The Clergy Discipline Commission has expressed disappointment at bishops’ infrequent use of conciliation in disciplinary cases, in an annual report that also warns that their “lack of attention” has resulted in a “greatly diminished” pool of tribunal members, the Provincial Panel.

The Commission’s annual report for 2024, included among the General Synod papers for next February, says that bishops infrequently used their power to refer complaints for alternative dispute resolution through conciliation, although there are “a great many people throughout the church with expertise in conciliation and it was a shame that this formal mechanism was being underutilised”.

In 2024, there were three complaints referred to conciliation — four per cent of the total. All were unsuccessful and then had to be determined by the bishop.

The report also notes that the Provincial Panel (the clergy and laity eligible to sit on a disciplinary tribunal) were “greatly diminished” in 2024, owing to “the lack of attention given by some diocesan bishops to renewing the terms of those members representing their diocese on the Panel, and delays in appointing replacement members when a panel member indicated they were no longer available to sit.”

Read it all.

The Clergy Discipline Commission has expressed disappointment at bishops’ infrequent use of conciliation in disciplinary cases #clergydiscipline #bishops https://t.co/rJBAYl75Rs

— Church Times (@ChurchTimes) December 5, 2025

Is the billable hour about to become a thing of the past?

It seems inevitable, at least for lawyers and other professional-services firms, because as artificial-intelligence capabilities accelerate, the fundamental logic of charging for time spent rather than value delivered is becoming increasingly untenable.

The billable hour as the fundamental unit of business for professional services is so
widespread that it’s difficult to remember that it is a fairly recent innovation, becoming prevalent in the 1960s and 1970s. Before that, many lawyers and other professionals billed for outcomes achieved or services rendered, not for time.

Many say the seed for the billable hour was planted in the early 1900s by a young lawyer named Reginald Heber Smith, who implemented a time-tracking system for lawyers during his tenure as counsel to the Boston Legal Aid Society, which provided legal services to the poor. He wanted lawyers to track how they were spending their time, not for billing purposes but to find ways to improve the efficiency of the team, which had a limited budget….

Read it all.

Could AI make billable hours obsolete?https://t.co/E0lvwETo3p

"Widespread AI adoption could render the billable hour obsolete, a business expert argued. Lawyers, public relations pros, and consultants are outsourcing more work to bots, so the logic of charging for time —… pic.twitter.com/nEok6qU1v2

— Bob Pickard (@BobPickard) December 5, 2025

Japan is sailing dangerously close to the wind. The most indebted state in the world is taunting markets with one of the least justifiable plans for extra debt issuance.

The fiscal irresponsibility is perhaps no worse than in America, France or Labour’s welfare Britain, but right now it is Japan that is in the sights of the bond vigilantes.

Yields on Japanese debt have spiked wildly across the maturity curve since Sanae Takaichi took power six weeks ago and shocked investors with a “low quality” fiscal expansion of $135bn (£101bn), including such gems as rice vouchers and subsidies for fossil fuels – ploys to mask the inflationary consequences of her own policies.

The scale of this populist misadventure is sending tremors through the international financial system, as well as horrifying the economic establishment in Tokyo.

The benchmark 10-year bond yield jumped to 1.94pc in intraday trading in Tokyo, up from 1.79pc a week ago and a whisker shy of highs last seen in 1997. The speed of the move in the once-glacial $12tn market for Japanese public and private debt is almost frightening.

Read it all.

Japan’s false Thatcher is blowing up a $12tn bond market https://t.co/gLGSs085PM

— B2Investor (@B2Investor) December 5, 2025

What God wants is a “take it or leave it” attitude about money. Money must not be the master; rather it must be the slave. If one has money, it is for the sake of his brethren; if he does not have money, he is as cheerful as if he had. That is what it means to be poor in spirit.

Another way to see that Jesus was speaking metaphorically when he spoke of the difficulty of a rich man getting into heaven is to look at the disciples’ astonished response to his words. “Who then can be saved?” they cry in consternation. Why are they dismayed? Is it because they are rich? No, certainly not. They have left all to follow him. They are amazed because they understand the hidden meaning in the Lord’s words. They have been counting on being saved because they have renounced their possessions, but now they understand that until their souls are cleansed of passions they have no more hope than a rich man who clings to his possessions. Salvation is the privilege only of pure and passionless souls.

