We believe Christ’s resurrection can be proved with at least as much certainty as any universally believed and well-documented event in ancient history. To prove this, we do not need to presuppose anything controversial (e.g. that miracles happen). But the skeptic must also not presuppose anything (e.g. that they do not). We do not need to presuppose that the New Testament is infallible, or divinely inspired or even true. We do not need to presuppose that there really was an empty tomb or post-resurrection appearances, as recorded. We need to presuppose only two things, both of which are hard data, empirical data, which no one denies: The existence of the New Testament texts as we have them, and the existence (but not necessarily the truth) of the Christian religion as we find it today.

The question is this: Which theory about what really happened in Jerusalem on that first Easter Sunday can account for the data?

There are five possible theories: Christianity, hallucination, myth, conspiracy and swoon.

1. Jesus died. Jesus rose. [ Christianity ]

2. Jesus died. Jesus didn’t rise—apostles deceived. [Hallucination]

3. Jesus died. Jesus didn’t rise—apostles myth-makers [ Myth ]

4. Jesus died. Jesus didn’t rise—apostles deceivers [ Conspiracy ]

5. Jesus didn’t die. [ Swoon ]

Read it all.

A joyous #Easter! He is risen. “Resurrection of Christ” by Caravaggio, 1620 pic.twitter.com/BuFU53pOcX

— Justine Brown's Bookshelf (@brown_bookshelf) March 31, 2024

Take the time to watch and listen to it all.

“By the grace of God” Jesus tasted death “for every one”. In his plan of salvation, God ordained that his Son should not only “die for our sins” but should also “taste death”, experience the condition of death, the separation of his soul from his body, between the time he expired on the cross and the time he was raised from the dead. The state of the dead Christ is the mystery of the tomb and the descent into hell. It is the mystery of Holy Saturday, when Christ, lying in the tomb, reveals God’s great sabbath rest after the fulfillment of man’s salvation, which brings peace to the whole universe.

–The Catechism of the Roman Catholic Church, para. 624

Holy Saturday is the ultimate time of waiting and lamenting. It’s easy to look back when you know what comes next, but Holy Saturday asks us to enter a death that seems final; without hope and without future. For the disciples, it’s the day that all stopped: when the future was… pic.twitter.com/hQK7GYAIf6

— Archbishop of Canterbury (@JustinWelby) March 30, 2024

Daniel Kahneman, an Israeli American psychologist and best-selling author whose Nobel Prize-winning research upended economics — as well as fields ranging from sports to public health — by demonstrating the extent to which people abandon logic and leap to conclusions, died March 27. He was 90.

His death was confirmed by his stepdaughter Deborah Treisman, fiction editor at the New Yorker. She did not say where or how he died.

Dr. Kahneman’s research was best known for debunking the notion of “homo economicus,” the “economic man” who since the epoch of Adam Smith was considered a rational being who acts out of self-interest. Instead, Dr. Kahneman found, people rely on intellectual shortcuts that often lead to wrongheaded decisions that go against their own best interest.

These misguided decisions occur because humans “are much too influenced by recent events,” Dr. Kahneman once said. “They are much too quick to jump to conclusions under some conditions and, under other conditions, they are much too slow to change.”

Read it all.

Daniel Kahneman, who changed psychology and economics forever, dies at 90.

Thanks for everything.

We remember him in 10 great quotes: pic.twitter.com/kiyhC2kCo3

— Wisdom Theory (@wisdom_theory) March 27, 2024

Gunmen in Nigeria opened the New Year 2024 by killing 14 Christians on their way home from a midnight church service. The attack rocked the country’s Christian community, still reeling from a Christmas Eve massacre that claimed the lives of 130 believers. These attacks are just the latest in a disturbing trend of increasing violence against Christians in Nigeria, which some are calling a genocide.

Since the year 2000, 62,000 Christians have been murdered in Nigeria, prompting President Trump to place Nigeria on its list of violators of religious freedom. Biden removed Nigeria from the list, and last year alone, more than 8,000 Christians were killed.

In a report by the International Society for Civil Liberties and Rule of Law, between January 2022 and January 2023, 8,400 Christians were abducted, 840 of whom never returned alive from captivity. Many of these abductions have been attributed to the military and the police, some to Islamic Terror Jihadists, while others have been attributed to Fulani militias, who are also accused of having killed 600 captives. Priests and seminarians have been abducted, churches destroyed, Christian communities have been sacked, and millions of Christians and targeted Muslims have been displaced, either becoming internally displaced people (IDPs) or crossing international borders to become refugees.

