Father Alfons Marzou shuffles across a complex that is home to sisters for the Catholic Missionaries of Charity, whose nuns provide medical care and food to impoverished children living amid heaps of garbage.

“Look around,” Marzou says, motioning to the filthy streets outside the walls where families live among refuse for resale in what is known as Garbage City.

Little has improved for these people in the year since the ouster of Hosni Mubarak, Marzou says, “The situation is bad in so many ways.”

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John McCain and Joseph Lieberman have already called for arming Syria’s rebels, in statements last month from the US Senate where they serve. But they repeated their demand in more dramatic fashion Tuesday ”“ from a Syrian refugee camp in Turkey and with violence unabated, as the regime of Syrian President Bashar al-Assad disregarded the UN plan that was to have silenced the Syrian Army’s guns Tuesday morning.

The two senators joined a growing international chorus of voices finding that the unimplemented plan, brokered by former United Nations Secretary-General Kofi Annan, is simply allowing the Assad regime to continue its oppression.

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Wherever in the world Catholics may be preparing to celebrate Easter, their thoughts and prayers will go to the Holy Land, the land of Christ’s birth. In order to help us enter into this season’s mysteries, what better place to go than to Jerusalem ”“ the city of the Lord’s Passion, death and Resurrection?

Fr. David Neuhaus, the Patriarchal Vicar for Hebrew speaking Catholics there, takes us on Holy Thursday to the cenacle ”“ the room of the Last Supper where the sacrament of the Eucharist was first instituted, and then on to the Garden of Olives…

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The U.N. Security Council demanded Thursday that Syria “urgently and visibly” halt its attacks on opposition targets as special emissary Kofi Annan told the U.N. General Assembly that Syrian “military operations in civilian population centers have not stopped.”

The 15-nation council’s demand was aimed at bolstering Annan’s efforts to secure a cease-fire that would end the government’s year-long crackdown on dissent and prevent a descent into all-out civil war. It also appeared intended to press Syria to honor a four-day-old commitment to stop shelling residential areas and withdraw its heavy weapons and troops from urban areas by an April 10 deadline.

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With PowerPoint presentations and political promises, Egypt’s influential Muslim Brotherhood made its US diplomatic debut this week hoping to persuade Washington that the Islamist group is committed to democracy and rule of law.

A delegation from the Freedom and Justice Party (FJP), the political wing of the once-banned Islamist movement, has been making the Washington rounds talking to officials and think tank experts about their growing role as Egypt heads toward presidential elections.

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While the ancient Christian communities around Jerusalem await the miracle of the Holy Fire this week, I pray for another miracle — one that would give full religious freedom to the Christians in the West Bank and Gaza. Holy Week has long been a time of pilgrimage to Jerusalem; Christians have worshiped there since the birth of the church, and these sites are a core aspect of the devotion of Palestinian believers.
The restrictions on travel for worship are not only in force during Holy Week, but also for routine Sunday services, weddings, funerals, and baptisms throughout the year. Certainly, Israel can take care of its own security concerns while accommodating peaceful Palestinian Christian worship.

In a recent letter by 80 Palestinian Christian leaders, including the Greek Orthodox archbishop of Jerusalem, Palestinian Christians spoke out against the lack of religious freedom inside Israel, the West Bank and Gaza. They complained of being forced to endure an “assault on our natural and basic right to worship.”

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Just hours after it was revealed that American soldiers had burned Korans seized at an Afghan detention center in late February, Iran secretly ordered its agents operating inside Afghanistan to exploit the anticipated public outrage by trying to instigate violent protests in the capital, Kabul, and across the western part of the country, according to American officials.

For the most part, the efforts by Iranian agents and local surrogates failed to provoke widespread or lasting unrest, the officials said. Yet with NATO governments preparing for the possibility of retaliation by Iran in the event of an Israeli attack on its nuclear facilities, the issue of Iran’s willingness and ability to foment violence in Afghanistan and elsewhere has taken on added urgency.

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The Barnabas Fund reports that the “city of Homs, the third largest in Syria, has now seen almost its entire Christian population of 50,000 to 60,000 flee.”

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America’s ambassador to the UN has warned Syria not to intensify violence in the days leading up to a ceasefire proposed by the UN and Arab League.