But the Lord replies, “What is impossible with men is possible with God.” No man can free himself from his passions and desires, but God conspires with willing souls. Peter shows himself willing by saying, “We have left all to follow you.” Here he cannot be boasting of leaving the few dollars worth of property he owned, but he means he has left the old mental possessions and diseases of the soul. By doing this he will be saved.

Read it all.

☦️St. Clement of Alexandria pic.twitter.com/F3On9ieDRI

— Orthodox Faith (@since33) November 12, 2025

O Lord, who didst call thy servant Clement of Alexandria from the errors of ancient philosophy that he might learn and teach the saving Gospel of Christ: Turn thy Church from the conceits of worldly wisdom and, by the Spirit of truth, guide it into all truth; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

OTD 4 December: feast of St Clement of Alexandria. pic.twitter.com/oa582KRS68

— Caroline Murray (@Prof_hedgehog) December 4, 2025

O God, Father of mercies, who didst so love the world that thou didst give thine only begotten Son to take our nature upon him for us men and for our salvation: Grant to us who by his first coming have been called into thy kingdom of grace, that we may always abide in him, and be found watching and ready when he shall come again to call us to thy kingdom of glory; through the same Jesus Christ our Lord.

Ladybird Artists Advent Calendar, window 5
‘Snowstorm in a Pennine Valley’
Artist: SR Badmin pic.twitter.com/wrHAZZuh8L

— Helen Day (@LBFlyawayhome) December 5, 2025

And again Jesus spoke to them in parables, saying, “The kingdom of heaven may be compared to a king who gave a marriage feast for his son, and sent his servants to call those who were invited to the marriage feast; but they would not come. Again he sent other servants, saying, ‘Tell those who are invited, Behold, I have made ready my dinner, my oxen and my fat calves are killed, and everything is ready; come to the marriage feast.’ But they made light of it and went off, one to his farm, another to his business, while the rest seized his servants, treated them shamefully, and killed them. The king was angry, and he sent his troops and destroyed those murderers and burned their city. Then he said to his servants, ‘The wedding is ready, but those invited were not worthy. Go therefore to the thoroughfares, and invite to the marriage feast as many as you find.’ And those servants went out into the streets and gathered all whom they found, both bad and good; so the wedding hall was filled with guests.

“But when the king came in to look at the guests, he saw there a man who had no wedding garment; and he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot, and cast him into the outer darkness; there men will weep and gnash their teeth.’ For many are called, but few are chosen.”

–Matthew 22:1-14

Guten Morgen, heute (passend zur gestrigen Geschichte) mit einem Blick auf Tallinn!#Estland pic.twitter.com/fAiV23oGbs

— Thomas Stiegler (@StieglerThomas) December 5, 2025

While almost three-quarters of the clergy participating in a ten-year study agreed that they were fulfilling their sense of vocation, 40 per cent felt isolated in their ministry, a report published this week reveals.

Lord, for the Years, the fifth and final panel survey report for the decade-long Living Ministry study, observes: “While the feeling that one is fulfilling one’s vocation can be sustaining through all sorts of other challenges to wellbeing — and being unable to do so can feel devastating — pursuance of a calling can also lead to physical, social and material sacrifices which may be detrimental to wellbeing.”

The study, launched by the national Ministry Team in 2017, was designed to gather evidence about “what enables ministers to flourish in ministry”. In total, more than 1000 clergy, from groups ordained in 2006, 2011, and 2015, or who entered training in 2016, have participated (News, 24 February 2017).

The authors caution that the data should not be used in general terms as representative of all clergy. The four key challenges to well-being observed across the study are listed as: tiredness, isolation, demoralisation, and financial anxiety.

Read it all.

While almost three-quarters of the clergy participating in a ten-year study agreed that they were fulfilling their sense of vocation, 40 per cent felt isolated in their ministry, the final Living Ministry report says.https://t.co/86ZCXErdQk

— Madeleine Davies (@MadsDavies) December 5, 2025

In work and play, AI is rewiring childhood. It promises every child the kind of upbringing previously available only to the rich, with private tutors, personalised syllabuses and bespoke entertainment. Children can listen to songs composed about them, read stories in which they star, play video games that adapt to their skill level and have an entourage of chatbot friends cheering them on. A childhood fit for a king could become universal.

