And to every person their last day, too, comes nearer and nearer; and the common judgement daily approaches, in which each individual will receive what they merited in the bodily life, be it good or ill. Let us therefore flee every sin, and do good according to our ability – lest when we are willing we do not have the power, and pray for more time when death compels us to depart. “The night is passed, and the day approaches.” Here the apostle makes night stand for the old ignorance which reigned throughout all the world before Christ’s coming; but he shook off that erring ignorance by the enlightening of his presence, just as the bright day drives away the shadowy darkness of the black night. The devil is also called the night, and Christ the day – he who mercifully freed us from the darkness of the devil and gave us the light of knowledge and truth. “Let us cast away the works of darkness, and be clothed with the weapons of light, so that we may walk honourably in the day.” Let us cast away by confession and penitence the sins of the past, and let us from now on steadfastly withstand the temptings of the devil, just as the same apostle urged his followers in another place, “Withstand the devil, and he will fly from you; draw near to God, and he will draw near to you.” The weapons of light are the works of righteousness and truth. We should be clothed with those weapons, so that we may walk honourably in the day. Just as the light of day prevents people from doing what the night allows, so the knowledge of truth, that is, the thought of the will of our Lord, will not allow us to commit sins…

Read it all.

'Þeos tid oð midne winter is gecweden Adventus Domini, þæt is, Drihtnes tocyme.' (This season up to midwinter is called Adventus Domini, that is, 'the coming of the Lord'.)

An Anglo-Saxon sermon for the First Sunday of Advent: https://t.co/tcBt7L0qfO pic.twitter.com/yTxlcHd7PL

— Eleanor Parker (@ClerkofOxford) December 3, 2023

What God wants is a “take it or leave it” attitude about money. Money must not be the master; rather it must be the slave. If one has money, it is for the sake of his brethren; if he does not have money, he is as cheerful as if he had. That is what it means to be poor in spirit.

Another way to see that Jesus was speaking metaphorically when he spoke of the difficulty of a rich man getting into heaven is to look at the disciples’ astonished response to his words. “Who then can be saved?” they cry in consternation. Why are they dismayed? Is it because they are rich? No, certainly not. They have left all to follow him. They are amazed because they understand the hidden meaning in the Lord’s words. They have been counting on being saved because they have renounced their possessions, but now they understand that until their souls are cleansed of passions they have no more hope than a rich man who clings to his possessions. Salvation is the privilege only of pure and passionless souls.

But the Lord replies, “What is impossible with men is possible with God.” No man can free himself from his passions and desires, but God conspires with willing souls. Peter shows himself willing by saying, “We have left all to follow you.” Here he cannot be boasting of leaving the few dollars worth of property he owned, but he means he has left the old mental possessions and diseases of the soul. By doing this he will be saved.

Read it all.

Clement of Alexandria was a Christian theologian and philosopher who taught at the Catechetical School of Alexandria. Among his pupils were Origen and Alexander of Jerusalem. He’s considered one of the Church fathers. Three of Clement's major works have survived in full. pic.twitter.com/IgnWhZsMFB

— Catholic Frequency (@CatholicFQ) December 5, 2023

I am sad to say I had another brain freeze during this one and said Lamech was in the wrong chapter in genesis he is in chapter 4.

#ArtFortheWeekend

Leandro Bassano
c 1595-1596
The Last Judgement
The National Museum
Of Western Art
Tokyo
Japan@LuciaTassan @___Diamonddust_ @redne2013 @LuisaM56_ @angelicadisogno @GiuseppeTurrisi @alecoscino @mariaireneali @Hakflak @overlooki pic.twitter.com/5s5iXFZKfd

— Dil (@Asamsakti) June 27, 2020

I am sad to say I had a brain freeze during this one and mixed up Elijah and Elisha with reference to the Naaman story (2 Kings 5). My apologies.

The parable of the talents, depicted in a 1712 woodcut. The lazy servant searches for his buried talent, while the two other servants present their earnings to their master. pic.twitter.com/w5SEAtydJk

— _ (@rebeca6169) March 30, 2021

You can listen directly just above or you can download it also there.

