Six days before Christmas, the US Department of Justice loudly announced a win in the ongoing fight against the scourge of ransomware: An FBI-led, international operation had targeted the notorious hacking group known as BlackCat or AlphV, releasing decryption keys to foil its ransom attempts against hundreds of victims and seizing the dark web sites it had used to threaten and extort them. “In disrupting the BlackCat ransomware group, the Justice Department has once again hacked the hackers,” deputy attorney general Lisa Monaco declared in a statement.

Two months and one week later, however, those hackers don’t appear particularly “disrupted.” For the last seven days and counting, BlackCat has held hostage the medical firm Change Healthcare, crippling its software in hospitals and pharmacies across the United States, leading to delays in drug prescriptions for an untold number of patients.

The ongoing outage at Change Healthcare, first reported to be a BlackCat attack by Reuters, represents a particularly grim incident in the ransomware epidemic not just due to its severity, its length, and the potential toll on victims’ health. Ransomware-tracking analysts say it also illustrates how even law enforcement’s wins against ransomware groups appear to be increasingly short-lived, as the hackers that law enforcement target in carefully coordinated busts simply rebuild and restart their attacks with impunity.

“Because we can’t arrest the core operators that are in Russia or in areas that are uncooperative with law enforcement, we can’t stop them,” says Allan Liska, a ransomware-focused researcher for cybersecurity firm Recorded Future.

Read it all.

Two months ago, the FBI “disrupted” the BlackCat ransomware group. They're already back—and their latest attack is causing delays at pharmacies across the US. https://t.co/iowdfRdtXY

— WIRED (@WIRED) February 28, 2024

Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea; and the whole crowd was beside the sea on the land. And he taught them many things in parables, and in his teaching he said to them: “Listen! A sower went out to sow. And as he sowed, some seed fell along the path, and the birds came and devoured it. Other seed fell on rocky ground, where it had not much soil, and immediately it sprang up, since it had no depth of soil; and when the sun rose it was scorched, and since it had no root it withered away. Other seed fell among thorns and the thorns grew up and choked it, and it yielded no grain. And other seeds fell into good soil and brought forth grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.” And he said, “He who has ears to hear, let him hear.”

And when he was alone, those who were about him with the twelve asked him concerning the parables. And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables; so that they may indeed see but not perceive, and may indeed hear but not understand; lest they should turn again, and be forgiven.” And he said to them, “Do you not understand this parable? How then will you understand all the parables? The sower sows the word. And these are the ones along the path, where the word is sown; when they hear, Satan immediately comes and takes away the word which is sown in them. And these in like manner are the ones sown upon rocky ground, who, when they hear the word, immediately receive it with joy; and they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away. And others are the ones sown among thorns; they are those who hear the word, but the cares of the world, and the delight in riches, and the desire for other things, enter in and choke the word, and it proves unfruitful. But those that were sown upon the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold.”

–Mark 4:1-20

Amanhecer em Novo Hamburgo … @metsul @CeuProfundo #sun #ThePhotoHour @jornalnh @CeuProfundo @Havenlust pic.twitter.com/9WFOeQSoFO

— Daniel Fleck (@djcapella) February 28, 2024

According to a new poll from the Foundation for Individual Rights and Expression (FIRE), a First Amendment organization, nearly a third of Americans, including similar numbers of Republicans and Democrats, say that the First Amendment goes “too far” in the rights it guarantees. More than half agreed that their local community should not allow a public speech that espouses a belief they find particularly offensive.

“Those results were disappointing, but not exactly surprising,” said FIRE Chief Research Adviser Sean Stevens in a Tuesday press release. “Here at FIRE, we’ve long observed that many people who say they’re concerned about free speech waver when it comes to beliefs they personally find offensive. But the best way to protect your speech in the future is to defend the right to controversial and offensive speech today.”

The survey, which was conducted in partnership with the Polarization Research Lab (PRL) at Dartmouth College, asked 1,000 Americans about their opinions on free speech and expression. The survey found that “when it comes to whether people are able to freely express their views,” over two-thirds of respondents said they believed America was headed in the wrong direction. Further, only 25 percent of respondents agreed that the right to free speech was “very” or “completely” secure.

Read it all.