It is a future filled with opportunities—and hidden traps. As real kings often discover, a bespoke upbringing can also be a lonely and atomised one. What’s more, as their subjects often find out, it can create adults who are ill-equipped for real life. As AI changes childhood for better and for worse, society must rethink the business of growing up.

Being reared by robots has advantages. Tech firms are already showing how AI can enhance learning, especially where teachers and materials are scarce. Literacy and language-learning have been boosted in early trials. The dream is that, with an AI tutor, children can be saved from classes pitched to the median, in which bright pupils are bored and dim ones are lost. If you want a version of this leader for an eight-year-old Hindi-speaker, AI can rewrite it; if they would prefer it as a cartoon strip or a song, no problem.

Read it all.

The technology presents dazzling opportunities for children—and ominous risks https://t.co/lZoEPzYd7B pic.twitter.com/mDO7kxmDAU

— The Economist (@TheEconomist) December 4, 2025

Jared Kaplan, the chief scientist and co-owner of the $180bn (£135bn) US startup Anthropic, said a choice was looming about how much autonomy the systems should be given to evolve.

The move could trigger a beneficial “intelligence explosion” – or be the moment humans end up losing control.

In an interview about the intensely competitive race to reach artificial general intelligence (AGI) – sometimes called superintelligence – Kaplan urged international governments and society to engage in what he called “the biggest decision”.

Anthropic is part of a pack of frontier AI companies including OpenAI, Google DeepMind, xAI, Meta and Chinese rivals led by DeepSeek, racing for AI dominance. Its widely used AI assistant, Claude, has become particularly popular among business customers.

Kaplan said that while efforts to align the rapidly advancing technology to human interests had to date been successful, freeing it to recursively self-improve “is in some ways the ultimate risk, because it’s kind of like letting AI kind of go”. The decision could come between 2027 and 2030, he said.

Read it all.

AI systems will be capable of doing “most white-collar work” in two to three years: Anthropic’s chief scientist https://t.co/CciDRlxTDH

— Lisa Abramowicz (@lisaabramowicz1) December 3, 2025

Metropolitan Kallistos Ware has captured the essential character of this [iconoclast vs. iconodules] dispute:

‘The struggle was not merely a conflict between two conceptions of Christian art. Deeper issues were involved: the character of Christ’s human nature, the Christian attitude towards matter, the true meaning of Christian redemption…the iconoclastic controversy is closely linked to the earlier disputes about Christ’s person. It was not merely a controversy about religious art, but about the Incarnation, about human salvation, about the salvation of the entire material cosmos.’

Although the above is true, it should be clarified that the rhetoric in the beginning of the dispute did not have an overtly Christological character and did not touch on these matters. Sebastian Brock and others have gone so far as to argue that the entire controversy did not bear any relation to Christology; rather the political element was paramount. In contrast, Joan Hussey adopts a more balanced view and argues persuasively that: ‘the Christological argument for and against icons was not really developed until the eighth century and then not in the opening stages of the conflict’.9 Given the Christological focus of his defence of icons, John’s role can therefore be seen as particularly important, connecting the dispute with the previous Christological controversies and with a long tradition of the semiotic of image/prototype far beyond the language of the Councils, especially if we take into account his possible lack of access to the
proceedings of the fifth and sixth Ecumenical Councils when he was writing his treatises. He thus played an indispensable role in the stabilization of the Orthodox faith for the following centuries. He saw iconological theology and practice as bound tightly with Orthodox Christology. The importance of his theology of images does not lie primarily in its originality; rather, as the recipient and active conduit of the preceding philosophical and theological tradition, he systematically re-exposed and drew attention to new dimensions of the philosophical and theological heritage he had been bequeathed; it is in this sense that he should be credited with originality and innovation. John’s work must therefore be viewed in the context of the theological appeal to ‘tradition’ evident in contemporary and earlier patristic writings, for example in the works of St. Maximos the Confessor. This is encapsulated in the phrase ‘I will say nothing of my own’ (‘ρω˜ μòν οδε´ν’) which is both an expression of monastic humility and a manifestation of a strong belief in the intellectual and spiritual legacy of the previous Christian centuries that continued to develop.