An illustrated version of Psalm 23, from The Sunday at Home, a 19th-century compendium of religious texts. Ori
See more: https://t.co/XMQ2XnAj3q pic.twitter.com/YG10o7XEwC

— Wikipedia Awesome Pictures (@WikipediaAweso1) January 16, 2023

Let me try to distill this Augustinian theory of change into three basic theological assumptions:

1. First, as I’ve already said, human beings are driven not by knowledge or will but by desire. We are creatures of the heart, creatures of love.

2. Second, the human heart is very hard to change. It strongly resists direct efforts to change it. The truth of this point is easy to demonstrate. Have you ever tried to change someone’s mind about politics through rational argument? Have you ever tried to talk someone out of loving the person they have fallen in love with? I rest my case.

3. Third, human beings are wired in such a way that judgment kills love. When we feel judged, we hide our love away, we put up our walls, we resist. If your theory of change depends in any way on the idea that telling someone what is wrong with them will lead to them changing what is wrong with them, you will be sorely ineffective. Augustine says it beautifully in his treatise On the Spirit and the Letter: “[The law] commands, after all, rather than helps; it teaches us that there is a disease without healing it. In fact, it increases what it does not heal so that we seek the medicine of grace with greater attention and care.”

Rather than elaborating on why I think Augustine is right, I want to cut to the chase and ask what the implications of the Augustinian theory of change are for Christian ministry. And I think there are in fact some very specific practical implications. If you want to do ministry the Augustinian way, if you want to use a hammer drill instead of spending your time wearing down your battery, then your ministry will need a certain shape, certain contours.

Read it all.

Delighted to see this column from @drmoore over at @CTmagazine reflecting thoughtfully and in detail on my article "The Cure of Souls: Theory of Change in Christian Ministry" https://t.co/dnh10QnZa3

— Simeon Zahl (@simeonzahl) August 5, 2023

I’m grateful for the humor infused into our friendship. But I’m also grateful for the ways Tim Keller encouraged me. One such occurrence was at the conclusion of a conference when I was walking him out of the venue. As we made our way toward the exit, he stopped. When I turned around and walked back to him, this six-foot-five man extended his arm, pulled me in, and said, “You’re doing really good work here.” It was the most awkward, most affirming hug I’d ever received.

Yet, what’s equally important to the humor and the encouragement is the way Tim Keller shaped me as a preacher. Before I encountered him years ago, my messages were heavy on how-tos and performance. Do this. Become that. But in every single sermon I preach today, I strive to direct people to worship Jesus and adore him more as opposed to inspiring them to work harder as Christians.

I believe Tim was quoting D. Martyn Lloyd-Jones when he said, “There ought to come a time in every message where the pen goes down and the eyes go up and you stop saying, ‘Oh my God, look at all the things I have to do for you. And you start saying, ‘Oh my God, look at all the things you’ve done for me.’”

Read it all.

“Before I encountered Tim Keller years ago, my messages were heavy on how-tos and performance,” writes @jdgreear.

“But in every single sermon I preach today, I strive to direct people to worship Jesus and adore him more.”https://t.co/3sqHHvYefP

— Christianity Today (@CTmagazine) September 25, 2023

You can listen directly just above or you can download it also there.

The Parable of the Unforgiving Servant, Domenico Fetti, c. 1620.

Jesus says: this is you, when you refuse to forgive others as you have been forgiven. Matt. 18:21-35 pic.twitter.com/dui1BzAErX

— Neil Shenvi (@NeilShenvi) August 16, 2022

You may also download or listen on Spotify there.

“We can’t put God in a box. I want to see a different side of evangelism that I’m not used to seeing. I like the challenge of being a little uncomfortable.”

