Air Force units will stand down for one day this summer to address the rising problem of suicides, which Air Force Chief of Staff Gen. David Goldfein said is “an adversary that is killing more of our airmen than any enemy on the planet.”

As of the end of July, 79 suicides had occurred in the Air Force in 2019 —nearly as many as were recorded last year in about half the time. The service saw about 100 suicides per year in each of the last five years.

Chief Master Sergeant of the Air Force Kaleth Wright told airmen this week he believes suicide is the biggest problem the service faces.

“Let’s take a moment and breathe and spend a little time on our airmen and their resiliency, and make sure we’re not missing anything when it comes to suicide and suicide awareness,” Wright told Air Force Magazine during a visit to Tinker AFB, Okla., this week.

Read it all.

The Air Force has ordered a stand down as suicide rates have gone up. Let’s keep having this conversation. 🙏https://t.co/40G69q68Ac

— Matt Ray 📻🎙️ (@MattRayTalk) August 1, 2019

Hundreds of faith leaders are being trained in the Democratic Republic of Congo to help prevent the spread of Ebola as the outbreak continues to bring heartache and uncertainty to the country.

Over 1,700 people have died since the outbreak began on 1 August 2018. It is the second largest outbreak of Ebola in history and was recently declared a global health emergency by the World Health Organisation (WHO).

The outbreak comes as a double blow to the country that has already been ravaged by years of conflict. The fighting has not abated during the Ebola outbreak and has only served to hamper the response efforts.

Christian development agency Tearfund is working through local churches to help tackle the outbreak, with at least 482 faith leaders so far trained to provide information and education on how to spot the symptoms of Ebola, where to seek medical help, the importance of washing hands, and guidelines on how to handle dead bodies.

Read it all.

“We strongly believe that faith leaders have an important role to play in ending this epidemic and we will continue to work with them to bring information, resources and comfort to those people who are hardest hit by Ebola.” @Tearfundhttps://t.co/Ca5171Ptpe

— Christian Today (@ChristianToday) August 1, 2019

Across the country, suicide rates have been on the rise, and that rise has struck the nation’s seniors particularly hard. Of the more than 47,000 suicides that took place in 2017, those 65 and up accounted for more than 8,500 of them, according to the Centers for Disease Control and Prevention. Men who are 65 and older face the highest risk of suicide, while adults 85 and older, regardless of gender, are the second most likely age group to die from suicide.

According to the U.S. Census Bureau, there were 47.8 million people over the age of 65 in the U.S. as of 2015. By 2060, that number is projected to reach 98.2 million.

Read it all.

People 65 and older now account for about 1/5 of all suicides in this country. As part of our series on suicide, @nprscottsimon reports on what’s behind that grim statistic, and what’s being done to address it.https://t.co/oG5rsJqyoY

— Weekend Edition (@NPRWeekend) July 27, 2019

The French Quarter, where we live [in New Orleans], is hopping that weekend. There is a naked bicycle race that is intended (oddly enough) to promote traffic safety. There is one of many parades and second lines to celebrate the life of Mac Rebennack Jr., the funk musician known as Dr. John. There is also the gay-pride parade and related block parties. And coexisting quite happily is the French Market Creole Tomato Festival, featuring truck farmers and cooks showing off the many varieties of succulent non-genetically modified local tomatoes.

From my balcony, I marvel at the diversity of the passing humanity. There are people short and tall, gay and straight and trans, fat and skinny, light and dark, and even a few wearing Gallaudet University T-shirts excitedly using sign language. The supposed promise of CRISPR is that we may someday be able to pick which of these traits we want in our children and in all of our descendants. We could choose for them to be tall and muscular and blond and blue-eyed and not deaf and not … well, pick your preferences.

As I survey the delightful pageant with all of its natural variety, I ponder how this promise of CRISPR might also be its peril, up there with the encoding of unequal opportunities. It took the laws of nature and of nature’s God more than 3.2 billion years to weave together three billion bases of DNA in a complex and occasionally imperfect way to permit all of the wondrous diversity within our species. Are we right to think we can now come along and, within a few decades, edit that genome to eliminate what we see as imperfections? Will we lose our diversity? Will we become less flavorful, like our tomatoes? Will that be good for our species?

