Category : Theology

(PD) Homer Against the Attention Economy  

Peter Green’s translation of the Odyssey keeps Homer’s repeated epithets and formulaic phrases fully intact. Achilles remains “swift-footed” whether he is fighting or sitting in his tent. Green’s English is plain and meant to be read aloud; he preserves the repeated epithets and formulaic phrases precisely because the repetition itself is part of the point. Read Green and you will hear “wine-dark sea” and “rosy-fingered dawn” exactly as Homer repeated them. 

Robert Fagles took the opposite approach. Uncomfortable with straight repetition, he worked to make the epithets contribute to the drama of each moment. Where Homer has Hector carry his “shining helmet” unchanged from line to line, Fagles makes the helmet flash repeatedly, until the device starts to feel more like a cinematic lighting effect than a Homeric formula.  

More recently, Emily Wilson made the choice consciously rather than instinctively. She explained to the Chicago Review of Books that repetition means something different depending on who is listening: in Homer’s oral culture, repetition signaled that something is important and worth listening to and remembering. Back in 2017 she shared in that same interview her belief that in a literate culture like ours, the same repetition reads instead as unimportant, something to skip. She therefore chose to preserve the feeling of Homer’s repetition through variation, rather than reproduce the exact words. Dawn still appears as often as she does in the Greek, and each appearance keeps the recurring imagery of roses, flowers, pinkness, fingers, and newness, but the phrasing changes from occurrence to occurrence. 

Wilson has since reconsidered that decision. After finishing her Iliad and living longer with the Homeric material, she returned to the Odyssey and began an entirely new translation. In a March 2026 talk at the University of Iowa titled “Realms of Gold: Re-translating Homer in the Twenty-First Century,” and in subsequent interviews, she has said that her experience has changed her understanding of repetition: she now sees more clearly how repeated phrases create patterns across the poem and help readers recognize connections between scenes. She is allowing herself more lines and syllables than in the first version precisely so that more of those repetitive elements can remain. The fact that she is willing to redo one of the most successful and widely read translations of the last decade because of this shift is rare and revealing. 

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Posted in Anthropology, Books, Education, History, Language

From the Morning Bible Readings

Let me dwell in thy tent for ever!
    Oh to be safe under the shelter of thy wings!Selah
For thou, O God, hast heard my vows,
    thou hast given me the heritage of those who fear thy name.

–Psalm 61:4-5

Posted in Theology: Scripture

(BBC) MPs vote against fresh attempt to legalise assisted suicide

MPs have voted against proposals to legalise assisted dying in England and Wales, bringing the latest effort to change the law to an end.

Following a debate in which both sides made emotional speeches, the House of Commons voted 286 to 270 – a majority of 16 – against the proposed legislation.

The Terminally Ill Adults (End of Life) Bill would have allowed adults with fewer than six months to live to apply to be given help to end their own life, subject to certain safeguards.

A similar bill in the last parliamentary session was supported by MPs before stalling in the House of Lords. The decision from MPs on Friday rules out the prospect of changes to the law on assisted dying in the short term.

Read it all.

Posted in Aging / the Elderly, Anthropology, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Life Ethics, Pastoral Theology, Politics in General

(NYT) A.I. Queries From Abroad Raise Fears of a Biological Weapons Race

Among the growing fears about artificial intelligence, one threat has proved particularly alarming: the possibility that A.I. could be used to create a new wave of biological weapons.

In April, biosecurity experts warned that it was disturbingly easy to get advice from chatbots about making pathogens more dangerous. In June, scientists and A.I. executives signed an open letter calling for new controls on the fabrication of DNA because A.I. can now speed up the design of toxins and viruses.

In August, scientists reported that they had used A.I. to build viruses not seen in nature. And on Thursday, Anthropic announced that it had blocked several attempts to use its models by people who might have been trying to weaponize pathogens.

Dario Amodei, the chief executive of Anthropic, followed up with a call on Saturday to slow down the development of A.I., with a set of proposals to keep it safe.

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Globalization, Science & Technology

Eleanor Parker–a fourteenth-century translation of the Crux Fidelis for the Feast of the Holy Cross

Today is the Feast of the Exaltation of the Cross (‘Holyrood day in harvest’, as it was sometimes called in the Middle Ages), so here’s a fourteenth-century translation of the Crux Fidelis, a verse of the sixth-century hymn Pange Lingua:

Steddefast Crosse, inmong alle other,
Thou art a tree mikel of prise;
In brawnche and flore swilk another
I ne wot non in wood no ris.
Swete be the nalis, and swete be the tree,
And sweter be the birdin that hangis upon thee.

