O Lord God Almighty, eternal, immortal, invisible, the mysteries of whose being are unsearchable: Accept, we beseech thee, our praises for the revelation which thou hast made of thyself, Father, Son, and Holy Ghost, three persons, and one God; and mercifully grant that ever holding fast this faith we may magnify thy glorious name; who livest and reignest, one God, world without end.

Happy Trinity Sunday #trinity #trinitysunday #Christian #Christian #Christianity #sunday #SundayMorning #Church pic.twitter.com/fPnyAU6Pun

— Duncan Irvine (@DuncanIrvine1) June 12, 2022

Happy is he whose help is the God of Jacob,
whose hope is in the Lord his God,
who made heaven and earth,
the sea, and all that is in them;
who keeps faith for ever;
who executes justice for the oppressed;
who gives food to the hungry.

–Psalm 146:5-7

Today is Trinity Sunday. A Franciscan points out the Trinity to his congregation. Image is from the 13th century Chateau d'Amour [LPL MS522, f.85r] #TrinitySunday pic.twitter.com/cNmdpAr1dw

— LambethPalaceLibrary (@lampallib) June 12, 2022

Bountiful God, giver of all gifts,
who poured your Spirit upon your servant Barnabas
and gave him grace to encourage others:
help us, by his example,
to be generous in our judgements
and unselfish in our service;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

A blessed feast of S. Barnabas the Apostle! pic.twitter.com/N2eK2GZsK4

— Akenside Institute for English Spirituality (@AkensideInst) June 10, 2022

O Holy Ghost, giver of light and life, impart to us thoughts higher than our own thoughts, and prayers better than our own prayers, and powers beyond our own powers, that we may spend and be spent in the ways of love and goodness, after the perfect image of our Lord and Saviour Jesus Christ.

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

Icon of Pentecost. Russian, 18th century pic.twitter.com/6xw9WxqJJU

— D. Harold J. Norwood (@DHaroldj) May 21, 2021

And after six days Jesus took with him Peter and James and John his brother, and led them up a high mountain apart. And he was transfigured before them, and his face shone like the sun, and his garments became white as light. And behold, there appeared to them Moses and Eli’jah, talking with him. And Peter said to Jesus, “Lord, it is well that we are here; if you wish, I will make three booths here, one for you and one for Moses and one for Eli’jah.” He was still speaking, when lo, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.” When the disciples heard this, they fell on their faces, and were filled with awe. But Jesus came and touched them, saying, “Rise, and have no fear.” And when they lifted up their eyes, they saw no one but Jesus only.

–Matthew 17:1-8

Today’s MARVELOUS Cape Cod sunrise at Nauset beach, Orleans, Massachusetts. #sunrise #capecod #StormHour pic.twitter.com/uk6hcJkRVk

— Darius Aniunas (@dariusaniunas) June 11, 2022

In just a few years, a patch of once unused land in the middle of the Quarrendon estate in Aylesbury, Bucks, has been transformed into the beating heart of the community by the local church.

The once neglected scrap of land surrounding St Peter’s Church, has been turned into a multipurpose green space – simultaneously a community garden, an exercise site, a place to grow food, an outdoor classroom, and a tranquil spot in the centre of the estate.

In partnership with local organisations, St Peter’s regularly takes referrals from the local GP surgery, known as ‘social prescribing.’

It also welcomes schools, the local Adult Education Centre, and the Youth Offenders Probation Service – where young adults learn new skills in landscaping and horticulture to help get them back into employment.

Read it all.

Sowing and growing: a patch of once unused land in the middle of the Quarrendon estate in Aylesbury, Bucks, has been transformed into the beating heart of the community by the local church.
Check out the story:https://t.co/LJbGbuchzi

— Church of England Environment Programme (@CofEEnvironment) June 10, 2022

“Fit works on a Florida farm where she supervises sheep. The pup was awarded the Farm Dog of the Year title for her hustle and dogged determination.”

Watch it all.

Most Americans are open to a variety of denominations of Christian churches, including many people of other faiths or no faith at all.

