Lutheran leaders have warned the Vatican that the creation of a structure to welcome conservative Lutherans into the Catholic Church would harm dialogue and damage ecumenical relations.

In 2009, Pope Benedict created a special church structure, called an ordinariate, to allow disgruntled Anglicans to convert to Catholicism while maintaining bits of their traditions and culture.

Ordinariates have been created in the U.S., England and Australia, attracting hundreds of conservative Anglicans who oppose female and gay bishops and who seek greater lines of authority.

In recent weeks, senior Vatican officials publicly suggested the creation of a similar structure for disaffected Lutherans; the idea was first floated last October by Cardinal Kurt Koch, the Vatican chief ecumenist.

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Following his ordination, [John] Cornelius will lead the Fellowship of Saint Alban in Henrietta (Diocese of Rochester), a small community of former Anglicans who have joined the Catholic Church. When available, he will also assist with ministry at parishes in Allegany County.

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When Father Scott Hurd, vicar general of the Personal Ordinariate of the Chair of St. Peter ”” a home in the Catholic Church for former Episcopalians and Anglicans ”” reflects back on 2012, he points to a period of rapid and exciting growth marking its first year of existence.

On New Year’s Day 2012, Pope Benedict XVI erected the ordinariate, which allows former Anglicans to retain certain treasured traditions within the Catholic Church. It was created in accord with Anglicanorum Coetibus, the Pope’s apostolic constitution permitting former Anglicans to come into the Church corporately instead of as individuals.

On the same day, the Holy Father named Msgr. Jeffrey Steenson, a married Catholic priest and the former Episcopal bishop of the Episcopal Diocese of Rio Grande, as the first ordinary.

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At its meeting in Auckland, the Anglican Consultative Council commended the new report of the Anglican-Lutheran International Commission (ALIC III) to the whole Communion, for study and action.

To Love and Serve the Lord focusses on diakonia (the ministry of service and mission, common to all Christians). Jointly produced by The Lutheran World Federation (LWF) and the Anglican Communion for the third phase of their bilateral dialogue the publication offers a diverse array of stories about church ministries that are transforming relations between churches in both communions….

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Spiritually, we must prepare ourselves for the journey, stripping away the trivial and comfortable habits that all of us develop in our practice of faith, and renewing our commitment to follow the Word Incarnate. And then we must work this out in action ”“ in our own willingness to be alongside the displaced, to work devotedly with all who defend the rights and dignities of those without land or livelihood, and to speak for them and serve them in whatever way we can. Our churches should not be places where we retreat into the relief and safety of being with people who are just like ourselves. They should be places where we meet the ”˜divine exile’ who invites us to follow him in bringing hope to the displaced and disinherited ”“ where we learn something of his own liberty to be at the service of all in need and pain.

May God lead us out beyond the gates of our comfort to be with Jesus; and may he keep us always awake to see the realities of disorder and suffering around us.

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he Archbishops of Canterbury and York have appointed the Rt Rev Donald Allister, Bishop of Peterborough to succeed the Rt Rev Christopher Hill, Bishop of Guildford, as Chair of the Council for Christian Unity. Bishop Christopher will be stepping down at the end of June 2013 after a five-year term of office. The Bishop of Peterborough has been a member of the Council since 2006.

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Payson’s Church of the Holy Nativity will have a place in history this weekend as it becomes the first Anglican church in Arizona and the third in the Southwest to return to the Catholic Church through the changes authorized by Pope Benedict XVI in November 2009.

The congregation will be received and confirmed into the Catholic church and Holy Nativity’s pastor, Father Lowell Andrews will be ordained into the Roman Catholic priesthood under the Ordinariate of the Chair of St. Peter in services at 2 p.m., Sunday, Dec. 16. Andrews is also the first Anglican Catholic pastor in Arizona to be ordained as a Roman Catholic priest.

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The Pontifical Council for the Promoting Christian Unity has welcomed the appointment of a new director for the Anglican Centre in Rome and representative of the Archbishop of Canterbury to the Vatican. Archbishop David Moxon of Waikato, the senior Anglican bishop in New Zealand, will take up his new post after Easter 2013, following the retirement of the current director, Canon David Richardson.

Following the announcement from Lambeth Palace on Tuesday, the Pontifical Council for Christian Unity issued a note saying “It is felt that Archbishop Moxon’s considerable experience and gifts will suit him well for this important position which has such a significant role in relations between the Holy See and Canterbury, confirming the bonds of affection between Anglicans and Roman Catholics, and assisting our mutual understanding and work. As co-chairman of ARCIC (Anglican Roman Catholic International Commission) the appointment will lend even greater prominence to the progress of this long-standing dialogue.”
Since taking on the task of Anglican co-chair of ARCIC III, Archbishop Moxon has been working closely with the Pontifical Council and other Catholic experts in the ecumenical world. During a recent visit to Rome, he told Vatican Radio’s Philippa Hitchen that he’s optimistic about the amount of progress already made between Anglicans and Catholics….