In new poll, almost one-third of Americans say the First Amendment goes "too far." https://t.co/UoAuku9D3j

— reason (@reason) February 27, 2024

Let me dwell in thy tent for ever!
Oh to be safe under the shelter of thy wings! Selah
For thou, O God, hast heard my vows,
thou hast given me the heritage of those who fear thy name.

–Ps. 61:4-5

A fine example of stone pine in the necropolis of Cerveteri 🌳#thicktrunktuesday pic.twitter.com/Kvk82tdln2

— Sam (@SamWalksALot) February 27, 2024

O Almighty God, whose most blessed Son didst reveal to the Samaritan woman that He is indeed the Christ, the Savior of the World; grant us to drink of the well that springeth up to everlasting life that we may worship Thee in spirit and in truth through thy Son, Jesus Christ our Lord. Amen.

Today the Episcopal Church commemorates Photini, the Samaritan Woman, c. 67

The Samaritan woman at the well appears in John 4.4–26 and in Eastern Orthodox & Eastern Catholic traditions is venerated as a saint with the name Photini ("the luminous one")

Image: Met Museum (OA) pic.twitter.com/4DPW820Uzh

— The Anglican Church in St Petersburg (@anglicanspb) February 26, 2024

Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went through all the land of Egypt. During the seven plenteous years the earth brought forth abundantly, and he gathered up all the food of the seven years when there was plenty in the land of Egypt, and stored up food in the cities; he stored up in every city the food from the fields around it. And Joseph stored up grain in great abundance, like the sand of the sea, until he ceased to measure it, for it could not be measured.

Before the year of famine came, Joseph had two sons, whom As′enath, the daughter of Poti′phera priest of On, bore to him. Joseph called the name of the first-born Manas′seh, “For,” he said, “God has made me forget all my hardship and all my father’s house.” The name of the second he called E′phraim, “For God has made me fruitful in the land of my affliction.”

The seven years of plenty that prevailed in the land of Egypt came to an end; and the seven years of famine began to come, as Joseph had said. There was famine in all lands; but in all the land of Egypt there was bread. When all the land of Egypt was famished, the people cried to Pharaoh for bread; and Pharaoh said to all the Egyptians, “Go to Joseph; what he says to you, do.” So when the famine had spread over all the land, Joseph opened all the storehouses, and sold to the Egyptians, for the famine was severe in the land of Egypt. Moreover, all the earth came to Egypt to Joseph to buy grain, because the famine was severe over all the earth.

–Genesis 41:46-57

On The Hillside. 6°C and a chilly Northerly breeze. Sheep aplenty. pic.twitter.com/ItKYpfUQSy

— Yorkshire Wolds Weather (@WeatherWolds) February 26, 2024

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin. For he who has died is freed from sin. But if we have died with Christ, we believe that we shall also live with him. For we know that Christ being raised from the dead will never die again; death no longer has dominion over him. The death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Let not sin therefore reign in your mortal bodies, to make you obey their passions. Do not yield your members to sin as instruments of wickedness, but yield yourselves to God as men who have been brought from death to life, and your members to God as instruments of righteousness. For sin will have no dominion over you, since you are not under law but under grace.

–Romans 6:3-14

Good morning everyone wishing you a lovely day 😀walking down into the clouds. Enjoying the spectacular cloud inversions yesterday. From Win Hill towards Twitchill Farm ⛅️#PeakDistrict pic.twitter.com/zeSndfKHKp

— doristhehat (@doristhehat) February 25, 2024

Think of us in this way, as servants of Christ and stewards of God’s mysteries. Moreover, it is required of stewards that they should be found trustworthy. But with me it is a very small thing that I should be judged by you or by any human court. I do not even judge myself. I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. Therefore do not pronounce judgement before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive commendation from God.

I have applied all this to Apollos and myself for your benefit, brothers and sisters,* so that you may learn through us the meaning of the saying, ”˜Nothing beyond what is written’, so that none of you will be puffed up in favour of one against another. For who sees anything different in you?* What do you have that you did not receive? And if you received it, why do you boast as if it were not a gift?

–1 Corinthians 4:1-7

The light appears even on the darkest of days. The view from Glastonbury Tor across the Somerset levels this morning just as the sun broke through. pic.twitter.com/KIb9R3xkiC

— Michelle Cowbourne (@Glastomichelle) February 24, 2024

Professor Alister McGrath is one of the foremost theologians of his generation and also a very considerable scientist. Latterly, he has devoted much of his immense wisdom and energy to apologetics, having been President of the Oxford Centre for Christian Apologetics from 2006 until 2013. This book is essentially a considerably reworked edition of lectures given to student audiences during that time.

