The Church of England’s governing body has rejected a fully independent safeguarding model to deal with abuse cases.

Synod members instead adopted an alternative proposal described as a “way forward in the short term” ahead of a move to full independence in the future.

But child safety expert Prof Alexis Jay – who had called for a fully independent model – described the decision as “deeply disappointing” and “devastating for victims and survivors”.

The vote comes after a turbulent period for the Church, which has seen the resignation of former Archbishop of Canterbury Justin Welby over his handling of an abuse case and criticism of Archbishop of York Stephen Cottrell’s links to another.

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This is disappointing, short-sighted, and very concerning. Fully independent oversight of safeguarding is essential.

BBC News – Church of England rejects fully independent safeguardinghttps://t.co/2IzYb8sKYN

— Prof Michael Green FCCT (@Michael_S_Green) February 11, 2025

The six Central Members of the Crown Nominations Commission (CNC) — those elected by General Synod — are “unanimous in their disquiet” over how proposals on changes to Standing Orders, to be debated on Thursday, were developed.

A background paper confirms that the proposals, which include ending the secret ballot and giving an extra vote to the chair in the case of deadlock, came from the House of Bishops in the wake of the CNC’s failure to appoint in Carlisle and Ely.

Moving a take-note debate on the CNC report on Tuesday, squeezed into the agenda on a day dominated by safeguarding, the Archbishop of York said: “We have to accept that from time to time a nomination isn’t made.

“But at the same time, I recognise from the many conversations and communications I have had that, when this happens, especially when it happens twice, confidence in the CNC process is affected, which has caused shock and dismay inside and outside the Church.”

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The six Central Members of the Crown Nominations Commission (CNC) — those elected by General Synod — are “unanimous in their disquiet” over how proposals on changes to Standing Orders, to be debated on Thursday, were developed https://t.co/ZbR0CEqVYt

— Church Times (@ChurchTimes) February 12, 2025

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The Archbishop of York @CottrellStephen , giving his presidential address at the beginning of the General Synod’s meeting in London on Monday afternoon, pleaded to be given time to lead the Church of England out of its #safeguarding crisis#synod https://t.co/AzMDrJhoNP

— Church Times (@ChurchTimes) February 11, 2025

“Where does Jesus want to take us in the adventure of discipleship? Where does Jesus want to take us in the adventure of discipleship?

Every word in that question is carefully chosen. I want to focus in on that little word, adventure. Most of us don’t think of discipleship and following Jesus as an adventure, but the Bible does.

There is a great moment in Jeremiah early on in the story. Jeremiah has been called, and the Lord has known him since he was in his mother’s womb. But things have gotten started, and there have been ups and downs, and Jeremiah feels like there’s been more downs than ups. And he’s getting tired. So he prays to the Lord, and he basically says, This is getting too hard. What do you think you’re doing? Can you make it a little easier? And the Lord responds in this way, chapter 12, verse 5. If you have raced with men on foot, and they have wearied you, how will you compete with horses? And if in a safe land you are so trusting, what will you do in the thicket of the Jordan, (where there may be things like lions roaming around)?

“Eugene Peterson wrote a whole book on that verse and that theme. Its title is Run with the Horses, the quest for life at its best. That is the way that discipleship has been understood in the tradition that’s handed down to us. An incredible adventure, a breathtaking life of excitement and thrills, an unpredictability, a life which is full of deep purpose and faith.

Oh, it sounds like our Lord even. The glory of God, Irenaeus once said, is a human being fully alive. Well, if you want to know what God wants for humanity, look at Jesus, he’s fully alive, all the time. He’s giving life, he’s living life, he’s being life, he’s life incarnate. That’s what God wants for us.

Jesus says it this way in John 10, verse 10. I came that they might have life and have it abundantly. You all with me so far? Okay, so here’s the question. How do we do that? How do we get that kind of life? How do you live a life that is an adventure of discipleship? All right, well, I appreciate you asking a question. Turn to Luke chapter 5 and this magnificent story of the miraculous catch of fish…

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where will your adventures take you today?

Richmond Park

James Kliffen pic.twitter.com/KbSmZp3QxB

— The Royal Parks (@theroyalparks) February 11, 2025

The Archbishop of York, giving his presidential address at the beginning of the General Synod’s meeting in London on Monday afternoon, pleaded to be given time to lead the Church of England out of its safeguarding crisis.

Having headed off an attempt by one member to prevent him from delivering his presidential address, the Archbishop apologised again for failures, and insisted that he could be trusted to steer the Church back into calmer waters before the appointment of the next Archbishop of Canterbury.