Read it all.

Violence in Nigeria against Christians by groups like Boko Haram is continuing unabated. @Brooklynmonk https://t.co/hoRvPzBTcg

— Providence (@ProvMagazine) March 21, 2024

“The challenge we are having is a lack of interest by federal prosecutors to charge illicit marijuana cases,” said Ray Donovan, the former chief of operations of the Drug Enforcement Administration. “They don’t realize all the implications. Marijuana causes so much crime at the local level, gun violence in particular. The same groups selling thousands of pounds of marijuana are also laundering millions of dollars of fentanyl money. It’s not just one-dimensional.”

The expansion into the cannabis market is propelling the rise of Chinese organized crime as a global powerhouse, current and former national security officials say. During the past decade, Chinese mafias became the dominant money launderers for Latin American cartels dealing narcotics including fentanyl, which has killed hundreds of thousands of Americans. The huge revenue stream from marijuana fuels that laundering apparatus, which is “the most extensive network of underground banking in the world,” said a former senior DEA official, Donald Im.

“The profits from the marijuana trade allow the Chinese organized criminal networks to expand their underground global banking system for cartels and other criminal organizations,” said Im, who was an architect of the DEA’s fight against Chinese organized crime.

U.S. law enforcement struggles to respond to this multifaceted threat. State and federal agencies suffer from a lack of personnel who know Chinese language and culture well enough to investigate complex cases, infiltrate networks or translate intercepts, current and former officials say. A federal shift of priorities to counterterrorism after 2001 meant resources dedicated to Chinese organized crime dwindled — while the power of the underworld grew.

And the shadow of the Chinese state hovers over it all….

Read it all.

Officials estimate the value of the illegal marijuana market grown in Oklahoma at somewhere between $18 billion and $44 billion a year.

Investigators have found links to foreign mafias and say that more than 80% of the groups are of Chinese origin. https://t.co/A4WKYfaCet

— ProPublica (@propublica) March 16, 2024

The death certificate for Ryan Bagwell, a 19-year-old from Mission, Texas, states that he died from a fentanyl overdose.

His mother, Sandra Bagwell, says that is wrong.

On an April night in 2022, he swallowed one pill from a bottle of Percocet, a prescription painkiller that he and a friend bought earlier that day at a Mexican pharmacy just over the border. The next morning, his mother found him dead in his bedroom.

A federal law enforcement lab found that none of the pills from the bottle tested positive for Percocet. But they all tested positive for lethal quantities of fentanyl.

“Ryan was poisoned,” Mrs. Bagwell, an elementary-school reading specialist, said.

Read it all.

Overdose or Poisoning? A New Debate Over What to Call a Drug Death.: Grieving families want official records and popular discourse to move away from reflexive use of “overdose,” which they believe blames victims for their deaths. https://t.co/EE9BNjgr23

— Sophia Devetzi (@SophiaDevetzi) March 11, 2024

O God, the King of Saints, who didst strengthen thy servants Perpetua, Felicity, and their companions to make a good confession and encourage one another in the time of trial: Grant that we who cherish their blessed memory may share their pure and steadfast faith and win with them the palm of victory; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Today the Church of England celebrates Perpetua, Felicity and their Companions, Martyrs at Carthage, 203

Image: Martyrdom of Perpetua, Felicitas, Revocatus, Saturninus & Secundulus, from the Menologion of Basil II, c. 1000 AD. Public domain, via Wikimedia pic.twitter.com/Ms4X1Zb8qa

— The Anglican Church in St Petersburg (@anglicanspb) March 7, 2024

Some 170 people including women and children have been “executed” in attacks on three villages in Burkina Faso, a public prosecutor has said.

Aly Benjamin Coulibaly appealed for witnesses to help find those who attacked Komsilga, Nordin and Soro.

Separately, the army warned of the increased risk of attacks by Islamists, “including attacks on urban centres”.

The country’s army seized power in 2022, but more than a third of Burkina Faso is controlled by insurgents.

Read it all.

Burkina Faso says 170 dead in village 'executions' https://t.co/Dl2MTc1Zuk

— BBC News (World) (@BBCWorld) March 3, 2024

In a statement, the Roman Catholic lead bishop for life issues, the Rt Revd John Sherrington, an auxiliary bishop in the archdiocese of Westminster, welcomed the committee’s decision “not to recommend the legalisation of assisted suicide”.