Not only is the author extremely erudite: he also has an exceptional gift for clear communication, which makes him a brilliant apologist. His accessible style, evident throughout this volume, makes the book an ideal introduction to Christian apologetics. It succeeds, with flying colours, in the aim articulated in the title.

One very unfortunate problem about apologetics is that many intelligent Christians would not even know what it was. With characteristic clarity, the author explains that apologetics aims “to establish the plausibility of the proclamation of the salvation of Christ”, clearing the ground for evangelism.

Read it all.

In the books section this week, @BishopWorcester reviews Christian Apologetics: An introduction by Alister E. McGrath https://t.co/tnNahIgYsG

— Church Times (@ChurchTimes) February 23, 2024

Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy that person. For God’s temple is holy, and you are that temple.

Do not deceive yourselves. If you think that you are wise in this age, you should become fools so that you may become wise. For the wisdom of this world is foolishness with God. For it is written,
‘He catches the wise in their craftiness’,
and again,
‘The Lord knows the thoughts of the wise,
that they are futile.’
So let no one boast about human leaders. For all things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future all belong to you, and you belong to Christ, and Christ belongs to God.

–1 Corinthians 3:16-23

Good morning all
Buenos dias pic.twitter.com/xvy8YDzL7S

— 🌱Mystic Mel (@Melshenny1) February 23, 2024

Read it all.

The Living Ministry study of clergy has been running since 2017. The latest report highlights that more than a third of the incumbents responding reported levels of mental health that indicate possible depressionhttps://t.co/roew8BtSId

— Madeleine Davies (@MadsDavies) February 22, 2024

No two ways about it: We are making ourselves wretched. We are more affluent than ever, but riches—and power, the only point in having riches—do not make people happy. Ask a psychiatrist. Or take a look at the face of Vladimir Putin, who has, alas, the power of life and death over millions of people and is the owner of the most expensive toilet-paper dispenser in the world. No, affluent as we are, we are also more anxious, depressed, lonely, isolated, and lacking in purpose than ever. Why is this? I suggest it is because we no longer have the foggiest idea what human life is about. Indeed, there is a sense in which we no longer live in a world at all, but exist in a simulacrum of our own making.

Leaving nuance aside, and condensing three decades of research and a vast body of supporting evidence into a phrase: We are now mesmerized by the least intelligent part of the human brain. For reasons of survival, one hemisphere of the brain, the left, has evolved over millions of years to favor manipulation—grabbing, getting, and controlling—while the other, the right, has been tasked with understanding the whole picture. So conflicting are these goals that in humans the hemispheres are largely sequestered, one from the other. Our seeming ability these days to hear only what comes from the left hemisphere does not arise from the brain’s having changed radically in the last couple of centuries, though it is indeed always evolving. It’s more like this: You buy a radio set, and you soon find a couple of channels worth listening to. After a while, you find yourself listening to only one. It’s not the radio set that has changed; it’s you. In the case of the brain, it would not matter so much if we had settled on the intelligent channel—but we didn’t. We settled on the one whose value has nothing to do with truth, or with courage, magnanimity, or generosity, but only with greed, grabbing, and getting. Manipulation.

And no, the difference between the hemispheres is not a myth that has been debunked, as I have explained at length elsewhere. What does need to be debunked is the old pop-psychology myth wherein the left hemisphere “does” reason and language, and is dull but at least reliable, like a slightly boring accountant, whereas the right hemisphere “does” emotions and pictures and is apt to be flighty and frivolous. All of this is wrong. We now know that each hemisphere is involved in everything and that, for the record, the left hemisphere is less emotionally stable, as well as less intelligent—I mean cognitively, as well as emotionally and socially—than the right. The right hemisphere is a far superior guide to reality; delusions and hallucinations are much more frequent, grosser, and more persistent after damage to the right hemisphere than after damage to the left. Without the right hemisphere to rely on, the left hemisphere is at sea. It denies the most obvious facts, lies, and makes stuff up when it doesn’t know what it’s talking about. And it is relentlessly, vacuously cheerful in the face of disaster.

Read it all.