“I know that trust has been broken and confidence damaged. And I am more sorry about this than I can say. I know mistakes have been made. I know that I have made mistakes. But I am determined to do what I can with the time given to me to work with others.”

In recent weeks, some Synod members on social-media and other platforms had urged Archbishop Cottrell not to give the presidential address, in view of the calls for his resignation over his handling of the David Tudor safeguarding matter while he was Bishop of Chelmsford (News, 20/27 December 2024).

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The Archbishop of York @CottrellStephen , giving his presidential address at the beginning of the General Synod’s meeting in London on Monday afternoon, pleaded to be given time to lead the Church of England out of its #safeguarding crisis#synod https://t.co/5Fc4pxqkve

— Church Times (@ChurchTimes) February 10, 2025

“Detaching the Church of England’s safeguarding staff from their current employers will almost inevitably create additional barriers to communication and cooperation, harming service delivery. Given that ‘service delivery’ in this context involves protecting children and vulnerable adults, any barriers whatsoever could have the most serious consequences,” the letter says.

“There is no doubt that transferring staff from 85 current employers to one yet-to-be-created employer will be destabilising, expensive, and likely to take far longer than expected,” the letter argues. “No other equivalent organisation in the UK employs its safeguarding staff in a separate body.”

It continues: “The disruption to recruitment and retention of staff, to existing relationships, and to morale would be considerable. Moreover, new structures bring new problems: a large national organisation is at least as likely to multiply layers of management as it is to improve frontline service delivery.”

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Safeguarding professionals across the Church of England have urged the General Synod’s members not to back a proposal to outsource their work to a new national body https://t.co/aXrKJSuLfH

— Church Times (@ChurchTimes) February 5, 2025

Independent safeguarding was once unthinkable, but today few observers think the Synod can afford to vote down the proposals. Given the revelations of the past few months, it would be approaching institutional suicide for the Church to reject the opportunity to rebuild trust and demonstrate its determination to stop abusers and keep vulnerable people safe.

But in the desperate rush to be seen to be doing something to stop the relentlessly critical headlines, few have considered what independence will not fix. The same people who investigated Perumbalath and concluded there was no evidence he was a safeguarding risk will still constitute the safeguarding team; they will just work for a different employer. Safeguarding cases will still be based on the often-conflicting accounts of the only two people in the room at the time of the alleged incident. There will still be cases that cannot be resolved in the way survivors and their increasingly vocal advocates would like. Who will listen to and support dissatisfied and wounded survivors, if not the Church? And what happens when the independent safeguarding authority clears someone the CofE hierarchy believes to be guilty?

Safeguarding independence will not be an end the Church’s state of permacrisis. In fact, the Synod vote will probably create as many new problems as it solves old ones. The weary vicars wondering when they can stop bracing for the next scandal cannot relax yet.

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"If the Church of England was not in crisis before, it certainly is now."

Tim Wyatt: There is no solution to the Church of England permacrisis https://t.co/T7bXLQP72Y

— The New Statesman (@NewStatesman) February 6, 2025

“The Makin Review already made clear that information about Smyth’s abuse was reported to the police (on a number of occasions) and to ACSA. ACSA’s own review confirms today that they did receive this information from the Diocese of Ely in 2013. While they state that they have not found any evidence of abuse by Smyth within their churches, they do admit that the Diocese of Cape Town’s communication of the danger which Smyth posed between when they were informed of that danger (2013) and when he died (2018) fell short of what the circumstances demanded.

“This is sobering to read. I am glad both that ACSA rapidly commissioned their own review in response to the Makin Review, and that they are now transparent about its findings. We join them in penitence for the failings of our Churches and in redoubling our efforts to care for and listen to victims and survivors, and to take all necessary and possible steps to respond well to all allegations of abuse.”

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The Panel of Inquiry into the Anglican Church of Southern Africa's handling of serial abuser John Smyth’s presence in South Africa has noted a disturbing delay in fully implementing measures evolved over decades to grapple with abuse within the church

https://t.co/mHIeJRMche

— Cape Times (@CapeTimesSA) February 4, 2025

The Episcopal/Anglican Diocese of North Africa is delighted to announce that The Revd Canon Dr Ashley Null has been elected as the next bishop of North Africa.  The Electoral Synod met on 4 February in N’Djamena, Chad, in the context of a Diocesan Synod that will continue until 6 February.  