Americans have a wide range of opinions and impressions about Christian denominations, but most won’t rule out a church based on its denomination, according to a new study from Lifeway Research. From a list of nine denominational terms— Assemblies of God, Baptist, Catholic, Lutheran, Methodist, Pentecostal, Presbyterian, Southern Baptist, and nondenominational—more Americans rule out Pentecostal than any other denomination. Just over half of Americans (51%) say a church with Pentecostal in the name is not for them.

But for each of the other denominations in the study, most Americans say a specific religious label in the name of a church is not an automatic deterrent for them. Americans are most open to nondenominational and Baptist churches.

Read it all.

A new study from Lifeway Research finds that Protestants are most likely to have favorable impressions of Baptist (76%) and nondenominational (69%) churches.https://t.co/wKmE6Kr4Lr

— Christianity Today (@CTmagazine) June 8, 2022

The Queen’s faith has been a “consistent” feature of her reign and since 2000 she has increasingly spoken about it, making her something of “a missionary” for Christianity, the former editor of The Tablet, Catherine Pepinster has said.

Speaking at a special Tablet webinar on the eve of the celebration of her Majesty’s Platinum Jubilee about her new book, Defenders of the Faith: The British Monarchy, Religion and the Next Coronation, Pepinster said that it was when she was researching a previous book, The Keys and the Kingdom: The British and the Papacy from John Paul II to Francis, she realised what a significant figure Elizabeth II was in terms of religion in Britain.

Her new book looks at the Queen’s personal faith and also her public role as the supreme governor of the Church of England, with a special focus on the coronation and the future of the monarchy.

The author and commentator stressed that while the Queen is Defender of the Faith, she was also a defender of other faiths in a religiously diverse Britain.

Read it all.

The Queen’s faith has been a “consistent” feature of her reign and since 2000 she has increasingly spoken about it, making her something of “a missionary” for Christianity, the former editor of The Tablet, @CPsPepTalk has said. @SarahRMacDonald @ctrlamb https://t.co/hszMX38T6y

— The Tablet (@The_Tablet) June 9, 2022

The legal costs of the 65 alumni who successfully petitioned to keep the memorial to slave trade investor Tobias Rustat on the west wall of Jesus College chapel will not be paid by the college following a ruling by David Hodge QC of the Consistory Court of the Diocese of Ely.

Jesus College Chapel. Picture: Keith HeppellJesus College Chapel. Picture: Keith Heppell
A three-day hearing took place in February to determine whether the diocese would approve Jesus College’s request to remove the memorial to an exhibition space elsewhere on college grounds.

The hearing was overseen by David Hodge, who had been appointed as deputy chancellor to consider the college’s petition. In late March, the verdict was issued in a 108-page statement: the memorial will stay where it is. The unsuccessful case cost Jesus College £120,000.

David Hodge QC accepted, in his ruling date June 5, 2022 and made public on June 7, that it is convention for unsuccessful parties to pay the legal fees for the winning party in conventional hearings, but “that general rule does not apply in contested faculty proceedings in the consistory court,” he wrote.

Read it all.

Jesus College will not pay legal costs for Rustat Memorial Group’s defence https://t.co/6UHS6wfvLN

— Simon Sarmiento (@simonsarmiento) June 10, 2022

To prevent his disciples from asking the time of his coming, Christ said: “About that hour no one knows, neither the angels nor the Son. It is not for you to know times or moments.” He has kept those things hidden so that we may keep watch, each of us thinking that he will come in our own day. If he had revealed the time of his coming, his coming would have lost its savour: it would no longer be an object of yearning for the nations and the age in which it will be revealed. He promised that he would come but did not say when he would come, and so all generations and ages await him eagerly.

Though the Lord has established the signs of his coming, the time of their fulfilment has not been plainly revealed. These signs have come and gone with a multiplicity of change; more than that, they are still present. His final coming is like his first. As holy men and prophets waited for him, thinking that he would reveal himself in their own day, so today each of the faithful longs to welcome him in his own day, because Christ has not made plain the day of his coming.

He has not made it plain for this reason especially, that no one may think that he whose power and dominion rule all numbers and times is ruled by fate and time. He described the signs of his coming; how could what he has himself decided be hidden from him? Therefore, he used these words to increase respect for the signs of his coming, so that from that day forward all generations and ages might think that he would come again in their own day.

