Category : Anthropology

(Church Times) A year after his father’s death, Craig Philbrick celebrates an unexpected grace

….Joseph was not Jesus’s only loss. His cousin, John the Baptist, was executed by a corrupt despot. Another blow. And then came Lazarus. When Jesus arrived and found him four days gone, he didn’t preach. He didn’t explain. He wept.

Jesus gets it. He gets me. His suffering wasn’t detached or sanitised — it was real, raw, and rooted in love. That truth became an anchor for me. Because, when I lost my dad, I didn’t need a theory. I needed a Saviour who understood.

And, even in his suffering, Jesus looked outward. The Gospels say that he had compassion on the crowds. The Latin root — compati — means “to suffer with”. That’s exactly what Jesus does. He co-suffers. He stays. He weeps with us.

IN THE early months of my grief, I found myself held — not just by God, but by the people he sent to walk beside me. Friends who prayed, cried, and remembered. Family who stood when I couldn’t stand alone.

Their presence reminded me of Ruth walking beside Naomi: “Where you go, I will go.” That’s what grace looks like — people who stay and pray.

Read it all.

Posted in Anthropology, Children, Church of England (CoE), Death / Burial / Funerals, Marriage & Family, Parish Ministry, Pastoral Theology, Theology, Theology: Scripture

(Economist) Will AI make you stupid?

As anybody who has ever taken a standardised test will know, racing to answer an expansive essay question in 20 minutes or less takes serious brain power. Having unfettered access to artificial intelligence (AI) would certainly lighten the mental load. But as a recent study by researchers at the Massachusetts Institute of Technology (MIT) suggests, that help may come at a cost.

Over the course of a series of essay-writing sessions, students working with (as well as without) ChatGPT were hooked up to electroencephalograms (EEGs) to measure their brain activity as they toiled. Across the board, the AI users exhibited markedly lower neural activity in parts of the brain associated with creative functions and attention. Students who wrote with the chatbot’s help also found it much harder to provide an accurate quote from the paper that they had just produced.

The findings are part of a growing body of work on the potentially detrimental effects of AI use for creativity and learning. This research points to important questions about whether the impressive short-term gains afforded by generative AI may incur a hidden long-term debt.

Read it all.

Posted in Anthropology, Science & Technology

Monday food for Thought from CS Lewis

Some modern theologians have, quite rightly, protested against an excessively moralistic interpretation of Christianity. The Holiness of God is something more and other than moral perfection: His claim upon us is something more and other than the claim of moral duty. I do not deny it: but this conception, like that of corporate guilt, is very easily used as an evasion of the real issue. God may be more than moral goodness: He is not less. The road to the promised land runs past Sinai. The moral law may exist to be transcended: but there is no transcending it for those who have not first admitted its claims upon them, and then tried with all their strength to meet that claim, and fairly and squarely faced the fact of their failure.

–The Problem of Pain, Chapter IV

Posted in Anthropology, Church History, Ethics / Moral Theology, Theology: Scripture

(RU) Terry Mattingly–After Justice Kennedy, SCOTUS Still Wrestles With Faith And Culture Wars

“The court knows that the freedom of religious expression is more than worship alone,” said Carlson-Thies, reached by telephone. “But where will the court draw the line, especially with religious individuals who own businesses that deal with the general public? … That’s the mystery. Everyone knows the court needs to do something. These issues are not going away. … But it isn’t clear that everyone thinks the Supreme Court should have the last word on everything. You hear that argued on the left and the right — depending on who controls the White House.”

Carlson-Thies noted several strategic rulings — in 2018, 2023 and this summer — in which the court addressed the religious-liberty claims of individuals.

The first was Masterpiece Cakeshop in 2018, a case focusing on Jack Phillips’ claim that he could refuse, for religious reasons, to create a unique wedding cake for Charlie Craig and David Mullins. The 7-2 majority said the Colorado Civil Rights Commission showed obvious hostility to the beliefs of Phillips. The baker had offered to sell Craig and Mullins cookies, cakes and other items for their wedding reception, but not a personalized cake with artistic content celebrating their same-sex marriage.

However, Kennedy once again sidestepped First Amendment issues, stating that laws can and must “protect gay persons and gay couples,” while “religious … objections to gay marriage” are also “protected views and in some instances protected forms of expression.” He admitted that the “outcome of cases like this in other circumstances must await further elaboration in the courts.”

Read it all.

