell-tents, even some down in dugouts under shell fire.”

Yes, the man who survived days huddled in shell craters and trenches in France would later write, in a blank page in an Oxford student’s exam book, these famous words: “In a hole in the ground there lived a Hobbit.”

Tolkien and Lewis remain stunningly popular – in print and on digital screens. A graphic novel by John Hendrix, “The Mythmakers: The remarkable fellowship of C.S. Lewis and J.R.R. Tolkien,” will soon become a feature-length animated film. Netflix recently began filming the latest movie and cable-television production based on “The Chronicles of Narnia,” the seven novels Lewis wrote for children and families. Another film linked to “The Lord of the Rings” – “The Hunt for Gollum” – is scheduled for 2026 release.

Loconte stressed that the faith woven into the works of Lewis and Tolkien was a sharp contrast to the despair and doubt found in many classic books after “The War to End All Wars,” which killed 16 to 22 million soldiers and civilians.

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Posted in Anthropology, Books, England / UK, Poetry & Literature, Religion & Culture, Theology

(NYT Op-ed) David French–What It Really Means to Choose Life

I fully recognize that many, if not most, readers don’t share my view that each embryo — and each unborn child with Down syndrome — is a human life worthy of protection under the law. But I would ask you to put aside thoughts of the law for just a moment and think carefully about the culture we’re creating, from the beginning to the end of life.

What happens when we make a transition from understanding that suffering is an inevitable part of the human condition, one that rallies people to love and care for the people they love (or even to love and care for people they don’t know), to it being somebody’s fault — perhaps it’s the parents who wrongly brought you into this world or your own fault for hanging on too long?

It is understandable and deeply human to want to bring all aspects of our health as much into our control as possible. Terminally ill patients often face horrifying levels of pain. We should try to treat that pain as best we can. Vulnerability is terrifying, but it is also inescapable. In our quest for health and fitness, we are fighting a delaying action. There is no earthly victory over decay and death.

Yet at each stage of life, we can fool ourselves into believing we possess more control than we really do. If we test to control the beginning of life and die by suicide to control the end of life, the negative side of movements like what has come to be known as MAHA (Make America Healthy Again) is to teach you that your health is under your control throughout your life.

Read it all.

Posted in * Culture-Watch, Anthropology, Canada, Death / Burial / Funerals, Ethics / Moral Theology, Life Ethics, Theology

(Church Times) Malcolm Guite reviews Mark Vernon’s new book “Awake!: William Blake and the power of the imagination”

I think the single most important contribution that Vernon makes to the literature is his choice at the outset to take Blake’s visions, his encounters with angels, apostles, prophets, and even God himself, seriously: to take Blake at his word and to see where that word leads us. So many writers on Blake never leave the modern secular mind-set, and so they patronise Blake rather than learn from him. They psychologise or medicalise his visions and speculate about migraines or psychotic episodes, and, likewise, they treat his poetry as an aesthetic or literary artefact rather than, as Blake intended, a call to awaken from sleep and see the world anew.

Given Vernon’s expertise and experience as a psychotherapist, one might have feared that he would do the same. Not so. By taking Blake seriously as a visionary, a prophet, and a teacher, he has written an exciting and refreshing book, which offers us what he calls “a Blakean education” in how to live well, which he summarises under four headings: “first, savvy innocence, second, perceptual openness, third, confident imagination, fourth, fearless critique”.

These approaches to life are set out in a series of chapters that skilfully combine biography of the poet with close reading of the works that he was writing at the various stages of his life. 

Read it all.

Posted in Anthropology, Art, Books, History

(Washington Post) Research on reversing Alzheimer’s reveals lithium as potential key

Seven years of investigation by scientists at Harvard Medical School has revealed that the loss of the metal lithium plays a powerful role in Alzheimer’s disease, a finding that could lead to earlier detection, new treatments and a broader understanding of how the brain ages.

Researchers led by Bruce A. Yankner, a professor of genetics and neurology at Harvard Medical School, reported that they were able to reverse the disease in mice and restore brain function with small amounts of the compound lithium orotate, enough to mimic the metal’s natural level in the brain. Their study appeared Wednesday in the journal Nature.