Jenny, who is used to doing street-evangelism, is excited to see how God will move in Flint at the #GodLovesYouTour. pic.twitter.com/8zVEamNGx5

— BGEA (@BGEA) September 29, 2022

The striking and appropriate terms in which the prophet Isaiah depicts the character and offices of the Messiah, have procured for him, by way of eminence, the title of the Evangelical Prophet. He exhibits a glowing but faithful picture of the character of Christ, and all the humiliating and all the triumphant events of his life. In the chapter which contains my text, the prophet has dipped his pencil in the softest colours, and draws a portrait of the Saviour, which, while it conveys to us the most exalted ideas of his character, is calculated to awaken our tenderest and liveliest sympathy.

Let us then contemplate the character of Christ, as delineated by the prophet under the emblem of “a lamb brought to the slaughter,” that our penitence may be awakened, our gratitude enlivened, and our souls warmed with the ardent emotions of love and duty.

Under the character of a “lamb brought to the slaughter,” we are led to consider,

The innocence of Christ;

His tenderness and compassion;

His patience;

And, finally, to consider him as the victim for our sins.

Read it all.

12 –

O God, by your grace your servant John Henry Hobart, kindled by the flame of your love, became a burning and shining light in your Church, turning pride into humility and error into truth: Grant that we may be set … pic.twitter.com/uUsITf0tBG

— The Seabury Society (@SeaburySociety) September 12, 2020

You may listen directly here

or you can download it also there and there is more if you are interested there.

The Sacrament of Ordination (Christ Presenting the Keys to Saint Peter),
Painting by Nicolas Poussin (1594-1665),
Painted between 1636-1640 pic.twitter.com/xFXHIAbC0s

— Christian (@edenelixirs) February 17, 2023

Listen to it all, and there is also more there for those interested.

https://t.co/o9KhWXoRgs
Thomas Tallis (c.1505 – 1585)
Lamentations of Jeremiah
https://t.co/PnsovXQIWB
Horace Vernet
pic.twitter.com/SIBVfpRngM

— Lucia (@angelicadisogno) September 10, 2017

Acts 2:42 NKJV And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers. pic.twitter.com/TccKhl99FN

— Elly Ndjukuma (@EllyNdjukuma) October 14, 2022

Listen to it all.

But when he comes, the Spirit of truth, he will guide you to all truth. (Jn 16:13)

Image: "Pentecost" by Jean Restout, 1732 pic.twitter.com/nIeIyjUNHs

— Sister Mary Joseph (@sscjusa) May 28, 2023

There is also downloadable option there. Those interested in suffering through the video may find the link there.

By the work of the Spirit
you create all minds afresh:
heal the sick,
comfort the afflicted,
and bring all people to salvation.

~ Father, send your #HolySpirit into the Church!#Vespers #EveningPrayer #Prayer #PrayeroftheChurch #ComeHolySpirit #Pentecost

Image: Ira Thomas pic.twitter.com/AO31oPPd3R

— PrayeroftheChurch (@Neddamred) May 28, 2023

A second paradox: Keller was a popular pastor who was allergic to the celebrity he attracted. His books, such as “The Prodigal God” and “The Meaning of Marriage,” among many others, have sold millions of copies. But he was enigmatic and avoided the spotlight. An editor of the Christian magazine World once quipped that he could organize an interview with Keller “as easily as I can set one up with Vladimir Putin.”

Keller “was not that great showman preacher,” says Collin Hansen, editor of the Gospel Coalition, a network of Presbyterian and Reformed churches. He was introverted and cerebral in a way that Billy Graham, for all his strengths, never was. But Keller’s “sense of irony,” his “professorial approach,” appealed to New Yorkers.

Keller insisted that Christian evangelism be winsome, which made him polarizing—perhaps the third paradox. “I fear that anxious evangelicals hope that if they can just be grace-centered enough” and “serve the community, and make clear that they are not Republicans, then unbelievers will turn to Christ,” Kevin DeYoung, a fellow Reformed pastor, recently wrote of Keller’s bent.

