In a significant interview on the Rest is Politics Podcast England’s Archbishop of Canterbury Justin Welby, has denied the teaching of the Bible, and the teaching of his church. 

It is Archbishop Welby’s most public betrayal of his ordination and consecration vow to ‘banish error and to uphold and defend the truth taught in Scripture.’

Archbishop Welby’s comments came on the eve of an important House of Bishops meeting in the UK, which considered a request from a group called The Alliance, consisting of 2360 clergy whose churches represent 42% of the Church of England’s Sunday attendance, and who hold to the Bible’s teaching on sexuality.

Please watch it all:

Note especially these sections–

“…the conservatives, the Bible people and the traditional Catholics won’t come under the jurisdiction, or if you like the false teaching bishops, but will come under a separate Province, separate episcopacy…” and that  “…first order difference requires first order differentiation…”

As well as

“… there’s still ongoing discussion- like the House of Bishops have always said we’ll need to give some kind of provision for those who in conscience can’t go along with this, but that process has really not got anywhere so even though we’re still charging down the direction of blessing for same sex unions a clear trajectory towards same sex marriage for clergy and standalone services, kind of pseudo-marriage services for same sex couples we’ve not had any real details about settlement and some kind of offer.”

“And anything that’s been on the table that the Bishops have discussed has been very much of a second order, so basically they’ve dismissed it. Many have said ‘look you don’t really represent very many, it’s just a few leaders and most people don’t really like this. You’re going to get much, much less, if anything it will be second order differentiation, so I don’t think they’ve really heard how many of us are out there and how seriously we hold this. We can’t accept less than we’re asking for.”

And, finally, this in reference to the completely avoidable and disastrous TEC situation:

“Some of us have been saying ‘look across the Atlantic – we’ve got to avoid an Episcopal style train crash which has led to a complete split with… a very large grouping of Orthodox Anglicans who are no completely separate from the Episcopal church and the cost has been massive emotionally, spiritually, missionally and there’s been to many who said that would never happen here but actually there’s a stronger Orthodox grouping here in the Church of England..” [hat tip: Anglican Futures]

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Ephesians 4:1-2

“I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,”

“With all lowliness and meekness, with longsuffering, forbearing one another in love;” pic.twitter.com/iBwxIOaJDy

— Mike C (Let me 🙏 for you) (@clanceman65) October 29, 2024

The funding of hospices shows that “voluntary sector beginnings” are “still very much in evidence”, Lord Farmer said on Thursday as he introduced his debate on how the state funds palliative care.

“A review of funding would find a highly variable model for hospices: some are run by the NHS, with large annual charitable grants, and others are run by a charity that gets some funding from the NHS. A common hallmark is a holistic, bespoke, and patient-centred approach that values their relationships,” he said.

“We should not forget that all receiving hospice care are on the edge of eternity, and dying peacefully also requires spiritual palliative care.”

Read it all.

The funding of hospices shows that “voluntary sector beginnings” are “still very much in evidence”, Lord Farmer said on Thursday as he introduced his debate on how the state funds palliative care https://t.co/82wnOqIy6K

— Church Times (@ChurchTimes) October 29, 2024

Precious in thy sight, O Lord, is the death of thy saints, whose faithful witness, by thy providence, hath its great reward: We give thee thanks for thy martyrs James Hannington and his companions, who purchased with their blood a road unto Uganda for the proclamation of the Gospel; and we pray that with them we also may obtain the crown of righteousness which is laid up for all who love the appearing of our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Drawing: Seizure of Bishop James Hannington, by William Hatherell from The Story of Africa and its Explorers (1892) pic.twitter.com/nGjhDPOXEO

— kizitoSerumaga (@kizitoSerumaga) October 29, 2020

Since February last year, his position has implicitly shifted. For he has remained in post, as Synod has introduced a new policy, that the Church may bless same-sex couples. The evangelicals see this as undermining the traditional teaching. No, Welby and most of the other bishops have said, there is no planned change to the doctrine of marriage. But the evangelicals are obviously right that the innovation implies the acceptability of gay relationships. The archbishop of York has said that sex is permissible in stable relationships, straight or gay. This is the reformist position, seemingly held by most of the senior bishops.

Astonishingly, Welby has now said the same thing.

Read it all.