Read it all.

Fascinating, disturbing ⁦@WalterIsaacson⁩ piece about how CRISPR is making biology the new tech. Should rich people be allowed to buy the best genes they can afford? https://t.co/4TZFUBJ2Ho

— Gabrielle Glaser (@GabrielleGlaser) July 27, 2019

[John] Marsden says that this contemporary crop of teenagers is outperforming generations past in terms of academic achievement, political engagement and so on – but he is fearful about their emotional health, borne out by statistics on the prevalence of mental health issues among the young.

“The scale of the problem is massive. The issue of emotional damage is pandemic,” he tells the Guardian. “The level of anxiety is something I’ve never seen before, and I don’t know how it can be improved.”

Marsden says that much of the anxiety among parents and children springs from concern that the world is a dangerous place, with traditional “safe” authority figures no longer to be trusted. That, coupled with an infantilisation of children as pure, helpless creatures, leads parents to cosset and fret over their offspring, and demand much of the same from educational institutions.

“Part of that is a fear, in particular, of physical injury,” he says. “Of course, all reasonable parents are concerned about physical injury to a child, but if that overrides everything else then what you have instead is a kind of slow death by emotional damage which is so awful to witness.”

Read it all.

this, especially with the overblown focus on learning outcomes instead of learning for growth and engagement, flourishing, and dare I say joy? John Marsden on the ‘toxic’ parenting pandemic: ‘I’ve never seen this level of anxiety’ https://t.co/VpFvk3WsiA

— Karen Miles (@MsKarenMiles) July 23, 2019

Marijuana’s role in the health care universe has grown exponentially over the past few years. Currently, 33 U.S. states have legalized the use of medical marijuana, and more and more states are considering making it legal for recreational purposes as well. As cannabis becomes more accessible, many people are turning to tetrahydrocannabinol (THC) and cannabidiol (CBD) products to treat health issues like rheumatic and musculoskeletal disease (the aches and pains of arthritis).

Unfortunately, because cannabis remains illegal and classified as a Schedule 1 drugunder federal law (defined as being of no medical use), there has been a troublinglack of scientific and medical research on the effectiveness of cannabis treatments. This dearth of evidence-based data has left many health care providers unable to counsel their patients on everything from whether a cannabis treatment could be effective for their condition, to what dosages are appropriate, to how cannabis might interact with their other medications or health conditions.

This lack of information hasn’t stopped patients from exploring the use of cannabis treatments on their own, as marijuana becomes available, if not ubiquitous, in more states. The online arthritis patient community CreakyJoints, which I co-founded, recently conducted a studyof its ArthritisPower registry and found that more than half of arthritis patients have tried marijuana or cannabidiol products for medical purposes. However, the study also found that only two-thirds of these patients reported telling their health care provider about their use. So many patients are flying completely blind while trying cannabis related treatments without any awareness by, or input from, their doctor.

Read it all.

If Marijuana is the cure, where’s the research? https://t.co/iklBP5a2VY via @SethSaidSo #THC #CBD “The most valuable information is not publicly available to inform doctors about what might or might not work for patients” #ClinicalResearch #LetsBeBlunt

— ClinicalBid (@ClinicalBid) July 23, 2019

Speaking during the debate, the Bishop of Willesden, the Rt Rev Pete Broadbent, spoke about the covenant’s potential impact on clergy terms of service.

“The proposals in here do suggest that you would have to amend the Terms of Service Measure.

“When the ordinal, which is what we signed up to, is replaced by role descriptions, when capability becomes micro-management, and when licensing services become places where we spell out all the things we are going to do for our clergy, then worry, because our most litigious clergy, and there are a minority of them, will say, ‘At my licensing service you promised to do this so I’m taking you to an employment tribunal’. “I don’t think the covenant will help us, I think the covenant is actually a bad mechanism is order to build good practice.

