O God, the protector of all who trust in you,
without whom nothing is strong, nothing is holy:
increase and multiply upon us your mercy;
that with you as our ruler and guide
we may so pass through things temporal
that we lose not our hold on things eternal;
grant this, heavenly Father,
for our Lord Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Category : Church of England (CoE)
O God, the protector of all who trust in you,
Watch and listen to it all.
Residentiary canons have objected strongly to proposals about their position, status, and accountability, prompting the Cathedral Working Group to reiterate its view that it is “essential” that deans have oversight of their work.
The final report of the group, published this week, also contains a warning from the Church Commissioners that they cannot bail out cathedrals that find themselves in debt.
The working group was set up last year by the Archbishops’ Council after the episcopal Visitation of Peterborough Cathedral, where a cash-flow crisis led to the involvement of the Church Commissioners, forcing out the Dean and making several staff redundant (News, 13 April 2017).
Its draft report, published in January, celebrated cathedrals as “an attractive brand, often understood better by the wider community than by the Church”, but warned that “serious governance mistakes” had been made, and concluded that legislative change was needed to correct “inadequacies” in their regulation (News, 19 January).
The relationship between deans and residentiary canons came under scrutiny: the group expressed concern that the latter could “function with a degree of unhelpful independence from either the collegial vision of the Chapter or the line management of the dean”. One of the findings at the Visitation at Exeter Cathedral was “poor communication and divisions among and between the Dean and Residentiary Canons” (News, 23 September 2016).
People walk silently, some quietly holding placards, faces serious and taut. Occasionally an arm stretches around a neighbour’s shoulder. A few tears are shed. A line of firefighters stand to attention, helmets at their feet while the crowd shuffles past. The predominant colour is green. Every now and again the march comes to a halt as a road is crossed, or an ambulance rushes past, and slowly, the thousands of people wend their way to the base of Grenfell Tower.
On the 14th day of every month since last June, a remarkable event has taken place around the streets of North Kensington. The Grenfell Silent March was the idea, among others, of a young man called Zeyad Cred.
I met Zeyad for the first time a few days after fire destroyed the tower block, when he was one of a group of local people hastily brought together to meet with the Prime Minister so she could hear the concerns of the immediate community around Grenfell.
I remember him then as articulate and thoughtful, with a controlled anger that occasionally broke out into passionate speech. Today, he and a group of others solemnly and expertly marshal the crowd in hi-vis jackets as it wends its way around the streets, stopping for a minute’s silence to view the ruins of Grenfell Tower, before a few short speeches are made and the crowd disperses.
Long day at #Grenfell
Blessed are those who mourn for they shall be comforted.
Blessed are those who hunger for justice for they shall be satisfied
Blessed are the peacemakers for they shall be called children of God pic.twitter.com/9Qt61Zfome
— Graham Tomlin (@gtomlin) June 14, 2018
At one of her first public engagements since being installed last month (News, 17 May), Bishop Mullally said that diversity in London was something to be proud of.
She was speaking to more than 100 young people, including representatives from schools across London, at an Iftar organised by the Naz Legacy Foundation.
The event, at the St John’s Wood Synagogue, ended with the breaking of the Ramadan fast at sunset. The speakers were Bishop Mullally; the Mayor of London, Sadiq Khan; the Archbishop of Westminster, Cardinal Vincent Nichols; and the Chief Rabbi, Ephraim Mirvis.
Bishop Mullally said: “One of the great joys of coming back to London is its diversity. There is something in that diversity that we should be proud of. The opportunity of interfaith dialogue is that we can gain an understanding of each other. . . As people of faith, we have an ability to strengthen this city. We hold the opportunity to strengthen a city that is already strong.”
Bishop Mullally praised the young people who were there to talk about interfaith matters, noting that “today itself is a small step, but it has an enormous impact”….
The Prince of Wales has been asked to give a witness statement to a public inquiry about a paedophile bishop who was jailed after abusing young men.
Peter Ball, 85, was jailed for 32 months in October 2015 for offences against 18 teenagers and men.
The former Bishop of Lewes and of Gloucester carried out the abuse between the 1970s and 1990s.
Prince Charles exchanged a series of letters with Ball, whose Gloucester diocese covers his Highgrove home….
A minute’s silence has been honoured and a church service held in memory of those murdered in the London Bridge terror attack, exactly a year ago.