Read it all.

Happy feast day of St John Damascene. The last church father, defender of icons and highly influential on the scholastics pic.twitter.com/XVvRzg9bik

— Henri of Flanders (@MiltAnselm) December 4, 2025

Confirm our minds, O Lord, in the mysteries of the true faith, set forth with power by thy servant John of Damascus; that we, with him, confessing Jesus to be true God and true Man, and singing the praises of the risen Lord, may, by the power of the resurrection, attain to eternal joy; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for evermore.

On this day we remember St. John of Damascus. Monk, priest, defender of the faith, and a voice who spoke the truth with clarity and courage. He is often remembered as "the last of the Greek Fathers."
He defended the use of icons not for beauty’s sake, but because the Incarnation… pic.twitter.com/F7PeeS3DJ7

— Bishop Stephen Smuts (@BishopSmuts) December 4, 2025

Make us, we beseech thee, O Lord our God, watchful and heedful in awaiting the coming of thy Son Christ our Lord; that when he shall come and knock, he shall find us not sleeping in sin, but awake and rejoicing in his praises; through the same Jesus Christ our Lord.

I love this view of beautiful Bakewell, and perhaps never more so than on quiet winter mornings. I just see a jumble of dreaming, higgledy-piggledy rooftops, the woodsmoke coiling up lazily from the chimneys to meet the mist over the hills. And beneath it all, the murmuring,… pic.twitter.com/NJzprvitPw

— peaklass (@peaklass1) December 4, 2025

I love thee, O Lord, my strength.
The Lord is my rock, and my fortress, and my deliverer,
my God, my rock, in whom I take refuge,
my shield, and the horn of my salvation, my stronghold.
I call upon the Lord, who is worthy to be praised,
and I am saved from my enemies.

The cords of death encompassed me,
the torrents of perdition assailed me;
the cords of Sheol entangled me,
the snares of death confronted me.

In my distress I called upon the Lord;
to my God I cried for help.
From his temple he heard my voice,
and my cry to him reached his ears
Then the earth reeled and rocked;
the foundations also of the mountains trembled
and quaked, because he was angry.
Smoke went up from his nostrils,
and devouring fire from his mouth;
glowing coals flamed forth from him.
He bowed the heavens, and came down;
thick darkness was under his feet.
He rode on a cherub, and flew;
he came swiftly upon the wings of the wind.
He made darkness his covering around him,
his canopy thick clouds dark with water.
Out of the brightness before him
there broke through his clouds
hailstones and coals of fire.
The Lord also thundered in the heavens,
and the Most High uttered his voice,
hailstones and coals of fire.
And he sent out his arrows, and scattered them;
he flashed forth lightnings, and routed them.
Then the channels of the sea were seen,
and the foundations of the world were laid bare,
at thy rebuke, O Lord,
at the blast of the breath of thy nostrils.

He reached from on high, he took me,
he drew me out of many waters.
He delivered me from my strong enemy,
and from those who hated me;
for they were too mighty for me.
They came upon me in the day of my calamity;
but the Lord was my stay.
He brought me forth into a broad place;
he delivered me, because he delighted in me.

The Lord rewarded me according to my righteousness;
according to the cleanness of my hands he recompensed me.

–Psalm 18:1-20

A snowy morning on Prince Edward Island. ❄️❄️❄️#pei #Canada #winter #StormHour pic.twitter.com/wj9IUoOAh5

— Brian Wagner (@DrummerBoy2112) December 3, 2025

The retiring Bishop of Leeds, the Rt Revd Nick Baines, has used his valedictory speech in the House of Lords to draw attention to the humanitarian situation in Sudan, which was, he said, “so dire that ‘urgent’ does not do justice to the need for action”.

During a debate on the topic last week, Bishop Baines, who has been one of the Lords Spiritual since 2014, described Sudan as “a country I love, where I have friends, and which I have visited a number of times”.