Justin Welby has made a huge shift on homosexuality https://t.co/N3wr9IBaba

— Simon Sarmiento (@simonsarmiento) October 28, 2024

Lambeth Palace said the Archbishop’s views are his own, and are not the official stance of the Church of England. A statement said: “He (Archbishop Justin) has been honest that his thinking has evolved over the years through much prayer and theological reflection – particularly through the Living in Love and Faith process – and he now holds this view sincerely.

The Church of England Evangelical Council said Welby’s statement indicated his view that: “Sexual intimacy is no longer limited to marriage”, “sexual intimacy in gay relationships is ok”, and that “the church should bless sexual relations outside of marriage”.

It called the statement “devastating”, saying it marked “a clear departure from the doctrine of the Church of England, the Anglican Communion, and every other major Christian denomination across the world believe”.

(The) Revd Dr Andrew Goddard, a member of the Council, said that “such significantly erroneous statements as these from no less than the Archbishop of Canterbury, unless swiftly followed by an apology and correction, can only add further to the widespread erosion of trust and growing sense of disbelief, betrayal, deception, anger and despair now felt across much of the Church of England”.

And (the) Revd Matthew Roberts, former Moderator of Synod of the International Presbyterian Church and co-author of the Greater Love declaration, commented: “The Archbishop of Canterbury, having stated that he denies the doctrine of the Church of England, has a duty to resign.”

Read it all.

The Church of England Evangelical Council said it marked “a clear departure from the doctrine of the Church of England, the Anglican Communion, and every other major Christian denomination across the world believe”. https://t.co/u5HqzdbwzY

— The Christian Institute (@christianorguk) October 25, 2024

It’s widely rumored that organized religion is going down the drain. While the secularization thesis has been debated for decades, its main components are hardly controversial. Religion has reduced social power: its chief officers have less influence on political ideas and social norms, its language and habits no longer permeate the discourse of public life, and fewer people make collective worship and fellowship the rhythm of their week. Death no longer has a compelling hold on the public imagination: people still die, but usually not in the home or in their youth, and few people are terrified of the prospect of eternal hell. Meanwhile, with the possible exception of minority faiths among recent immigrants, it’s become increasingly difficult to socialize young people into a religion. It’s not that religion adheres to egregious ideas so much as that the whole notion of being habituated into a committed community of ritual and tradition seems incongruous.

There’s little that’s specifically Christian about all this. Real as the church’s failures are, most of its challenges it shares with other institutions associated with the pretechnological era. But in any case, in most congregations in the US mainline and the UK equivalent, a disproportionate number of the people are over age 65. The prospects for self-replication in 30 years’ time aren’t promising.

What are we to do about this? I see three main options…

Read it all.

“We have no idea what lies around the corner. Jesus Christ is the same yesterday, today, and forever, but the way the Holy Spirit makes Christ present to us seems to be ever changing.”

– Samuel Wellshttps://t.co/Vh9j7Gfe1E

— theChristianCentury (@ChristianCent) October 18, 2024

Don’t turn our doctors into killers, says the Star. Like several of the opposing factions to the bill, it cites Canada as exemplifying the slippery slope, with one in twenty deaths there being by assisted dying.

This argument that the bill will open up unforeseen consequences for the disabled, and indeed for the unfortunate residents of bad care homes, is common, Archbishop Welby, facing down former Archbishop Carey, said that assisted dying was in effect a sword of Damocles over the disabled and aged. We should add that many Canadians choosing state sponsored suicide cite feeling a burden on family and caregivers as their motive. Canada surely vindicates Welby.

This argument really is cogent and necessary, but is it sufficient for a Christian view which sees humanity made in the image and likeness of God, leading to the doctrine of the sanctity of life? As Frost says this a doctrine that has permeated and grounded western civilization. Is it not simply wrong to kill people even those begging to die? Hospices and care giving was the Christian answer, but Christianity is fading fast with its practical altruistic legacy of looking after the sick and dying.

Lord Frost has pointed to our society’s reliance on Judaeo Christian ethics for all its institutions and to the perilous situation of breaking with this tradition of the sanctity of life for a callous utilitarianism. So far his is the deepest theological apologia for the classical Christian ethic of life  on offer, we trust Christian leaders will step up to the challenge soon.

Read it all.

