What recompense then shall we give unto Him? Or what fruit worthy of
His own gift to us? And how many mercies do we owe to Him!

For He bestowed the light upon us; He spake to us, as a father to his
sons; He saved us, when we were perishing.

What praise then shall we give to Him? Or what payment of recompense
for those things which we received?

We who were maimed in our understanding, and worshipped stocks and
stones and gold and silver and bronze, the works of men; and our
whole life was nothing else but death. While then we were thus
wrapped in darkness and oppressed with this thick mist in our vision,
we recovered our sight, putting off by His will the cloud wherein we
were wrapped.

For He had mercy on us, and in His compassion saved us, having beheld
in us much error and perdition, even when we had no hope of
salvation, save that which came from Him.

For He called us, when we were not, and from not being He willed us
to be.

–2 Clement 1:3-8

Almighty God, who by the hand of Moses thy servant didst lead thy people out of slavery, and didst make them free at last: Grant that thy Church, following the example of thy prophet Martin Luther King, may resist oppression in the name of thy love, and may strive to secure for all thy children the blessed liberty of the Gospel of Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.

Am I a soldier of the cross,
A follower of the Lamb,
And shall I fear to own His cause,
Or blush to speak His Name?
Must I be carried to the skies
On flowery beds of ease,
While others fought to win the prize,
And sailed through bloody seas?

Are there no foes for me to face*?
Must I not stem the flood?
Is this vile world a friend to grace,
To help me on to God?

Sure I must fight, if I would reign;
Increase my courage, Lord.
I’ll bear the toil, endure the pain,
Supported by Thy Word.

Thy saints in all this glorious war
Shall conquer, though they die;
They see the triumph from afar,
By faith they bring it nigh.**

When that illustrious day shall rise,
And all Thy armies shine
In robes of victory through skies,
The glory shall be Thine.

Teach thy Church, O Lord, we beseech thee, to value and support pioneering and courageous missionaries, whom thou callest, as thou didst thy servant James Lloyd Breck, to preach and teach, and plant thy Church in new regions; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Almighty God, who hast restored our human nature to heavenly glory through the perfect obedience of our Savior Jesus Christ: Keep alive in thy Church, we beseech thee, a passion for justice and truth; that we, like thy servant Federick Denison Maurice, may work and pray for the triumph of the kingdom of thy Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

”˜It’s the pearl of great price,’ says Jonathan Ruffer. Like the merchant in the Gospel, he is selling all that he hath. With the proceeds, he is buying the 12 Zurbaran paintings of Jacob and his Brothers at Auckland Castle, the palace of the Bishop of Durham. And when he has bought them from the Church of England, he will give them back, keeping them in the castle, thus bestowing them upon the people of the north-east in perpetuity. The price is £15 million. He believes in the Big Society and is taking a big punt on it.

Ruffer, who is 59, is a very successful private client fund manager. He is famous for having foreseen the credit crunch, largely by careful study of past crises. ”˜I know more about the history of economics than anyone I know,’ he boasts, though, on the subject of his benefaction he is so unboastful as to be almost abject. The credit crunch was the moment when people suddenly stopped trusting their bank deposits. The next big crunch, which he sees as ”˜certain’, and which could happen in Britain first, is that trust in the value of the currency will collapse, leading to hyperinflation: ”˜It is an airless valley from which there is no escape.’

Read it all.

Almighty God, the root and fountain of all being: Open our eyes to see, with thy servant John Donne, that whatsoever hath any being is a mirror in which we may behold thee; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Grant, O God, that in all time of our testing we may know thy presence and obey thy will; that, following the example of thy servant John Keble, we may accomplish with integrity and courage that which thou givest us to do, and endure that which thou givest us to bear; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Mt. Elgon sub-region district local governments in partnership with Diocesan bishops of eastern Uganda have sealed discussions intended to start an African Anglican University (AAU)a living memorial to African martyrdom.

The proposed university will be established at the Bishop Usher Wilson Theological College, Buwalasi in Sironko.

It is to be a living memory of particularly Bishop Jonan Luwum and Dr. Martin Luther King Junior and a South African martyr, Manche Masemola.

Read it all.

This year, the United Methodist Church is recommending that persons conduct an alcohol-free Lent.

This practice would bring about spiritual benefits as persons think about the sacrifice of Jesus in his crucifixion, consider how much importance the use of beverage alcohol has in their lives, and free up money that would have been spent on beverage alcohol to be used for the relief of human suffering. This is in keeping with the historic stance of the Methodist movement, and offers to people an opportunity to consider how the way they live their lives impacts the world around them in positive or negative ways.

In our local congregation in Bath, we support the church’s position in several ways. We support and affirm several of our members in recovery from alcohol addiction, both in our congregational gatherings as well as in small groups; our facilities are always available at no cost for recovery groups to meet; and like all other Methodist churches, our communion services are conducted using unfermented grape juice, so that all persons can participate.

Read it all.

A mass at Westminster Cathedral on Saturday will mark the 950th anniversary of a holy site in Norfolk.

The national shrine of Our Lady of Walsingham celebrates its landmark year this year, as it was founded in 1061.