“If we must do it, we must do it, but I think there’s a worry… moving away from common tenure and moving towards employment and contract culture.

Read it all (subscription).

It is astonishing how far the debate on healthcare has moved in the US, at least for the Democrats. Not long ago offering universal, government-funded healthcare was viewed as tantamount to communism; now, it’s a touchstone of many presidential hopefuls.

Not before time. The US healthcare system is a monument to perverse incentives, unintended consequences and political inertia. It is astonishingly bad — indeed, it’s so astonishingly bad that even people who believe it’s bad don’t appreciate quite how bad it is.

I don’t say this out of any great devotion to the UK alternative. The National Health Service works well enough for a vast tax-funded bureaucracy, but it might work better if we didn’t view any attempt at reform as the desecration of a holy institution. Nor do I have bad experiences of US healthcare. My daughter was born in America, where my family had sensitive and expert medical care. But that’s what you’d expect with a good health insurance plan — something that many Americans don’t have.

Read it all (subscription) [emphasis mine].

The US healthcare system is a monument to perverse incentives, unintended consequences and political inertia. It is so astonishingly bad that even people who believe it’s bad don’t appreciate quite how bad it is.
https://t.co/Rebp6Zs6Th

— Tim Harford (@TimHarford) July 12, 2019

Some nonreligious folks also see the church solution as nothing but an excuse for the faithful to proselytize. But religious animosity can’t be allowed to obscure the powerful connection between church attendance and suicide prevention. It’s a deadly prejudice that’s unfair to those who might be saved. An atheist should appreciate the positive value church attendance can bring, even if it’s for something they don’t believe in.

The Bible says that “the dwelling place of God is with man.” Put another way, churches are nothing but people meeting together for spiritual communion. The setup might look simple, but a house of worship is a transcendental doctor’s office offering preventive care, support group therapy and a healing hope.

Every year, institutions and organizations devoted to reducing the toll of suicide in America’s communities publish resources devoted to prevention. Some of the most prominent ones come from Suicide Prevention Lifeline and the American Foundation for Suicide Prevention. Yet attending religious services isn’t included on these lists of resources. It’s time for these and other groups to consider faith as an legitimate prevention method.

People living in our increasingly secular culture are hungry for spiritual wisdom and transcendent purpose. For the already vulnerable, this drought of meaning and connection can have deadly consequences. For thousands of years, practicing a shared faith was a principal way to meet these spiritual needs. It can be again.

Read it all.

Is God the Answer to the Suicide Epidemic? Someone Who Attends Religious Services Is Significantly Less Likely To Kill Himself – @WSJ https://t.co/Am2PnbOarw

— TXcyclist72 (@TXcyclist72) July 12, 2019

Depression has become increasingly common among American teenagers – especially teen girls, who are now almost three times as likely as teen boys to have had recent experiences with depression.

In 2017, 13% of U.S. teens ages 12 to 17 (or 3.2 million) said they had experienced at least one major depressive episode in the past year, up from 8% (or 2 million) in 2007, according to a Pew Research Center analysis of data from the 2017 National Survey on Drug Use and Health.

One-in-five teenage girls – or nearly 2.4 million – had experienced at least one major depressive episode (the proxy measure of depression used in this analysis) over the past year in 2017. By comparison, 7% of teenage boys (or 845,000) had at least one major depressive episode in the past 12 months.

The total number of teenagers who recently experienced depression increased 59% between 2007 and 2017. The rate of growth was faster for teen girls (66%) than for boys (44%).

Read it all.

NEW: Depression has become increasingly common among U.S. teenagers – especially teen girls, who are now almost three times as likely as teen boys to have had recent experiences with it. https://t.co/zR3Bsrj9Su

— Pew Research Center (@pewresearch) July 12, 2019

Students at Makerere University in Uganda have launched an evangelical and health mission in Kayunga, one of the rural villages in Mityana district located about 50 km from Kampala, Uganda.

The initiative follows the October 2018 launch of the Thursdays in Black Campaign against sexual and gender-based violence in Uganda by the Anglican community of the College of Veterinary Medicine, Animal Resources and Biosecurity at Makerere University.