“The obvious impact is that because lithium orotate is dirt cheap, hopefully we will get rigorous, randomized trials testing this very, very quickly,” said Matt Kaeberlein, former director of the Healthy Aging and Longevity Research Institute at the University of Washington, who did not participate in the study.“And I would say that it will be an embarrassment to the Alzheimer’s clinical community if that doesn’t happen right away.”

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Posted in Anthropology, Health & Medicine, Science & Technology

The Response of the Anglican Church of Egypt to the Election of Bishop Cherry Vann as the new Archbishop of Wales

We do not judge people. We affirm God’s grace for all who turn to Him. But love does not mean ignoring sin. Unity cannot exist without truth.


This step by the Church in Wales makes it extremely difficult to find a faithful and lasting resolution to the divisions within the Anglican Communion. While many of us are diligently working to discern a way forward in this painful dilemma, continued actions of this nature hinder reconciliation, deepen the fractures, and risk rendering our efforts fruitless.


We continue to pray for the Church, and for strength to remain faithful to the Gospel of Christ.

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Posted in - Anglican: Primary Source, -- Statements & Letters: Bishops, Anthropology, Church of Nigeria, Church of Wales, Egypt, Ethics / Moral Theology, Global South Churches & Primates, Marriage & Family, Middle East, Theology, Theology: Scripture, Wales

Response of the Church of Nigeria to the Election of Bishop Cherry Vann as Archbishop of Wales

Looking at the events of the past few years in the Church of Wales, beginning from the leadership of Bishop Rowan Williams who was also bishop of Monmouth, then Archbishop of Wales before becoming the Archbishop of Canterbury; the immediate past Archbishop of Wales, Archbishop Andrew John who ended in a most shameful circumstance, and the recent election of Bishop Vann, it may be said that biblical and godly leaders are now few in the leadership of the Church of Wales.

Thus, that an openly lesbian woman is the “right leader for the moment” in the Church of Wales shows how deep the church has sunk. Rather than advocating reconciliation as being championed by the new Archbishop of Wales, the important matter of the moment should be a call for genuine repentance. It is becoming clearer as echoed by Paul in Romans 1:28 in view of what had just happened in the Church of Wales that some in the global Anglican world have ultimately chosen not, “…to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting.”

The Church of Nigeria (Anglican Communion) condemns, unequivocally rejects and will not recognize the election of Rt. Rev. Cherry Vann as Archbishop of Wales. We will strive to uphold the authority of the Scriptures, our historic creeds, evangelism and holy Christian living. We believe that our Lord Jesus Christ will build His Church and “the gates of hell shall not prevail against it” (Matthew 16 :18). We call upon faithful Christians of the Anglican fold to denounce, reject, condemn and expel the rebels in our midst, while we realign ourselves with Anglican remnants scattered in troubled dioceses all over the world, under the umbrella of faithful Anglican Christian bodies like GAFCON.

Therefore, as a matter of urgency, the Church of Nigeria believes that this moment calls for prayer for the Church of Wales, hoping that the Church of England will not follow in her steps.

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Posted in - Anglican: Primary Source, -- Statements & Letters: Bishops, Anthropology, Church of Nigeria, Church of Wales, Ecclesiology, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Theology, Theology: Scripture

Gafcon Primates Council declares that the Archbishop of Wales’ Election further Shatters the Anglican Communion

We must confront serious error that compromises God’s glorious and authoritative word on human sexuality.

We must speak up and take a stand.

As we met to reform and renew the Anglican Communion in 2008, Gafcon delivered the Jerusalem Statement which outlined the true heart of Anglican orthodoxy.

We took a stand about the truth of God’s word, and we continue to stand in fellowship with the majority of the world’s Anglicans who grieve this rejection of God’s voice.

We must stand again against the relentless pressure of Anglican revisionists who blatantly impose their immorality upon Christ’s precious church.

Read it all.

Posted in Anthropology, Church of Wales, Ethics / Moral Theology, GAFCON, Global South Churches & Primates, Marriage & Family, Theology, Theology: Scripture

(Gallup) More People Globally Living Better Lives

Worldwide, people in more countries are living better lives and expressing more hope for the future than they have in years.

In 2024, a median of 33% of adults across 142 countries rated their lives well enough to be classified as “thriving,” continuing a trend of steady improvements in life evaluation going back more than a decade.