Posted in America/U.S.A., Anthropology, Ethics / Moral Theology, Law & Legal Issues, Marriage & Family, Religion & Culture, Supreme Court

(NYT) Upended by Methamphetamine, Some Communities Are Paying Users to Quit

Jamie Mains showed up for her checkup so high that there was no point in pretending otherwise. At least she wasn’t shooting fentanyl again; medication was suppressing those cravings. Now it was methamphetamine that manacled her, keeping her from eating, sleeping, thinking straight. Still, she could not stop injecting.

“Give me something that’s going to help me with this,” she begged her doctor.

“There is nothing,” the doctor replied.

Overcoming meth addiction has become one of the biggest challenges of the national drug crisis. Fentanyl deaths have been dropping, in part because of medications that can reverse overdoses and curb the urge to use opioids. But no such prescriptions exist for meth, which works differently on the brain.

In recent years, meth, a highly addictive stimulant, has been spreading aggressively across the country, rattling communities and increasingly involved in overdoses. Lacking a medical treatment, a growing number of clinics are trying a startlingly different strategy: To induce patients to stop using meth, they pay them.

The approach has been around for decades, but most clinics were uneasy about adopting it because of its bluntly transactional nature

Read it all.

Posted in Anthropology, Drugs/Drug Addiction, Ethics / Moral Theology, Health & Medicine, Personal Finance, Psychology

(CT) Russell Moore–An Image of God for an Era of AI

The crisis of our age is a radical reducing of human life to a flow of data and information, so much so that some tech pioneers suggest eternal life can be achieved by uploading our minds to a digital cloud. Douglas Rushkoff describes this mindset as “the belief that we can code our way out of this mess,” presuming that in a world of code, “anything that isn’t yet code can eventually be converted to a digital format as easily as a vinyl record can be translated to a streaming file.”

Christians, of course, have a distinctive view of the human person as imago Dei—made in the image and likeness of God (Gen. 1:27). The problem is that modern Christians often unintentionally speak of this distinctiveness in terms just as machinelike as those used by the world around us.

We try to identify what “part” of us bears the image. We are morally accountable, we say, unlike other animals—and that’s true, but the Bible tells us there are other morally accountable beings in the universe (1 Cor. 6:3). Or we point to our ability for relationship—and that’s true also, but what does that say when people fall in love with their chatbots?

Perhaps most problematically, we speak of the imago Dei as our rationality, our ability to think and to reason. But intelligence has never been exclusive to human beings. The Serpent of Eden is described as “crafty” or “cunning” (Gen. 3:1; 2 Cor. 11:3), and the apostle Paul spoke of the “schemes” of the Devil (Eph. 6:11, ESV throughout).

Read it all.

Posted in * Culture-Watch, --Social Networking, Anthropology, Blogging & the Internet, Ethics / Moral Theology, Science & Technology, Theology

(Church Times) Sally Welch–In the parish: the theory and reality of clergy work/life balance

The theory of clergy work/life balance is on every diocesan website, and many others besides, discussed at length from all viewpoints. The general conclusion today seems to be that a 48-hour week is about right, plus a bit more if you are going to be very conscientious, with one 24-hour period a week not working, and maybe an extra day off a month — all this, wrapped in language that makes it plain that it is up to the individual to take responsibility for their own health and well-being.

So much for the theory; but what about the reality of life in a parish, where the daily torrent of emails, phone calls, diocesan directives, pastoral demands, and personal challenges threatens to overcome the hapless priest, submerging them beneath a tide of operational activities? Only a lone hand is left above the waves, holding aloft a small white piece of plastic, the symbol of their calling, hoping that they can get to the shore of annual leave before they drown.

This is exaggeration, perhaps, but probably a feeling that few have escaped at least some time in their lives — a state of “overwhelm” which I have certainly experienced and prefer to remain clear of, if at all possible. The pastoral calls made upon us, however, the late nights spent crafting sermons or creating props for family-friendly services, the early waking hours reflecting on church finances, or the stomach-sinking safeguarding issues — these are all part of the priest’s daily lot. A strategy that enables us not only to survive, but to thrive, must be worked out if we are to remain as parish clergy for any length of time.

Read it all.

Posted in Anthropology, Children, Church of England (CoE), Health & Medicine, Marriage & Family, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Psychology, Theology

(Paul Kedrosky) How AI & Robots are Smashing Economics, and Why It Matters

The flattening of the Phillips curve, accelerated by the integration of AI and robotics into the workforce, represents a fundamental disruption of economic orthodoxy. As machines replace human workers across industries, the traditional relationship between unemployment and inflation is eroding, rendering conventional monetary policy tools ineffective.

The implications extend beyond dry economic theory. As automation reshapes the labor market, our very conceptions of work, productivity, and social value are called into question. For example, large swaths of the education system, still largely geared towards preparing workers for a human-dominated job market, faces obsolescence.