Kayunga is known for its high rate of school dropouts and early marriages, and the community is dominantly patriarchal. From 6-9 June, the Makerere University students under Buganda Anglican Youth Missioners and Thursdays in Black “Ambassadors” visited the village to spread Christian love through charity, and restore hope by promoting abundant life. They also created awareness about the need to test for HIV, and to address sexual and gender-based violence and safe sex practices to end the spread of HIV.

Read it all and enjoy the pictures.

Anglican students from Makarere University in Uganda reach out with #ThursdaysinBlack and #HIV testing messages, spreading love and hope. https://t.co/ToHPHAXeGA pic.twitter.com/vMMtvXQdku

— World Council of Churches (WCC) (@Oikoumene) July 11, 2019

Americans ages 60 and older are alone for more than half of their daily measured time – which includes all waking hours except those spent engaged in personal activities such as grooming. All told, this amounts to about seven hours a day; and among those who live by themselves, alone time rises to over 10 hours a day, according to a new Pew Research Center analysis of Bureau of Labor Statistics data.

In comparison, people in their 40s and 50s spend about 4 hours and 45 minutes alone, and those younger than 40 spend about three and a half hours a day alone, on average. Moreover, 14% of older Americans report spending all their daily measured time alone, compared with 8% of people younger than 60.

While time spent alone is not necessarily associated with adverse effects, it can be used as a measure of social isolation, which in turn is linked with negative health outcomes among older adults. Medical experts suspect that lifestyle factors may explain some of this association – for instance, someone who is socially isolated may have less cognitive stimulation and more difficulty staying active or taking their medications. In some cases, social isolation may mean there is no one on hand to help in case of a medical emergency.

People ages 60 and older currently account for 22% of the U.S. population – 73 million in all. It’s estimated this share will rise to 26% by 2030, fueled by the aging of the Baby Boom generation. The well-being of older adults has become a topic of much interest both in the United States and in other developed nations, particularly as it relates to social connection.

Read it all.

How many of your waking hours do you spend alone every day?

For 73 million Americans who are ages 60 and older, it’s more than seven hours a day. And for 16.7 million Americans who are 60 and older *and* live alone, it’s more than 10 hours a day.https://t.co/BsvYZXIQhu

— John Gramlich (@johngramlich) July 3, 2019

Leaders like San Antonio pastor Max Lucado have urged Christians to pray and act. “This is a mess. A humanitarian, heartbreaking mess. As we are wondering what can be done, let’s do what we are called to do,” he wrote in a lament for CT. “Let’s pray. Let’s lament. Let’s groan.” (You can read a collection of six Christian leaders’ prayers for the border here.)

Grief over the conditions at the border has compelled many evangelical Christians to act, but they prefer to work directly with evangelical mercy ministries.

However, in these moments when the law stands between Christians and acts of mercy—like not being able to drop off donations at a detention center—they can be uncomfortable with idea of supporting government aid or state humanitarian efforts, said Kathryn Freeman, director of public policy for the Texas Baptists’ Christian Life Commission.

“Even for Christians who tend to be leery of government intervention,” Freeman said, to get the diapers and wipes to the children in custody, “the reality is that Congress has to take that up and do it.”

Read it all.

Grief over border conditions compels Christians to act, with many favoring working directly with evangelical mercy ministries.

But when the law stands between Christians and acts of mercy, supporting state humanitarian efforts can make them uncomfortable https://t.co/VlfFZ7SRyy

— Christianity Today (@CTmagazine) July 1, 2019

“I want to make a difference,” he says. “I want to be like Megan.”

He had “a really fricking deep conversation” with her about two months ago. They talked about racial profiling; they talked about police brutality; they talked about what Megan’s kneeling meant to both of them. Megan saw that in spite of their very different paths, they’d arrived at similar conclusions.

“My brother is special,” Megan says. “He has so much to offer. It would be such a shame if he left this world with nothing but prison sentences behind him. To be able to have him out, and to play for him, and to have him healthy, with this different perspective that he has now: This is like the best thing ever.”