Ask MPs to oppose assisted suicide ✋

Some helpful tips here 👇 https://t.co/wr1LYSQylr

— Better Way (@betterwayUK) October 24, 2024

Two Church of England pressure groups wrote to the House of Bishops before its meeting this week to express hopes and expectations about the next steps in the Living in Love and Faith (LLF) process.

The groups—Together for the Church of England, which campaigns for wider provision for LGBTQ people in the Church, and the Alliance, which represents opponents of the proposed blessings of same-sex couples—wrote the letters at the invitation of the House of Bishops, before there meeting on Tuesday and Wednesday this week.

The letter from Together’s chairs, Canon Neil Patterson and Professor Helen King, highlights that the Prayers of Love and Faith (PLF) for same-sex couples are being used. It describes this as a “small step towards redeeming the decades of exclusion and hurt felt by LGBTQ+ people from the Church of England”, and welcomes a decision the General Synod’s decision in July to proceed with stand-alone services of blessing (News, 12 July).

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Two Church of England pressure groups wrote to the House of Bishops before its meeting this week to express hopes and expectations about the next steps in the Living in Love and Faith (LLF) processhttps://t.co/FqMp48irSn

— Church Times (@ChurchTimes) October 23, 2024

The Archbishop of Canterbury discovered recently that one of his ancestors was a slave owner, he said on Tuesday.

In a statement, Archbishop Welby revealed that his biological father, Sir Anthony Montague Browne, had an “ancestral connection to the enslavement of people in Jamaica and Tobago”.

Sir Anthony was the great-great-grandson of Sir James Fergusson, the 4th Baronet of Kilkerran (1765–1838), who had owned slaves and received compensation when slavery was abolished.

Read it all.

The Archbishop of Canterbury @JustinWelby discovered recently that one of his ancestors was a slave owner, he said on Tuesday https://t.co/UZb561Pnir

— Church Times (@ChurchTimes) October 22, 2024

Hurricane Helene Relief Efforts Need Your Support
 

The Diocese continues to mobilize, providing relief to those affected by Hurricane Helene. We are working closely with ARDF to coordinate efforts. Are you willing to donate supplies or funds or volunteer in relief efforts?

Fill out the form on our website.

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The Latest Edition of the #Anglican Diocese of #SouthCarolina Enewsletter https://t.co/N7YwW0YFAb #parishministry #religion #faith pic.twitter.com/zAvfRfVnXM

— Kendall Harmon (@KendallHarmon6) October 22, 2024

THE Bishop of Aberdeen & Orkney, the Rt Revd Anne Dyer, said on Friday that some of her episcopal colleagues had chosen to “threaten” her in an “unprofessional and un-Christian manner” by asking her to resign.

“For the avoidance of doubt, there is no prospect that I will allow them to pressure me into quitting a role I cherish,” she said in a statement.

On Thursday, four of the five other bishops in the Scottish Episcopal Church, including the Primus, the Most Revd Mark Strange, made a statement in which they urged Bishop Dyer to “consider whether she is still the right person to lead the diocese” (News, 18 October).

Bishop Dyer, who is currently on holiday, responded on Friday with an extended statement: “I’m at a complete loss to explain what has prompted these four Bishops to take such an ill-considered and inflammatory course of action, just days after the proceedings against me were dismissed,” she began.

Read it all.

The Bishop of Aberdeen & Orkney, the Rt Revd Anne Dyer, said on Friday that some of her episcopal colleagues had chosen to “threaten” her in an “unprofessional and un-Christian manner” by asking her to resign.https://t.co/MOpJywIXwM

— Church Times (@ChurchTimes) October 18, 2024

Four of the six diocesan bishops of the Scottish Episcopal Church, including the Primus, have urged the Bishop of Aberdeen & Orkney, the Rt Revd Anne Dyer, to consider whether she is the right person to lead the diocese, in light of the response to her reinstatement.

On Thursday afternoon, the Primus, the Most Revd Mark Strange, and the Bishops of Edinburgh, Brechin, and Argyll & The Isles released a statement to the Church Times saying that they had urged Bishop Dyer to “consider whether she is still the right person to lead the diocese”.

A spokesman for Bishop Dyer told the Church Times that it was a “matter of profound regret” that the bishops had “sought to improperly pressurise her to step down at this time and in this way”.

Bishop Dyer was first suspended more than two years ago, and had been due to face a disciplinary tribunal on allegations including bullying and abuse of her position (News, 12 August 2022).