If we are not to become ever more diminished as humans, we need to remain in control of machines, not come under their control. I am not talking about an apocalyptic future; I am talking about apocalypse now. | @dr_mcgilchrist https://t.co/2IQhsJYcEu

— First Things (@firstthingsmag) February 14, 2024

And when he returned to Caper′na-um after some days, it was reported that he was at home. And many were gathered together, so that there was no longer room for them, not even about the door; and he was preaching the word to them. And they came, bringing to him a paralytic carried by four men. And when they could not get near him because of the crowd, they removed the roof above him; and when they had made an opening, they let down the pallet on which the paralytic lay. And when Jesus saw their faith, he said to the paralytic, “My son, your sins are forgiven.” Now some of the scribes were sitting there, questioning in their hearts, “Why does this man speak thus? It is blasphemy! Who can forgive sins but God alone?” And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question thus in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your pallet and walk’? But that you may know that the Son of man has authority on earth to forgive sins”—he said to the paralytic— “I say to you, rise, take up your pallet and go home.” And he rose, and immediately took up the pallet and went out before them all; so that they were all amazed and glorified God, saying, “We never saw anything like this!”

–Mark 2:1-12

Good Morning from
Cape Bonavista! #GoodMorningTwitterWorld pic.twitter.com/fPenFEFkd3

— Mark Gray 🇨🇦 (@GrayMarker99) February 22, 2024

When I came to you, brethren, I did not come proclaiming to you the testimony of God in lofty words or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in much fear and trembling; and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, that your faith might not rest in the wisdom of men but in the power of God.

Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glorification. None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory. But, as it is written,

“What no eye has seen, nor ear heard,
nor the heart of man conceived,
what God has prepared for those who love him,”

God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God.

–1 Corinthians 2:1-10

"Daybreak in the Highlands"#AlmostHeaven #WestVirginia #Highlands pic.twitter.com/jAYp1NVMXl

— Thomas R Fletcher (@ThomasRFletcher) February 21, 2024

The 11 survivors of church-related abuse who were awaiting reviews from the Independent Safeguarding Board (ISB) when it was disbanded last year (News, 23 June 2023) say that they are no closer to receiving a review into their cases. This contradicts what members of the General Synod have been told.

In a statement issued on Tuesday, the group, styling themselves the “ISB 11”, write: “Not one survivor is currently having their review progressed” by Kevin Crompton, who was appointed in September to take over the commissioning of independent reviews (News, 15 September 2023).

The statement disputes what is written in a General Synod paper, GS 2336, released on 9 February on behalf of the House of Bishops and Archbishops’ Council. The paper says: “We are glad that several people are taking up this offer and working with Kevin to set in place reviews. We remain open to listening, to conversation, and to attempts to find resolution with all those affected.”

Read it all.

The Church of England authorities appear to be deliberately misleading their own General Synod about progress in caring for victims of abuse. https://t.co/Nbr0hh3uFB

— Andrew Graystone (@AndrewGraystone) February 20, 2024

Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

For consider your call, brethren; not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth; but God chose what is foolish in the world to shame the wise, God chose what is weak in the world to shame the strong, God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. He is the source of your life in Christ Jesus, whom God made our wisdom, our righteousness and sanctification and redemption; therefore, as it is written, “Let him who boasts, boast of the Lord.”

–1 Corinthians 1:20-31

A breeding male Southern Red Bishop surveys his territory.

📍@nyandungupark in #Kigali #Rwanda #RwOT pic.twitter.com/BL4Re92ovH

— Will Wilson (@2wsphotography) February 20, 2024

The beginning of the gospel of Jesus Christ, the Son of God.

As it is written in Isaiah the prophet,

“Behold, I send my messenger before thy face,
who shall prepare thy way;
the voice of one crying in the wilderness:
Prepare the way of the Lord,
make his paths straight”
John the baptizer appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. And there went out to him all the country of Judea, and all the people of Jerusalem; and they were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair, and had a leather girdle around his waist, and ate locusts and wild honey. And he preached, saying, “After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and untie. I have baptized you with water; but he will baptize you with the Holy Spirit.”

–Mark 1:1-8

Sunrise over the Charleston Harbor to kick off this Presidents Day! pic.twitter.com/15NCNPUTCF

— Joey Sovine Live 5 (@JoeySovine) February 19, 2024

“Then was Jesus led up of the Spirit into the wilderness, to be tempted of the devil.”