While Megan is in France, she and Brian text daily — with game thoughts, encouragement and shared excitement.

“This is one of the most exciting things I can even remember … just everything really, you, the school, the program,” Brian texts.

She replies: “People always ask me what got me into soccer … your wild ass of course.”

“Luckily I played a cool sport. What if I’d been into arm-wrestling or something.”

“Oh lawd, yea you really set me up.”

“Get some sleep — love you.”

“Lovee you Bri! Let’s f—ing go!”

Read it all.

What a powerful story about @mPinoe and her family. 🇺🇸🇺🇸🇺🇸#FIFAWWC https://t.co/oYmeTMzGh6

— Taylor Twellman (@TaylorTwellman) June 28, 2019

In the letter, evangelical leaders ask the administration and Congress to:

• Immediately appropriate adequate funding and deploy appropriately trained staff to care for children and families who are held in temporary processing facilities and in facilities for unaccompanied children;
• Respect and enforce the protections of U.S. asylum laws, ensuring that no one with a credible fear of torture or persecution “on account of race, religion, nationality, membership in a particular social group, or political opinion” is returned to their country of origin or forced to remain in unsafe third countries, and that all asylum seekers are afforded due process and treated humanely throughout the process;
• Minimize the use of detention, especially the detention of children, and utilize effective alternatives to detention to ensure that those with pending asylum cases show up for court; except in cases when there is a valid reason to suspect that an individual presents a threat to public safety, families should be allowed to rely upon sponsoring relatives and friends throughout the U.S., or upon the assistance of local churches and non-profit
  organizations, rather than being detained at taxpayer expense;

Read it all.

Today, evangelical leaders from @WorldRelief, @erlc, @NAEvangelicals, @Bethany, @nhclc & others wrote to the White House & Congress, urging them to quickly resolve the crisis facing kids & families at the border

Read https://t.co/SnDQq4hlWu

Add your name https://t.co/NuYIu6v6Da pic.twitter.com/RvENGNy1xO

— Matthew Soerens (@MatthewSoerens) June 27, 2019

It’s good when pastors wisely open up. But opening up about mental health? It’s one thing to talk openly about spiritual battles and temptations (though not in too much detail, except to a few close friends); it’s another matter entirely to admit to depression. Right?

But when circumstances and personal confidence allow, it can be of great benefit to a congregation when a pastor is open about this issue—for several reasons.

First, openness serves the health of the fellowship. When I first preached about depression at All Souls, the response was largely positive. A few found it difficult to cope with a minister having his own problems—they needed him to deal with theirs! But that was only a handful. Most significant for me was the number who felt they could now admit their own challenges for the first time. It gave them permission: “Well if he can say it publicly, perhaps I can too.” The fellowship of the church ought to be the place of safety par excellence for those who know they are weak, fallible, and broken.

Second, openness is crucial for witnessing to a cynical world. This obviously requires elaboration, but many today are exasperated by spin and bravado, which they can sniff a mile off. Prevailing suspicions about religious institutions will only be confirmed by leaders who appear to live in denial of their humanness and brokenness. This isn’t simply the pursuit of that political holy grail, “authenticity.” It’s a matter of realism about life’s complexities and questions. Pastors who work through, not despite, brokenness have far greater traction today than the slick schtick of TV presenters.

There is no one right answer, but I would encourage pastors with depression to consider sharing their struggles with their congregations. Your honesty could bear beautiful fruit.

Read it all.

Should Pastors Admit They Struggle with Depression? https://t.co/PPwhhIUKns pic.twitter.com/xUcSpWGI4u

— Theology 4 The Rest (@theology4us) June 20, 2019

Recent efforts to legalize marijuana in New York and New Jersey have been stalled — but not killed — by disputes over how exactly to divvy up the revenues from marijuana sales and by worries about drugged driving. Those are both important issues. But another concern should be at the center of this debate: the medical implications of legalizing marijuana, particularly for young people.