It’s a fair point. Keller warned that Christians shouldn’t be politically monolithic. He worried about American evangelicalism’s association with the political right. But there is also the risk, which Keller realized, that Christian believers become entangled with the obsessions of the political left: sexual identity, racial grievance, Marxian redistributionism and so on. Progressive Christianity is the mirror image of the moral majoritarianism of the 1980s, and it will end no better for the church’s public witness.

Read it all.

Timothy J. Keller, pastor, theologian, student of beauty. A valedictory for the single most formative influence of my early adult life. https://t.co/oeYnzIYT9S

— Kate Bachelder Odell (@katebachwsj) May 24, 2023

There is also downloadable option there.

Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord.
Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” John 20 pic.twitter.com/kSisRpFqOH

— ICE (@ICEontario) April 16, 2023

Today that question, that debate—Did Jesus really rise from the dead historically, bodily?—is not as prominent or as intense because, at one level, people feel that it doesn’t matter to them, because different people believe in different things, and maybe it happened, maybe it didn’t; and if it did, or didn’t, and that helps you get along in life, fine; but it doesn’t make much difference to me. I may or may not call myself a Christian, and if the resurrection seems helpful to me, I may believe it; and if it doesn’t, then I won’t, and I don’t think any body should tell me that I have to.

Behind those two different kinds of unbelief–the kind from 40 years ago and the kind from the present day–is a different set of assumptions. For example, in my college days the assumption pretty much still held sway, though it was starting to give way with the rise of existentialism, that there are fixed, closed natural laws, that make the world understandable and scientifically manageable, and these laws do not allow the truth of the claim that someone has risen from the dead to live forever. That was a commonly held assumption: The modern world with its scientific understanding of natural laws does not allow for resurrections. So unbelief was often rooted in that kind of assumption.

But today, that’s not the most common working assumption. Today the assumption is not that there are natural laws outside of me forbidding the resurrection of Jesus, but there is a personal law inside of me that says: I don’t have to adapt my life to anything I don’t find helpful. Or you could state it another way: Truth for me is what I find acceptable and helpful.

Read it all.

'Alleluia! Christ is risen!'

Wishing you a very Happy Easter from all of us at Westminster Abbey pic.twitter.com/BZrxOqK5ax

— Westminster Abbey (@wabbey) April 9, 2023

When a man is not truly seeking the Lord, he wants short sermons, and these of a high literary order, or else adorned with attractive rhetoric. But when he is, with his whole heart, seeking for the Savior, he is not so concerned about polite phrases and ecclesiastical correctness. He looks eagerly for a practical direction how he may come to Jesus, and he will take that from any man or woman, be their station what it may. Let him be a chimneysweep, if he will lead me to Jesus, I will follow.

So it was with this holy woman. She desired to find the Lord and she was altogether absorbed in that one pursuit. She speaks as if everybody was equally intent upon the one theme. For instead of mentioning the name Jesus, she says, “If thou hast borne him hence.” Why, Mary, what are you talking about? “About Him,” says she. But who is this of whom you speak? Ah, friends! to her there was but one “him” in all the world, just then! Oh, to be thus absorbed!

Such was the desire of Magdalene to find the Lord Jesus, that she feared no ghastly sight. Let her know where the body is laid and she will be there. That body, which had bled so much from its five wounds, must have been a heart-breaking sight to a tender-hearted woman, but she is not dismayed. Let
the body be how it may, it is the flesh and blood of her dear Lord and she must pay it homage. Wounds or no wounds, she would behold it. A wounded Christ is altogether lovely in the eyes of His redeemed. His blood, flowing for me, clothes Him with a royal crimson robe in my eyes. I fear nothing, so long
as I may but come to Him. Dear hearts, if you long for salvation, you will not find fault with those who preach the doctrine of the cross, the wounds, the blood! You will not kick at the doctrine of a crucified Savior, your Substitute condemned at the bar of justice. You want Jesus who died. You must behold
Him for yourself by faith and no ridicule of the vain, or sneer of the proud, or cavil of the doubting, can make Him uncomely in your eyes.