If the Synod of the Province of Alexandria confirms this election Dr Null will become the second, and first elected, bishop of the Diocese of North Africa, covering five countries (Algeria, Chad, Libya, Mauritania and Tunisia) and including the territory of the see of St Augustine of Hippo. 

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Ashley Null elected Anglican Bishop of North Africa https://t.co/K997BYdPlG via @Anglican Ink © 2025

— Duane Alexander Miller (@DrDuaneMiller) February 6, 2025

Bishop Philip North said: “I’m just devastated, really, that this mess that we’re seeing unfolding since the publication of the Makin review undermines good work.

“Tremendous, heroic work was going on at ground level with parish safeguarding officers and clergy going to tremendous lengths and taking safeguarding seriously.

“I can totally get why trust in bishops is at such a low ebb. It really is at a low ebb. And there are reasons for that. We’ve seen poor judgment. We’ve seen, quite possibly, poor behaviour. We felt trapped, I think quite often, by systems and structures.

“I can’t deny there’s huge reputational damage done to the church at a national level, to the standing of bishops and to the perception of the church and the Church of England, and we feel still to be very much on the back foot, very much on the defensive”.

Asked whether the bishops’ moral authority had gone after the scandals, he said most people had a knowledge of the Church of England through the parish church. Nationally, reputation needed to be restored.

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College of Bishops ‘very, very deeply shaken’ by recent events in the diocese of Liverpool, media briefing hears https://t.co/g8xWYE4UZP

— Church Times (@ChurchTimes) February 5, 2025

Bishop Allison’s Book Recognized in 100 Classics The Right Rev. C. FitzSimons Allison’s most recent book, Trust in an Age of Arrogance, was recently recognized by Dr. Robert Yost, Emeritus Vice President of Academic Affairs at Charlotte Christian College and Theological Seminary, in his new book 100 Christian Classics – A Literary Bucket List for the Thoughtful Christ-Follower. Dr. Yost says, “I can guarantee that you will not be the same after reading it. You may, indeed, finish it on your knees.”

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"I started this book in an arm chair and finished it on my knees. Here is a rich treasury of insights and observations from a life well lived and thought, one that adds up to a profound and moving testimony to the wonder of the gospel and God's grace." –Os Guinness #books… pic.twitter.com/HkhnDyj7Rh

— Kendall Harmon (@KendallHarmon6) February 4, 2025

People in the Congolese city of Goma are “terrified in their homes”, the Bishop, the Rt Revd Martin Gordon, has said, as violence escalates and humanitarian conditions worsen.

Operations by the rebel armed group M23, which is backed by Rwanda, and Congolese Army forces have blocked key roads and closed all supply lines to Goma.

Bishop Gordon, who left Goma this week, said on Wednesday that people in the city were without power and in many areas there was no water. “The M23 seems to have control of large parts of the city,” he said. “The Congolese army are resisting in other areas. Civilians are being caught in the crossfire. Bodies are lying in the streets; 4000 prisoners have escaped.”

Camps of internally displaced persons had emptied, he said, as people fled to the city centre; churches were “filling as places of refuge”, and hospitals were “overwhelmed”.

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Hospitals in Goma are swamped, bishop warns in peace plea as violence escalates https://t.co/TbawjMm5LS

— Church Times (@ChurchTimes) January 30, 2025

The Bishop of Warrington, the Rt Revd Bev Mason, has identified herself as the bishop who made allegations of misconduct against the Bishop of Liverpool, Dr John Perumbalath, who resigned earlier on Thursday.

In a letter sent on Thursday afternoon to clergy in the diocese of Liverpool, Bishop Mason, the suffragan in the diocese, writes that, in March 2023, she was advised of a complaint against Dr Perumbalath. The complaint and subsequent investigation “raised what I believe were significant concerns”, she writes, and this “included my own disclosure”.

Dr Perumbalath, announcing his resignation, reiterated his denial of allegations first published by Channel 4 News on Tuesday evening (News, 30 January).

On Tuesday, Channel 4 News reported that an unnamed bishop had made allegations of “sexual harassment”, and described the other allegation — on which more detail was published — as one of “sexual assault”.

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BREAKING: The Bishop of Warrington, the Rt Revd Bev Mason, has identified herself as the bishop who made allegations of misconduct against the Bishop of Liverpool, Dr John Perumbalath, who resigned earlier on Thursday. https://t.co/7RYKfuLkid

— Church Times (@ChurchTimes) January 30, 2025

Having received the news of the retirement of the Bishop of Liverpool, we acknowledge his decision in taking this step for the good of the Diocese of Liverpool. This is a deeply painful situation, and we hold all concerned in our prayers.