Keep watch; when the body is asleep nature takes control of us, and what is done is not done by our will but by force, by the impulse of nature. When deep listlessness takes possession of the soul, for example, faint-heartedness or melancholy, the enemy overpowers it and makes it do what it does not will. The force of nature, the enemy of the soul, is in control.

When the Lord commanded us to be vigilant, he meant vigilance in both parts of man: in the body, against the tendency to sleep; in the soul, against lethargy and timidity. As Scripture says: “Wake up, you just,” and “I have risen, and am still with you;” and again, “Do not lose heart. Therefore, having this ministry, we do not lose heart.”

–From a commentary on the Diatessaron (the single gospel harmony of the early Syriac church), by St Ephrem (ca. 306 – 373)

9th JUNE: ST EPHREM, DEACON AND DOCTOR OF THE CHURCH

-thread-
1. Born about 306 in Nisibis, Turkey, St Ephrem was ordained deacon and given charge of a school of theology which later moved to Edessa. He lived an ascetic life;he taught, preached, and wrote extensively. #StEphrem pic.twitter.com/mR334KEU84

— Douay Rheims (@DouayRheims1) June 9, 2021

Pour out upon us, O Lord, that same Spirit by which thy deacon Ephrem rejoiced to proclaim in sacred song the mysteries of faith; and so gladden our hearts that we, like him, may be devoted to thee alone; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today is the feast of Saint Ephrem the Syrian. He was a poet and a theologian. Founded a school in Mesopotamia and when the Persians invaded his native town of Nisibis, he moved to Edessa. He is famous not only for the beauty of expression of his homilies but also for his hymns. pic.twitter.com/uDRt79C7Eh

— CatholicNewsIreland (@CatholicNewsIRL) June 10, 2020

O Holy Spirit of God, Lord and Giver of life: Come into our hearts, we beseech thee; that enlightened by thy clear shining, and warmed by thine unselfish love, our souls may be revived to the worship of God, and our lives be dedicated anew to the service of our fellows: for Jesus Christ’s sake.

The Great American Outdoors Act allows us to make critical investments in national parks, national wildlife refuges and recreation areas that support improvements to the nation’s conservation and recreation sites.

Photo by Gauley River National Recreation Area pic.twitter.com/63LW4zuwBz

— US Department of the Interior (@Interior) June 9, 2022

Do not be deceived; God is not mocked, for whatever a man sows, that he will also reap. For he who sows to his own flesh will from the flesh reap corruption; but he who sows to the Spirit will from the Spirit reap eternal life. And let us not grow weary in well-doing, for in due season we shall reap, if we do not lose heart.

–Galatians 6:7-9

Happy Friday everyone! #fridaymorning #whitby #sunrise #YORKSHIRE pic.twitter.com/X8D2XwW1qF

— David Oxtaby (@Disc_light) June 10, 2022

Three bishops have signed a Presentment alleging Bishop Atkinson of the Via Apostolica Missionary District has violated Title IV Canon 2 of the Anglican Church in North America. Bishop Atkinson has been inhibited from ministry pending the outcome of the Title IV process.

The Presentment and Inhibition came after a unanimous recommendation from the Provincial Investigative Team tasked with looking into allegations against Bishop Atkinson of misconduct brought to the Archbishop’s attention.

Read it all.

Nigerian security officials suspect extremists from Islamic State’s affiliate in west Africa were behind an attack on a Catholic church last weekend that killed dozens.

Forty people are now thought to have died after gunmen stormed St Francis Catholic church in Owo, Ondo State, on Sunday, and 61 survivors are still being treated in hospital, according to local authorities. The total is double an earlier estimate.

Nigeria’s National Security Council said on Thursday that the attack was the work of the Islamic State West Africa Province (Iswap) group, apparently reinforcing fears that the militants, who have been restricted to the north-east for many years, are looking to expand their influence and reach to other parts of the country. Ondo, in the south-west, has long been considered one of the safer parts of the country.

Read it all.