It’s tempting to think marijuana is a harmless substance that poses no threat to teens and young adults. The medical facts, however, reveal a different reality.

Numerous studies show that marijuana can have a deleterious impact on cognitive development in adolescents, impairing executive function, processing speed, memory, attention span and concentration. The damage is measurable with an I.Q. test. Researchers who tracked subjects from childhood through age 38found a consequential I.Q. decline over the 25-year period among adolescents who consistently used marijuana every week. In addition, studies have shown that substantial adolescent exposure to marijuana may be a predictor of opioid use disorders.

The reason the adolescent brain is so vulnerable to the effect of drugs is that the brain — especially the prefrontal cortex, which controls decision making, judgment and impulsivity — is still developing in adolescents and young adults until age 25.

Read it all.

It’s tempting to think marijuana is a harmless substance that poses no threat to teens and young adults. The medical facts, however, reveal a different reality, write two physicians. https://t.co/LOBE3uIh4Y

— New York Times Opinion (@nytopinion) June 16, 2019

The Centers for Disease Control and Prevention recently released a report that is the closest thing we have to the quantification of despair. Between 1999 and 2017, suicide rates in the United States rose to their highest level since World War II. The increase can be found among women and men, and in every racial and ethnic group. But the spike among people between the ages of 15 and 34 is particularly disturbing. Hopelessness among the young seems a more direct assault on hope itself.

Researchers posit that the opioid epidemic may be partly to blame. Just as a family can be decimated by an overdose, a sense of general despair may take root in communities where overdose deaths are common and visible.

Another proposed explanation is social media, which may expose younger people to bullying while constricting meaningful human interactions — increasing the need for emotional support while narrowing the sources of emotional support. Even worse, emotionally fragile people can find perverse forms of online community that echo and encourage their despair….

Read it all.

Best read of the day, from @MJGerson “Human beings are fundamentally social creatures who find mental health only in the context of supportive relationships.” This is a call to be a good friend, a good neighbor, to be our brothers’ & sisters’ keeper. https://t.co/ZMytl3aup4

— Scott Cooper (@CooperForNC) June 21, 2019

In response to some of these developments, a group of nine national Christian charities and one charity representing other faith groups has, for the past three years, been meeting as a coalition by the name of ‘Christians Together Against Loneliness’.

During this time, they have produced a resource called ‘Make A Meal of It’ which provides ideas and tips for churches who are running community lunches aimed at socially isolated older people.

Collectively, they have also engaged with the Department for Digital, Culture, Media and Sport (DCMS) to raise awareness of the key role of churches and faith groups in addressing loneliness.

This also led to a recent opportunity to meet with the ‘Minister for Loneliness’, Mims Davies MP, to explore opportunities for engagement with faith groups.

The Bible teaches us that we are all to care for those on the margins of society and, by definition, many people struggling with loneliness are often unseen.

This provides a challenge in identifying those most at risk, but also provides an opportunity for us all to be alert and aware of those for whom this could be a part of their day to day lives.

Read it all.

“It is also often the case, particularly in rural areas, that church buildings are the only places to meet within the community.” @LivabilityUK @salvationarmyuk @LinkingLivesUK @FaithActionnet https://t.co/diz5ecvewd

— Christian Today (@ChristianToday) June 21, 2019

After that he took a stab at the administration for not being very responsive to his problem. I indicated that I was at least the third administrator who had seen him in two days. Finally, he slumped his shoulders and said, “This really hurts my feelings.”

That was his final appeal for me to allow him to graduate. It would hurt his feelings if we upheld the requirements for his degree.

The vast majority of our students would never come to me with such an appeal. They are very conscientious about fulfilling the expectations of their rigorous academic programs. But this was a rare student who wasn’t paying attention. The subtext of his appeal was that I should now do anything I could to avoid hurting his feelings, as if this were one of the standards of leadership.

I was a parish pastor for a long time before I became a seminary president, and through most of those days I was wading through hurt feelings, including my own. So I responded to the student by saying, “You do realize that your feelings are going to get hurt all of the time when you become a pastor, don’t you?” He just picked up his backpack and walked out of my office….