He continued: “As highlighted in the Committee’s report, experts have noted that there have been major problems in safeguarding the vulnerable and those without full mental capacity when assisted suicide and/or euthanasia has been introduced in other jurisdictions.

“Recognising the distress and suffering of those who are sick and vulnerable, I welcome the Committee’s recommendation that the accessibility and provision of palliative and end of life care needs to be improved — something the Catholic Church has consistently called for.”

Read it all (registration or subscription).

The Bishop of London @bishopSarahM has welcomed a report by MPs which calls for palliative and end-of-life care to be made more widely available https://t.co/5liE9iClCh

— Church Times (@ChurchTimes) March 1, 2024

YWAM established its presence in Arusha in 2000 and has since established three fully staffed offices in the region. The center’s education programs include classes in discipleship ministry, tailoring, computer skills, and English language, among others.

“In these days, tears are being poured out across the world by individuals, families and YWAMers worldwide. I am personally reeling from the weight of this news, as I knew and loved many of these individuals personally,” wrote Cunningham. She encouraged the use of three Bible verses:

• Hang on to the fact that, no matter what, we know that God is just and kind in all his ways (Ps. 145:17).
• Remind yourself of Job 42:2. Job had lost everything and his response to God was I know that you can do all things and that no purpose of yours can be thwarted. Let’s hang on to that word!

• Remind yourself of Isaiah 41:10: Do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and uphold you with my righteous right hand.

Read it all.

,
“We have not seen a tragedy of this magnitude in all of [Youth With a Mission]’s history & we are all devastated”https://t.co/Jd1wuDRtLd

— Christianity Today (@CTmagazine) March 1, 2024

The figures for the persecution of Christians in Nigeria have reached unprecedented heights.

The organisation Open Doors reports 4,565 murders in 2023 alone, covering practically all of the 4,998 people who were killed worldwide for their faith in Christ last year. However, are “the absolute lowest of what could happen”, they said.

Now, the International Society for Liberties and Rule of Law (known as Intersociety) states that the number of Christians killed in Nigeria in 2023 exceeds 8,000.

“The combined forces of the government protected Islamic Jihadists and the country’s Security Forces are directly and vicariously accountable for hacking to death of no fewer than 8,222 defenseless Christians, from January 2023 to January 2024”, says the report of the entity based in Onitsha, Eastern Nigeria.

Read it all.

Nigeria: “There is an effort of the jihad and the Fulani to scare Christians out of their land and stop gospel preaching” https://t.co/iMhK1RKOIM

— വൈശാഖ് (@yshaq) March 1, 2024

Now, as Polycarp was entering into the stadium, there came to him a voice from heaven, saying, “Be strong, and show thyself a man, O Polycarp!” No one saw who it was that spoke to him; but those of our brethren who were present heard the voice. And as he was brought forward, the tumult became great when they heard that Polycarp was taken. And when he came near, the proconsul asked him whether he was Polycarp. On his confessing that he was, [the proconsul] sought to persuade him to deny [Christ], saying, “Have respect to thy old age,” and other similar things, according to their custom, [such as], “Swear by the fortune of Cesar; repent, and say, Away with the Atheists.” But Polycarp, gazing with a stern countenance on all the multitude of the wicked heathen then in the stadium, and waving his hand towards them, while with groans he looked up to heaven, said, “Away with the Atheists.” Then, the proconsul urging him, and saying, “Swear, and I will set thee at liberty, reproach Christ;” Polycarp declared, “Eighty and six years have I served Him, and He never did me any injury: how then can I blaspheme my King and my Saviour?”

—The Martyrdom of Saint Polycarp, Chapter IX.

Today's the feast of St Polycarp, 2C Bishop of Smyrna who was burned at the stake but then stabbed 'when the fire refused to consume him'. He's the figure on the right in Ninian Comper's 1927 east window at Eye, Suffolk. At his feet kneels John Polycarp Oakey, parish priest of… pic.twitter.com/CCdYpvVH6F

— Simon Knott (@SimoninSuffolk) February 23, 2024

Christians around the world have marked the death in a remote prison camp of the Russian opposi­tion leader Alexei Navalny. Armed po­­­lice dispersed citizens trying to do so publicly in Russia last Friday.