Islamic State affiliate suspected of Catholic church massacre, Nigeria says https://t.co/kEsLBzwmLv

— The Guardian (@guardian) June 9, 2022

On the whole, I do not find Christians, outside of the catacombs, sufficiently sensible of conditions. Does anyone have the foggiest idea what sort of power we so blithely invoke? Or, as I suspect, does no one believe a word of it? The churches are children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning. It is madness to wear ladies’ straw hats and velvet hats to church we should all be wearing crash helmets. Ushers should issue life preservers and signal flares; they should lash us to our pews. For the sleeping god may wake someday and take offense, or the waking god may draw us out to where we can never return.

–Annie Dillard, Teaching a Stone to Talk: Expeditions and Encounters (New York, Harper Perennial ed., 1988 of 1982 original), pp. 52-53, quoted by yours truly in last Sunday’s sermon

On April 20, the state’s top court ordered that 14 of the 29 congregations that split from the Episcopal Diocese of South Carolina were to hand over the properties to the Episcopal Church. It appeared that the court’s decision put an end to a decadelong legal battle over the ownership of dozens of church properties valued at roughly $200 million.

But in a stunning development Tuesday, the state’s top court did not deny petitions for rehearing submitted by seven of those churches. Instead, the court requested that the Episcopal Church respond by June 20 to the arguments made by the seven parishes.

The court’s order gives hope to some of the breakaway parishes, which fall within the Anglican Diocese of South Carolina umbrella, that they could, in fact, retain their valuable religious facilities.

“We are encouraged by the recent development from the South Carolina Supreme Court and are buoyed by the hope that seven more of our parishes might keep their properties,” said Bishop Chip Edgar of the Anglican Diocese. “But in all these legal matters, we are keeping our eyes focused on our Lord Jesus and the work he has called us to — to glorify God in worship and in our lives, to proclaim his name, to build up the church, and to love our neighbors as Christ loves us.”

Read it all.

Following a recent order by the S.C. Supreme Court, some congregations that broke away from the Episcopal Church are optimistic they could end up keeping their properties after all.https://t.co/ChwBx95dEB

— The Post and Courier (@postandcourier) June 9, 2022

Americans remain deeply distrustful of and dissatisfied with their government. Just 20% say they trust the government in Washington to do the right thing just about always or most of the time – a sentiment that has changed very little since former President George W. Bush’s second term in office.

Chart shows low public trust in federal government has persisted for nearly two decades
The public’s criticisms of the federal government are many and varied. Some are familiar: Just 6% say the phrase “careful with taxpayer money” describes the federal government extremely or very well; another 21% say this describes the government somewhat well. A comparably small share (only 8%) describes the government as being responsive to the needs of ordinary Americans.

The federal government gets mixed ratings for its handling of specific issues. Evaluations are highly positive in some respects, including for responding to natural disasters (70% say the government does a good job of this) and keeping the country safe from terrorism (68%). However, only about a quarter of Americans say the government has done a good job managing the immigration system and helping people get out of poverty (24% each). And the share giving the government a positive rating for strengthening the economy has declined 17 percentage points since 2020, from 54% to 37%.

Read it all.

NEW from @pewresearch: Americans remain deeply distrustful of and dissatisfied with their government. Yet, across parties and demographic groups, Americans continue to support a substantial role for the federal government in many realms.https://t.co/S1k36CMNa9

— Andrew Daniller (@DrAMDaniller) June 6, 2022

O God, who by the preaching of thy blessed servant Columba didst cause the light of the Gospel to shine in Scotland: Grant, we beseech thee, that, having his life and labors in remembrance, we may show forth our thankfulness to thee by following the example of his zeal and patience; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

On the feast of St Columba, glass of 1913 made by Karl Parsons for St Michael, Sulhamstead, Berkshire, but now in the @stainedglassmus, Ely, Cambridgeshire. pic.twitter.com/rsGtkAF0Ix

— Simon Knott (@last_of_england) June 9, 2022

Almighty and everlasting God, who in days of old didst cause thy Word to grow mightily and to prevail: We praise and magnify thy holy name for the manifestation of thy presence in this our day, and we beseech thee to pour out thy Spirit upon the Church, that thy way may be known upon earth and thy saving health among all nations; through Jesus Christ our Lord.