Read it all.

Exclusive: Four of the six diocesan bishops of the Scottish Episcopal Church, including the Primus, have urged the Bishop of Aberdeen & Orkney to consider whether she is the right person to lead the diocese, in light of the response to her reinstatement https://t.co/7vlmNisRlZ

— Church Times (@ChurchTimes) October 17, 2024

The Bishop of Newcastle, Dr Helen-Ann Hartley, wrote on X/Twitter: “By all means let’s have the debate. Consideration should also be given to proper investment in pal­liative and social care. And let’s call it what it is: assisted suicide. It’s a slip­pery slope and an absolute de­­grada­tion of the value of human life.”

The Bill was also condemned by leaders of the Church in Wales, who said in a statement on Tuesday that the Christian faith had always been rooted “in the reality of pain and mortality”, as well as “the incalculable value of each human person, irrespective of social standing, access to resources, or physical or mental ability. . . In that spirit, shown to us in the person of Jesus, we give our heartfelt support to the extension of the best possible palliative care to all who require it, so that no limits are put on the compassion which we show as individuals and as a society.”

“This is an extremely difficult issue over which different people, including Christians, will have arrived at differing views with the best of intentions,” said the statement from the Archbishop of Wales, the Rt Revd Andrew John, with the Bishops of Bardsey, Llandaff, Monmouth, St Davids, St Asaph, and Swansea & Brecon.

Read it all.

Bishops warn of ‘duty’ to die if Leadbeater Bill is carried https://t.co/owjUo4W5Xz

— Church Times (@ChurchTimes) October 16, 2024

… legalising assisted suicide would disproportionately impact many millions of vulnerable people, who might perceive themselves as a burden on those around them and the health service. My concern is that once you can ask for assisted suicide, it soon becomes something that you feel that you ought to do. Permission slips into being duty. This does not represent true choice for all, and I worry that no amount of safeguards will ensure everyone’s safety at the most vulnerable point of their lives.

A good death and compassionate care should be available to everyone, but the Bill being introduced today will not achieve that.”

Read it all.

Not half.

Assisted Dying Legislation is 'Dangerous' says Archbishop Welby – BBC News https://t.co/NhK26S8S9c

— Erica Wooff (@ericauk) October 16, 2024

Keep us, O Lord, constant in faith and zealous in witness, after the examples of thy servants Hugh Latimer, Nicholas Ridley, and Thomas Cranmer; that we may live in thy fear, die in thy favor, and rest in thy peace; for the sake of Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

A blessed Oxford Martyrs' Day

'O Lord, we beseech thee, for whom thy martyr Stephen did pray, and whom thine holy Apostle did so truly and earnestly love, that, for their salvation, he wished himself accursed from thee. Remember, O heavenly Father, the prayer of thy dear Son our… pic.twitter.com/b82tsQ9qNI

— Richard Tarsitano ⚓️ (@GodRemembrancer) October 16, 2024

The Church Commissioners excluded, on ethical grounds, more than 800 companies from potential investment last year, including, they report, 38 companies that failed to engage with them over connections with Russia.

The figures are set out in their latest stewardship report, An Ethical and Responsible Approach, published last week. It is prepared annually to meet the reporting obligations of the UK Financial Reporting Council’s Stewardship Code and the Principles for Responsible Investment.

The total endowment fund was valued at £10.4 billion at the end of 2023 — up from £10.3 billion at the end of 2022 (News, 2 June 2023). The report covers the first year of the 2023-25 triennium, in which the Commissioners have committed themselves to distributing £1.2 billion in support of the Church’s mission — an increase of about 30 per cent on the previous triennium (News, 7 June).

Read it all.

The Church Commissioners disinvested, on ethical grounds, from more than 800 companies last year, including, they report, 133 companies that failed to engage with them over connections with Russia https://t.co/pPbbJCy0N8

— Church Times (@ChurchTimes) October 15, 2024

In summary, almost everything of substance that the Archbishop says about PLF in the quotation above (apart from “the church is deeply split over this”) is demonstrably either false or misleading unless the previous explanations and commitments offered by him and the bishops to General Synod are false or misleading. 

The Archbishop’s interview gives the impression that the Church of England, with the agreement of the majority of bishops, now teaches that sexual relationships, including same-sex sexual relationships, are acceptable as long as the couple are in a committed relationship, either a civil partnership or a marriage. Furthermore, he claims that the Church of England will provide a service of prayer and blessing in church for couples in such relationships. 