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Archbishop David Moxon is heading to Rome as the Anglican Communion’s chief representative to the Roman Catholic Church.

This means he will step down in April as the Archbishop of the New Zealand dioceses, and thus as one of the three leaders of the Anglican Church in these islands. He will also resign as Bishop of Waikato.

Archbishop David’s new role in Rome will be twofold: as the Archbishop of Canterbury’s Representative to the Holy See, and also as the Director of the Anglican Centre in Rome. He expects to take up those responsibilities in May next year.

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The former rector of the nation’s largest Episcopal church has become a Roman Catholic.

The Rev. Larry Gipson was dean of the Cathedral Church of the Advent in Birmingham from 1982-94. Gipson retired in 2008 from the 8,000-member St. Martin’s Episcopal Church in Houston, where his parishioners included former President George H.W. Bush and his wife, Barbara.

Last month, Gipson was accepted as a Catholic into the Personal Ordinariate of the Chair of St. Peter, a structure set up by Pope Benedict XVI to accept former Anglicans into the Catholic Church.

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Almost a year after being appointed to shepherd Anglican communities seeking to join the Catholic Church, Monsignor Jeffrey N. Steenson says the past months have been showered with blessings.

“I think the real joys have been to see communities that have struggled with the decision of discerning whether to become Catholic and have made that choice, and they have come in,” he told CNA in a November interview.

He described “the joy on their faces” as they enter the Catholic Church and said, “That’s the thing that sticks in my mind the most.”

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The Roman Catholic Diocese of Richmond has told the nation’s only blended Catholic and Episcopal parish it must change its worship services so Catholics and non-Catholics meet in separate rooms for Holy Communion.

The parish, Church of the Holy Apostles, is led by Catholic and Episcopal co-pastors and has worshipped together for more than 30 years.

It’s an arrangement, parishioners say, that over the years has allowed families in mixed marriages to worship side by side and has helped build bonds that transcend denominational boundaries.

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The Archbishop of Dublin, the Most Revd Dr Michael Jackson, is in Cairo on Sunday 18 November 2012 attending the enthronement of the of the new Coptic Pope. He will be representing the Archbishop of Canterbury as well as the Church of Ireland. While there he will have an audience with the new Coptic Pope and deliver the following greeting from the Church of Ireland:

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The Lambeth Mission & St Mary’s building in Lambeth Road was full on Sunday morning for a service marking the 40th anniversary of Lambeth’s Anglican-Methodist ecumenical partnership.

Roderick Wells, the last priest to be attached to the ancient St Mary-at-Lambeth church next to Lambeth Palace, was the preacher. He had first arrived as curate in 1966 but when the rector, Oliver Twisleton-Wykeham-Fiennes, left in 1968 to be dean of Lincoln it was decided to make Roderick priest-in-charge.

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The future Anglican Communion leader got a warm reception from Catholic quarters, including Archbishop Vincent Nichols of Westminster.

“I am sure that his ministry, like that of his predecessor, Archbishop Rowan Williams, will provide an important Christian witness to this country over the coming years,” said the head of the Catholic Church in England and Wales.

The president of the Pontifical Council for the Promotion of Christian Unity, Cardinal Kurt Koch, welcomed Bishop Welby’s appointment and will travel to England for his installation on March 21, 2013.

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Two ecumenical guests, Rev Father Paul Patitsas and the Rev Prof Robert Griben (of the six ecumenical partners that were present), spoke of their experience at being at ACC-15. Father Paul highlighted that they had attended as partners and not guests and had been encouraged to comment on issues and felt “embraced in love”. He expressed the hope that all might continue to “work at being one” and offered a personal appreciation of the ministry of the Archbishop Rowan Williams as an Instrument of Communion. He also spoke on behalf of His All-Holiness the Ecumenical Patriarch Bartholomew who noted the concern expressed about the environment and also offered hope and prayers for Archbishop Rowan and for the selection of the next Archbishop of Canterbury.

Rev Prof Robert Gribben also spoke, sharing some thoughts from the Pontifical Council for Promoting Christian Unity which commented on our Covenant process and our Ecumenical agreements. He finished his reflection with the words, “We need you my brothers and sisters to be united so that you may be part of a strong ecumenical world, and you need us also.”

The ACC members were asked, “What is the headline you are taking home?” The laity shared their answers first. Garth Blake of Australia spoke of the great variety and energy at this meeting with so many aspects of mission. Lisbeth Barahona of Central America saw the work on justice and the elimination of violence as a key component. The youth member Sarah Tomlinson spoke of the “rebranding” of the Communion–that it was now deeply grounded in hope and justice. Suzanne Lawson of Canada the Anglican Communion “actually works and we are together.