The Descent Of The Spirit – Gustave Doré. #Pentecost #Pfingsten pic.twitter.com/xKgn55ljfB

— Mordecai (@MenschOhneMusil) June 5, 2022

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires.

–Galatians 5:22-24

caught a morning light
on a dull early rising day
genesis actuality or semantic
i bailed on this
what a romantic
*on the bike early in a slither of light in Tenby Wales@GDPTenby photo@ThePhotoHour @ItsYourWales @TenbyMuseum @tenbyobserver pic.twitter.com/HU81naXpwx

— Gareth Davies Photog (@GDPTenby) June 9, 2022

From there:

Columbia, S.C. (June 8, 2022) – Yesterday, in welcome news for the Anglican Diocese of South Carolina, the South Carolina Supreme Court released an order concerning the eight petitions for rehearing filed by parishes of the Diocese. For seven of those congregations, the court requested that the Episcopal Church (TEC) and the Episcopal Church in South Carolina (TECSC) submit a return by June 20 responding to the arguments made by the seven parishes. The issues TEC and TECSC must address are: 1) the effect of subsection 62-7-602(a) of the South Carolina Code making all trusts created after Jan. 1, 2006 revocable, and 2) the argument that no trust was created by accession language incorporated in governing documents prior to 1979. Based on the April 20 ruling, these parishes maintain they did not create a trust interest in favor of TEC or TECSC and therefore, should retain ownership of their properties.

The parishes whose petitions for rehearing are included in the Court’s request are: the Church of the Holy Cross (Stateburg), the Church of the Good Shepherd (Charleston), the Church of the Holy Comforter (Sumter), St. Jude’s Church (Walterboro), Old St. Andrew’s (Charleston), St. Luke’s Church (Hilton Head) and Trinity Church (Myrtle Beach). The petition for Christ Church (Mt. Pleasant) was denied in its entirety. The people of the Diocese are encouraged to keep these parishes, the Supreme Court and its continued deliberations in their prayers.

In Christ’s Service,

The Rev. Canon Jim Lewis
The Anglican Diocese of South Carolina
Anglican Church in North America

#Southcarolina Supreme Court Moves Petitions for Rehearing Forward for 7 of 8 parishes in the historic Anglican Diocese https://t.co/DYZ9xoJKen #anglican #parishministry #religion #lowcountrylife #law #ethics #stewardship #history pic.twitter.com/2OaVO4j7kX

— Kendall Harmon (@KendallHarmon6) June 8, 2022

The effort we are rightly making to support Ukraine in defending itself against aggression needs to be matched by efforts towards negotiation, dialogue, reconciliation and peace. You cannot have one without the other. Our challenge is to put in place the infrastructures of reconciliation and the architecture of peacebuilding that enable disagreement to happen robustly, but not violently.

In a culture that often expects instant results and gratification, this work does not happen overnight. There is no “kiss and make up” moment. More often, there is the gradual transformation – sometimes over generations – of enmity and hostility to respect and trust. I clearly remember a leader in Northern Ireland being interviewed on the radio in the early summer of 1998, a few weeks after the signing of the Good Friday agreement. He was asked whether reconciliation had been “achieved”, and responded that the idea that something called reconciliation could be achieved in weeks, after 30 years of the Troubles and several centuries of bitterness, was absurd.

Deep wounds take a long time to become scars. Each of us carries our own pain, which makes it difficult to apologise and to forgive where we have wronged and been wronged. When we look towards reconciliation, we must also recognise – and have compassion for – our own conflicted and hurting hearts. Reconciliation is often risky and always costly – but it is less costly than the alternative.

Read it all.

Is a world without violent conflict really possible? https://t.co/FpsXauojDL

— John Inge (@BishopWorcester) June 7, 2022

If the Great Salt Lake, which has already shrunk by two-thirds, continues to dry up, here’s what’s in store:

The lake’s flies and brine shrimp would die off — scientists warn it could start as soon as this summer — threatening the 10 million migratory birds that stop at the lake annually to feed on the tiny creatures. Ski conditions at the resorts above Salt Lake City, a vital source of revenue, would deteriorate. The lucrative extraction of magnesium and other minerals from the lake could stop.