We will be liaising with the Archbishop of York in the coming days to establish interim episcopal oversight for the diocese.

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BREAKING: the Bishop of Liverpool, Dr John Perumbalath, has resigned with immediate effect. He wrote to the clergy of the diocese on Thursday morning that, having sought permission from the King, he had taken the decision “to retire from active ministry" https://t.co/JjcHKbxFiG

— Church Times (@ChurchTimes) January 30, 2025

Senior  leaders in the diocese of Liverpool said on Wednesday that the Bishop of Liverpool, Dr John Perumbalath, should step aside from all ministry in the diocese.

Their intervention follows allegations that Dr Perumbalath sexually harassed a female bishop and sexually assaulted another woman — allegations that he denies (News, 28 January).

In a statement sent to the Archbishop of York, the diocese’s Dean, archdeacons, and the chairs of the houses of clergy and laity, wrote: “Having listened to clergy, congregations and staff at the diocesan offices and the cathedral it is with deep regret that the senior leadership of the diocese of Liverpool feel that the position of the Rt Revd Dr John Perumbalath is currently untenable. We believe that the allegations made by the female bishop need to be fully and properly investigated. We also believe that while these proper investigations are conducted the Bishop of Liverpool will need to step aside from all ministry in the Diocese of Liverpool.”

Speaking to Channel 4 News on Wednesday evening, the lead bishop for safeguarding, the Bishop of Stepney, Dr Joanne Grenfell, said: “I think these are serious allegations. They need a proper process to look at them to be fair to everybody involved. But I do think that, while that happens, he [Dr Perumbalath], should step back from ministry to give the Church the space to do that properly.”

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“Having listened to clergy, congregations and staff at the diocesan offices and the cathedral it is with deep regret that the senior leadership of the diocese of Liverpool feel that the position of the Rt Revd Dr John Perumbalath is currently untenable."https://t.co/c7nM099SD1

— Church Times (@ChurchTimes) January 30, 2025

The Church of England should develop a strategy to encourage more working-class people into ministry, a private member’s motion is to argue at next month’s General Synod meeting.

Proposed by the Revd Alex Frost, a priest in Burnley who left school at 15 and worked full-time in the retail sector to fund his ministerial training (Comment, Podcast, 26 April 2024), the motion calls on the Ministry Development Board to produce a “national strategy for the encouragement, development and support of vocations, lay and ordained, of people from working-class backgrounds”.

In his paper accompanying the motion, Mr Frost says that working-class people often find it difficult to respond to a calling to ministry because of middle-class expectations and assumptions throughout the Church.

”The first concern should be whether a person is called by God to a given ministry,” he writes. “Whether they have tattoos or a strong regional accent should not be held against them.”

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The Church of England should develop a strategy to encourage more working-class people into ministry, a private member’s motion is to argue at next month’s General Synod meeting https://t.co/8ZAXzl6oaw pic.twitter.com/fPHH7yexqQ

— Church Times (@ChurchTimes) January 28, 2025

Let us take them each in their turn. We want to begin with verses 14 and 15. So first of all, the surprise of Jesus’ ministry. And Jesus returned in the power of the Spirit to Galilee. Luke is at great pains to get us to understand that the same Spirit that led him to be tempted by Satan in the wilderness for 40 days is the same Spirit that is leading him to do this. It’s the same Spirit that came down when the father’s voice said at his baptism, this is my son with whom I’m well pleased. He’s led by the Spirit. This is a depiction of the Spirit led life. And what needs to strike you about this scene is word is getting out about this guy. We can just capitalize on last week’s sermon about that wedding in Cana. Remember that most of the people at the wedding didn’t even really know what was going on at the time. But believe me, that was the best wine anybody ever had. And after that, everybody in Cana of Gallile was talking about him. And they didn’t just talk about him there. 

They talked about him when they went along the road, and when they visited relatives, and word is getting around. So if we look at Mark chapter 1, Jesus is preaching, Jesus is teaching, Jesus is healing people of demons, Jesus is healing people of physical diseases, and the word is out about this guy, and there’s a real buzz. At the end of Mark chapter 1, talk about capturing the idea, Jesus has done a whole day’s ministry, he’s completely exhausted, the disciples can’t find him, so they go find him. He’s out by himself at a lonely place where he’s praying, and when they get to him, they say this, how’s this for an advertisement? Everyone is looking for you. 