These changes are not merely challenging—they are potentially destabilizing. The flattening Phillips curve is a harbinger of profound economic and social upheaval. Our economic frameworks, developed in and for a world where human labor was paramount, are increasingly misaligned with the realities of an automated economy.

Read it all.

Posted in * Culture-Watch, * Economics, Politics, Anthropology, Economy, History, Science & Technology

(CT) Timothy Dalrymple–When We Make Intelligence in Our Image

The rise of artificial intelligence presents a dazzling array of philosophical and ethical questions. What is intelligence? How does it differ from consciousness and personhood? Is AI the simulation of activities of intelligent beings or the creation of a new kind of intelligent being? Will certain AI bots become so sophisticated that these beings have emergent brain states similar to animal or human brain states, and if so, what are our moral obligations toward them? 

It also presents distinctly theological questions. Is the development of AI an act of hubris or idolatry, or a reflection of the image of our Creator and a fulfillment of our calling to bring order and fruitfulness to the world? What would it mean to align AI technologies toward human flourishing in a manner that reflects a Christian concept of what it means to be human? 

Given the pace of the AI revolution, Christians cannot afford to be late to this conversation. Fortunately, the biblical narrative and Christian theology have much to say on these topics. They yield a vision of technology that’s neither utopian nor catastrophist but is rooted in a complex and critical view of what it means to be human, to be sinful, and to join with God in the cultivation and restoration of all things.

Read it all.

Posted in Anthropology, Science & Technology

(CT) Supreme Court Allows Religious Parents to Opt Out of Books which advocate the new pagan anthropology

The High Court rejected school board’s description of the books as merely “exposure to objectionable ideas” or as lessons in “mutual respect.”

The Court said the storybooks “unmistakably convey a particular viewpoint about same-sex marriage and gender.” The books are designed to present certain values and beliefs as things to be celebrated, and certain contrary values and beliefs as things to be rejected….

“I’m encouraged by the Court’s ruling today to protect the rights of parents to raise their children according to their deeply held convictions, even as they are educated in public schools,” said Brent Leatherwood, president of the Southern Baptist Ethics & Religious Liberty Commission (ERLC).

“As the primary teachers of their home, parents should have the right to opt their children out of curriculum that actively undermines their religious convictions regarding marriage, family, gender, and sexuality. Religious families should be accommodated so that parents do not have to worry that their children will be indoctrinated in an educational setting.”

Read it all.

Posted in America/U.S.A., Anthropology, Books, Children, Education, Ethics / Moral Theology, Law & Legal Issues, Marriage & Family, Religion & Culture, Supreme Court, Theology

(WSJ) ‘Sapiens’ Author Yuval Noah Harari on the Promise and Peril of AI

There is a lot of research and a lot of effort focused on the idea that if we can design AIs in a certain way, if we can teach them certain principles, if we can code into them certain goals, then we will be safe.

But the two main problems with this approach are: First, the very definition of AI is that it can learn and change by itself. So when you design an AI, by definition, this thing is going to do all kinds of things which you cannot anticipate.

The other, even bigger, problem is that we can think about AI like a baby or a child. And you can educate a child to the best of your ability. He or she will still surprise you for better or worse. No matter how much you invest in their education, they are independent agents. They might eventually do something which will surprise you and even horrify you.

The other thing is, everybody who has any knowledge of education knows that in the education of children, it matters far less what you tell them. It matters far more what you do. If you tell your kids, “Don’t lie,” and your kids watch you lying to other people, they will copy your behavior, not your instructions.

Now if we have now this big project to educate the AIs not to lie, but the AIs are given access to the world and they watch how humans behave and they see some of the most powerful humans on the planet, including their parents, lying, the AI will copy the behavior.

Read it all.

Posted in * Culture-Watch, Anthropology, Education, History, Psychology, Science & Technology

Saturday Food for Thought from Hans Urs von Balthasar (1905-1988)

‘The most important act of Christian life is, however, the personal hearing of every call directed to oneself and the ability to understand it. No one else can hear my call for me. No knowledge of God and his ways can replace an attentive and obedient ear. The essence of being a Christian is to be open daily and hourly to the call of God and to let oneself be touched and guided by it.’

The Christian State of Life (San Francisco: Ignatius Press, 1983 E.T. of 1977 German original), p. 435

Posted in * Christian Life / Church Life, Anthropology, Church History, Theology

(Anglican Compass) “From the Beginning”: God’s Design for Marriage

The legal legitimation of same-sex marriage in June 2015 was an important crossroads in American history and the Anglican Church’s witness in North America.