Many Christians from Norfolk are expected to attend the service, which will be led by Archbishop Vincent Nichols at 1400 GMT.

Other guests will include the new Papal Nuncio Archbishop Mennini and Cardinal Cormac Murphy-O’Connor.

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Thus I find it hard to resist the anxiety that one of the things being celebrated in this 400th year is a construction of Britishness of the sort beloved by American tourists and those who find modern Britain just too difficult or too diverse. Which is why the KJB can share the feel of other fantasy constructions like Midsomer – a place recently described by its executive producer as “the last bastion of Englishness” because of its all-white cast.

The irony of all this is that the Bible is, in fact, one of the most powerful forces for multiculturalism that the world has ever known. Those who worship the one God need nothing else in common in order to recognise each other as brothers and sisters. In Christ there is neither rich nor poor, Greek nor Jew, black nor white. Which is why the idea that we might use the Bible as a way of harking back to some lost world of simple monocultural Englishness is such a complete nonsense. It really ought to go without saying: God is not an Englishman.

Read it all.

Almighty God, who willest to be glorified in thy saints, and didst raise up thy servant Gregory the Illuminator to be a light in the world, and to preach the Gospel to the people of Armenia: Shine, we pray thee, in our hearts, that we also in our generation may show forth thy praise, who hast called us out of darkness into thy marvelous light; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Almighty and everlasting God, the source and perfection of all virtues, who didst inspire thy servant James de Koven to do what is right and to preach what is true: Grant that all ministers and stewards of thy mysteries may afford to thy faithful people, by word and example, the knowledge of thy grace; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Merciful God, who through the work of Thomas Cranmer didst renew the worship of thy Church by restoring the language of the people, and through whose death didst reveal thy power in human weakness: Grant that by thy grace we may always worship thee in spirit and in truth; through Jesus Christ, our only Mediator and Advocate, who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

Strengthen, O Lord, we beseech thee, the bishops of thy Church in their special calling to be teachers and ministers of the Sacraments, that they, like thy servant Cyril of Jerusalem, may effectively instruct thy people in Christian faith and practice; and that we, taught by them, may enter more fully into celebration of the Paschal mystery; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Almighty God, who in thy providence didst choose thy servant Patrick to be the apostle of the Irish people, to bring those who were wandering in darkness and error to the true light and knowledge of thee: Grant us so to walk in that light, that we may come at last to the light of everlasting life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and ever.

The Episcopal churches of the Naugatuck Valley share a unique and historic clergyman. The Rev. Richard Mansfield served as minister to a circuit that extended from West Haven to Waterbury, nearly 60 miles.

Mansfield’s father, Jonathan, was a deacon in the New Haven Congregational Church. The son studied to become a Congregational clergyman. He finished all the required studies for admission to Yale College (now Yale University) at age 11. College rules required him to wait until he was 14 before admission. He graduated in 1841 with first honors of his class. This earned him a prize that led to his conversion to Episcopalian.

Read it all.

The agency of Satan in the affairs of man cannot be doubted by any one who really believes the representations given us in this inspired volume. His great employment from the very first has been to seduce men to sin.

—-Charles Simeon, Horae Homileticae MCCLXXVI

The voice of the tempter does not come out of an abyss only recognized as ”˜Hell’. It completely conceals its origin. It is suddenly near me and speaks to me. In paradise it is the serpent–quite plainly a creature of God””through whom the tempter speaks to Eve. Indeed there is no sign of the origin of the tempter in fire and brimstone. The denial of the origin belongs to the essence of the seducer.

–Dietrich Bonhoeffer, Creation and Fall: Temptation (New York: Simon and Schuster, 1997 ed. of the 1957 tr. of the 1955 German original), p.116 (emphasis mine)

Almighty and merciful God, who didst raise up Gregory of Rome to be a servant of the servants of God, and didst inspire him to send missionaries to preach the Gospel to the English people: Preserve in thy Church the catholic and apostolic faith they taught, that thy people, being fruitful in every good work, may receive the crown of glory that fadeth not away; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

For the reformers the Bible was a treasure trove of divine wisdom to be heard, read, marked, learned, and inwardly digested, as the Book of Common Prayer’s collect for the second Sunday in Advent puts it, to the end that “we may embrace, and ever hold fast, the blessed hope of everlasting life, which thou has given us in our Savior Jesus Christ.” In his commentary on Hebrews 4:12, “The Word of God is living and active, and sharper than any two-edged sword,” John Calvin declared, “Whenever the Lord accosts us by His Word, He is dealing seriously with us to affect all our inner senses. There is, therefore, no part of our soul which should not be influenced.” The study of the Bible was meant to be transformative at the most basic level of the human person, leading to communion with God. The spiritual power of the Bible emerges for Christians from the fact that the “Word of God” is not just a matter of words. Jesus Christ is the substantial Word, the eternal Logos who was made flesh”” verbum incarnatum””for us and for our salvation. Thus the “Word of God” involved the spoken word; the preaching of the gospel is a sacramental event, a means of grace. As Heinrich Bullinger put it boldly in the Second Helvetic Confession (1566): “The preaching of the Word of God is the Word of God.”