Eight died and 48 were injured by three men who drove into pedestrians, then stabbed people in Borough Market.
Their loved ones lit candles at the Southwark Cathedral service, which was attended by the prime minister and members of the emergency services.
An olive tree was planted using compost from floral tributes.
At the cathedral, Dean of Southwark, the Very Reverend Andrew Nunn, read the names of those killed in the attack.
He praised the “dedication” of the emergency services and prayed for their “continued safety and protection”.
The first Christians dealt with their wealth in so daring and counter-cultural a way that it proved powerfully attractive (Acts 2.44). Property and income was pooled so that there was no distinction between rich and poor, slave and free.
Yet this was no crypto-Marxist, hippy commune. Resources were shared because this was a community founded on the sacrificial love of the cross. Those dependent on Christ’s sacrifice knew that they were dependent also on each other. Those whose lives had been saved by the freely offered love of the cross could live only to the same values of generosity, gift, and grace.
It is interesting to see how far we have fallen. Anglican leaders (me included) love to rail against social inequality and the ever growing divide between rich and poor. Yet any analysis of the data shows that, across our own diocesan structures, we graphically model the inequality we so freely condemn.
The heart of the issue is that each diocese is its own independent charity, and that some have inherited vast historical assets, whereas others have not. While direct comparison is difficult because of the different accounting methods employed by different dioceses, the broad picture is so striking as to be unarguable.
The House of Bishops has committed to prioritising the Church’s involvement with children and young people more effectively in the future.
The House of Bishops met in York at Bishopthorpe Palace on 21-22 May where they discussed safeguarding, the Lambeth Conference in 2020, the future of ministry, and engaging children and young people more completely in the life of the Church.
The House discussed the mutual and complementary roles played by Church, school and family in shaping young people’s perceptions of faith and ideas were shared on how all three could collaborate more closely together.
The conversation took place in the context of the Church’s broader work on Setting God’s People Free; encouraging people to live out their commitment to Christianity seven days a week.
What is perhaps a more pressing question is what would happen to the Anglican-Methodist Covenant were either church to change its opposition to gay marriage. Would a sudden change by the Methodist Conference in 2019 or 2020 scupper the long proposed deal…?
It certainly might make the strong conservative base on the Church of England’s ruling general synod less enthusiastic.
But difference in teaching on sexuality is not officially a block on sharing ministry.
The Church of England is already in direct ‘communion’ with its sister Anglican churches in Scotland and the US. This means that priests in both churches are recognised as such by the Church of England and so they can, as long as the local bishop agrees, come and minister in CofE parishes.
Both the Episcopal Church in the US and the Scottish Episcopal Church permit same-sex marriage, and while they faced sanctions from the wider Anglican Communion, they remain in communion with the CofE.
(Church Times) 30 years after Margaret Thatcher drove in the first pile of the Canary Wharf project, Rebecca Paveley investigates whether the Church missed an opportunity
The Church’s presence in the area over the past decades has shifted and evolved as it, too, has struggled to keep up with the pace of change. There is no physical church space on the Wharf, although there is a multifaith prayer room and a chaplaincy, which came much later in the development (News, 18 February 2000). In a valedictory lecture three years ago, the last Bishop of London, the Rt Revd Richard Chartres, who was Bishop of Stepney from 1992 to 1995, described how “sympathy with vulnerable local communities” had resulted in “sustained opposition to major new developments, notably Canary Wharf, where no attempt was made to establish a Christian presence”.
Could the Church have done more to secure such a presence? Bishop Newman says that, even with hindsight, the answer to that question is not clear.
“In the early days, the Church took a prophetic stance, and saw the Wharf as a threat to the local community. Was it short-sighted, or was it principled? The answer is probably both. It may be that by taking a stance we lost out on opportunities to be involved. . . Thirty years ago, the Church was in the twilight of a particular era when it may have had a bit more influence than it has now.”
Safeguarding resources, for use in churches across the country, including Bible readings, prayers and suggested hymns, chosen in consultation with survivors, have been published…[yesterday].
Many of the resources are already in general use and are supplemented by new material, including prayers suggested by survivors. The materials, to support a variety of pastoral circumstances, range from a safeguarding prayer that could be used to conclude a day of safeguarding training, to a litany of penitence for past failures. They have been put together and published by the Church of England’s Liturgical Commission and commended by the House of Bishops. They will be updated by the Commission as new materials evolve.