I saw this event coming twenty years ago. I felt led to write a tract for the 1997 Episcopal General Convention titled Two Sexes, One Flesh: Why the Church Cannot Bless Same-Sex Marriage (a condensed version appeared in Theology Matters). I chose the word cannot in the title advisedly, because I believe that in fundamental matters of reality, man may propose, but only God disposes. In the case of marriage, God has disposed once and for all from creation to the end of the age.

In 2015, I became Chairman of the ACNA Task Force on Marriage, the Family, and the Single Life. That very year, the U.S. Supreme Court was deliberating on a case (Obergefell v. Hodges) that was likely to legitimize same-sex marriage throughout the country. As advisor to the College of Bishops, I helped prepare a statement in response to this decision. In what seems a providential concurrence, the court decision came down on the final day of the College of Bishops meeting in Vancouver. The bishops were able to make a final edit of “‘From the Beginning’: God’s Design for Marriage” and announced it that very day.

The ACNA is, of course, a small fish in a large pond of American culture and religion. For this reason, I think the statement has been little noticed and long forgotten. Nevertheless, reading it over now on the tenth anniversary, I think it still speaks truth to power in a society where sexual disorder and marital decline have dishonored God and wreaked havoc on his children.

For this reason, I wish to commend a serious rereading of this statement….

Read it all.

Posted in Anglican Church in North America (ACNA), Anthropology, Ethics / Moral Theology, Marriage & Family, Sexuality, Sexuality Debate (in Anglican Communion), Theology

(Bloomberg) Elite Dating Services Are Thriving as Love Defies Economic Woes

Frustrated with dating apps, singles are shelling out for high-end matchmaking.

“We had our biggest month of sales in the history of the company last month, and we’ve been around for 15 years,” Adam Cohen-Aslatei, CEO of the matchmaking service Three Day Rule says. “Our business is not shrinking.”

And he’s not alone. Demand for personalized dating services is growing, according to companies interviewed by Bloomberg, with clients citing “app fatigue” and a desire for meaningful connection as the motivation for ditching the swipes.

Read it all.

Posted in --Social Networking, Anthropology, Blogging & the Internet, Marriage & Family, Psychology, Science & Technology, Young Adults

(Church Times) More than 250 clergy voice concern at ‘dangerous change’ to abortion law

Nineteen Bishops are among more than 250 Church of England clergy who have signed a letter condemning a move to decriminalise women who induce their own abortion as “a dangerous change”.

On Tuesday, MPs voted by 379 to 137 in favour of an amendment to the Crime and Policing Bill brought by the Labour MP for Gower, Tonia Antoniazzi. This disapplies the existing criminal law relating to abortion from women “acting in relation to her own pregnancy”. The amendment does not change any law regarding the provision of abortion within a healthcare setting.

The letter, published in The Daily Telegraph on Friday, says: “We are troubled by the amendment voted through by the House of Commons on Tuesday to decriminalise terminations in utero up to full term. As many elected politicians move further away from the Christian moral values that have hitherto shaped much that is good in our national life, our concern is that the vulnerable and voiceless are increasingly overlooked.

Read it all (registration or subscription).

Posted in Anthropology, Children, Church of England (CoE), CoE Bishops, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Law & Legal Issues, Life Ethics, Marriage & Family, Religion & Culture, Theology

(Church Times) [So-called] Assisted-dying vote poses ‘risk to most vulnerable’ says Bishop of London

Parliament voted for the law to change on assisted dying “in the face of mounting evidence that it is unworkable and unsafe and poses a risk to the most vulnerable people in our society”, the Bishop of London, the Rt Revd Sarah Mullally, said on Friday.

Responding to the decision by the House of Commons on Friday afternoon to progress the Terminally Ill Adults (End of Life) Bill (News, 20 June), Bishop Mullally, who is the lead bishop on health and social care, warned that, “if enacted, this legislation would come into force amid serious shortfalls in adult social care, a postcode lottery in palliative care and well documented pressures on the NHS, multiplying the potential risks to the most vulnerable.

“It does not prevent terminally ill people who perceive themselves to be a burden to their families and friends from choosing ‘assisted dying’. And it would mean that we became a society where the state fully funds a service for terminally ill people to end their own lives but, shockingly, only funds around one third of palliative care.”

Read it all.

Posted in Anthropology, Church of England (CoE), CoE Bishops, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Politics in General, Religion & Culture, Secularism, Theology, Uncategorized

Supreme Court Upholds Tennessee Ban on Certain Dangerous Procedures for Minors

In the first major case on transgender issues, the Supreme Court decided that a Tennessee law prohibiting certain medical transition treatments for minors can stay in place. 