Speaking in Rome, the Vatican Secretary of State, Cardinal Pietro Parolin, said that news of the death of Mr Navalny, at the age of 47, had caused “astonishment and sadness”. The Cardinal had hoped that the dissident’s plight could be “resolved differently”.

Members of Finland’s Orthodox Church attended a memorial service for Mr Navalny in the Cathedral of the Assumption, Helsinki, led by Archbishop Leo (Makkonen). Dr Markus Dröge, the former Evangelical Bishop of Berlin, where Mr Navalny was treated for Novichok nerve-agent poisoning in August 2020, called for a street or square to be named after him in recognition of his “indomitable and fearless commitment to freedom and democracy”.

Read it all.

Christians worldwide have marked the death in a remote prison camp of the Russian opposition leader Alexei Navalny. Armed police in Russia dispersed citizens attempting to do so publicly last Friday https://t.co/N0Z71GuddX

— Church Times (@ChurchTimes) February 21, 2024

In Uganda, during the eight years in the 1970’s when Idi Amin and his men slaughtered probably half a million Ugandans, “We live today and are gone tomorrow” was the common phrase.

We learned that living in danger, when the Lord Jesus is the focus of your life, can be liberating. For one thing, you are no longer imprisoned by your own security, because there is none. So the important security that people sought was to be anchored in God.

As we testified to the safe place we had in Jesus, many people who had been pagan, or were on the fringes of Christianity, flocked to the church or to individuals, asking earnestly, “How do you prepare yourself for death?” Churches all over the country were packed both with members and seekers. This was no comfort to President Amin, who was making wild promises to Libya and other Arab nations that Uganda would soon be a Muslim country. (It is actually 80 per cent Christian)….
It became clear to us through the Scriptures that our resistance was to be that of overcoming evil with good. This included refusing to cooperate with anything that dehumanizes people, but we reaffirmed that we can never be involved in using force or weapons.

…we knew, of course, that the accusation against our beloved brother, Archbishop Janani Luwum, that he was hiding weapons for an armed rebellion, was untrue, a frame-up to justify his murder.

The archbishop’s arrest, and the news of his death, was a blow from the Enemy calculated to send us reeling. That was on February 16, 1977. The truth of the matter is that it boomeranged on Idi Amin himself. Through it he lost respect in the world and, as we see it now, it was the beginning of the end for him.

For us, the effect can best be expressed in the words of the little lady who came to arrange flowers, as she walked through the cathedral with several despondent bishops who were preparing for Archbishop Luwum’s Memorial Service. She said, “This is going to put us twenty times forward, isn’t it?” And as a matter of fact, it did.

More than four thousand people walked, unintimidated, past Idi Amin’s guards to pack St. Paul’s Cathedral in Kampala on February 20. They repeatedly sang the “Martyr’s Song,” which had been sung by the young Ugandan martyrs in 1885. Those young lads had only recently come to know the Lord, but they loved Him so much that they could refuse the evil thing demanded of them by King Mwanga. They died in the flames singing, “Oh that I had wings such as angels have, I would fly away and be with the Lord.” They were given wings, and the singing of those thousands at the Memorial Service had wings too.

–Festo Kivengere, Revolutionary Love, Chapter Nine

Archbishop Janani Luwum was killed #onthisday in 1977 after protesting against acts of violence carried out by the security services in his native Uganda.

He is one of ten 20th-century Christian martyrs whose statues stand above the Abbey's West Door:https://t.co/U8m2V4sagr pic.twitter.com/2hWnmftUjL

— Westminster Abbey (@wabbey) February 17, 2024

O God, whose Son the Good Shepherd laid down his life for the sheep: We give thee thanks for thy faithful shepherd, Janani Luwum, who after his Savior’s example gave up his life for the people of Uganda. Grant us to be so inspired by his witness that we make no peace with oppression, but live as those who are sealed with the cross of Christ, who died and rose again, and now liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.O God, whose Son the Good Shepherd laid down his life for the sheep: We give thee thanks for thy faithful shepherd, Janani Luwum, who after his Savior’s example gave up his life for the people of Uganda. Grant us to be so inspired by his witness that we make no peace with oppression, but live as those who are sealed with the cross of Christ, who died and rose again, and now liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Today we join the rest of the world to honour a figure of the Church, the voice of people and communities in Uganda, Archbishop Janan Lawum.