Susan Rice said the Security Council must respond urgently if Syria failed to keep its pledge to end military operations by 10 April.

Syria says it will honour the deadline, but Ms Rice said she doubted this.

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During the month leading up to Passover, which this year begins April 6 at sundown, Chevy Weiss, an ultra-Orthodox Jewish mother with five kids and a demanding career, scrubs and vacuums almost everything in her Baltimore home.

In keeping with their strict interpretation of Jewish law, which forbids Jews from possessing and consuming chametz (fermented grains) during the eight-day festival, Weiss and her husband, Yoel, clean every one of their five children’s toys by hand, with bleach.

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The United States and dozens of other countries moved closer on Sunday to direct intervention in the fighting in Syria, with Arab nations pledging $100 million to pay opposition fighters and the Obama administration agreeing to send communications equipment to help rebels organize and evade Syria’s military, according to participants gathered here.

The moves reflected a growing consensus, at least among the officials who met here this weekend under the rubric “Friends of Syria,” that mediation efforts by the United Nations peace envoy, Kofi Annan, were failing to halt the violence in Syria and that more forceful action was needed. With Russia and China blocking measures that could open the way for military action by the United Nations, the countries lined up against the government of President Bashar al-Assad have sought to bolster Syria’s beleaguered opposition through means that seemed to stretch the definition of humanitarian assistance.

The offer to provide salaries and communications equipment to rebel fighters known as the Free Syrian Army ”” with the hopes that the money might encourage government soldiers to defect, officials said ”” is bringing the loose Friends of Syria coalition to the edge of a proxy war against Mr. Assad’s government and its international supporters, principally Iran and Russia.

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Maikel Nabil’s views are controversial in Egypt in almost every way ”“ his open atheism, his support for gay rights, and especially his support for Israel.

But it was his opposition to the military that made him the first Egyptian blogger to be imprisoned for his opinions after the uprising that overthrew former President Hosni Mubarak.

The rail-thin blogger, a pacifist, had become a thorn in the Egyptian Army’s side well before Egyptians took to the streets en masse last year by publicly refusing mandatory military service.

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“Obama had two main objectives ”” to deflect Israeli pressure to conduct or acquiesce in a premature war, and to neutralize Republican criticism that he is too soft on Iran and too hard on Israel,” said Robert Malley, program director for the Middle East and North Africa at the International Crisis Group. “On those fronts, mission accomplished.”

But, Mr. Malley added, “victory came at a price.” By stating clearly that containment of a nuclear-armed Iran is off the table, Mr. Obama may have committed America to military action to halt Iran if other means fail to do so, Mr. Malley said.

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Iraq’s Prime Minister Nouri al-Maliki has warned that arming either side in Syria will lead to a “proxy war”.

He was speaking at the opening of an Arab League summit which is discussing a joint plan with the UN to end a year of violence in Syria.

Syrian President Bashar al-Assad has agreed to the plan and will spare no effort to make it succeed, Syrian state news agency Sana reported.

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As the pope of the largest and oldest Christian community in the Middle East, Shenouda III belonged to a Coptic tradition that can be traced back to when St Mark introduced Christianity to Egypt in the 1st century AD. The first decade of his tenure, which began in 1971, was characterised by fierce protest and dissent against the government, mainly over its failure to protect Copts from attacks by Muslim extremists. As a result, Shenouda was expelled from his post by President Anwar Sadat for four years. Following Sadat’s assassination and Shenouda’s return to Cairo, he became a model of co-operation with the government for the rest of his life.

Shenouda III’s ambition was to find a place for the Coptic population within Egypt in a country where 90 per cent of the population are Muslims. He attempted to smooth over some of the problems that resulted in attacks against Christians in the early 1970s by appealing to the name of “one God whom we all worship”, although renewed deadly attacks by Muslim extremists on the Christian Coptic community in more recent years showed that this strategy was having limited success. He also gave explicit support to the Palestinians in their conflict and developed good relations with a number of Muslim religious leaders to the extent that he was dubbed “the Arabs’ pope”.

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Syria is locked in an ominous and violent stalemate: With overwhelming firepower and a willingness to kill, President Bashar al-Assad could hold on to power for months or even years, keeping the opposition from controlling any territory and denying it breathing space to develop a coherent, effective leadership, according to analysts, diplomats and Syrians involved in the uprising.