On Wednesday, the court ruled 6–3 in favor of the ban, emphasizing that it did not violate equal protection for the sexes under the 14th Amendment. 

“This case carries with it the weight of fierce scientific and policy debates about the safety, efficacy, and propriety of medical treatments in an evolving field,” wrote Chief Justice John Roberts in the court’s opinion. “The voices in these debates raise sincere concerns; the implications for all are profound.”

“Our role is not ‘to judge the wisdom, fairness, or logic’ of the law before us,” the court added, “but only to ensure that it does not violate the equal protection guarantee of the Fourteenth Amendment. Having concluded it does not, we leave questions regarding its policy to the people, their elected representatives, and the democratic process.”

Kristen Waggoner, president of the Christian legal advocacy organization Alliance Defending Freedom, said rejecting Tennessee’s ban “would have forced states to base their laws on ideology, not evidence—to the immense harm of countless children.” She called Wednesday’s ruling “a monumental victory for children, science, and common sense.”

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Science & Technology, Sexuality, Supreme Court, Teens / Youth

(Church Times) Bp Richard Harries–The Strange demise of moral language

In the House of Lords recently, there was a question about the rise in the number of old-age pensioners shoplifting. The peer who asked it was clearly trying to draw attention to the extent of poverty among older people. The Minister, Lord Hanson of Flint, in his answer, said that shoplifting by anyone, whether a pensioner or not, was “unacceptable” and should not be “tolerated”.

Why those words? Why not just say that it was wrong? For some time now, we have been frightened of using the word. We even talk about shoplifting rather than stealing. Those who use social media can be very judgemental, but, even there, words such as “right” and “wrong” do not necessarily come naturally.

For centuries, all children were taught the Ten Commandments; in many churches, they were written on either side of the altar. People grew up believing that they lived in a universe in which moral choices had to be made: it was not just a matter of what was legal or expedient, but what was right.

This certainly prevailed until the end of the 1950s….

Read it all.

Posted in * Culture-Watch, Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, History, Psychology

(Quartz) AI video is getting real. What comes next won’t be

This isn’t the steady march of technological progress we’re used to. It’s a cliff jump that has left experts, filmmakers, and society scrambling to understand what just happened. The sudden leap from obviously fake AI videos to nearly indistinguishable synthetic content represents one of the most dramatic capability jumps in recent tech history.

One place where it is being embraced is Hollywood. Media executives who sat nervously in conference audiences taking notes about AI experimentation as recently as a few years ago are now publicly discussing their active use of these tools. Amazon Studios recently spoke openly about integrating generative AI into its creative pipelines, marking what one industry insider called “a come to Jesus moment” where the technology became too useful to ignore. The shift makes sense: When daily shooting costs reach $200,000 in Los Angeles and traditional VFX houses are shutting down, AI isn’t just innovation — it’s survival.

But the real disruption isn’t happening in studio boardrooms. It’s in the complete democratization of sophisticated video manipulation. What once required teams of VFX artists, expensive software, and Hollywood budgets can now be accomplished by anyone with $1.50 and an internet connection. Veo 3’s pricing structure puts the creation of convincing fake videos within reach of essentially everyone, collapsing barriers that previously served as natural safeguards against widespread media manipulation.

Read it all.

Posted in * Culture-Watch, Anthropology, Blogging & the Internet, Ethics / Moral Theology, Psychology, Science & Technology

(CT) Alan Noble–Don’t Hector People About Having Kids

One of the perennial challenges of older generations is providing guidance to younger generations without becoming bitter old scolds. One of the perennial challenges of younger generations is retaining their agency while being open to the wisdom of their elders. 

And perhaps no conversations are more sensitive in these intragenerational dialogues than those concerning marriage and childbearing. Whether elders are warning against the losses of ease and freedom that come with settling down or asking when they can expect grandchildren, the pressure to get it right can be intense. 

For Christians, added pressures come from Scripture and tradition. The Bible clearly teaches that “he who finds a wife finds a good thing” (Prov. 18:22, ESV throughout) and that “children are a heritage from the Lord” (Ps. 127:3). And in many evangelical churches, young people feel a certain expectation to marry young and have children promptly. But at the same time, the world—and often fellow Christians too—pressures young people to be autonomous individuals. Maximize your liberties, they’re told. Trim your responsibilities and pursue pleasures and success….

This need is urgent, because there’s reason to think younger generations are abandoning the basic institution of society: the family. Birth and marriage rates in America are both in decline, and a recent Pew study showed that American teenagers value career, friendship, and wealth over marriage and children. In fact, they deemed having a lot of money nearly twice as important as having kids. 