Read it all.

On his own in Costa Rica, Max had figured out how to get Chica into the US, and convinced someone at American Airlines to let her fly on his lap, because they wouldn’t let dogs fly in the hold due to the heat. Thereafter, he and Chica settled in to their little apartment downtown near the White River canal, and each of them began their new life, together. Max had saved Chica. And Chica had saved Max.

One afternoon three months later, when Max was walking Chica, she saw something she hadn’t seen in Costa Rica. It was a squirrel, and before Max could stop her, Chica chased that squirrel straight out onto Indiana Avenue. Right in front of a speeding car.

The car ran over Chica. My son screamed. In that brief moment everything that Max had worked for, everything he had overcome, everything that he was living for, was gone.

Read it all.

This is a special edition blog post. Nothing to do with finance, and everything to do with life, and why you gotta stay in the game. Apologies for how personal it is, but my son and I needed to tell it.https://t.co/ioPVi2NLM5

— Drew Dickson (@AlbertBridgeCap) June 17, 2019

’10-year-old Sara Hinesley was born without hands, but takes a lot of pride in her perfect penmanship. Today, her hard work paid off when she was awarded a national prize for handwriting.’

Young adults were more likely than any other age group to die from drugs, alcohol and suicide over the past decade, underscoring the despair Millennials face and the pressure on the health care system to respond to a crisis that shows little sign of abating.

Drug-related deaths among people 18 to 34 soared 108% between 2007 and 2017, while alcohol deaths were up 69% and suicides increased 35%, according to an analysis out Thursday of the latest federal data by the non-profit Trust for America’s Health and Well Being Trust.

The analysis of Centers for Disease Control and Prevention data found the increases for these three “deaths of despair” combined were higher than for Baby Boomers and senior citizens.

The Millennial generation is typically defined as people born between 1981 and 1996 – so are 23 to 38 years old today – although some definitions include young people born through 2000. They make up about a third of the workforce and the military.

Read it all.

Young adults were more likely than any other age group to die from drugs, alcohol and suicide over the past decade, according to a new study. https://t.co/rCHFJYUXJr @JayneODonnell

— USA TODAY (@USATODAY) June 13, 2019

Maine legalized medically assisted suicide on Wednesday, becoming the eighth state to allow terminally ill people to end their lives with prescribed medication.

Democratic Gov. Janet Mills, who had previously said she was unsure about the bill, signed it in her office.

Oregon was the first state to legalize such assistance, in 1997, and it took over a decade for the next state, Washington, to follow suit. While still controversial, assisted suicide legislation is winning increasing acceptance in the United States, and this year at least 18 states considered such measures.

Maine’s bill would allow doctors to prescribe terminally ill people a fatal dose of medication. The bill declares that obtaining or administering life-ending medication is not suicide under state law, thereby legalizing the practice often called medically assisted suicide.

The proposal had failed once in a statewide vote and at least seven previous times in the Legislature. The current bill

Read it all.

Maine is now the 8th state to legalize medically assisted suicide https://t.co/lDMAU9BCjU

— TIME (@TIME) June 12, 2019

The Ebola virus that has stubbornly lingered in the Democratic Republic of the Congo (DRC) since August 2018 has finally jumped the border, sickening a 5-year-old boy in Uganda. The Uganda Virus Research Institute in Entebbe confirmed the infection, which the World Health Organization (WHO) announced…[yesterday] afternoon.

WHO has long feared that the lingering Ebola outbreak in the DRC, which has sickened more than 2000 people there and killed about two-thirds of the identified cases, would spread to neighboring countries. Health care workers have widely deployed an effective Ebola vaccine in the affected DRC areas and intensively worked to contain cases, but their response has repeatedly been hampered by violence from the many insurgency groups, including attacks on health care workers and facilities.

The boy and his family came to Uganda from the DRC and went to Uganda’s Kagando Hospital for care. He was then transferred to an Ebola treatment unit—where the health care workers already have been vaccinated—in nearby Bwera.