That is:

Steadfast cross, among all others
Thou art a tree great of price;
In branch and flower such another
I know not of, in wood nor copse.
Sweet be the nails, and sweet be the tree,
And sweeter be the burden that hangs upon thee.

From the Latin:

Crux fidelis, inter omnes arbor una nobilis:
nulla silva talem profert,
fronde, flore, germine.
Dulce lignum, dulces clavos,
dulce pondus sustinet.

This verse is used in the liturgy several times through the course of the year, and at different seasons its poetry will resonate in subtly different ways. This tree is like no other, and it bears at once both flower and fruit; what kind of tree you picture as you sing this verse will depend on what your eyes are seeing in the world around you. The hymn is sung in the spring, on Good Friday and at the cross’ first feast in May, and at that time of year the image of a flowering tree evokes blossom and the spring of new life; and it’s sung again at this feast in the autumn, when trees are laden with fruit (their own ‘burden’), and the image instead speaks of fruitfulness, sustenance, the abundance of divine gift. 

Read it all.

Posted in Christology, Church History, Liturgy, Music, Worship

From the Morning Bible Readings

Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.
Who is the King of glory? The LORD, strong and mighty, the LORD, mighty in battle!
Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.
Who is this King of glory? The LORD of hosts, he is the King of glory!

–Psalm 24:7-10

Posted in Theology: Scripture

From the Morning Bible readings

Then the Lord answered Job out of the whirlwind:

“Who is this that darkens counsel by words without knowledge?
Gird up your loins like a man,
I will question you, and you shall declare to me.

“Where were you when I laid the foundation of the earth?
Tell me, if you have understanding.
Who determined its measurements—surely you know!
Or who stretched the line upon it?
On what were its bases sunk,
or who laid its cornerstone,
when the morning stars sang together,
and all the sons of God shouted for joy?

“Or who shut in the sea with doors,
when it burst forth from the womb;
when I made clouds its garment,
and thick darkness its swaddling band,
and prescribed bounds for it,
and set bars and doors,
and said, ‘Thus far shall you come, and no farther,
and here shall your proud waves be stayed’?

–Job 38:1-11

Posted in Theology: Scripture

From the Morning Bible Readings

And all the assembly kept silence; and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. After they finished speaking, James replied, “Brethren, listen to me. Simeon has related how God first visited the Gentiles, to take out of them a people for his name. And with this the words of the prophets agree, as it is written,

”After this I will return,
and I will rebuild the dwelling of David, which has fallen;
I will rebuild its ruins,
and I will set it up,
that the rest of men may seek the Lord,
and all the Gentiles who are called by my name,
says the Lord, who has made these things known from of old.’

Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, but should write to them to abstain from the pollutions of idols and from unchastity and from what is strangled and from blood. For from early generations Moses has had in every city those who preach him, for he is read every sabbath in the synagogues.”

–Acts 15:12-21

Posted in Theology: Scripture

(PD) Robert Carle–The Unravelling of The American Employment Compact 

In 1888, George Eastman marketed the Kodak camera with the memorable advertising promise: “You press the button, we do the rest.” Photography, a complicated task requiring considerable technical knowledge, suddenly became accessible to ordinary consumers.  

Eastman created a company that became an early practitioner of welfare capitalism. Eastman issued weekly paychecks and distributed bonuses and profit-sharing payments. In 1919, Eastman gave employees one-third of his personal holdings in Kodak stock, then worth $10 million. The firm later established retirement annuities, life insurance, and disability benefits. Eastman believed that the goodwill and loyalty of employees were important sources of Kodak’s prosperity.  

After World War II, major American firms adopted the Kodak model of investing in their employees. In The End of Loyalty, former Wall Street Journal reporter Rick Wartzman describes the 1940s and 1950s as a working-class golden age in which firms such as General Motors, General Electric, Procter & Gamble, and Coca-Cola felt obligated to “lend a helping hand to workers” and to “shield them against the vicissitudes of life.”    

Paul Osterman’s important new book, Disposable Workers: The Transformation of Employment, describes how thoroughly that model has eroded.  

Read it all.

Posted in Anthropology, Corporations/Corporate Life, Economy, Ethics / Moral Theology, Labor/Labor Unions/Labor Market

As the Archbishop of ACNA steve Wood undergoes his trial, a reminder from his own diocese of the charges and process involved

 What is happening?

On October 23, 2025, The Washington Post reported that Archbishop Steve Wood, leader of the Anglican Church in North America (ACNA), is the subject of a formal presentment—a canonical complaint alleging sexual misconduct and other violations of church canons.