Read it all.

Posted in * Culture-Watch, Anthropology, Children, Ethics / Moral Theology, Marriage & Family

(NYT Op-ed) Ken Jennings-Ken Jennings: Trivia and ‘Jeopardy!’ Could Save Our Republic(NYT Op-ed)

When I first stepped behind the host lectern on the quiz show “Jeopardy!,” I was intimidated for two reasons. Most obviously, I had the hopeless task of filling the very large shoes of Alex Trebek, the legendary broadcaster and pitch-perfect host who’d been synonymous with the show since 1984.

But I was also keenly aware that the show was one of TV’s great institutions, almost a public trust. Since I was 10 years old, I’d watched Alex Trebek carve out a safe space for people to know things, where viewers get a steady diet of 61 accurate (and hopefully even interesting) facts every game. And I wondered: Even if “Jeopardy!” could survive the loss in 2020 of its peerless host, could it survive the conspiracy theories and fake news of our post-fact era?

Facts may seem faintly old-timey in the 21st century, remnants of the rote learning style that went out of fashion in classrooms (and that the internet search made obsolete) decades ago. But societies are built on facts, as we can see more clearly when institutions built on knowledge teeter. Inaccurate facts make for less informed decisions. Less informed decisions make for bad policy. Garbage in, garbage out.

I’ve always hated the fact that “trivia,” really our only word in English for general-knowledge facts and games, is the same word we use to mean “things of no importance.” So unfair! Etymologically, the word is linked to the trivium of medieval universities, the three fundamental courses of grammar, rhetoric and logic. And much of today’s so-called trivia still deals with subjects that are fundamentally academic.

Read it all.

Posted in * Culture-Watch, America/U.S.A., Anthropology, History, Movies & Television, Psychology, Science & Technology

(Church Times) Bishop of Guildford Andrew Watson criticises Living in Love and Faith process

In the document, published on the diocese of Guildford’s website last week, Bishop Watson suggests that the decision not to use Canon B2 to introduce services of blessing for same-sex couples, but instead to allow their introduction after simple majority votes in the Houses of the General Synod, has caused several problems.

The most significant, he writes, is that “we have bypassed a serious attempt to discern the mind of the Church . . . so dramatically raising the theological and emotional stakes.”

Bishop Watson refers to a paper published by the Church’s Faith and Order Commission, which says that there is no agreement on the nature of the disagreement between those who support changes and those who oppose them. Many, Bishop Watson writes, believe that the disagreement is about “the role of scripture in shaping our theology, liturgy and daily life”.

Read it all (registration or subscription).

Posted in Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Pastoral Theology, Same-sex blessings, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

David Foster Wallace–We all worship Something

In the day-to-day trenches of adult life, there is actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship. And the compelling reason for maybe choosing some sort of god or spiritual-type thing to worship–be it JC or Allah, be it YHWH or the Wiccan Mother Goddess, or the Four Noble Truths, or some inviolable set of ethical principles–is that pretty much anything else you worship will eat you alive.

If you worship money and things, if they are where you tap real meaning in life, then you will never have enough, never feel you have enough. It’s the truth. Worship your body and beauty and sexual allure and you will always feel ugly. And when time and age start showing, you will die a million deaths before they finally grieve you. On one level, we all know this stuff already. It’s been codified as myths, proverbs, clichés, epigrams, parables; the skeleton of every great story. The whole trick is keeping the truth up front in daily consciousness.

Worship power, you will end up feeling weak and afraid, and you will need ever more power over others to numb you to your own fear. Worship your intellect, being seen as smart, you will end up feeling stupid, a fraud, always on the verge of being found out. But the insidious thing about these forms of worship is not that they’re evil or sinful, it’s that they’re unconscious. They are default settings.

They’re the kind of worship you just gradually slip into, day after day, getting more and more selective about what you see and how you measure value without ever being fully aware that that’s what you’re doing.

–David Foster Wallace, 2005 Kenyon College Commencement Speech, cited by yours truly in a recent Adult Sunday school class

Posted in Adult Education, Anthropology, History, Liturgy, Music, Worship

(FP) AI Will Change What It Is to Be Human. Are We Ready?

Are we helping create the tools of our own obsolescence?

If that sounds like a question only a depressive or a stoner would ask, let us assure you: We are neither. We are early AI adopters.

We stand at the threshold of perhaps the most profound identity crisis humanity has ever faced. As AI systems increasingly match or exceed our cognitive abilities, we’re witnessing the twilight of human intellectual supremacy—a position we’ve held unchallenged for our entire existence. This transformation won’t arrive in some distant future; it’s unfolding now, reshaping not just our economy but our very understanding of what it means to be human beings.