Then. When? After the descent of the Spirit, after the voice that was borne from above, and said, “This is My Beloved Son, in whom I am well pleased.” And what was marvellous, it was of the Holy Spirit; for this, he here saith, led Him up. For since with a view to our instruction He both did and underwent all things; He endures also to be led up thither, and to wrestle against the devil: in order that each of those who are baptized, if after his baptism he have to endure greater temptations may not be troubled as if the result were unexpected, but may continue to endure all nobly, as though it were happening in the natural course of things.

Yea, for therefore thou didst take up arms, not to be idle, but to fight. For this cause neither doth God hinder the temptations as they come on, first to teach thee that thou art become much stronger; next, that thou mayest continue modest neither be exalted even by the greatness of thy gifts, the temptations having power to repress thee; moreover, in order that that wicked demon, who is for a while doubtful about thy desertion of him, by the touchstone of temptations may be well assured that thou hast utterly forsaken and fallen from him; fourthly, that thou mayest in this way be made stronger, and better tempered than any steel; fifthly, that thou mayest obtain a clear demonstration of the treasures entrusted to thee.

For the devil would not have assailed thee, unless he had seen thee brought to greater honor. Hence, for example, from the beginning, he attacked Adam, because he saw him in the enjoyment of great dignity. For this reason he arrayed himself against Job, because he saw him crowned and proclaimed by the God of all.

How then saith He, “Pray that ye enter not into temptation.” For this cause he doth not show thee Jesus simply going up, but “led up” according to the principle of the Economy; signifying obscurely by this, that we ought not of ourselves to leap upon it, but being dragged thereto, to stand manfully.

And see whither the Spirit led Him up, when He had taken Him; not into a city and forum, but into a wilderness. That is, He being minded to attract the devil, gives him a handle not only by His hunger, but also by the place. For then most especially doth the devil assail, when he sees men left alone, and by themselves.

–The Homilies of St. John Chrysostom, Homily 13

Philips Augustijn Immenraet, 'Temptation of Christ' pic.twitter.com/JFkWhwgKUt

— Christopher 🎶💃✊🏻🕺🎨 (@ChriXCoenen) January 30, 2022

Then I turned my face to the Lord God, seeking him by prayer and supplications with fasting and sackcloth and ashes. I prayed to the Lord my God and made confession, saying, “O Lord, the great and terrible God, who keeps covenant and steadfast love with those who love him and keep his commandments, we have sinned and done wrong and acted wickedly and rebelled, turning aside from thy commandments and ordinances; we have not listened to thy servants the prophets, who spoke in thy name to our kings, our princes, and our fathers, and to all the people of the land. To thee, O Lord, belongs righteousness, but to us confusion of face, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those that are near and those that are far away, in all the lands to which thou hast driven them, because of the treachery which they have committed against thee. To us, O Lord, belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. To the Lord our God belong mercy and forgiveness; because we have rebelled against him, and have not obeyed the voice of the Lord our God by following his laws, which he set before us by his servants the prophets.

–Daniel 9:3-10

Guten Morgen. Ich wünsche euch einen schönen und glücklichen Tag. pic.twitter.com/J3ZCkIoqkJ

— Ursula Dahinden (@UrsulaDahinden) February 18, 2024

Sing praises to the Lord, O you his saints,
and give thanks to his holy name.
For his anger is but for a moment,
and his favor is for a lifetime.
Weeping may tarry for the night,
but joy comes with the morning.

–Psalm 30:4-5

York minster, at a distance #SteepleSaturday pic.twitter.com/EM1K9JZV3T

— Dr Naomi (@BooksTeaFilms) February 17, 2024

“The Lord of the Rings is of course a fundamentally religious and Catholic work; unconsciously so at first, but consciously in the revision”. So wrote its author, J. R. R. Tolkien, in a 1953 private letter as his magnum opus was being prepared for publication.

The extent to which Christian sensibility informs the work, however, escapes most readers. That perhaps helps to explain its enduring popularity not only in the secularised West, but in non-Christian cultures, such as that of Japan.

The gap in understanding, which this book addresses, arises partly because the narrative force of The Lord of the Rings (TLoR] engages readers of all backgrounds, and also because the overlay of Norse mythological elements distracts them. Holly Ordway’s reading of TLoR in dialogue with Tolkien’s documented spirituality, however, clarifies the picture.