Summary of Allegations

  • The presentment, filed October 20, 2025, centers on claims by Claire Buxton, a former children’s ministry director at St. Andrew’s Church in Mount Pleasant, South Carolina.
  • Buxton alleges that between 2021 and 2024, Wood made inappropriate comments and gestures toward her, culminating in an unwanted advance in April 2024, when he allegedly attempted to kiss her.
  • She also reported receiving about $3,500 in unsolicited payments from church funds over a 13-month period.
  • Additional accusations in the presentment include plagiarized sermons, bullying of staff, and misuse of church resources.
  • On November 7, 2025, The Washington Post reported that a second woman had come forward with allegations of sexual harassment, and the presentment was amended to include her affidavit and additional testimony from former colleagues.

Wood has stated he believes the allegations “lack merit” and has expressed trust in the ACNA’s canonical process.

2. What is the ACNA doing about it?

Upon receiving the presentment, ACNA initiated its disciplinary process, referring the case to a Board of Inquiry to determine whether an ecclesiastical trial is warranted.

November 4, 2025, the ACNA reported that Archbishop Wood took a voluntary, paid leave of absence from his roles as Archbishop and Bishop of the Carolinas. Bishop Ray Sutton, Dean of the Province, was appointed to oversee the Archbishop’s duties during the investigation. To help ensure objectivity in the proceedings, Bishop Sutton formally recused himself from all matters pertaining to Archbishop Wood’s Board of Inquiry and any subsequent disciplinary process, according to the ACNA.

Bishop Sutton appointed Bishop Julian Dobbs, who is serving as Dean of Provincial Affairs, to form a three-member panel of bishops to represent Bishop Sutton in any action he may be required to take in the disciplinary process against Archbishop Wood. This newly formed panel will review and approve the composition of the Board of Inquiry (BOI) to ensure its impartiality, and receive its report.

Wood also announced his retirement as rector of St. Andrew’s, describing it as previously planned.

November 16, 2025, Bishop Julian Dobbs, with the written consent of the five senior diocesan bishops of the College, determined by date of admission, Bishop Julian Dobbs inhibited Archbishop Stephen D. Wood from the exercise or ordained ministry in the Anglican Church in North America, in accordance with the canons of our Church. This inhibition does not determine guilt or innocence, nor does it pre-judge any allegation or any step that may follow. The canons provide for the imposition of an inhibition when it is determined to be in the best interests of the Church to do so. The inhibition document may be found here: [link to inhibition document].

As stipulated in the Constitution of the Anglican Diocese of the Carolinas, Bishop David Bryan, as Bishop Suffragan, is now assuming the duties of Acting Bishop of the Diocese of the Carolinas for the duration of this period.

The ACNA has emphasized that Archbishop Wood is accountable to the same canonical standards and disciplinary process as any other leader accused of misconduct.

Read it all.

Posted in * South Carolina, Anglican Church in North America (ACNA), Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Theology

From the Morning Bible Readings

But some men came down from Judea and were teaching the brethren, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” And when Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. So, being sent on their way by the church, they passed through both Phoeni′cia and Samar′ia, reporting the conversion of the Gentiles, and they gave great joy to all the brethren. When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. But some believers who belonged to the party of the Pharisees rose up, and said, “It is necessary to circumcise them, and to charge them to keep the law of Moses.”

The apostles and the elders were gathered together to consider this matter. And after there had been much debate, Peter rose and said to them, “Brethren, you know that in the early days God made choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. And God who knows the heart bore witness to them, giving them the Holy Spirit just as he did to us; and he made no distinction between us and them, but cleansed their hearts by faith. Now therefore why do you make trial of God by putting a yoke upon the neck of the disciples which neither our fathers nor we have been able to bear? But we believe that we shall be saved through the grace of the Lord Jesus, just as they will.”

–Acts 15:1-11

Posted in Theology: Scripture

(VOL) The Steve Wood Trial Has Begun

CHARLESTON, SC — At long last Archbishop Steve Wood goes to trial for allegations that could derail his future hopes and aspirations and lead to a future of ignominy and shame. Exonerated, he will go back to leading a denomination struggling over the ordination of women and distrust by a growing number of laity disillusioned by his leadership. He faces a split among his fractious military chaplains, unresolved lawsuits and much more. 

No archbishop of the Anglican Church in North America has ever stood in the dock of his own church. Wood is the first. The denomination that was born in 2009 out of a flight from the Episcopal Church — a flight undertaken in the name of holiness, orthodoxy, and the plain reading of Scripture — now finds itself asking whether it can hold its own primate to the standard it once demanded of Canterbury. That is the real question the six-day trial in Charleston will answer, and it is far larger than the fate of one man. 