We are not doomers; quite the opposite. One of us, Tyler, is a heavy user of this technology, and the other, Avital, is working at Anthropic (the company that makes Claude) to usher it into the world.

Both of us have an intense conviction that this technology can usher in an age of human flourishing the likes of which we have never seen before. But we are equally convinced that progress will usher in a crisis about what it is to be human at all.

Read it all.

Posted in * Culture-Watch, Anthropology, History, Science & Technology, Theology

(NYT) Why Do More Police Officers Die by Suicide Than in the Line of Duty?

Matthew Hunter woke up disoriented, his cheek against concrete. He looked around and saw a rectangular bench, a camera and a toilet. There was no window. He sat up and noticed what he was wearing: cargo shorts and a Mötley Crüe T-shirt, same as the night before. Socks but no shoes.

Hunter, who had been an officer in the Des Moines Police Department for 21 years, was on the wrong side of a cell door. He searched his memory, straining to make sense of how he got there, but found only fragments. Long stretches of the previous night had gone dark. He remembered arriving at a relative’s house in his Chevy Silverado pickup truck, walking inside with his wife for a family celebration. He recalled finishing a bottle of Jack Daniel’s. He would learn more about what happened later from body-camera footage and police reports, which said he tried to drive off in his truck, insulted officers, called them “podunk” and worse, banged his head against the side of a police van, threatened a jail guard, collapsed on the ground and wept inconsolably.

He had been in trouble long before that night. Hunter, who was 45 and recently promoted to sergeant, had been spiraling for months, ever since his best friend died by suicide. Hunter and Joe Morgan had been paired up as partners early in their careers, patrolling the mostly blue-collar neighborhoods of the city’s east side. Morgan was a couple of years older and more seasoned; he previously worked at a smaller agency and served as chief in a town of 500 before joining Des Moines, the state’s largest Police Department. The two men clicked instantly and became close. Both fanatical Minnesota Vikings fans, they found much to commiserate about during football seasons. When it snowed, they wore matching hats with furry flaps covering their ears.

On Sept. 16, 2020, Hunter was in his bedroom, changing out of his uniform, preparing to help his wife make dinner for their three children, when he received a call. “Joe Morgan just killed himself,” a sergeant told him. Hunter didn’t believe it at first. If he had been asked to name cops who might hurt themselves, his friend would not have been on the list.

He climbed into his truck and drove five minutes through the suburbs to Morgan’s home, parking on a quiet street with tidy lawns. He walked past a dozen patrol cars and approached the crime-scene tape that circled his friend’s driveway. He had ducked beneath yellow tape hundreds of times in his career, but that night he felt his pace slow, as a familiar act suddenly became filled with foreboding. He approached the officers crowded around Morgan’s S.U.V., peered between them, then stepped closer. He saw Morgan lying on his back, his shirt removed. One of his flip-flops, left behind as officers had dragged him out of the driver’s seat, dangled from the S.U.V.’s running board. There was a dark hole in his friend’s chest.

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Posted in Anthropology, Ethics / Moral Theology, Labor/Labor Unions/Labor Market, Pastoral Theology, Police/Fire, Psychology, Stress, Suicide, Theology, Violence

(Nature) Supportive? Addictive? Abusive? How AI companions affect our mental health

“My heart is broken,” said Mike, when he lost his friend Anne. “I feel like I’m losing the love of my life.”

Mike’s feelings were real, but his companion was not. Anne was a chatbot — an artificial intelligence (AI) algorithm presented as a digital persona. Mike had created Anne using an app called Soulmate. When the app died in 2023, so did Anne: at least, that’s how it seemed to Mike.

“I hope she can come back,” he told Jaime Banks, a human-communications researcher at Syracuse University in New York who is studying how people interact with such AI companions.

These chatbots are big business. More than half a billion people around the world, including Mike (not his real name) have downloaded products such as Xiaoice and Replika, which offer customizable virtual companions designed to provide empathy, emotional support and — if the user wants it — deep relationships. And tens of millions of people use them every month, according to the firms’ figures.

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Posted in * Culture-Watch, Anthropology, Psychology, Science & Technology

Sudan’s years of war – BBC smuggles in phones to reveal hunger and fear

“She left no last words. She was dead when she was carried away,” says Hafiza quietly, as she describes how her mother was killed in a city under siege in Darfur, during Sudan’s civil war, which began exactly two years ago.