In fact, the theological argument presented by the bishops (and sight of the legal advice to bishops might demonstrate that this is also crucial for PLF’s legality) has been that any sexual relationship other than marriage between a man and a woman is contrary to the Church’s doctrine of marriage. Despite this, it has nevertheless been claimed by the majority of bishops that any committed same-sex couple (with or without a legal status) can be offered PLF as prayers within an existing authorised liturgy. This is even though it is also acknowledged that because their relationship may be sexual, such prayers are indicative of a departure from the church’s doctrine.

The Archbishop’s answer might have been “better” in the sense of probably being more appealing to Alastair Campbell. It is, however, in fact so highly misleading and inaccurate as to suggest a disturbing level of some combination of ignorance, misrepresentation, dishonesty and inaccuracy on the Archbishop’s part in his account of the church’s recent decisions, its doctrine, and its stated rationale for PLF. 

Our dire situation as a church is bad enough as a result of having been so divided because of the direction set by the Archbishops and most of the bishops. The fact that there are such deep theological disagreements on these matters that need to be addressed cannot and must not be avoided. However, such significantly erroneous statements as these from no less than the Archbishop of Canterbury, unless swiftly followed by an apology and correction, can only add further to the widespread erosion of trust and growing sense of disbelief, betrayal, deception, anger and despair now felt across much of the Church of England in relation to both the PLF process and our archiepiscopal leadership.

Read it all.

The Archbishop of Canterbury has now made claims about the debate on sexuality and the Church's teaching which are demonstrably untrue. Why has he done this, and what will be the impact on trust, the unity of the Church, and the future of the debate?https://t.co/Falt0kuP5Q

— Dr Ian Paul (@Psephizo) October 15, 2024

The new bishop of Sodor and Man has been ordained and consecrated at a ceremony in York Minster.

The Venerable Patricia Hillas has taken over from the Right Reverend Peter Eagles, who was in post from 2017 until his retirement in October last year.

Ven Hillas was born in Malaysia and grew up in Lincolnshire, and has served as chaplain to the speaker of the House of Commons as well as being the Archdeacon and Canon of Westminster Abbey.

The ceremony, which saw three new bishops ordained and consecrated by Archbishop of York Stephen Cottrell, took place earlier.

Read it all.

The new bishop of Sodor and Man has been ordained and consecrated at a ceremony in York Minster. https://t.co/aYerbxeOCW

— BBC Isle of Man (@BBCIsleofMan) October 10, 2024

Disciplinary proceedings against the Bishop of Aberdeen & Orkney, the Rt Revd Anne Dyer, have been dropped, even though the Scottish Episcopal Church’s Procurator said that there had been a “realistic prospect of conviction”.

In a “note of reasons”, published on Tuesday evening, the Procurator, Paul Reid KC, wrote that proceeding with the prosecution was not in the public interest. The allegations, he wrote, were of “bullying and the abuse of a position of trust and responsibility”.

The alleged behaviour “is said to have caused [the complainants] harm”, he said, and this was one factor “in favour of a prosecution being in the public interest”.

The Procurator is formally independent of the Church, and is responsible for deciding whether a case proceeds to tribunal.

Read it all (registration or subscription).

Disciplinary proceedings against the Bishop of Aberdeen & Orkney, the Rt Revd Anne Dyer, have been dropped, even though the Scottish Episcopal Church’s Procurator said that there had been a “realistic prospect of conviction” https://t.co/Uq7oFZGTZM

— Church Times (@ChurchTimes) October 9, 2024

The Rev. Rt. Jack Iker, also known as the “lion of Fort Worth,” died Oct. 5 at the age of 75. 

Iker is survived by his wife, Donna Iker, their three daughters and four grandchildren. 

Born Aug. 31, 1949, Iker was a native of Cincinnati, Ohio. He served as a Rector of the church of the Redeemer in Florida before being consecrated as bishop coadjutor, someone who assists a diocesan bishop, for the Episcopal Diocese of Fort Worth on April 24, 1993. 

Iker became the third bishop to serve the Episcopal Diocese of Fort Worth on Jan. 1, 1995. 