Its “suffering”, he said, was “almost unbearable, the worst humanitarian catastrophe on the planet. . . Whatever the causes of and motivations behind the current conflict, it is civilians — women, children, young men, and vulnerable ethnic groups — who are being targeted and abused in the most inhumane ways.”

He offered some scale of the conflict. “It is estimated that up to 150,000 people have died, and 13 million have been displaced, 9.6 million internally and 4.3 million in exile. Some 25 to 30 million people are hungry, malnourished, or severely malnourished. Save the Children estimates that 16 million children are in need of aid. . . Access to aid is frequently blocked, and funding is inadequate to the need.”

Read it all.

The retiring Bishop of Leeds, the Rt Revd Nick Baines, has used his valedictory speech in the #HouseofLords to draw attention to the humanitarian situation in #Sudan, which was, he said, “so dire that ‘urgent’ does not do justice to the need for action”… https://t.co/IHsY5yMW33

— Church Times (@ChurchTimes) December 3, 2025

In September, a wave of 19 Russian drones crossed into Polish airspace. The Gerbera-type drones cost as little as $10,000—so cheap that they are often used as decoys to misdirect and overwhelm Ukrainian air defenses. NATO countered with a half-billion-dollar response force of F-35s, F-16s, AWACS radar planes, and helicopters, which shot down four of the drones with $1.6-million AMRAAM missiles.

This is a bargain compared to how challenging U.S. forces have found it to defend against Houthi forces using this same cheap tech. Our naval forces have fired a reported 120 SM-2, 80 SM-6, and 20 SM-3 missiles, costing about $2.1 million, $3.9 million, and over $9.6 million each. And this is to defend against a group operating out of the 187th-largest economy in the world, able to fire mere hundreds of drones and missiles. Our supposed pacing challenge, China, has an economy that will soon be the largest in the world and a combined national industrial and military acquisition plan to be able to fire munitions by the millions.

Even in America’s best-laid plans for future battlefields, there is a harsh reality that is too often ignored. The math of current battlefields remains literally orders of magnitude beyond what our budget plans to spend, our industry plans to build, our acquisitions system is able to contract, and thus what our military will deploy.

Read it all.

"When you spend orders of magnitude more than your foe, you are in what is known as a “losing equation.” https://t.co/hUVfR4sw66 pic.twitter.com/OW3w9kuGhM

— Peter W. Singer (@peterwsinger) December 3, 2025

Europe is breathing a sigh of relief. On December 2nd Donald Trump’s envoy, Steve Witkoff, held lengthy talks about Ukraine with Vladimir Putin in Moscow—and not much happened. Many had been expecting Team Trump to sell out Ukrainian sovereignty in return for commercial deals. The risk of such an odious stitch-up now seems to have receded a bit. Thanks to pressure from European leaders and some sensible Republicans, including the secretary of state, Marco Rubio, some of the worst elements of a 28-point plan hatched by Mr Witkoff and his Kremlin chum, Kirill Dmitriev, have quietly been dropped. Mr Putin seems unenthusiastic about the current version. Mr Trump now says the whole thing is “a mess”. Diplomacy, like the war, will grind on.

But if European governments think they are off the hook, they are wrong. First, another bad pseudo-peace plan could pop up. Second, even if it doesn’t, Ukraine will need solid military and financial support for the foreseeable future, and it will have to come from Europe. It is still not clear that Europeans grasp this.

When Mr Putin first launched his full-scale, unprovoked invasion, Europe did the right thing. The EU and others imposed stiff sanctions on Russia and gave military and financial aid to Ukraine, roughly matching the level of support from America. But that united front depended on the White House agreeing that territorial aggression should not be rewarded. Mr Trump has blown that consensus apart. Now, the $90bn-100bn it costs each year to support Ukraine’s war effort, a burden previously divided evenly, must be shouldered by Europe alone. The maths is brutal, as we analysed earlier this year. Until a durable peace arrives, Europe must keep paying what it did before—and then find an extra $50bn a year.

Russia may be advancing on the battlefield, but only slowly and at a huge cost in men and money…

Read it all.