Notice that she dreads no heavy burden. She says, “I will take him away.” Why, Mary, you could not bear away so great a load! You would fall beneath the weight of a man’s corpse! You are not strong enough for the sad task! Ah! but she thought that she could bear the blessed burden and she meant to try!
She would have accomplished it. Faith laughs at impossibility and cries, “It shall be done.” But love actually performs the deed. A heart that is burning with love has about it a seven-fold energy, whose capacity it would be hard to calculate.

Read it all.

Wishing you a restful Easter Sunday

Titian's 'Noli me Tangere' depicts the moment Christ rises from the dead, appearing to his grieving follower, Mary Magdalene.

Explore the story of the Passion, told through paintings in our collection: https://t.co/zOJDC0tC89 pic.twitter.com/BlCxBztJ1N

— National Gallery (@NationalGallery) April 9, 2023

The resurrection of Jesus is claimed by Christians to be the turning point for the whole world, for each of us individually, and all of us together and for the whole of creation, always and everywhere. And that claim was made within 20 – 25 years of his death. So from the finality of death what this means is that the certainty of final endings is over. A new beginning is made.

Without the bodily resurrection of Jesus of Nazareth, there are simply endings. Look at it through the eyes of the witnesses:

For Peter, it would be the end of any chance of forgiveness for his cowardice and betrayal.

For Mary Magdalene, it would be the end of a relationship, of a friendship, where she was valued, having importance and dignity.

For us gathering here in this extraordinary building, we would not be here because the building would never have been built were it not for the resurrection of Jesus.

It’s not just an event in history; it is the most powerful event in history: past, present and the history that we are yet to know.

And we see the reality of the resurrection around us in all corners of the world.

Read it all.

The resurrection of Jesus Christ is among the most certain facts in history. It means eternal life, eternal hope, eternal joy because Christ is risen.

My sermon at Holy Communion at @Cburycathedral this morning:https://t.co/f9XAgC3ULU

— Archbishop of Canterbury (@JustinWelby) April 9, 2023

For then he opened their vnderstanding, that they might perceiue the Scriptures, and sayd vnto them: Thus it is written, and thus it behooued Christ to suffer, and to rise from death the third day, and that there should be preached openly in his name pardon and remission of sinnes to all the Nations of the world (Luke 24.45-47). Yee see (good Christian people) how necessary this Article of our faith is, seeing it was prooued of Christ himselfe by such euident reasons and tokens, by so long time and space. Now therefore as our Sauiour was diligent for our comfort and instruction to declare it: so let vs be as ready in our beliefe to receiue it to our comfort and instruction. As he died not for himselfe, no more did he rise againe for himselfe. He was dead (sayth Saint Paul) for our sinnes, and rose againe for our iustification (1 Corinthians 15.3-4). O most comfortable word, euermore to be borne in remembrance. He died (saith he) to put away sinne, hee rose againe to endow vs with righteousnesse. His death tooke away sinne and malediction, his death was the ransome of them both, his death destroyed death, and ouercame the deuill, which had the power of death in his subiection, his death destroyed hell, with all the damnation thereof. Thus is death swallowed vp by Christs victory, thus is hell spoyled for euer.

Read it all.

'Alleluia! Christ is risen!'

Wishing you a very Happy Easter from all of us at Westminster Abbey pic.twitter.com/BZrxOqK5ax

— Westminster Abbey (@wabbey) April 9, 2023

Almighty God, the root and fountain of all being: Open our eyes to see, with thy servant John Donne, that whatsoever hath any being is a mirror in which we may behold thee; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

There is also a downloadable option there.

"Christ Healing the Blind"by El Greco, circa 1570. At the Met Museum in New York pic.twitter.com/4GBiH9QpTp

— Pictures of Churches (@ChurchPictures8) August 21, 2020

Were there any particularly transformative moments for you while listening?

I think that, first of all, the depth of Scripture and theology was amazing. There were times that I would stop and say, “Boy, this church had decades of teaching at this level.” This immersion just comes up in his preaching all the time. He gets the big picture.