The court will not make it easy to watch. The proceedings, seated September 7 through 12 with extension dates reserved for September 21 through 26, are closed to the public. The Court for the Trial of a Bishop, presided over by the Rt. Rev. Ryan Reed, has given each side fifteen hours — no more — to lay out its case, examine and cross-examine witnesses, and argue before the bench. 

The Charges

Wood answers three formal charges: violation of his ordination vows; conduct giving just cause for scandal or offense, including the abuse of ecclesiastical power; and sexual immorality. They are among the gravest a bishop can face, and they carry, on conviction, the prospect of deposition. 

The Allegations

Behind the three charges lies a presentment that ranges wider still.

The case broke into public view in October 2025, when The Washington Post reported that Wood had been accused of sexual harassment during his long tenure as rector of St. Andrew’s Church in Mount Pleasant, South Carolina — the flagship parish he built over twenty-five years and the platform from which he rose to the archbishopric. Claire Buxton, a divorced mother of three who served as the parish’s children’s ministry director, alleges that Wood began behaving inappropriately toward her in the fall of 2021, showered her with attention and with money — more than three thousand dollars, she says, drawn from church funds — called her by a pet name, and, in April 2024, attempted to kiss her in his office. 

A presentment — the canonical instrument by which charges are brought — was filed that same month by a group of Wood’s former colleagues, among them four presbyters and seven lay people. It carried not only Buxton’s account but allegations that Wood bullied his staff and plagiarized sermons. In November it was resubmitted to add the account of a second woman, who said Wood had pressured her into situations that made her uncomfortable and had invited her to drink with him, and to add the claim of the province’s former communications director that Wood had conspired with other senior leaders to tilt the church’s investigative machinery in a “bishop-friendly” direction. 

Wood has denied the allegations, declining to comment on the most recent.

Read it all.

Posted in * South Carolina, Anglican Church in North America (ACNA), Ethics / Moral Theology, Ministry of the Ordained, Pastoral Theology

(RNS) Church trial of Anglican Archbishop Steve Wood, accused of sexual misconduct, began Monday

The Archbishop of the Anglican Church in North America, Steve Wood, will face a church trial starting on Monday (Sept. 7). It’s the young denomination’s first trial of a sitting archbishop.

He faces three charges: violation of ordination vows, abuse of church power and sexual immorality.

“Our young Province finds itself in a challenging and uncomfortable season,” Julian Dobbs, who has taken over the archbishop’s duties, wrote in an email to the denomination on Tuesday. “Our unity, fervor, and faith are surely being tested.”

Read it all.

Posted in * South Carolina, Anglican Church in North America (ACNA), Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Stewardship

From the morning Bible Readings

But Jews came there from Antioch and Ico′nium; and having persuaded the people, they stoned Paul and dragged him out of the city, supposing that he was dead. But when the disciples gathered about him, he rose up and entered the city; and on the next day he went on with Barnabas to Derbe. When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Ico′nium and to Antioch, strengthening the souls of the disciples, exhorting them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. And when they had appointed elders for them in every church, with prayer and fasting, they committed them to the Lord in whom they believed.

Then they passed through Pisid′ia, and came to Pamphyl′ia. And when they had spoken the word in Perga, they went down to Attali′a; and from there they sailed to Antioch, where they had been commended to the grace of God for the work which they had fulfilled. And when they arrived, they gathered the church together and declared all that God had done with them, and how he had opened a door of faith to the Gentiles. And they remained no little time with the disciples.

–Acts 14:19-28

Posted in Theology: Scripture

South Carolina and ACNA developments (IV)–TLC: ACNA Charges South Carolina Bishop Chip Edgar With Misconduct

The Rt. Rev. Chip Edgar, bishop of the ACNA’s Anglican Diocese of South Carolina, has been canonically charged with misconduct a week after he apologized for publicly dedicating a school chapel together with his counterpart in the Episcopal Church.

“I share this with heaviness of heart but in obedience to the truth Christ calls us to proclaim,” wrote the Rt. Rev. Julian Dobbs, acting primate of the ACNA, in an announcement of the charges against Bishop Edgar on September 2.

On August 18, Edgar had joined the Rt. Rev. Ruth Woodliff-Stanley, bishop of the Episcopal Diocese of South Carolina, in dedicating St. Timothy’s Chapel at the Porter-Gaud School in Charleston. The bishops, who both sit on the board of the independent Episcopal school, blessed the chapel’s furniture and distributed the Holy Communion to the mixed congregation. Photos of the event circulated widely and prompted a wave of public criticism.