Most alarming, the air surrounding Salt Lake City would occasionally turn poisonous. The lake bed contains high levels of arsenic and as more of it becomes exposed, wind storms carry that arsenic into the lungs of nearby residents, who make up three-quarters of Utah’s population.

“We have this potential environmental nuclear bomb that’s going to go off if we don’t take some pretty dramatic action,” said Joel Ferry, a Republican state lawmaker and rancher who lives on the north side of the lake.

As climate change continues to cause record-breaking drought, there are no easy solutions.

Read it all.

Quite the sobering story. Especially the third graf. 😳 pic.twitter.com/83x2GCoVXi

— James Hohmann (@jameshohmann) June 8, 2022

Borders in this part of Europe have shifted over many centuries in a marchland squeezed between East and West, most recently—and tragically—between Nazi Germany and the Soviet Union. The key point, however, is the following: Ukraine’s western frontier is open to the West in a way that disturbs both Putin and the Russian Patriarch. Their unease is captured in the extraordinary sermon delivered by the Patriarch on 6 March (the eve of Orthodox Lent) just two weeks after the Russian invasion commenced. Patriarch Kirill sees the Russian campaign as a war to defend Orthodox civilization against Western corruption, symbolised in this case by the holding of gay pride marches.

Much has been written about the relationship between Putin and the Patriarch, most of which lies beyond the present discussion. The crucial fact, however, is abundantly clear: both men see themselves as defenders of an integral Christian culture as Western influence creeps ever closer. Seen from this perspective, Western “ideals”—not least, democracy, a market economy, secularity, diversity, and tolerance—become a threat to civilization itself. Thus, a culture war tips inexorably into a religious one, and becomes all the more difficult to resolve.

One reason why this is so is the incapacity of Western minds to grasp the continuing significance of religion in much of the modern world. That is unfortunate as good social science—including effective policy outcomes—demands that we see the issues from the point of view of the adversary as well as from our own. Only then can effective dialogue begin.

Read it all.

"Ukraine's western frontier is open to the West in a way that disturbs both Putin and the Russian Patriarch." Read Grace Davie on the importance of understanding the significance of religion in Russia during the Ukrainian crisis. https://t.co/M9V9Fl5ESC

— Oxford Academic (@OUPAcademic) June 8, 2022

From here:

Suddenly after long silence
he has become voluble.
He addresses me from a myriad
directions with fluency
of water, the articulateness
of green leaves: and in the genes,
too, the components
of my existence. The rock,
so long speechless, is the library
of his poetry. He sings to me
in the chain-saw, writes
with the surgeon’s hand
on the skin’s parchment messages
of healing. The weather
is his mind’s turbine
driving the earth’s bulk round
and around on its remedial
journey. I have no need
to despair; as at
some second Pentecost
of a Gentile, I listen to the things
round me: weeds, stones, instruments,
the machine itself, all
speaking to me in the vernacular
of the purposes of one who is.

Avenue of trees. I have looked at this several times. It is at its best when there's a full canopy.@ThePhotoHour #landscapephotography #landscapelovers #photography #countryside #wildflowers #nature #avenue #trees pic.twitter.com/6coQOeeab2

— GeoffMPhoto (@GeoffMPics) June 8, 2022

Probably every writer making a secondary world, a fantasy, every sub-creator, wishes in some measure to be a real maker, or hopes that he is drawing on reality: hopes that the peculiar quality of this secondary world (if not all the details) are derived from Reality, or are flowing into it. If he indeed achieves a quality that can fairly be described by the dictionary definition: “inner consistency of reality,” it is difficult to conceive how this can be, if the work does not in some way partake of reality. The peculiar quality of the ”joy” in successful Fantasy can thus be explained as a sudden glimpse of the underlying reality or truth. It is not only a “consolation” for the sorrow of this world, but a satisfaction, and an answer to that question, “Is it true?” The answer to this question that I gave at first was (quite rightly): “If you have built your little world well, yes: it is true in that world.” That is enough for the artist (or the artist part of the artist). But in the “eucatastrophe” we see in a brief vision that the answer may be greater — it may be a far-off gleam or echo of evangelium in the real world. The use of this word gives a hint of my epilogue. It is a serious and dangerous matter. It is presumptuous of me to touch upon such a theme; but if by grace what I say has in any respect any validity, it is, of course, only one facet of a truth incalculably rich: finite only because the capacity of Man for whom this was done is finite.