Archbishop Janan Lawum teaches to speak truth to power always, a character that can open very many doors.@JanetMuseveni @JanetMuseveni pic.twitter.com/uf35qvAHfx

— Uganda National Students Association (UNSA) (@unsaugofficial) February 16, 2024

A recent study by women rights organisation Terre des Femmes shows that at least 26 people in Germany were victims of attempted or completed so-called ‘honour killings’ between 2022 and 2023.

According to the research, there were twelve victims of violence in the name of honour in the past two years, ten of whom were women. There were also 14 victims of attempted murders, including nine women, reported German newspaper Welt am Sonntag.

Terre des Femmes also documented 19 cases of attempted and completed ‘honour killings’ in 2021, so that in the past three years, there were a total of 45 victims, 22 of whom lost their lives.

In most cases, the killings took place at environments dominated by Islam, and the perpetrators often belong to the family of the victims.

Read it all.

Most took place at Islamic environments by members of the own family. “It is the most despicable expression of gender-based violence”, says the minister of Justice.https://t.co/hzyjz039Or

— Evangelical Focus (@Evan_Focus) February 6, 2024

What the families want is atonement. When something goes wrong, there is a need, buried deep within the human psyche, or even deep within the structure of the universe, for atonement — for someone to pay a price for what has happened.

And this is what the families need: some kind of atonement for what has been done wrong. They long for some sign of remorse, repentance even, on behalf of those who bear responsibility. Yet it does not come. The serried ranks of smart suits remain silent — maybe understandably so in this setting, but, without that sign, the pain continues.

There is deep anger about the fire brigade’s advice — families were told to stay in their flats until the firefighters put out the fire — without which, it seems, many of those who died would still be alive today. There is equally deep anger about the cladding draped around the building a few years before, which was dangerously flammable. It was the combination of these two factors which led to the deaths of their loved ones.

Read it all.

Who will atone for the wrongs of Grenfell?

More than six years since the tragedy, no one has yet admitted responsibility, writes @gtomlinhttps://t.co/1V4lJDUI46

— Church Times (@ChurchTimes) February 2, 2024

Sir Stephen has been Labour MP for East Ham in London since 1994, having first come to the area as part of a Christian mission to the East End while a university student…

He is on record as opposing legislation to introduce assisted dying, saying in a Westminster Hall debate in July 2022: “If we were to legalise assisted dying, we would impose an awful moral dilemma on every conscientious frail person nearing the end of their life. . . If ending their life early were legally permissible, many who do not want to end their life would feel under great, probably irresistible, pressure to do so. There is no way to stop that happening.”

On the Labour List site, he writes that “the radical individualism of some Conservatives” can prompt support for the legalisation of assisted suicide, “even at the risk of dire societal outcomes for the vulnerable. But in my view that should not be the position of those of us on the left.”

Read it all.

The Labour MP Sir Stephen Timms @stephenctimms has urged members of his party to give “careful thought” to the issue of assisted dying, arguing against that idea that it might be a party-political matterhttps://t.co/nXXt4xalNi

— Church Times (@ChurchTimes) January 25, 2024

There is an adage that says there are no atheists in foxholes — even skeptics will pray when facing death. But Hancock, in the time leading up to his execution, only became more insistent about his nonbelief. He and his chaplain were both confident that there was no God who might grant last-minute salvation, if only they produced a desperate prayer. They had only one another.

The two spoke at least once a week, and sometimes multiple times a day. Mostly, they talked over the phone, and provided recordings of these conversations to The Times. Sometimes it was in person, in the prison’s fluorescently lit visitor room, over bags of Flamin’ Hot Cheetos.

During their visit the day before his execution, Hancock had seemed mostly fixated on his final meal, that one bucket of dark meat chicken.

Moss stopped his car in front of the three-story building on the prison grounds where he would spend the next hours waiting. He got out and stood still for a moment. He considered the possibility that Hancock had hope for survival, not through divine intervention but through the state’s. Gov. Kevin Stitt — who two years ago said he claimed “every square inch” of Oklahoma for Jesus Christ — could still grant clemency. He had just under three hours.

Read it all.