The following week, Edgar expressed regret that his participation alongside Woodliff-Stanley had caused “anger and pain.” In response, Dobbs denounced the event as an occasion of “great offense,” adding that the denomination’s College of Bishops would consider the matter further at their next meeting in September.

Instead, formal charges were filed against Edgar by August 30, according to a September 2 letter from his standing committee. Dobbs’s same-day announcement stated that “the seriousness of the situation led a complement of Bishops” to file the charges, which Dobbs did not describe, but which the standing committee said accused Edgar of conduct giving “just cause for scandal or offense” at the chapel dedication.

Read it all.

Posted in * South Carolina, Anglican Church in North America (ACNA), Ethics / Moral Theology, Eucharist, Ministry of the Ordained, Pastoral Theology, Sacramental Theology, Theology, Theology: Scripture

South Carolina and ACNA developments (I)–TLC: Bishop Edgar Stirs great Controversy by his eucharistic Participation in a service at a local school

The joint blessing of a chapel at a historic school by an Episcopal bishop and an Anglican Church in North America (ACNA) bishop has stirred up deep controversy in the ACNA, with an August 26 statement from its acting primate sharply criticizing the service and promising that the church’s College of Bishops would rule on the situation next month.

Bishop Ruth Woodliff-Stanley of the Episcopal Diocese of South Carolina and Bishop Chip Edgar of the Anglican Diocese of South Carolina participated alongside each other at the August 18 blessing of St. Timothy’s Chapel, a 600-seat church on the campus of Charleston’s Porter-Gaud School.

Photos of the event circulating on social media show the two bishops leading prayers together, draping a hanging over the chapel’s altar, laughing, and embracing warmly.

Both bishops are members of the independent Episcopal school’s Board of Trustees, and worked together early in their episcopates to resolve remaining tensions from the 2012 division of the original Diocese of South Carolina

“We took our seats on the board and we pretty quickly built trust,” Woodliff-Stanley said. “We’re not naïve; we know there are differences.”

Differences aside, they blessed the chapel jointly. The event included a Eucharist celebrated by the Rev. David A. Madison, Executive Director of the National Association of Episcopal Schools (NAES), of which Porter-Gaud is a member. The school’s chaplain, the Rev. Palmer Kennedy, a priest of the Anglican Diocese of South Carolina, preached.

Read it all.

Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Eucharist, Parish Ministry, Pastoral Theology, Sacramental Theology, Theology, Theology: Scripture

A Prayer for the Feast Day of the Nativity of the Virgin Mary

Father in heaven, by whose grace the virgin mother of thy incarnate Son was blessed in bearing him, but still more blessed in keeping thy word: Grant us who honor the exaltation of her lowliness to follow the example of her devotion to thy will; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.

Posted in * Christian Life / Church Life, Church Year / Liturgical Seasons, Spirituality/Prayer, Theology: Scripture

From the morning Bible Readings

And Job again took up his discourse, and said:

“Oh, that I were as in the months of old,
    as in the days when God watched over me;
when his lamp shone upon my head,
    and by his light I walked through darkness;
as I was in my autumn days,
    when the friendship of God was upon my tent;
when the Almighty was yet with me,
    when my children were about me;
when my steps were washed with milk,
    and the rock poured out for me streams of oil!
When I went out to the gate of the city,
    when I prepared my seat in the square,
the young men saw me and withdrew,
    and the aged rose and stood;
the princes refrained from talking,
    and laid their hand on their mouth;
the voice of the nobles was hushed,
    and their tongue cleaved to the roof of their mouth.
When the ear heard, it called me blessed,
    and when the eye saw, it approved;
because I delivered the poor who cried,
    and the fatherless who had none to help him.
The blessing of him who was about to perish came upon me,
    and I caused the widow’s heart to sing for joy.
I put on righteousness, and it clothed me;
    my justice was like a robe and a turban.
I was eyes to the blind,
    and feet to the lame.
I was a father to the poor,
    and I searched out the cause of him whom I did not know.
I broke the fangs of the unrighteous,
    and made him drop his prey from his teeth.
Then I thought, ‘I shall die in my nest,
    and I shall multiply my days as the sand,
my roots spread out to the waters,
    with the dew all night on my branches,
my glory fresh with me,
    and my bow ever new in my hand.’