I would venture to say that approaching the Christian Story from this direction, it has long been my feeling (a joyous feeling) that God redeemed the corrupt making-creatures, men, in a way fitting to this aspect, as to others, of their strange nature. The Gospels contain a fairy-story, or a story of a larger kind which embraces all the essence of fairy-stories. They contain many marvels—peculiarly artistic, beautiful, and moving: “mythical” in their perfect, self-contained significance; and among the marvels is the greatest and most complete conceivable eucatastrophe. But this story has entered History and the primary world; the desire and aspiration of sub-creation has been raised to the fulfillment of Creation. The Birth of Christ is the eucatastrophe of Man’s history. The Resurrection is the eucatastrophe of the story of the Incarnation. This story begins and ends in joy. It has pre-eminently the “inner consistency of reality.” There is no tale ever told that men would rather find was true, and none which so many sceptical men have accepted as true on its own merits. For the Art of it has the supremely convincing tone of Primary Art, that is, of Creation. To reject it leads either to sadness or to wrath. Every fairy tale we tell has at it’s root a core element of the ultimate story but the thing which makes the gospel so compelling is that it like a fairy tale sounds too good to be true but unlike a fairy tale is true.

“It is not difficult to imagine the peculiar excitement and joy that one would feel, if any specially beautiful fairy-story were found to be “primarily” true, its narrative to be history, without thereby necessarily losing the mythical or allegorical significance that it had possessed. It is not difficult, for one is not called upon to try and conceive anything of a quality unknown. The joy would have exactly the same quality, if not the same degree, as the joy which the “turn” in a fairy-story gives: such joy has the very taste of primary truth. (Otherwise its name would not be joy.) It looks forward (or backward: the direction in this regard is unimportant) to the Great Eucatastrophe. The Christian joy, the Gloria, is of the same kind; but it is preeminently (infinitely, if our capacity were not finite) high and joyous. But this story is supreme; and it is true. Art has been verified. God is the Lord, of angels, and of men—and of elves. Legend and History have met and fused.”

— J.R.R. Tolkien on Fairy Stories, cited by yours truly on this past Sunday’s Pentecost sermon.

Come Holy Ghost, our hearts inspire,
let us thine influence prove;
source of the old prophetic fire,
fountain of life and love.

God, through himself, we then shall know,
if thou within us shine;
and sound with all thy saints below
the depths of love divine. -C.Wesley#Pentecost pic.twitter.com/IIbo3TdGXr

— Jonathan Powers (@jonboy017) June 5, 2022

Almighty God, by whose Spirit the Scriptures were opened to thy servant Roland Allen, so that he might lead many to know, live and proclaim the Gospel of Jesus Christ: Give us grace to follow his example, that the variety of those to whom we reach out in love may receive thy saving Word and witness in their own languages and cultures to thy glorious Name; through Jesus Christ, thy Word made flesh, who livest and reignest with thee and the Holy Spirit, one God, now and for ever. Amen.

Prepare for our 2019 theme of Missional Ecclesiology by reading the works of renowned missiologist Roland Allen. https://t.co/ooybDZd4VF pic.twitter.com/YNHu2CgwBm

— The Telos Collective (@TelosCollective) July 31, 2018

O Lord, from whom all good things come:
grant to us your humble servants,
that by your holy inspiration
we may think those things that are good,
and by your merciful guiding may perform the same;
through our Lord Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

By the work of the Spirit you create all minds afresh:
heal the sick,
comfort the afflicted,
and bring all people to salvation.

~ Father, send your Spirit into the Church!#Vespers #EveningPrayer #Prayer #Pentecost #ComeHolySpirit pic.twitter.com/aHBZjl8hZL

— PrayeroftheChurch (@Neddamred) May 23, 2021