One year ago I began talking to an atheist chaplain, Devin Moss, who was giving spiritual care to an atheist man on death row in Oklahoma, named Phillip Hancock. I followed along as they wrestled with the question: How do you face death without God? https://t.co/kpiD9rqe4c

— Emma Goldberg (@emmabgo) January 21, 2024

Mitch was diagnosed with glioblastoma, an aggressive form of brain cancer, on his 40th birthday (September, 2021) when vacationing in Portugal. He was rushed to the United States to seek treatment at the Medical University of South Carolina (MUSC) in Charleston and to be with his family. During his 27-month long journey, he fought for his life seeking many types of treatments as well as traveling to Germany for a custom vaccine, consulting with doctors at Dana- Farber Cancer Institute in Boston and at Duke’s Brain Cancer Center in North Carolina. Mitch’s persistent personality and determination to battle this cancer while continuing to maintain his routine and quality of life helped him to outlive the average glioblastoma patient. While undergoing treatment, he was quick to re-kindle time and make memories with family and friends.

Through his cancer journey Mitch became a strong Christian and was baptized. He became active at the Church of the Holy Cross on Daniel Island forming strong relationships with the community and men’s life group. Mitch wrote his testimony about his journey to Christianity and was passionate about sharing it with others. Through his ministry he reached many people sharing what he learned from his life and the message that it is never too late to seek God.

Mitch is survived by his parents, Jim and Wanda Petersen; his sister, Rebecca Petersen Leddy; his brother-in-law, Lee Leddy; his nephew, Logan Leddy; his nephew, Connor Leddy; his niece, Sophia Leddy; and his aunt, Sandra Garrison.

Read it all.

James Mitchell ("Mitch) Petersen II RIP https://t.co/YbqpOMM5MU #death #family #faith #parishministry #southcarolina

— Kendall Harmon (@KendallHarmon6) January 13, 2024

O God, our strength and our salvation, who didst call thy servant Thomas Becket to be a shepherd of thy people and a defender of thy Church: Keep thy household from all evil and raise up among us faithful pastors and leaders who are wise in the ways of the Gospel; through Jesus Christ the shepherd of our souls, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

On this day in 1170, Archbishop Thomas Becket was murdered at the Cathedral by four knights, sent by King Henry II.

Join us this evening at 5.30pm, for our Memorial Service for the Martyrdom of St Thomas.

Find out more: https://t.co/b15uXb0PaF pic.twitter.com/5PRsaIa5U7

— Canterbury Cathedral (@CburyCathedral) December 29, 2023

I wonder if the popularity of the Coventry Carol today indicates that it expresses something people don’t find in the usual run of joyful Christmas carols – this song of grief, of innocence cruelly destroyed. The Feast of the Holy Innocents (Childermas, as it was known in the Middle Ages) is not an easy subject for a modern audience to understand, and the images which often accompany it in medieval manuscripts, of children impaled on spears, are truly horrible. But they are meant to be; they are intended to disgust and horrify, and they’re horrible because they’re not fantasy violence but all too close to the reality of the world we live in. Children do die; the innocent and vulnerable do suffer at the hands of the powerful; and as this carol says, every single form of human love, one way or another, will ultimately end in parting and grief. Every child born into the world – every tiny, innocent, adorable little baby – however loved, however cared for, will grow up to face some kind of sorrow, and the inevitability of death. Of course no one wants to think about such things, especially when they look at a newborn baby; but pretending otherwise, not wanting to think otherwise, doesn’t make it any less true.

Medieval writers were honest and clear-eyed about such uncomfortable truths. The idea that thoughts like these are incongruous with the Christmas season (as you often hear people say about the Holy Innocents) is largely a modern scruple, encouraged by the comparatively recent idea that Christmas is primarily a cheery festival for happy children and families.

Read it all.

Today is Childermas Day, the feast of the Holy Innocents, on the fourth day of Christmas. It's an appropriate day for the Coventry Carol and other medieval lullaby-laments, which give voice to the grief that lies near the heart of the Christmas season https://t.co/KYr5ltYAe2 pic.twitter.com/4LNnxpF9aq

— Eleanor Parker (@ClerkofOxford) December 28, 2023

We remember this day, O God, the slaughter of the holy innocents of Bethlehem by the order of King Herod. Receive, we beseech thee, into the arms of thy mercy all innocent victims; and by thy great might frustrate the designs of evil tyrants and establish thy rule of justice, love, and peace; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today's the feast of the Holy Innocents, remembering the massacre of Bethlehem infants by order of Herod. In replica 15th Century German glass at Erpingham, Norfolk, the Holy Family flee into Egypt while the awful slaughter happens in the foreground. pic.twitter.com/jb4i9EE96V