Gallup’s Life Evaluation Index, based on the Cantril Self-Anchoring Striving Scale, asks people to rate their current and future lives on a ladder from 0 (worst) to 10 (best). Those scoring 7+ for the present and 8+ for five years ahead are “thriving,” while those rating both 4 or below are “suffering.” Everyone else is “struggling.”

Understanding how people evaluate their own lives is an important measure of human progress, unlike traditional economic metrics like GDP, which, while related to living standards, fail to capture whether people are living well.

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Posted in * Culture-Watch, Anthropology, Globalization, Health & Medicine, Psychology

John Stott on William Wilberforce’s Great Example of Perseverance on Wilberforce’s Feast Day

It was in 1787 that he first decided to put down a motion in the House of Commons about the slave trade. This nefarious traffic had been going on for three centuries, and the West Indian slave-owners were determined to oppose abolition to the end. Besides, Wilberforce was not a very prepossessing man. He was little and somewhat ugly, with poor eyesight and an upturned nose. When Boswell heard him speak, he pronounced him ‘a perfect shrimp’, but then had to concede that ‘presently the shrimp swelled into a whale.’ In 1789 Wilberforce said of the slave trade: “So enormous so dreadful, so irremediable did its wickedness appear that my own mind was completely made up for the abolition…. let the consequences be what they would, I from this time determined that I would never rest till I had effected its abolition.

So abolition bills (which related to the trade) and Foreign Trade Bills (which would prohibit the involvement of British ships in it) were debated in the commons in 1789, 1791, 1792,194, 1796 (by which time Abolition had become ‘the grand object of my parliamentary existence’), 1798 and 1799. Yet they all failed. The Foreign Slave Bill was not passed until 1806 and the Abolition of the Slave Trade Bill until 1807. This part of the campaign had taken eighteen years.

Next, soon after the conclusion of the Napoleonic wars, Wilberforce began to direct his energies to the abolition of slavery itself and the emancipation of the slaves. In 1823 the Anti-Slavery Society was formed. Twice that year and twice the following year, Wilberforce pleaded the slaves’ cause in the House of Commons. But in 1825 ill-health compelled him to resign as a member of parliament and to continue his campaign from outside. In 1831 he sent a message to the Anti-Slavery Society, in which he said, “Our motto must continue to be PERSEVERANCE. And ultimately I trust the Almighty will crown our efforts with success.” He did. In July 1833 the Abolition of Slavery Bill was passed in both Houses of Parliament, even though it included the undertaking to pay 20 million pounds in compensation to the slave-owners. ‘Thank God,’ wrote Wilberforce, that I have lived to witness a day in which England is willing to give 20 million pounds for the abolition of slavery.’ Three days later he died. He was buried in Westminster Abbey, in national recognition of his FORTY-FIVE YEARS of persevering struggle on behalf of African slaves.

— John R W Stott, Issues facing Christians Today (Basingstoke: Marshall, Morgan and Scott, 1984), p. 334

Posted in Anthropology, Church History, Church of England, England / UK, Ethics / Moral Theology, Law & Legal Issues, Ministry of the Laity, Parish Ministry, Politics in General, Race/Race Relations, Religion & Culture, Theology

(CT) Jeffrey Bilbro–Church in a Time of Brain Rot

Carr concludes Superbloom by proposing we look for ways to turn aside and form alternative communities on the edges of these digital networks. “Maybe salvation, if that’s not too strong a word, lies in personal, willful acts of excommunication,” he writes, in “the taking up of positions, first as individuals and then, perhaps, together, not outside of society but at society’s margin, not beyond the reach of the informational flow but beyond the reach of its liquefying force.” 

He’s right, but it’s the togetherness aspect of this response that is particularly vital, for communication technologies by their very nature pose challenges that demand cooperative responses. What Carr does not say is that communities and even institutions already exist, all over our country, that are uniquely equipped to rise to this challenge: Christian families, schools, and churches.

We should be taking the lead in embodying alternative ways of communicating and feeling together. We need to practice developing a different kind of consensus, the consensus of members of the church conforming to the mind of Christ (Rom. 12:2; 1 Cor. 2:16), not members of an increasingly secularized society oriented around New York and Silicon Valley. This type of consensus is the stability we need to avoid fresh waves of vertigo as dramatic technological development, particularly around artificial intelligence, continues apace.

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Posted in * Culture-Watch, Anthropology, Books, Parish Ministry, Religion & Culture, Science & Technology, Theology