On Tuesday Donald Trump’s envoy, Steve Witkoff, held lengthy talks about Ukraine with Vladimir Putin in Moscow—and not much happened. But if European governments think they are off the hook, they are wrong https://t.co/LrJSfsETpF

— The Economist (@TheEconomist) December 3, 2025

Orthodox Anglicans have accused bishops in the Church in Wales of “misleading” statements as it moves towards making same-sex blessings permanent. 

Bishops in the Church in Wales have published a ‘road map’ for the future of same-sex blessings following a four-year trial and a six-month consultation with clergy and parishioners.

During the trial period, same-sex couples in a civil partnership or marriage were allowed to come to Church in Wales churches with friends and family to receive a blessing.

The bishops said that the Church is reaching the point “where it must take major decisions on these matters”. 

In a pastoral letter to Church in Wales members, the bishops said that “most” responses to the consultation were “in favour of the view that the time is right to offer equal marriage to traditional and same sex couples”.

Read it all.

Church in Wales 'road map' for same-sex blessings is 'distressing' https://t.co/0eujIwhx2e

— Christian Today (@ChristianToday) December 3, 2025

Loving God, who didst call Francis Xavier to lead many in India and Japan to know Jesus Christ as their Redeemer: Bring us to the new life of glory promised to all who follow in the Way; through the same Jesus Christ, who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

On Dec. 3, the Roman Catholic Church honors St. Francis Xavier, one of the first Jesuits who went on to evangelize vast portions of Asia.

Francis Xavier was born during 1506 in the Kingdom of Navarre, a region now divided between Spain and France. His mother was an esteemed… pic.twitter.com/mmYAmu0rMn

— ACI Africa (@aciafricanews) December 3, 2025

Grant, O Almighty God, that as thy blessed Son Jesus Christ at his first advent came to seek and to save that which was lost, so at his second and glorious appearing he may find in us the fruits of the redemption which he wrought; who liveth and reigneth with thee and the Holy Spirit, one God world without end.

I have tried and failed for a decade to capture this view in #Pittsburgh, and this morning I was finally able to. In this scene, the Duquesne Incline passes above the train tracks right as a Norfolk Southern train was going underneath it. Can't believe my luck that it worked out. pic.twitter.com/waZxpxiaAc

— Dave DiCello (@DaveDiCello) December 3, 2025

This is now the second letter that I have written to you, beloved, and in both of them I have aroused your sincere mind by way of reminder; that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles. First of all you must understand this, that scoffers will come in the last days with scoffing, following their own passions and saying, “Where is the promise of his coming? For ever since the fathers fell asleep, all things have continued as they were from the beginning of creation.” They deliberately ignore this fact, that by the word of God heavens existed long ago, and an earth formed out of water and by means of water, through which the world that then existed was deluged with water and perished. But by the same word the heavens and earth that now exist have been stored up for fire, being kept until the day of judgment and destruction of ungodly men.

But do not ignore this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow about his promise as some count slowness, but is forbearing toward you, not wishing that any should perish, but that all should reach repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and the works that are upon it will be burned up.

–2 Peter 3:1-10

Happy ❤️ pic.twitter.com/Ot3epNLT0I

— Alison O’Neill ~ Shepherdess (@woolismybread) December 3, 2025

The Church of England has launched what it describes as its “biggest-ever” Advent and Christmas campaign, which focuses on the theme “The Joy of Christmas”.

Announced on Monday, the campaign features a new children’s storybook, The Grumpy Owl and the Joy of Christmas, written by Jonathan Maltz and Christopher Poch, with artwork by Jago Illustration.

The Bishop of Stockport, the Rt Revd Sam Corley, said of the book: “There’s a lot of talk — and quite a bit of singing — about joy at Christmas. . . If you feel like joining the grumpy owl in our story and shutting yourself away, then the message of Christmas is for you.”

The campaign is designed to help “people pause, reflect and celebrate wherever they are”, with the help of specially commissioned reflections and meditations. Among them is Twelve Joys of Christmas, written by the Dean of Salisbury, the Very Revd Nicholas Papadopulos, which explores the meaning of joy in everyday traditions. He also wrote O Come Emmanuel, a new set of Advent meditations based on the ancient “O” antiphons (News, 7 November).

Read it all.