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"Many of the men who served under [Anglican Bishop Jack] Iker in Texas praised him for his faithfulness in the face of sustained opposition. The word they used most often was steadfast," writes @danielsilliman. https://t.co/fLzwpks6gK

— Jeff Walton (@jeffreyhwalton) October 15, 2024

The Bishop of London, Sarah Mullally, the joint lead bishop on health care for the Church of England, echoed Bishop Smith’s concern.

She said: “No amount of safeguards could ensure the safety of the most vulnerable in society, should there be a change in the law allowing for assisted suicide”

Bishop Mullally, a former chief nursing officer for England, said: “I worked for many years as a nurse in the NHS, including as a cancer specialist, and I understand first-hand the crucial importance of compassionate care and dignity for all patients, including those who are most vulnerable and reaching the end of their lives.

“In the Church of England, we are backing urgent calls for adequate funding and resourcing of palliative care services, to ensure the highest possible standards of care for all. This should include action to ensure that our hospices receive the level of state funding that they are so badly lacking at present.”

Read it all (registration or subscription).

Letby and Shipman murders show NHS workers cannot be trusted on assisted dying https://t.co/51pSDKdIzO

— Anna Gaudreault (@ladevita12) October 5, 2024

God of all comfort and hope, who in Your Son, our Lord Jesus Christ, proclaimed good news to the poor, bound up the broken-hearted, and set the captives free: We remember before You this day all who are affected by the violence of October 7, and we ask You to heal the wounded, comfort those who mourn, and bring justice and peace to the land of Israel. Look with mercy upon the peoples of the Middle East, that, in Your great compassion, the light of Christ may shine in the darkness and bring hope to every nation. As Simeon rejoiced to see Your salvation, a light for revelation to the Gentiles and the glory of Your people Israel, so we pray that Jesus, the Messiah, would be known as the true hope for all the earth. May Your Kingdom come, and may Your peace reign in every heart, through Jesus Christ our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.”

Read it all.

A prayer on the anniversary of the October 7th attack in Israel:https://t.co/0tlzzCnNay pic.twitter.com/orSPT44Pl7

— ACNA (@The_ACNA) October 7, 2024

You may listen directly here:

Or you may download it there

Ephesians 2: 1-10 pic.twitter.com/ZyRILawekr

— coins (@coinsblanciak) September 29, 2024

The new Bishop of Exeter has been confirmed by the Archbishop of Canterbury at a ceremony in London.

Earlier in the year, it was announced the Right Reverend Mike Harrison would take on the role – he was previously the Bishop of Dunwich in Suffolk.

On Wednesday, Dr Harrison attended a ceremony at Lambeth Palace.

He said the “service marks a significant moment in that transition, and I am looking forward greatly to joining with sisters and brothers in the Diocese of Exeter…”

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New Bishop of Exeter confirmed at palace ceremony https://t.co/dHTpYLcduj

— BBC South West (@BBCSpotlight) September 29, 2024

Reconciliation is not an event; it is a process taking generations. In 1945, Europe was a hopeless and bankrupt slaughterhouse of hatred and cruelty. Today, there are huge struggles, but the only place we ever truly express rivalry and hunger for victory is on the football field. And France is remarkably successful.

Reconciliation requires human participation. It happens through the brilliance of leadership, de Gasperi, Adenauer, Monnet, Schumann, de Gaulle, Churchill, General Marshall. Defying the bloodshed of the past, it beats swords into ploughshares. Reconciliation means history that is true. It means healing past hurts and admitting wrongs.

Reconciliation is not only agreement, although agreement is necessary; reconciliation is the transformation of destructive conflict into creative rivalry underpinned by mutual acceptance and love. It is a cycle of peace, justice, and mercy, building up a structure shining in the love of God. A moment of peace opens the way to truth telling. Truth telling sows the seeds of relationships. They allow a gram more of peace. In this thin soil of peace, justice can be sown. Amidst justice a fragile confidence appears. From confidence the next and better circle can begin.

But the foundation of it all is prayer, for in prayer we commit ourselves to partnership with God.

Read it all.

In a world of conflict, we must imagine peace – and that begins by partnering with God in prayer.

It was a great privilege to address the #SantEgidio International Meeting for Peace in Paris today.

You can read my address here: https://t.co/wker09gmcy #PeaceIsPossible pic.twitter.com/9MBNzjGmb7

— Archbishop of Canterbury (@JustinWelby) September 22, 2024