Read it all.

“The extent to which #Tolkien’s Christian sensibility informs #LordOfTheRings escapes most readers”.

My review of @HollyOrdway TOLKIEN’S FAITH: A SPIRITUAL BIOGRAPHY (@WordOnFire ) in @ChurchTimes today.https://t.co/fTdiH0GIkU

— Alex Faludy (@AlexanderFaludy) February 16, 2024

Therefore, my brethren, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.

I entreat Eu-o′dia and I entreat Syn′tyche to agree in the Lord. And I ask you also, true yokefellow, help these women, for they have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.

Rejoice in the Lord always; again I will say, Rejoice. Let all men know your forbearance. The Lord is at hand. Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus.

Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me, do; and the God of peace will be with you.

–Philippians 4:1-9

Friday Sunrise🌹 pic.twitter.com/AWRY1tnJwC

— Rose O'Neill (@Niconuts) February 16, 2024

Russia, China and other U.S. adversaries are using the newest wave of artificial intelligence tools to improve their hacking abilities and find new targets for online espionage, according to a report Wednesday from Microsoft and its close business partner OpenAI.

While computer users of all stripes have been experimenting with large language models to help with programming tasks, translate phishing emails and assemble attack plans, the new report is the first to associate top-tier government hacking teams with specific uses of LLM. It’s also the first report on countermeasures and comes amid a continuing debate about the risks of the rapidly developing technology and efforts by many countries to put some limits on its use.

The document attributes various uses of AI to two Chinese government-affiliated hacking groups and to one group from each of Russia, Iran and North Korea, comprising the four countries of foremost concern to Western cyber defenders.

Read it all.

"#Russia, #China & other U.S. adversaries .. using .. #ArtificialIntelligence tools to improve their #Hacking abilities & find new targets for online espionage, according to a report Wednesday from @Microsoft .. close business partner @OpenAI." @josephmenn https://t.co/V06CVI0Mvw

— Christina Ayiotis, Esq., CRM, CIPP/E (@christinayiotis) February 15, 2024

Not that I have already obtained this or am already perfect; but I press on to make it my own, because Christ Jesus has made me his own. Brethren, I do not consider that I have made it my own; but one thing I do, forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.

–Philippians 3:12-14

Taking in the winter sunset – looking over to Mull – have a great Thursday, friends #ScotlandisNow #StormHour #photography #photooftheday #landscape #OutAndAboutScotland #landscapephotography @VisitScotland @ScotsMagazine #friends #ThePhotoHour #stvsnaps #beautiful #sunset pic.twitter.com/JelXhr2omE

— Mike Wood (@MikeMikwd) February 15, 2024

The idea of national repentance seems at first sight to provide such an edifying contrast to that national self-righteousness of which England is so often accused and with which she entered (or is said to have entered) the last war, that a Christian naturally turns to it with hope. Young Christians especially-last-year undergraduates and first-year curates- are turning to it in large numbers. They are ready to believe that England bears part of the guilt for the present war, and ready to admit their own share in the guilt of England. What that share is, I do not find it easy to determine. Most of these young men were children, and none of them had a vote or the experience which would enable them to use a vote wisely, when England made many of those decisions to which the present disorders could plausibly be traced. Are they, perhaps, repenting what they have in no sense done?

If they are, it might be supposed that their error is very harmless: men fail so often to repent their real sins that the occasional repentance of an imaginary sin might appear almost desirable. But what actually happens (I have watched it happening) to the youthful national penitent is a little more complicated than that. England is not a natural agent, but a civil society. When we speak of England’s actions we mean the actions of the British government. The young man who is called upon to repent of England’s foreign policy is really being called upon to repent the acts of his neighbor; for a foreign secretary or a cabinet minister is certainly a neighbor. And repentance presupposes condemnation. The first and fatal charm of national repentance is, therefore, the encouragement it gives us to turn from the bitter task of repenting our own sins to the congenial one of bewailing-but, first, of denouncing-the conduct of others.

–-C.S. Lewis, “Dangers of national repentance”

Blessed Ash wednesday!

May this Lenten season bring us all closer to the King of Kings.