The Church of England has launched what it describes as its “biggest-ever” #Advent and #Christmas campaign, which focuses on the theme “The Joy of Christmas”.https://t.co/cXyKKVbNyO

— Church Times (@ChurchTimes) December 1, 2025

Putin knows he can’t defeat NATO in a head-on fight, especially given how badly the war in Ukraine has gone for Russian forces. His only hope is to defeat it politically by undermining its cohesiveness, which he tries to do all the time, said Ed Arnold, a former British army infantry officer who specializes in European security analysis for the RUSI think tank.

The U.S.’s latest peace plan would go a long way toward dividing NATO, by proposing what would amount to an amnesty for Russia for the invasion, allowing it to re-enter the G-8 club of rich countries and pursue joint economic development plans with the U.S. in areas like the Arctic.

“That would create huge divisions within the trans-Atlantic partnership,” Arnold said. “Politically, Russia is on the cusp of winning.”

Read it all.

Trump’s Push to End the Ukraine War Is Sowing Fresh Fear About NATO’s Future

Washington’s latest peace efforts have jolted the trans-Atlantic alliance https://t.co/C3FLsf5mXm via @WSJ

— Nino Brodin (@Orgetorix) December 2, 2025

You may listen directly here:

Or you may download it there.

From there.

The House of Bishops will be meeting this month, amongst other things to confirm the course of action outlined in the statement made in October about the Prayers of Love and Faith.

There will, no doubt, be pressure from some to row back on these proposals. As the Church Times reports, the Bishop of Chelmsford has publicly stated her bitter regret at what was agreed, and Lincoln Diocesan Synod has called for the bishops to reverse it.

Although the supporting paperwork and the original statement suggest that it would be very difficult for them to do so, we should not underestimate the strength of feeling some will bring to this debate.

Please continue to pray that they will live up to their calling as shepherds and overseers of God’s flock.

Lincoln diocesan synod has called on the House of Bishops to “proceed at pace” to implement stand-alone blessing services for #samesex coupleshttps://t.co/ThKnbVlTYp

— Church Times (@ChurchTimes) November 27, 2025

O God, who in thy providence didst call Channing Moore Williams to the ministry of this church and gave him the gifts and the perseverance to preach the Gospel in new lands: Inspire us, by his example and prayers, to commit our talents to thy service, confident that thou dost uphold those whom thou dost call; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.

Today the Episcopal Church commemorates Channing Moore Williams, Bishop and Missionary, 1910 https://t.co/ZOU8hteijR

Bishop Williams was the 1st Bishop of the Nippon Sei-Ko-Kai (Anglican-Episcopal Church of Japan)

Image: Statue at Rikkyo University, Tokyo. Photo: DT Johnson pic.twitter.com/3hXGauARtz

— The Anglican Church in St Petersburg (@anglicanspb) December 2, 2023

Serene Son of God, whose will subdued the troubled waters and laid to rest the fears of men: Let thy majesty master us, thy power of calm control us; that for our fears we may have faith, and for our disquietude perfect trust in thee; who dost live and govern all things, world without end.

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

Bright Blue Skies. 7°C with a Southwesterly breeze. Redwing. pic.twitter.com/9pQDIlZa8w

— Yorkshire Wolds Weather (@WeatherWolds) December 2, 2025

Hear this word that the Lord has spoken against you, O people of Israel, against the whole family which I brought up out of the land of Egypt:

“You only have I known
    of all the families of the earth;
therefore I will punish you
    for all your iniquities.

“Do two walk together,
    unless they have made an appointment?
Does a lion roar in the forest,
    when he has no prey?
Does a young lion cry out from his den,
    if he has taken nothing?
Does a bird fall in a snare on the earth,
    when there is no trap for it?
Does a snare spring up from the ground,
    when it has taken nothing?
Is a trumpet blown in a city,
    and the people are not afraid?
Does evil befall a city,
    unless the Lord has done it?
Surely the Lord God does nothing,
    without revealing his secret
    to his servants the prophets.
The lion has roared;
    who will not fear?
The Lord God has spoken;
    who can but prophesy?”