He sees how things go together at a level of depth that you would go, “That’s not profound.” But the profoundness is that he puts the pieces together. There was a sense that he wasn’t preaching at but … was standing alongside and that we are together learning under the authority of Scripture.

In one sermon, he said, “I think the great difficulty any Christian communicator or preacher has today is to have the courage to face the applications of Scripture in their own lives.” He applied Scripture to himself before he came to anyone else.

Then, in another sermon, he talks about the hallmark of authentic evangelicalism. And I’d be curious to know how John would deal with that today, given what’s happened to the term. But back then, it was the high view of Scripture and Scripture being applied to the realities of the current world.

He would say, “The hallmark of authentic evangelicalism is not that we maintain the traditions of the evangelical elders. It is rather that we are prepared to reexamine even the most long-standing evangelical traditions in the light of Scripture, in order to allow Scripture, if necessary, to judge and reform our traditions. Evangelical traditions are not infallible; they need to be reexamined. They need to be judged. They need to be reformed.” Well, that’s a statement that I think rings true today.

Read it all.

John Stott: ‘Evangelical Traditions Are Not Infallible’

The late theologian’s sermons are going digital, thanks to one of his family friends.

The public will soon have access to a digital collection of hundreds of John Stott’s recorded sermons and transcripts spanning five… pic.twitter.com/O6j2id2afC

— Lagrimas DeMadonna (@lagrimasshop) March 14, 2023

There is also a downloadable option there.

James Tissot, The Pardon of the Good Thief (Le pardon du bon Larron), 1886-1894 #brooklynmuseum #europeanart https://t.co/Vb9QB8koGZ pic.twitter.com/v0djHocGIH

— James Tissot (@artisttissot) February 10, 2023

Listen to it all (download option is there as well).

The Transfiguration
(1516-1520) by Raphael. Christ with his power to redeem, the upper section is symbolic of the pure and symmetrical elements of the universe. On the lower section, the Man and all of his shortcomings, represented by the scenes of chaos and gloom#art @yubartina pic.twitter.com/KOKPgLgSyX

— Miguel Calabria (@MiguelCalabria3) April 17, 2022

Listen to it all (download option is there as well).

In the Gospel, Jesus is talking to us: “You are the salt of the earth…You are the light of the world.” Each one of us is called to be “salt” and “light.” pic.twitter.com/9Zeb6Cwq3x

— Abp. José H. Gomez (@ArchbishopGomez) February 5, 2023

‘The blessed Mary offered her sacrifice to God with the child, as it was appointed in God’s law. It was so appointed in the old law, by God’s command, that those who could afford it should bring a lamb of one year old with their child, as an offering to God, and a pigeon or a turtle-dove. But if any woman were so poor that she could not obtain those things, then she should bring two young pigeons or two turtle-doves.

This smaller offering was offered for Christ, that is, the birds, which were the offerings of the poor. The Almighty Son of God was very mindful of our needs in all things; not only did he choose to become man for us, though he was God, but he also chose to become needy for us, though he was mighty, so that he might give us a portion in his kingdom and communion with his divinity. A lamb betokens innocence and the greater kind of goodness; but if we are so wretched that we cannot offer to God that greater goodness, then we should bring him two turtle-doves or two young pigeons; that is, a twofold burgeoning of awe and love. A person experiences this burgeoning in two ways: first, he dreads the torments of hell, and mourns for his sins; then afterwards he feels love to God, and he begins to murmur, and it seems to him too long a time until he shall be taken from the afflictions of this life, and brought to eternal rest.’

Read it all.

Mary and Joseph with the sacrifical doves and Anna and Simeon with the Christ child at the Presentation in the Temple, details of glass by Burlison & Grylls, 1919 at Harringworth, Northamptonshire. Today is Candlemas, the feast of the Presentation. pic.twitter.com/NeakzSiPH6

— Simon Knott (@last_of_england) February 2, 2023

Today's art: The Prophet Micah – Jan van Eyck https://t.co/Lc6MpvSEfh pic.twitter.com/XhmAwhup34

— Art and the Bible (@artbible) March 19, 2021