Whether read, preached, or heard, it was the Bible that stood at the center of the age of the Reformation, a time of transition, vitality, and change. In 1522, looking back on the recent and dramatic events of the previous years, Martin Luther saw God’s Word as the agent of change. “I opposed indulgences and all papists,” he observed, “but never by force. I simply taught, preached, and wrote God’s Word; otherwise I did nothing. And then while I slept or drank Wittenberg beer with my Philip and my Amsdorf, the Word so greatly weakened the papacy that never a prince or emperor did such damage to it. I did nothing. The Word did it all.”

Read it all.

Almighty and merciful God, the fountain of all goodness, who knowest the thoughts of our hearts: We confess that we have sinned against thee, and done evil in thy sight. Wash us, we beseech thee, from the stains of our past sins, and give us grace and power to put away all hurtful things; that, being delivered from the bondage of sin, we may bring forth fruits worthy of repentance, and at last enter into thy promised joy; through the mercy of thy blessed Son Jesus Christ our Lord.

–Alcuin (c.735-804)

Glorious God, we give thanks not merely for high and holy things, but for the common things of earth which thou hast created: Wake us to love and work, that Jesus, the Lord of life, may set our hearts ablaze and that we, like Geoffrey Studdert Kennedy, may recognize thee in thy people and in thy creation, serving the holy and undivided Trinity; who livest and reignest throughout all ages of ages. Amen.

When Episcopal Bishop Peter Trimble Rowe mushed into Fairbanks in February 1904, he found a certified boom-town. The previous time an Episcopal priest had visited the gold camp, in March 1903, it consisted of E. T. Barnette’s store, a partially-constructed two-story log hotel, two saloons, a half-dozen rough cabins and a few tents.

The earlier priest, under-awed by Fairbanks and its prospects, held church services and promptly returned to Circle City. What a difference a year made. Bona fide big gold strikes were made on several creeks in the fall of 1903, and by 1904 Fairbanks had several thousand residents. Bishop Rowe was warmly welcomed, and with the encouragement and financial support of Fairbanks residents, set in motion efforts that culminated in the building of St. Matthew’s Church and hospital.

Read it all.

O God the King of saints, who didst strengthen thy servants Perpetua and Felicitas and their companions to make a good confession, staunchly resisting, for the cause of Christ, the claims of human affection, and encouraging one another in their time of trial: Grant that we who cherish their blessed memory may share their pure and steadfast faith, and win with them the palm of victory; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Notice how the conclusion does not even begin to follow from the premise. Because the Constitution does not circumscribe the authority of the Presiding Bishop does not mean either (a) the authority must be unlimited; or (b) that General Convention has the power to define the authority of that office — or to add to, or detract from, its authority on its own. And since duty flows from (and is defined by) authority, having the power to prescribe duties appropriate to the authority that has been given is not the same as having the power to create new authority by creating new “duties.”

Can anyone today seriously argue that the office of the Presiding Bishop of ECUSA is without any limits on its authority? The Title IV Task Force II seems to think so — and they defend their extension, sub rosa, of metropolitical authority to that office on the ostensible ground that such authority is “nothing new,” because General Convention “has never considered that office to be limited as the Runyan & McCall paper states.”

Only persons who were determined to ignore the evolutionary history of the office of Presiding Bishop could make such an outlandish statement….

Read it all.

Thus, the justification offered by the “Task Force II” on Title IV has no historical basis in fact, and constitutes a misreading of the intent of those who enacted the language. And as argued at the outset of this post, there is no rational basis for dividing the power to establish courts from the power to define their jurisdiction, constitution, and procedures. Read in that way, Article IX becomes a mere fig leaf: the real power to create the courts, notwithstanding the language of Article IX, lies in General Convention.

And so to read Article IX, in a paper submitted by the authors of the revisions to Title IV, is to express everything that is wrong with the current views of the leadership of ECUSA as to its polity. In the state court lawsuits, over and over again, that leadership has beat the drum for ECUSA’s “hierarchical” polity, when — as shown in the first post in this series — there is no such hierarchy as between the dioceses themselves, or when assembled in General Convention. The proof of this point lies in the latest revisions to Title IV themselves. On the “Publications” page of General Convention may be found links to various documents regarding the revisions, including a set of “model” canons for the dioceses to enact in order to implement the revisions.

Without the dioceses enacting those (or similar canons) in their own separate conventions, the changes to Title IV approved at the national level in 2009 could never take effect….

Read it all.

Lord God, who didst inspire thy servants John and Charles Wesley with burning zeal for the sanctification of souls, and didst endow them with eloquence in speech and song: Kindle in thy Church, we beseech thee, such fervor, that those whose faith has cooled may be warmed, and those who have not known thy Christ may turn to him and be saved; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Almighty God, whose servant Chad, for the peace of the Church, relinquished cheerfully the honors that had been thrust upon him, only to be rewarded with equal responsibility: Keep us, we pray thee, from thinking of ourselves more highly than we ought to think, and ready at all times to give place to others, (in honor preferring one another,) that the cause of Christ may be advanced; in the name of him who washed his disciples’ feet, even the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.