It’s stunning, the level of surprise that we’re meant to have as we get our early depiction of our Lord’s ministry. And please note, look at your text carefully, the repetition of that little word, all. Twice. All the surrounding country, and he taught in their synagogues being glorified by all. And even though it isn’t in our reading today, it’s only the next verse down. I’m going to cheat a little bit because it’s also part of Luke’s narrative.

At the end of all this in verse 22, just in case we missed the first two alls, there is yet another all–‘And all spoke well of him and marveled at the gracious words that were coming from his mouth.’

“This is an amazing ministry. It’s full of popular interest, intrigue, curiosity, and excitement. This is the way that ministry is supposed to be. To glorify means to honor, to praise. It’s a word that means heaviness, and it means that they can’t fully express the heaviness and the weight of Christ’s character because they’re so amazed and stunned by the level of what he’s doing and how he’s doing it. They have no categories for this guy. It’s fresh, it’s stunning, it’s marvelous, it’s surprising. Everybody with me? So surprising Jesus, who’s done all these surprising things, comes to his own synagogue. Hmm, I wonder what’s going to happen.” 

Or you may download it there.

Gerbrand van den Eeckhout
Christ Teaching in the Synagogue at Nazareth pic.twitter.com/EhZW8EqAwD

— PubHist (@Pub_Hist) April 30, 2022

Almighty God,
whose Son revealed in signs and miracles
the wonder of your saving presence:
renew your people with your heavenly grace,
and in all our weakness
sustain us by your mighty power;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Na regen zonneschijn. Fijne zondag #zonsondergang #roeibootje pic.twitter.com/NFd7q6PWfk

— Tjark Dieterman (@DietermanTjark) January 26, 2025

The College of Bishops convened in Melbourne, Florida, from January 13 to 17, 2025, for their annual January meeting. This gathering provided a valuable opportunity for fellowship, worship, and strategic planning for the Anglican Church in North America.

Each morning commenced with a solemn celebration of Holy Communion, enriched by a profound exploration of Scripture led by the Rev. Canon David Short of Vancouver, Canada. Each day’s work was concluded with Evening Prayer during which personal testimonies were shared. The communal worship set a deeply reverent tone for the meeting and reinforced the bishops’ shared commitment to their gospel mission. Many of the bishops’ wives also were present and shared in the worship and teaching.

As this was Archbishop Steve Wood’s inaugural meeting as chair of the College of Bishops, he articulated his vision for our shared life and work together. He emphasized the urgent need to reach the 130 million people across North America who do not recognize Jesus Christ as their Lord and Savior. With insight from Chief Operating Officer, Deborah Tepley, Archbishop Wood updated the College on changes within the provincial staff team and highlighted significant progress made toward achieving his initial provincial goals.

In addition to reviewing various reports from ministries and initiatives throughout the Province, the bishops consented to the elections of several bishops-elect: Jason Grote (Bishop Ordinary, REC Mid-America), Phil Ashey (Bishop Ordinary, Western Anglicans), Jay Cayangyang and Marshall MacClellan (Bishops Suffragan, JFAC). Bishop Paul Donison was also admitted to the College of Bishops.

Several bishops presented reports, including a very good ecumenical update from Bishop Ray Sutton. Bishop Steve Breedlove facilitated small group discussions aimed at reorganizing the College of Bishops around geographic regions. This initiative aims to enhance mission, collaboration, and support across dioceses.

Bishop Julian Dobbs delivered a comprehensive update on the newly established International Relations and Global Missions Task Force, emphasizing the critical responsibility of the College of Bishops to diligently and faithfully proclaim the message of Christ to the nations. His remarks served as a powerful reminder of the Church’s mission to reach beyond borders and foster a global witness to the transformative power of the Gospel.

Additionally, Bishop Alan Hawkins presented an overview of the Lily Foundation grant awarded to the Anglican Church in North America, which focuses on clergy financial planning and health, highlighting the commitment to the well-being of church leaders.

The bishops received comprehensive updates regarding the disciplinary canons from both the Bishops Task Force on Title IV review and the Governance Task Force. This presentation included an examination of the strengths and weaknesses of the current Title IV canons as well as a review of proposed amendments and enhancements aimed at improving the structures and processes related to disciplinary matters within the Church.

In conclusion, this meeting reaffirmed the bishops’ shared mission and highlighted the ongoing commitment of the Anglican Church in North America to fulfill its calling to proclaim the gospel and make disciples of all nations.