— Simon Knott (@SimoninSuffolk) December 28, 2023

Grant, O Lord, that in all our sufferings here upon earth, for the testimony of thy truth, we may steadfastly look up to heaven, and by faith behold the glory that shall be revealed; and, being filled with the Holy Ghost, may learn to love and bless our persecutors by the example of thy first martyr, Saint Stephen, who prayed for his murderers to thee, O blessed Jesus, who standest at the right hand of God to succour all those that suffer for thee, our only mediator and advocate. Amen.

Today the Church of England celebrates Stephen, Deacon, First Martyr

Image: 'Devout Men Taking the Body of Saint Stephen', commissioned 1776 for St Stephen Walbrook by its Rector, Revd Thomas Wilson. In the church up to 1987, now on display in Boston, MA https://t.co/ixqFZUVg2b pic.twitter.com/SGXsfPXQVJ

— The Anglican Church in St Petersburg (@anglicanspb) December 26, 2023

It is unsurprising that euthanasia consistently breaks its boundaries, always presented as an expansion of choice as the route to kindness. This is rooted in liberalism’s fundamental presuppositions, for as George Grant wrote, “it is the very signature of modern man to deny reality to any conception of good that imposes limits on human freedom … man’s essence is his freedom. Nothing must stand in the way of our absolute freedom to create the world as we want it. There must be no conceptions of good that put limitations on human action.” If there is no ultimate value towards which our lives point, then “the vaunted freedom of the individual to choose becomes either the necessity of finding one’s role in the public engineering or the necessity of retreating into the privacy of pleasure”. We are reduced to utilitarian measures of the good, achieved through harm reduction and happiness maximisation, materialistically defined.

The result of the liberal conception of the human person is expressive individualism, where “persons are conceived merely as atomized individual wills whose highest flourishing consists in interrogating the interior depths of the self in order to express and freely follow the original truths discovered therein toward one’s self-invented destiny”. This conception of the human person privileges cognition, will, rationality and autonomy in defining full personhood. Our nature as embodied souls is largely ignored: if one cannot employ one’s body to achieve the desires of one’s autonomous, rational, willed cognition, then one cannot achieve full personhood.

As a result, the constraints of our existential finitude made so explicit by disability are seen as immoral barriers to maximal autonomy attained through rational will. The unchosen bonds of interdependence, obligation, reciprocity and mutual loyalty that comprise the texture and meaning of life are denigrated. Liberalism discards the weak just as the Greco-Roman world once did, now done for reasons of supposed benevolence. From Locke onwards, liberalism has always seen some more capable of, and suited to, forming political society than others. Mill took this furthest in his proposal of colonisation and slavery for those less capable of freedom.

It is not such a stretch from liberalism’s definition of the individual’s capacity for personhood to advocating the killing of disabled infants deemed incapable of fulfilling this. As Leon Kass has written, it is no surprise that those Germans who coined the phrase “life unworthy of life” were two liberals: a jurist and an academic. Better to curb the depersonalised source of the suffering with all haste. James Burnham viewed liberalism as the ideological legitimator and enabler of Western suicide. I’m not sure he meant for the title of his book to be taken so literally, across so many countries.

Read it all from 2022.

As assisted suicide is in the news again, re-upping my piece for @TheCriticMag from last year, in which I argue that assisted suicide is not only wrong in itself, but that it’s the logical endpoint of the liberal view of the human person https://t.co/ZMK8sy5Pyh

— Henry George (@intothefuture45) December 22, 2023

Assisted suicide is banned in England, Wales and Northern Ireland, with a maximum prison sentence of 14 years. While there is no specific offence of assisted suicide in Scotland, euthanasia is illegal and can be prosecuted as murder or culpable homicide.
Rantzen says she’s joined assisted dying clinic

Mr Stride, one of 27 Conservative MPs who voted for the 2015 bill, said he thought some MPs could be wondering “whether this should be something we look at again”.

“The government has not decided to bring forward legislation,” he told the Today programme on Wednesday, “but if Parliament in some form or another decided that it wanted to have a fresh look at this, given it was some years ago that we last did so, that’s not something that I would be resistant to.”