–Job 29:1-20

Posted in Theology: Scripture

From the Morning Scripture Readings

Now the angel of the Lord came and sat under the oak at Ophrah, which belonged to Jo′ash the Abiez′rite, as his son Gideon was beating out wheat in the wine press, to hide it from the Mid′ianites. And the angel of the Lord appeared to him and said to him, “The Lord is with you, you mighty man of valor.” And Gideon said to him, “Pray, sir, if the Lord is with us, why then has all this befallen us? And where are all his wonderful deeds which our fathers recounted to us, saying, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has cast us off, and given us into the hand of Mid′ian.” And the Lord turned to him and said, “Go in this might of yours and deliver Israel from the hand of Mid′ian; do not I send you?” And he said to him, “Pray, Lord, how can I deliver Israel? Behold, my clan is the weakest in Manas′seh, and I am the least in my family.” And the Lord said to him, “But I will be with you, and you shall smite the Mid′ianites as one man.” And he said to him, “If now I have found favor with thee, then show me a sign that it is thou who speakest with me. Do not depart from here, I pray thee, until I come to thee, and bring out my present, and set it before thee.” And he said, “I will stay till you return.”

So Gideon went into his house and prepared a kid, and unleavened cakes from an ephah of flour; the meat he put in a basket, and the broth he put in a pot, and brought them to him under the oak and presented them. And the angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour the broth over them.” And he did so. Then the angel of the Lord reached out the tip of the staff that was in his hand, and touched the meat and the unleavened cakes; and there sprang up fire from the rock and consumed the flesh and the unleavened cakes; and the angel of the Lord vanished from his sight. Then Gideon perceived that he was the angel of the Lord; and Gideon said, “Alas, O Lord God! For now I have seen the angel of the Lord face to face.” But the Lord said to him, “Peace be to you; do not fear, you shall not die.” Then Gideon built an altar there to the Lord, and called it, The Lord is peace. To this day it still stands at Ophrah, which belongs to the Abiez′rites.

–Judges 6:11-24

Posted in Theology: Scripture

A Prayer for the Feast Day of Joseph of Arimathaea

Merciful God, whose servant Joseph of Arimathaea with reverence and godly fear did prepare the body of our Lord and Savior for burial, and did lay it in his own tomb: Grant, we beseech thee, to us thy faithful people grace and courage to love and serve Jesus with sincere devotion all the days of our life; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Death / Burial / Funerals, Spirituality/Prayer, Theology: Scripture

From the Morning Scripture Readings

Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshiped him; but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age.”

–Matthew 28:16-20

Posted in Theology: Scripture

From the morning Bible readings

Then sang Deb′orah and Barak the son of Abin′o-am on that day:

“That the leaders took the lead in Israel,
    that the people offered themselves willingly,
    bless the Lord!

“Hear, O kings; give ear, O princes;
    to the Lord I will sing,
    I will make melody to the Lord, the God of Israel.

“Lord, when thou didst go forth from Se′ir,
    when thou didst march from the region of Edom,
the earth trembled,
    and the heavens dropped,
    yea, the clouds dropped water.
The mountains quaked before the Lord,
    yon Sinai before the Lord, the God of Israel.

“In the days of Shamgar, son of Anath,
    in the days of Ja′el, caravans ceased
    and travelers kept to the byways.
The peasantry ceased in Israel, they ceased
    until you arose, Deb′orah,
    arose as a mother in Israel.
When new gods were chosen,
    then war was in the gates.
Was shield or spear to be seen
    among forty thousand in Israel?
My heart goes out to the commanders of Israel
    who offered themselves willingly among the people.
    Bless the Lord.

“Tell of it, you who ride on tawny asses,
    you who sit on rich carpets
    and you who walk by the way.
To the sound of musicians at the watering places,
    there they repeat the triumphs of the Lord,
    the triumphs of his peasantry in Israel.

“Then down to the gates marched the people of the Lord.

“Awake, awake, Deb′orah!
    Awake, awake, utter a song!
Arise, Barak, lead away your captives,
    O son of Abin′o-am.
Then down marched the remnant of the noble;
    the people of the Lord marched down for him against the mighty.
From E′phraim they set out thither into the valley,
    following you, Benjamin, with your kinsmen;
from Machir marched down the commanders,
    and from Zeb′ulun those who bear the marshal’s staff;
the princes of Is′sachar came with Deb′orah,
    and Is′sachar faithful to Barak;
    into the valley they rushed forth at his heels.
Among the clans of Reuben
    there were great searchings of heart.
Why did you tarry among the sheepfolds,
    to hear the piping for the flocks?
Among the clans of Reuben
    there were great searchings of heart.
Gilead stayed beyond the Jordan;
    and Dan, why did he abide with the ships?
Asher sat still at the coast of the sea,
    settling down by his landings.
Zeb′ulun is a people that jeoparded their lives to the death;
    Naph′tali too, on the heights of the field.