Proclaim to the strongholds in Assyria,
    and to the strongholds in the land of Egypt,
and say, “Assemble yourselves upon the mountains of Samar′ia,
    and see the great tumults within her,
    and the oppressions in her midst.”
“They do not know how to do right,” says the Lord,
    “those who store up violence and robbery in their strongholds.”

Therefore thus says the Lord God:

“An adversary shall surround the land,
    and bring down your defenses from you,
    and your strongholds shall be plundered.”

–Amos 3:1-11

Bosque del Apache National Wildlife Refuge in New Mexico transforms into a visual and auditory sensation with the arrival of sandhill cranes and geese for the winter.

Photo by Robert Dunn pic.twitter.com/kTQ63nEDae

— US Department of the Interior (@Interior) November 29, 2025

The advice from the Legal Office is that changing this would involve several pieces of legislation to change multiple canons, change the Book of Common Prayer, overrule ecclesiastical common law, and even “repealing references to dominical teaching” from Canon B30. In other words, if we want to change what we teach about marriage, we can’t even say that our teaching is based on the teaching of Christ. That’s how far this departs from our current teaching. Is it any wonder that the bishops are saying in the subtext that none of them even wants to attempt this legislative package?

The other route examined whether bishops could grant a canonical dispensation to allow such marriages. This would be akin to the existing power in Canon C4.5 to allow the ordination of those who are divorced and remarried whilst their former spouse still lives. The comparison is not straightforward, however, as the “[e]xisting powers of canonical dispensation do not permit the doing of things which are contrary to the Church’s doctrine; they permit doing things which are not normally permitted as being contrary to good order or that otherwise require regulation. To provide for a power of dispensation to permit the doing of something that was contrary to doctrine would be a novel departure in canon law of the Church of England” (p.68). It would stretch things so far as to break the internal consistency of the canons.

Finally, the paper addresses the same question as that addressed above in the FAOC papers: whether bishops could choose to turn a blind eye to clergy and ordinands in same-sex marriages. Whilst bishops have a large degree of latitude and discretion, they are not permitted to simply do whatever they want. “What it plainly is not lawfully open to a bishop to do is to declare that no clergy in his or her diocese will face discipline if they enter into a same sex marriage. First, such a statement would amount to an abrogation of the bishop’s canonical duties… Secondly, it is not even in the bishop’s gift to grant such a dispensation.”

Now that we have the full content of the theological and legal papers, it is quite easy to see why the House of Bishops made the decision that they made in October to stop trying to shove everything through by episcopal fiat. Those of us opposed to the whole project have been saying for years now that they can’t do what they’re attempting to do, and they certainly can’t do it in the way they’ve been attempting to do it. These papers only confirm what we’ve been saying all along.

Read it all.

Why can't we have the Prayers of Love and Faith after all? A look at the theological and legal papershttps://t.co/9CVcoP0m4p

— Michael Hayden (@michael__hayden) November 7, 2025

Europe is now caught somewhere between war and peace.

In recent weeks, drones appearing mysteriously above airports and halting flights have made headlines. Those are just the tip of the iceberg.

Germany alone has three drone incursions a day on average—over military installations, defense-industry facilities and critical infrastructure points—according to a previously unreleased tally by German authorities.

Drones are part of an intensifying barrage that European leaders suspect Russia is directing at the continent over its support for Ukraine. It includes sabotage, cyberattacks and disinformation campaigns.

“We are not at war” with Russia, German Chancellor Friedrich Merz said recently, “but we are no longer at peace either.”

For Russia and the West’s other adversaries, including China, Iran and North Korea, small-scale action can yield big payoffs. Moscow is bogged down militarily in Ukraine and so would struggle to engage members of the North Atlantic Treaty Organization in conventional combat. Instead, malicious activities that are often dubbed hybrid war or gray-zone conflict let the Kremlin challenge its adversaries without overt hostilities.

Read it all.

Michael Claesson, Sweden’s chief of defence staff, told the Financial Times that Russia was combining "sabotage, special operations, even attacks against individuals" with attacks on critical infrastructure and "exploiting vulnerabilities in the information environment" in order… pic.twitter.com/Qtlm7vvZum

— Anton Gerashchenko (@Gerashchenko_en) November 23, 2025