Syrians and regional analysts say sheer force alone is unlikely to eradicate what has become a diffuse and unpredictable insurgency, one able to strike out even after the government has used crushing force against centers of resistance like Homs, Idlib and Dara’a. Broad areas of the country are hostile territory for government troops, and attackers have managed to hit centers of power, even in the capital, Damascus.

But with so much blood spilled, diplomacy stalled and both sides refusing to negotiate, there is no obvious path out….

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Pope Shenouda, the controversial yet beloved head of the Coptic Orthodox Church in Egypt, died Saturday after 40 years of leading and reforming the ancient Christian communion. His death complicates the uncertain position of Orthodox believers””who represent 90 percent of Egyptian Christians””now that Islamists have surged to leadership following Egypt’s revolution last January.

Coptic Protestants respected and appreciated the pope.

“Shenouda was a pope of the Bible,” said Ramez Atallah, head of the Bible Society of Egypt. “We are the fifth-largest Bible society in the world because [he] created a hunger for the Scriptures among Copts.”

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Two nuns in Upper Egypt faced “unimaginable fear”–with one later hospitalized over the emotional trauma–when 1,500 Muslim villagers brandishing swords and knives trapped them inside a guesthouse last week and threatened to burn them out.

The next day, the assailants frightened children at the school; attendance has since dropped by more than a third.

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Please remember him in prayer.

Burned-out rubble is all that’s left of Christian shopkeeper Abskharon Suleiman’s appliance store in the northern Egyptian village of Sharbat. His home was destroyed as well as shops owned by his adult children ”“ all targeted because they are Christians.

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Together with all Egyptians, the Episcopal / Anglican Church of Egypt mourns the loss of Pope Shenouda III, the Pope of the Coptic Orthodox Church. Pope Shenouda passed away yesterday (Saturday 17 March) at the age of 89 and 41 years after his enthronement as the 117th Patriarch of Alexandria. Pope Shenouda was a great example of a Bishop who is committed to teaching his people regularly. Every Wednesday for the last 41 years, he met with his people (between 5000 and 6000 each week) to answer their questions and teach from the Bible. He wrote many books, which were translated into several languages.
Pope Shenouda had a great missionary vision. He consecrated two missionary bishops in Africa, and he planted churches and monasteries in all of the continents of the world. He gave special care to all of the Copts in the diaspora. Pope Shenouda had a warm heart for ministry to the poor. He had a special meeting with them every Thursday, where he supported them through funds, counselling and prayer.
During the time of Pope Shenouda, the Coptic Orthodox church has grown tremendously. He gave special attention to theological education, opening several new seminaries. He also cared for the youth of his church and consecrated two bishops mainly for ministry to youth.

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Egypt’s Coptic Christian Pope Shenouda III has died at the age of 88, state television has announced.

The leader of the Middle East’s largest Christian minority was reported to suffer from cancer that had spread to several organs.

Coptic Christians make up 10% of Egypt’s population of 80 million.

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From a purely legal point of view, thus, the process is clear: it is up to the two chambers of parliament to jointly decide on the composition of the Constituent Assembly. Politically, however, there is strong resistance by secular parties to allow the parliament to exercise the power given to it by the constitutional declaration. Secular parties and independents did poorly in the elections, collectively receiving less than 25 percent of the seats. Thus they are demanding that the Constituent Assembly be composed primarily of representatives of organizations outside the parliament””such as religious institutions, universities, and professional syndicates””which in their view represent the Egyptian people better than the elected parliament. Allowing the parliament to elect the Constituent Assembly as it sees fit, many argue, would allow Islamists to dominate the writing of the constitution.

The debate is remarkable for two reasons. First, it shows that Egypt has made no progress on the issue of how and by whom the constitution will be written. The current debates are a reiteration of earlier discussions that place, without coming to a conclusion, since the overthrow of Mubarak. Such debates hampered agreement on a clear transition process early on.

Second, the debates do not touch on the content of the constitution even at this late date….

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For more than a dozen years, Khairat el-Shater guided his family of 10 children, his sprawling business empire and Egypt’s largest Islamist movement, the Muslim Brotherhood, all from a prison cell.