–Judges 5:1-18

Posted in Theology: Scripture

John Stott on William Wilberforce’s Great Example of Perseverance on Wilberforce’s Feast Day

It was in 1787 that he first decided to put down a motion in the House of Commons about the slave trade. This nefarious traffic had been going on for three centuries, and the West Indian slave-owners were determined to oppose abolition to the end. Besides, Wilberforce was not a very prepossessing man. He was little and somewhat ugly, with poor eyesight and an upturned nose. When Boswell heard him speak, he pronounced him ‘a perfect shrimp’, but then had to concede that ‘presently the shrimp swelled into a whale.’ In 1789 Wilberforce said of the slave trade: “So enormous so dreadful, so irremediable did its wickedness appear that my own mind was completely made up for the abolition…. let the consequences be what they would, I from this time determined that I would never rest till I had effected its abolition.

So abolition bills (which related to the trade) and Foreign Trade Bills (which would prohibit the involvement of British ships in it) were debated in the commons in 1789, 1791, 1792,194, 1796 (by which time Abolition had become ‘the grand object of my parliamentary existence’), 1798 and 1799. Yet they all failed. The Foreign Slave Bill was not passed until 1806 and the Abolition of the Slave Trade Bill until 1807. This part of the campaign had taken eighteen years.

Next, soon after the conclusion of the Napoleonic wars, Wilberforce began to direct his energies to the abolition of slavery itself and the emancipation of the slaves. In 1823 the Anti-Slavery Society was formed. Twice that year and twice the following year, Wilberforce pleaded the slaves’ cause in the House of Commons. But in 1825 ill-health compelled him to resign as a member of parliament and to continue his campaign from outside. In 1831 he sent a message to the Anti-Slavery Society, in which he said, “Our motto must continue to be PERSEVERANCE. And ultimately I trust the Almighty will crown our efforts with success.” He did. In July 1833 the Abolition of Slavery Bill was passed in both Houses of Parliament, even though it included the undertaking to pay 20 million pounds in compensation to the slave-owners. ‘Thank God,’ wrote Wilberforce, that I have lived to witness a day in which England is willing to give 20 million pounds for the abolition of slavery.’ Three days later he died. He was buried in Westminster Abbey, in national recognition of his FORTY-FIVE YEARS of persevering struggle on behalf of African slaves.

— John R W Stott, Issues facing Christians Today (Basingstoke: Marshall, Morgan and Scott, 1984), p. 334

Posted in Anthropology, Church History, Church of England, Ethics / Moral Theology, Evangelicals, Ministry of the Laity, Race/Race Relations, Religion & Culture, Theology

A Prayer for the Feast Day of William Wilberforce

Let thy continual mercy, O Lord, enkindle in thy Church the never-failing gift of love, that, following the example of thy servant William Wilberforce, we may have grace to defend the poor, and maintain the cause of those who have no helper; for the sake of him who gave his life for us, thy Son our Savior Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.

Posted in Anthropology, Church of England, Ethics / Moral Theology, Evangelicals, Law & Legal Issues, Ministry of the Laity, Politics in General, Race/Race Relations, Theology

From the morning Bible readings

Now Deb′orah, a prophetess, the wife of Lap′pidoth, was judging Israel at that time. She used to sit under the palm of Deb′orah between Ramah and Bethel in the hill country of E′phraim; and the people of Israel came up to her for judgment. She sent and summoned Barak the son of Abin′o-am from Kedesh in Naph′tali, and said to him, “The Lord, the God of Israel, commands you, ‘Go, gather your men at Mount Tabor, taking ten thousand from the tribe of Naph′tali and the tribe of Zeb′ulun. And I will draw out Sis′era, the general of Jabin’s army, to meet you by the river Kishon with his chariots and his troops; and I will give him into your hand.’” Barak said to her, “If you will go with me, I will go; but if you will not go with me, I will not go.” And she said, “I will surely go with you; nevertheless, the road on which you are going will not lead to your glory, for the Lord will sell Sis′era into the hand of a woman.” Then Deb′orah arose, and went with Barak to Kedesh. And Barak summoned Zeb′ulun and Naph′tali to Kedesh; and ten thousand men went up at his heels; and Deb′orah went up with him.

–Judges 4:4-10

Posted in Theology: Scripture

(Church Times) Church of England safeguarding progress being resisted at high level, says INEQE

Significant progress in church safeguarding is being undermined by resistance from senior officers, INEQE, the company auditing safeguarding in every diocese and cathedral, has said.

INEQE said in its 2025 audit that the Church of England was experiencing a “dangerous” period of institutional “drift” regarding future safeguarding structures.