Bishops-elect were consented to by the College of Bishops. https://t.co/VnZ7tKiWFe

— ACNA (@The_ACNA) January 16, 2025

Support ARDF Wildfire Relief Efforts

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The Latest Edition of the #Anglican Diocese of #SouthCarolina Enewsletter https://t.co/rkmkTXtE32 #parishmninistry #communication #faith pic.twitter.com/WNcxbnlLzk

— Kendall Harmon (@KendallHarmon6) January 21, 2025

But our need for leaders to show us the way is also because, for humans, actions will always speak louder than words. Most of us have heard of the 7-38-55 rule, publicised by the psychologist Albert Mehrabian: that, in interpersonal communication, words account for just seven per cent of the impact made, vastly outweighed by the tone used (38 per cent) and the accompanying facial expressions and body language (55 per cent).

This makes intuitive sense to anyone who has ever been on the receiving end of a weaponised “I’m. Fine!” It’s also why, if you stand outside pointing up at a tower and say “Look at the ground,” everyone will look at the tower, because that is where you are directing your physical attention.

On Christmas Day, the Archbishop of York’s sermon called on the whole Church to “walk the talk” (News, 3 January) and translate its words into action: show me! So, how might contrition be shown? When Mary lavishes nard on the weary feet of Jesus, everyone is outraged. But they get the message, because what is needed to signal a change of heart is highly visible, extravagant contrition. And, today, this needs to come from the top — specifically, from the House of Bishops, whose collective silence has been deafening.

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Why do few people believe that the Church of England’s leaders are truly sorry? Machiavelli helps to explain why, writes @evepoolehttps://t.co/pxacXxxdTu

— Church Times (@ChurchTimes) January 17, 2025

From his immersive studies of the early centuries of the Church, marked by internal theological hatreds and violent disagreements, he [John Henry Newman] had come to disquieting conclusions. When bishops had contradicted one another on fundamental matters of doctrine, and the weakness, prevarications, and misguidance of a divided hierarchy threatened to eclipse the light of Christ, it was the body of the laity that clung to the narrow way. What they firmly believed sustained and illuminated their living, suffering, and dying

The essay was never intended as a rebuke to the church leaders of his day. Newman believed that the truth of Christ was mediated in various ways, including the utterances of the episcopate. But he also placed considerable emphasis on the consensus fidelium: the consent and attested witness of the faithful. Like the first apostles, they, too, had received and were guided by the Holy Spirit.

What the Church was, therefore, in its very essence, its nature, form, and possible futures, was shaped, in part, by the devotion and spiritual integrity that started from below, within the body of believers. The laity were to be listened to and consulted not simply because they, too, had their story, but, rather, because their collective experience reflected their graced instinct of the faith (sensus fidei). Together with priests and bishops, they shared a common mission and a call to holiness.

Newman’s prescience remains timely and even more urgent as the national Church begins the search for a new Archbishop of Canterbury. It should acknowledge, celebrate, and draw on “the spiritual gold reserves” (interestingly, a term first coined by the late Chief Rabbi, Lord Sacks) of faithful congregations and prayerful souls, however small.

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"The laity are the Church, its treasures from below, indifferent in the best sense to the warring motions of the General Synod or the larger institutional preoccupation with numerical decline."https://t.co/eRGNzT0ozN

— Church Times (@ChurchTimes) January 13, 2025

I agree wholeheartedly with Revd James Dudley-Smith's letter to the editor in this weeks @ChurchTimes pic.twitter.com/GJ9TIkrWGx

— Revd Paul A. Carr (@revPACman) January 11, 2025

It is time to tell again the long-neglected story of Samuel Ajayi Crowther, writes Gareth Sturdy.

If you know the name, it probably resounds as that of a hero. Such heroes, unacknowledged in their own time and then ignored by their immediate successors, end up being the Really Important Ones. Their stature is so great that it is missed entirely up-close, gets larger the more distant you are from it, and can only been seen in its true glory from space.

If the name is unknown to you, then you are the victim of a cover-up. How else can you have missed one of the most important Africans of the modern era?

It is an opportune moment to reassess Crowther in the light of new understanding. A light that glares at the cover up and reveals a significance greater than that so far ascribed to him by even his most loyal champions.

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Bishop Samuel Ajayi Crowther was a Nigerian linguist and the first African Anglican Bishop in Africa. His grandson , Herbert Marcaulay became one of the first Nigerian nationalists and played an important in ending British colonial rule in Nigeria.

Source: Histfeed pic.twitter.com/m8LeUsejkR

— Africanism culture (@imakun122) August 12, 2024