Read it all.

Religious organizations where members help pay each other’s medical bills have grown from niche insurance alternatives to operations bringing in hundreds of millions of dollars, an increase that is also driving more consumer complaints and state scrutiny.

More than a million people have joined the groups, known as health-care sharing ministries, up from an estimated 200,000 before the Affordable Care Act, which granted members an exemption from the law’s penalty for not having health insurance. The organizations generally provide a health-care cost-sharing arrangement among people with similar religious beliefs, and their cost is often far lower than full health insurance.

Health-care sharing ministries, religious groups that provide an alternative to health insurance, are growing rapidly but remain largely unregulated https://t.co/aAGusNrRHS via @WSJ

— Anna Mathews (@annawmathews) June 10, 2019

How do you convince society to embrace euthanasia as a means of attaining utilitarian benefit — while also convincing yourselves that your culture remains both moral and compassionate? Once you get past the squeamishness of allowing doctors to kill patients, it isn’t that difficult: First, legalize euthanasia of the seriously ill and disabled. Once the community becomes comfortable with doctors committing homicide as a means of eliminating suffering, you next allow those who want to be killed to donate their organs. After all, they won’t need their livers anymore, so why not let others have them? Next, ensure that the potential of euthanasia to add to the organ supply becomes well known, both to normalize doctor-administered death and to induce people to believe they or a loved one might personally benefit from doctors killing the sick. Finally, over time, you expand euthanasia/organ donation eligibility to patients who are far from death, such as those with neuromuscular disabilities or psychiatric illnesses — better organs, don’t you know — justifying it as you go along with soothing words of respecting autonomy and preventing suffering.

Lest any reader believe that I am conjuring a paranoid dystopian fantasy, this very scenario consumed the medical and organ transplant ethics of the Netherlands and Belgium, nations in which patients with mental illnesses and other diseases are admitted to hospitals, killed by lethal injection, and then wheeled immediately into a surgical suite for organ harvesting. When I bring up these facts in domestic debates about assisted suicide, supporters of doctor-prescribed death sniff that the Netherlands and Belgium are not the United States, and that such crass utilitarian exploitation of the despairing would never happen here. But why? Once we deem certain categories of people to be killable — which is precisely what legalizing assisted suicide and euthanasia does — it becomes all too easy to conclude, as Belgians and Netherlanders have, that since these patients want to die we might as well benefit societally from their deaths.

That is precisely what happened in Canada, the United States’ closest cultural cousin, and indeed, a country many Americans see as having more enlightened public policies than our own. In the three years since lethal injection euthanasia became legal in Canada, at least thirty people were organ harvested after being euthanized. That number may soon increase dramatically as the Canadian medical establishment has come out solidly in favor of letting people who die by euthanasia to also become organ donors.

A major ethics “Guidance” was just published in the Journal of the Canadian Medical Association that establishes euthanasia kill-and-harvest (my blunt term) protocols. It makes for a chilling read.

Read it all.

Doctors and nurses with moral objections COULD BE FORCED TO PARTICIPATE, even if they object to euthanasia or taking organs from someone who was killed. “Healthcare professionals should act in accordance with… requirements for effective referral,” the… https://t.co/nGY4IfuTuB

— Wesley J. Smith (@forcedexit) June 8, 2019

The Church of England has given its backing to the use of cannabis for medicinal purposes and said it is happy to invest in the sector.

The Church Commissioners for England, who handle £8.2 billion of church assets, ban investment in companies that profit from recreational drugs but said for the first time that they would consider investing in companies that work with medicinal marijuana now that it is legal in the UK.

Edward Mason, head of responsible investment for the Church Commissioners, told the Financial Times: “We make a distinction between recreational cannabis and medicinal cannabis. We are content with it being used for proper medicinal purposes.

Read it all (subscription).

Church of England gives its blessing to medicinal cannabis and says it would be happy to invest in the sector in the same way as other pharmaceutical productshttps://t.co/V47sHXbAJg

— Kaya Burgess (@kayaburgess) June 10, 2019