The company also said that unprecedented engagement from more than 10,000 contributors showed “a maturing safeguarding culture, though critical structural inhibitors remain at the senior level”.

The findings are set out in INEQE’s 2025 Annual Report on the Independent Safeguarding Audits of Church of England Dioceses and Cathedrals, alongside two companion reports, Chorister Safeguarding and Victim and Survivor Engagement.

The audit highlighted “tangible” improvements in safeguarding, increasingly understood as a “gospel and theological imperative” rather than as merely an administrative requirement. The report also speaks of growing confidence among individuals in raising concerns without fear of reprisal.

Read it all.

Posted in * Anglican - Episcopal, Children, Church of England (CoE), Ethics / Moral Theology, Parish Ministry, Pastoral Theology, Religion & Culture, Sexuality, Teens / Youth, Violence

(NYT) Dwight Garner reviews Annie Jacobsen’s new book “Biological War: A Scenario”

“Biological War” is a heavily researched book about contagious and potentially civilization-ending pathogens. Though banned by international treaty, these germs have been weaponized and hoarded by countries that include Russia, North Korea and Syria.

By “weaponized” I don’t mean merely that they’ve been placed at the business end of ballistic missiles. I mean that these pathogens have been genetically engineered, in diabolical ways, to trick first responders and be all but untreatable. Even a small accidental spill, like wine sloshing out of glass, like Covid slipping out of a lab, could be the last mistake our species makes.

Jacobsen has interviewed everyone, from former high-ranking members of the military, the C.I.A., FEMA and NATO to former secretaries of defense, counterterrorism experts, epidemiologists and Sam [expletive] Altman. That so many were willing to talk to her, and have their names affixed to this book, indicates the esteem in which she is held, especially after the publication of “Nuclear War: A Scenario” (2024), a best seller that stirred new interest in nuclear policy, technology and risks worldwide.

The reason “Biological War,” like Jacobsen’s previous book, is so consuming is that she packs a lot of dense and particulate information into a ticking-clock scenario: into a story. It’s more pulverizing than a Kathryn Bigelow movie. Some of the chapter headings are phrases like “Day Two” or “Day Three.” Not to ruin your mood, but “Day Six” is about as far as civilization gets. A later chapter is titled “The Last Day of American Democracy.”

Read it all.

Posted in Books, Eschatology, Globalization, Health & Medicine, Science & Technology

(Telegraph) Stop Saudis from executing Christians, bishops urge Miliband

Church of England bishops have urged Ed Miliband to intervene to halt the executions and torture of Christians in Saudi Arabian jails.

Three bishops for Southwark, Chelmsford and Winchester have written to Mohammed bin Salman, the ruler of Saudi Arabia, urging him to call an immediate halt to the executions of more than 50 Ethiopian Christians currently on death row in the state.

They have also submitted their appeal to the Foreign Office seeking an intervention from Mr Miliband, the new Foreign Secretary, to save the lives of the Christian captives.

The bishops claimed there was evidence that the Ethiopians – who fled conflict in their own country – had been mistreated, with several of them tortured and forced to sign documents they could not read or understand.

Read it all.

Posted in Church of England (CoE), CoE Bishops, England / UK, Ethics / Moral Theology, Foreign Relations, Politics in General, Religion & Culture, Religious Freedom / Persecution, Saudi Arabia

A Prayer for the Feast Day of Mary and Martha of Bethany

O God, heavenly Father, whose Son Jesus Christ enjoyed rest and refreshment in the home of Mary and Martha of Bethany: Give us the will to love thee, open our hearts to hear thee, and strengthen our hands to serve thee in others for his sake; who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.

Posted in Church History, Theology: Scripture, Women

From the Morning Bible Readings

In the first book, O The-oph′ilus, I have dealt with all that Jesus began to do and teach, until the day when he was taken up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. To them he presented himself alive after his passion by many proofs, appearing to them during forty days, and speaking of the kingdom of God. And while staying with them he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me, for John baptized with water, but before many days you shall be baptized with the Holy Spirit.”

So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” He said to them, “It is not for you to know times or seasons which the Father has fixed by his own authority. But you shall receive power when the Holy Spirit has come upon you; and you shall be my witnesses in Jerusalem and in all Judea and Samar′ia and to the end of the earth.” And when he had said this, as they were looking on, he was lifted up, and a cloud took him out of their sight. And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”

Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away; and when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. All these with one accord devoted themselves to prayer, together with the women and Mary the mother of Jesus, and with his brothers.

–Acts 1:1-14

Posted in Theology: Scripture