Each week, he held court behind prison walls as young Muslim Brothers delivered to him dossiers about the organization that sometimes were as long as 200 pages. His corporate employees paid regular visits for strategic advice about his investments in software, textile, bus manufacturing and furniture companies and other enterprises. And before consenting to the marriages of his eight daughters, he met in prison with each of their suitors. Some of the grooms were prisoners with him, others made the pilgrimage, and five said their vows in his presence, behind bars.

Now Mr. Shater, 62, commands far wider influence.

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Everyone willing to follow the Lord is supposed to have listened in some way to this seemingly imperious command: “Come!” a command which implies an act of faith, referred to sometimes as the “leap of faith.” As it is clear from the Scriptures, what we are able to see is not faith, as the biblical faith is defined as : “Now faith is the substance of things hoped for, the evidence of things not seen.” We have to decide “in spite of”’, in order to experience the power of God. But we need to remember that everything must be done according the Word of God. Peter did not experience the possibility to walk on water because he decided to leave the boat but because of the Word, the Command of the Lord.

The Word of God tell us to “expect to suffer hardship” and dishonor for the sake of His Name. Our Christian confession is not acceptable if we ignore this statement, if we do not manifest the patience of the Lord in our sufferings. Anybody ignoring it will be ashamed in that day.

Let us remember that sometimes the leap of faith leads us towards some impasses. Just as the Word led the sons of Israel leaving Egypt toward the impasse of the Red sea. These impasses are midway between promises of God and their fulfillments and they challenge our faith. Believers are to accept these challenges as a part of their spiritual course. The Son was challenged at Calvary in the hardest way, as it is written in the Scriptures….

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…in excerpts of the interviews shown late Thursday, Mr. Netanyahu reiterated the point he had sought to make forcefully in Washington: that if Iran did not change course, Israel, which considers a nuclear Iran a threat to its existence, would not allow itself to be in a position where its fate was left in others’ hands.

“The United States is big and distant, Israel is smaller and closer to Iran, and naturally, we have different capabilities,” Mr. Netanyahu told Channel One, the public television channel. “So the American clock regarding preventing Iranian nuclearization is not the Israeli one. The Israeli clock works, obviously, according to a different schedule.”

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…[Middle Eastern Christians] share of the region’s population has plunged from 20% a century ago to less than 5% today and falling. In Egypt, 200,000 Coptic Christians fled their homes last year after beatings and massacres by Muslim extremist mobs. Since 2003, 70 Iraqi churches have been burned and nearly a thousand Christians killed in Baghdad alone, causing more than half of this million-member community to flee. Conversion to Christianity is a capital offense in Iran, where last month Pastor Yousef Nadarkhani was sentenced to death. Saudi Arabia outlaws private Christian prayer.
As 800,000 Jews were once expelled from Arab countries, so are Christians being forced from lands they’ve inhabited for centuries.

The only place in the Middle East where Christians aren’t endangered but flourishing is Israel. Since Israel’s founding in 1948, its Christian communities (including Russian and Greek Orthodox, Catholics, Armenians and Protestants) have expanded more than 1,000%.

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Amid an escalating din among Israeli leaders about the threat of a potentially nuclear Iran, the Israeli public has displayed little enthusiasm for a solo preemptive military strike. A handful of recent polls have shown that ordinary Israelis are firmly against the idea of going it alone.

“Israelis are much more careful, much more cautious than their government,” said Ephraim Yaar, a Tel Aviv University professor who co-directs a monthly public opinion survey. This week, more than 60 percent of Israelis polled said they opposed an attack on Iran without U.S. cooperation….

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For the settlers, the presence of the Christian workers has more practical applications.

“Today we have more than 200 acres. It’s a lot of agriculture and it takes a lot of work,” says Veret Ben Sadon, who helps run the Tura Winery. “We saw that we cannot work alone. I can say for sure that without this help, we cannot do what we are doing today.”

Essentially she gets free labor for the heavy seasonal work that needs to be done. She says there is a labor shortage in the area and the Christians fill the gap.

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For 40 years, Um Michael has found comfort and serenity amid the soaring pillars and ancient icons of St. Mary’s Greek Orthodox cathedral.

But as a priest offered up a prayer for peace one recent Sunday, the 70-year-old widow dabbed tears from her eyes.

“I was wishing that life would go back to the way it used to be,” she said.

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