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Glad this article calls this for what it is: assisted suicide. I have argued against this in all my episcopal roles and will continue to do so. Investment in palliative care is essential. It will so often be the vulnerable who would suffer most in this. https://t.co/g94iLf0yQZ

— Bishop of Newcastle (@BishopNewcastle) December 20, 2023

….if the sexed nature of the body is irrelevant to the most intimate of human personal interactions, then who I am is detached from my body in a most fundamental way. I become something that inhabits my body and uses it as an instrument, not something that I am. In sum, one cannot desecrate the body and retain a stable notion of personhood any more than Nietzsche thinks one can kill God and keep the earth hitched to the sun.

If sex is no longer sacred, then practices relating to death have followed a similar path. Once it was a sacred mystery; now we mobilize social and technological forces to deny it. Violence and death, once too sacred to be depicted onstage in Greek tragedy, have become the trivial or pornographic fare of movies and video games. The Roman Colosseum made death a matter of entertainment; today, movies and video games bring pornographic violence into the living rooms, indeed the palms, of everyone with a television, a game console, or a smartphone.

Real death is a purely medical affair, with the dying placed in hospitals and hospices. The battle against the body is significant here too, for what is the final authority that the body possesses? Not to dictate our sex as male or female, but to dictate that we are mortal. In light of this, euthanasia looks like one last (and arguably futile) attempt to seize control of who we are.

The attempt to domesticate mortality continues after death. Churches are no longer typically built with graveyards, with the result that worship is today not experienced in the vicinity of dead loved ones. Funerals are becoming celebrations of life. Every year, cremations rise in popularity in America. There may well be practical reasons for this—cost, lack of space—but it still serves to incinerate any lasting, visible reminder from among the living of the dead as the dead. True, some have urns with the ashes of loved ones. But the jar on the mantel at home is different from—dare one say less sacred than?—a burial ground next to a place of worship. It is hard to maintain quiet reverence when the television is blaring and the kettle is boiling.

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Carl Trueman on the Desecration of Man. As usual, he's spot on. https://t.co/AxXHGY8XYS

— Mackenzie Boudreaux (@PaperandPipe) December 13, 2023

Artillery boomed, shaking the ground, as a couple scurried through the streets of Saké, their possessions balanced on their heads, in the embattled east of the Democratic Republic of Congo.

At a crossroads, they passed a giant poster of Congo’s president, Felix Tshisekedi, who is standing for re-election on Wednesday. “Unity, Security, Prosperity,” read the slogan. They hurried along.

“Our children were born in war. We live in war,” Jean Bahati, his face beaded with sweat, said as he paused for breath. It was the fifth time that he and his wife had been forced to flee, he said. “We’re so sick of it.”

They joined 6.5 million people displaced by war in eastern Congo, where a conflict that has dragged on for nearly three decades, stoking a vast humanitarian crisis that by some estimates has claimed over six million lives, is now lurching into a volatile new phase.

Read it all.

Six million have died, and more than six million are displaced after decades of fighting and the ensuing humanitarian crisis in the eastern region of the Democratic Republic of Congo. “We live in war,” one man said as he fled. “We’re so sick of it.” https://t.co/Y3Q7peUqe2

— The New York Times (@nytimes) December 18, 2023

During “Sunday Dinner” press events, Lear argued that America was caught in “a deep spiritual malaise, and nobody is addressing it. The Religious Right did for a period and still continues to. But mainline churches don’t do that good a job of it. And the media don’t deal with it at all….”

In a 2017 testimony posted by Harvard (University) Memorial Church, Lear’s daughter Madeline described how her family’s spiritual search shaped her own conversion to Catholicism. “I’ve always believed in God. My parents believe in God, too. My mom was raised Christian, my dad, Jewish, though they would call themselves ‘spiritual but not religious.’ And so, I wasn’t raised with any kind of formal religion,” she wrote.

But faith, broadly defined, mattered to her father. In a 1992 Harvard address, Lear discussed his drive to explore the importance of humanity’s “mysterious inner life, the fertile invisible realm that is the wellspring for our species’ creativity and morality. It is that portion of ourselves that impels us to create art and literature. … It is that portion of our being that gives rise to our sense of awe and wonder and longing for truth, beauty and a higher order of meaning.

“For want of a better term, one could call it the spirit-led or spiritual life. … And yet, as a student of the American psyche, at no time in my life can I remember our culture being so estranged from this essential part of itself.”