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6. Apologetics (17, 18, 19, 20, 54, 55)
A major new initiative is called for here though its shape is less precise. Theologians, universities, new media experts, artists and scientists are all called to be involved. There have been similar calls recently within the Church of England for a major new initiative in apologetics and for more resources to be invested here.

7. Adult Catechesis (28, 29, 37, 38)
Amen to this sentence:
One cannot speak of the New Evangelization if the catechesis of adults is non-existent, fragmented, weak or neglected.
The Synod has rightly paid major attention to the development of catechesis, building on the publication of The Catechism of the Catholic Church. Attention is focussed here on the formation of catechists. Again there have been similar calls recently for a new focus on catechesis within the Church of England and for the development of new materials.

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An ecumenical summit of leaders from Anglican, Lutheran, Methodist and Presbyterian churches and organizations affirmed common theological ground and sought practical ways of working together during a recent conference in Dallas, TX.

In their statement, titled “Jesus Christ: Our common ground and common cause”, the leaders said “Even as we fully acknowledge the imperfections of Christian institutions and the broken nature of our collective witness to the world, we commit to strive together for a faithful way of being the Church together. Our hearts are burdened for the millions of our neighbors who are estranged from God and the Church.”

The gathering formed working groups and listened to plenary sessions on ecumenical relations and theological education, engaging North American culture, church planting and mission as well as social witness during the four-day meeting. Participants affirmed an ecumenical statement that addresses each of these subjects on the summit’s final day. The leaders agreed to explore working together in areas of church planting, theological education and training. They also committed to meet again for a second summit in 2013. While each of the participants endorsed the statement they were not necessarily doing so on behalf of their respective churches/organizations.

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His Beatitude the late Patriarch Torkom Manougian was an exceptional figure both in the Armenian Church and in the wider Christian world, within and beyond the Holy Land.

An intellectual, scholar, musician and poet, he was also a skilled statesman who represented all the most impressive aspects of the Armenian character and the Armenian tradition.

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I see three particular fruits of the Second Vatican Council as significant for Anglicans, and other non-Roman Christian traditions.

First was putting the liturgy into the vernacular: the Mass was no longer a mystery, but something all could understand. ICET’s Prayers we have in Common emerged in 1970, and many saw that we were closer theologically than previously realised. One unhappy consequence was growing misunderstanding of ‘hospitality’: few non-RCs would want to receive communion at a Latin Mass (and only a small proportion of Catholics then did so regularly).

Common language, and reception becoming normal across most Christian traditions, saw hospitality become a possibility ”” and a barrier.

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The Bishop of Sheffield, Dr. Steven Croft, has today commended the work of the fresh expressions movement and encouraged new ways of evangelism in an address in Rome.

Speaking as the Anglican Fraternal Delegate to the Roman Catholic Synod of Bishops on the theme of “new evangelisation”, Dr. Croft also spoke of the need for life long discipleship to be at the heart of evangelism: “new evangelization calls for a clear vision of what it means to be a disciple. The new evangelization is a call to whole life discipleship: an invitation to follow Christ for the whole length of our lives, with every part of our lives, and into wholeness and abundance of that life”

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As Christ prepared for His Gethsemane experience, He prayed a prayer for unity which is recorded in the Gospel of Saint John Chapter 17 verse 11: “ … keep through Your name those whom You have given Me, that they may be one as We are”(All scripture from English translation of the Holy Bible, New King James Version, Thomas Nelson Publishers, 1982.). Through the centuries we have, indeed, been kept in the power and love of Christ, and in the proper moment in history the Holy Spirit moved upon us and we began the long journey towards the visible unity that Christ desires. This has been confirmed in Unitatis Redintegratio § 1:

Everywhere large numbers have felt the impulse of this grace, and among our separated brethren also there increases from day to day the movement, fostered by the grace of the Holy Spirit, for the restoration of unity among all Christians.

Fifty years ago in this very square, a powerful and pivotal celebration captured the heart and mind of the Roman Catholic Church, transporting it across the centuries into the contemporary world.

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[On Vatican II] Sometimes of course, yes, I feel that disappointment. But on the other hand, I look back at the ”˜60s and remember, of course, we believed anything was possible in the ”˜60s, whether in church, or in politics, or in international relations. There was a certain haste and a certain naivety about all that…The gain in terms of simply understanding ourselves as in some way belonging together, that’s irreversible. Of course, it would’ve been wonderful if we’d been able to take rather more steps towards something really visible, really concrete, in terms of mutual recognition.

But both the Roman Catholic and the Anglican families have changed, have developed in that period, in ways that have sometimes made that more difficult, and that’s reality. We don’t, when we change, always wait for one another. That’s a fact of our community life, I think.

The audio was posted earlier, but a bunch of you either can’t or didn’t listen, please take the time to read it all. [/i]