—

"Christ in the desert" by Ivan Kramskoj. pic.twitter.com/yGU80ndGNX

— † (@____xn) February 14, 2024

“Confess your faults one to another” (Jas. 5:16). He who is alone with his sin is utterly alone. It may be that Christians, notwithstanding corporate worship, common prayer, and all their fellowship in service, may still be left to their loneliness. The final break-through to fellowship does not occur, because, though they have fellowship with one another as believers and devout people, they do not have fellowship as the undevout, as sinners. This pious fellowship permits no one to be a sinner. So everybody must conceal his sin from himself and the fellowship. We dare not be sinners. Many Christians are unthinkably horrified when a real sinner is suddenly discovered among the righteous. so we remain alone with our sin, living in lies and hypocrisy. The fact is that we are sinners!

But it is the grace of the Gospel, which is so hard for the pious to understand, that it confronts us with the truth and says: You are a sinner, a great, desperate sinner; now come as the sinner that you are, to God who loves you. He wants you as you are; He does not want anything from you, a sacrifice, a work; He wants you alone. “My son, give me thine heart” (Prov. 23:26). God has come to you to save the sinner. Be glad! This message is liberation through truth. You can hide nothing from God. The mask you wear before men will do you no good before Him. He wants to see you as you are, He wants to be gracious to you. You do not have to on lying to yourself and your brothers, as if you were without sin; you can dare to be a sinner. Thank God for that; He loves the sinner but He hates sin.

–-Dietrich Bonhoeffer, Life Together

Today, most Western Christian denominations celebrate #AshWednesday, the first day of the season of Lent. pic.twitter.com/tn5JKDiYIG

— National Churches Trust (@NatChurchTrust) February 14, 2024

But in order to arrive at its full meaning, we must suppose that David felt an inward struggle and opposition, which he found it necessary to check. Satan had raised a tumult in his affections, and wrought a degree of impatience in his mind, which he now curbs; and he expresses his resolution to be silent. The word implies a meek and submissive endurance of the cross. It expresses the opposite of that heat of spirit which would put us into a posture of resistance to God. The silence intended is, in short, that composed submission of the believer, in the exercise of which he acquiesces in the promises of God, gives place to his word, bows to his sovereignty, and suppresses every inward murmur of dissatisfaction.

–From his commentary on the Psalms

Ash Wednesday, 1860 by Carl Spitzweg pic.twitter.com/jLCqSjIMrI

— Marysia (@marysia_cc) February 14, 2024

He also told this parable to some who trusted in themselves that they were righteous and despised others: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, ”˜God, I thank thee that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week, I give tithes of all that I get.’ But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ”˜God, be merciful to me a sinner!’ I tell you, this man went down to his house justified rather than the other; for every one who exalts himself will be humbled, but he who humbles himself will be exalted.”

–Luke 18:9-14

Rydal Water with the boathouse on the left and a snow covered Wansfell behind. Lake District NP pic.twitter.com/ECajdbnMsA

— YorkshireLass (@MaureenPlatts) February 14, 2024

In his first six months in office last summer, the mayor of Denver, Mike Johnston, managed to get more than 1,200 homeless people off the streets and into housing. That seemed like a fitting feat for a city that prides itself on its compassion.

It would turn out to be a footnote compared with the humanitarian crisis that Denver would soon face as thousands of migrants flooded the city, many of them bused from the southern border by Gov. Greg Abbott of Texas and almost all of them in need of shelter and support.

By last month, Denver, a city of 750,000, had received nearly 40,000 migrants, the most per capita of any city in the nation, even as the flow of migrants slowed in the deep chill of winter. And the city has begun to feel the same sort of strains that have confronted New York and Chicago as they contended with their own migrant influxes.

Read it all.

This is such an astonishing figure: Denver, a city of 750,000 people, has received *40,000* migrants.

In roughly proportionate terms, that's as if Philly received 80,000 or Chicago received 140,000 or LA received 200,000 or NY received half a million.https://t.co/wL7N6LgJw1

— Alec MacGillis (@AlecMacGillis) February 13, 2024

But whatever gain I had, I counted as loss for the sake of Christ. Indeed I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and count them as refuse, in order that I may gain Christ and be found in him, not having a righteousness of my own, based on law, but that which is through faith in Christ, the righteousness from God that depends on faith; that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that if possible I may attain the resurrection from the dead.

–Philippians 3:7-11

#Brighton sunrise. @ThePhotoHour @StormHour pic.twitter.com/APd8OGMzAP

— Stephen Royle (@Steveontour1) February 13, 2024