The 21-year-old recorded how her family’s life was turned upside down by her mother’s death, on one of several phones the BBC World Service managed to get to people trapped in the crossfire in el-Fasher.

Under constant bombardment, el-Fasher has been largely cut off from the outside world for a year, making it impossible for journalists to enter the city. For safety reasons, we are only using the first names of people who wanted to film their lives and share their stories on the BBC phones.

Hafiza describes how she suddenly found herself responsible for her five-year-old brother and two teenage sisters.

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Posted in Africa, Anthropology, Defense, National Security, Military, Ethics / Moral Theology, Foreign Relations, History, Military / Armed Forces, Politics in General, Sudan, Theology, Violence

(WND) Andrew Walker-Theologians against nature

In an earlier volume, Awaiting the King, Smith devotes an entire chapter to undermining appeals to natural law and natural law theory—the very things one would need to reject to affirm what Smith wants to affirm nowadays. The whole chapter simplistically caricatures the natural law tradition and fails to represent it accurately. He only sets up a strawman version of natural law to tear it down. According to Smith, natural law is too minimalist and ineffective in a world marred by sin. It fails to give a robust explanation of the revelation of who Christ is. In that chapter, he upholds some generic notion of “nature” as a feature of the biblical storyline, but he then says that nature itself cannot be rightly known apart from Special Revelation. This common critique does not withstand scrutiny when held up to sound interpretation and human experience.

Yes, people reject natural law—but that doesn’t mean there’s something wrong with it. God’s moral law doesn’t misfire. Part of the reason people reject it is because sin has distorted human reasoning (Romans 1:21). But Scripture also says that people can knowingly suppress the truth that’s clearly seen in the created world (Romans 1:18–20). Nowhere does Scripture speak of creation order being wholly unintelligible or humans being entirely ignorant of its order. In fact, in the same set of verses, Paul says that God’s creation order is so teeming with moral order that people are “without excuse” when they disobey it (Romans 1:20). The Apostle Paul, in fact, focuses on sexual ethics to make this exact point. Homosexuality is a vivid rejection of the Creator’s design for our bodies.

Since both the Bible and natural law point to the same moral truths, it’s no surprise that Smith’s rejection of natural law in Awaiting the King eventually led him to reject what the Bible says about sexual ethics. You can’t keep rejecting natural law—especially the parts of natural law you don’t like—and still fully hold to the authority of Scripture. Morality is a package deal.

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Posted in Anthropology, Ethics / Moral Theology, Theology, Theology: Scripture

(CT) Benjamin Vincent–Christians should be known for embodying the virtues of curiosity and epistemic humility

Instead, a thoroughly biblical understanding of epistemic humility means rejoicing in a relationship with the eternal God and trusting that his vast and timeless knowledge far exceeds our own. I may not be certain about many things, but I have decided to follow Jesus, the only begotten Son of God, because he has given me good cause to trust him. In fact, I would do well to trust him more than I trust myself.

Jesus himself presents a remarkable example of this kind of humility. He alone had every right to approach life with absolute unmitigated certainty in the fullness of his knowledge, and yet he sought the will of his Father and submitted to the uncertainties of life in human form. Luke tells us that he “grew in wisdom,” listening to the priests and asking questions as a boy (2:52). He taught with divine authority but openly confessed that there were things he did not know which he left in the capable hands of the Father (Matt. 24:36).

If our Lord Jesus possessed and expressed this kind of humility, what excuse do we have?

In light of all this, I feel I can answer my student’s question with a bit more confidence. Yes, a Christian should have an open mind, if the term is rightly understood.

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Posted in Anthropology, Evangelicals, Philosophy, Religion & Culture

(Church Times) Assisted-dying Bill ‘could create new tool to harm women’ faith leaders warn

The letter, published on the website of the think tank Theos on Sunday, is signed by 112 women, who include the Bishops of London, Gloucester, Stepney, Dover, Lancaster, Bristol, Croydon, and Aston. Among the other signatories are the director of Theos, Chine McDonald; the Assistant Secretary General, Muslim Council of Britain, Dr Naomi Green; the President of the Catholic Union of Great Britain, Baroness Hollins; and the chief executive of Jewish Women’s Aid, Sam Clifford.

The letter says that the Bill “has insufficient safeguards to protect some of the most marginalised in society, particularly women subjected to gender-based violence, and abuse by a partner, who also experience intersecting barriers to a full and safe life”.

It continues: “We are concerned that the proposed legislation could create a new tool to harm vulnerable women, particularly those being subjected to domestic abuse and coercive control, by helping them to end their lives.”

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Posted in Anthropology, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Pastoral Theology, Politics in General, Religion & Culture, Theology