O Lord our God, who didst raise up thy servant Hilary to be a champion of the catholic faith: Keep us steadfast in that true faith which we professed at our baptism, that we may rejoice in having thee for our Father, and may abide in thy Son, in the fellowship of the Holy Spirit; thou who livest and reignest for ever and ever.
13 Jan, Hilary of Poitiers (c. 310 ”“ c. 367) https://t.co/iU9Yl441pq pic.twitter.com/EnoG0kYvqj
— ChristianArchaeology (@Christianarcheo) January 13, 2017
The current French operation has been running since 2014, co-ordinating on security issues with Mali, Mauritania, Niger, Burkina Faso and Chad.
They are fighting a complex web of jihadist groups that Niger’s President Mahamadou Issoufou has described as having become “professionals in the art of war”.
An attack by jihadists on an army base earlier this month led to the deaths of more than 70 soldiers in Niger.
In November, 13 French troops died in a helicopter collision during an operation against jihadists in Mali, the biggest single loss of life for the French military since the 1980s.
Regional leaders have called for more international support to tackle the militants but there has also been rising anti-French sentiment and protests in some cities in the region.
In Niger, there has been a sharp rise in attacks by militants in 2019. And the number of fatalities in neighboring Mali has more than doubled over the past year.
West Africa: Is France losing ground to militants?https://t.co/DGXkT0CWTJ
— Individual-1 (@codename_karla) December 23, 2019
Lord God of hosts, who didst clothe thy servant Martin the soldier with the spirit of sacrifice, and didst set him as a bishop in thy Church to be a defender of the catholic faith: Give us grace to follow in his holy steps, that at the last we may be found clothed with righteousness in the dwellings of peace; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.
Today is Martinmas, the feast of St Martin of Tours, a major festival in medieval Europe on the cusp of winter. St Martin was a soldier, until he gave it up to become a monk, and he is the patron saint of soldiers.
Martin sharing his cloak with a beggar (Canterbury Cathedral): pic.twitter.com/RXxYZ0W3D5
— Eleanor Parker (@ClerkofOxford) November 11, 2018
The death of the Islamic State leader, Abu Bakr al-Baghdadi, was met this week with no outpouring of joy or even relief in France, even though this is the European country that suffered most from his depredations.
The reason is simple: the Islamic State’s crimes, and the fear they instilled in the national psyche, are so ingrained in France that the daily fabric of life has been inexorably altered.
As if proof were needed, within the last month, a former far-right candidate shot two Muslims who stopped him from burning down a mosque. A Muslim mother was reprimanded by an official for wearing a head scarf. And President Emmanuel Macron called for a “society of vigilance” after a Muslim employee at Police Headquarters in Paris killed four officers in a knife attack.
These recent symptoms of what some call an ongoing trauma for France demonstrate why Mr. al-Baghdadi’s death was ‘‘no more than a step,” as Mr. Macron put it Sunday in a muted reaction to the news.
How the leader of ISIS traumatized France, so much so that news of his death did little to ease a now-ingrained sense of anxiety. @AdamNossiter https://t.co/ZanrqOrxPQ
— rickgladstone (@rickgladstone) October 31, 2019
“In France, a new Evangelical church is built every 10 days, thanks to the efforts of highly motivated young believers. Once a fringe religious movement, Evangelism (sic) is gaining ground and now counts 700,000 followers across France. What are the reasons for this success? Our France 2 colleagues report, with FRANCE 24’s Emerald Maxwell.”
Watch it all (about 4 2/3 minutes).
Drink it in, America!
The #USWNT will play for its fourth #FIFAWWC trophy on Sunday! 🇺🇸 pic.twitter.com/DRu2n9skuG
— Yahoo Soccer (@FCYahoo) July 2, 2019
5 down. 2 to go. #OneNationOneTeam | #USWNT pic.twitter.com/tpyYhN055B
— Team USA (@TeamUSA) June 28, 2019
The Lionesses got off to the perfect start when Jill Scott tapped home Lucy Bronze’s cutback inside three minutes after a miss-kick from Ellen White, before a wonderful team move was finished off by White – taking her joint top of the World Cup goalscoring charts – five minutes before half time.
Bronze then put the icing on the victory with a fabulous strike from a well-worked free-kick in the 57th minute, with Nikita Parris even having penalty saved well by Norway keeper Ingrid Hjelmseth after England captain Steph Houghton was pushed in the box late on.
England will now face the winners of the match between France and USA in the last four and will fancy their chances after such an impressive showing in Le Havre.
The tournament’s fastest goal – timed at 126 seconds – put England on course for victory as veteran Scott finished after great work from Bronze to create the opening.
ENGLAND ARE BACK IN THE SEMIS! 🦁🏴
The Lionesses dominate Norway to make the final four for the second straight #FIFAWWC pic.twitter.com/wcT1RnPsZT
— FOX Soccer (@FOXSoccer) June 27, 2019
King of Clay.@RafaelNadal | #RG19 pic.twitter.com/yNERwE6See
— Roland-Garros (@rolandgarros) June 9, 2019
For most people, a summer trip to France is a chance to relax in beautiful surroundings and to savor the country’s fine food. For Tom Rice of San Diego, it’s an opportunity to relive the time he nearly died jumping from a C-47 Douglas airplane, then was shot at, again and again.
Despite being 97, Rice climbed once more into the bone-rattling fuselage of a C-47 and, while flying over the Normandy fields where he first saw action in 1944, leaped into the unknown.
Those on the ground watched the anxiety-inducing descent as, strapped to another parachutist dangling beneath a red, white and blue canopy, the old man coasted through the sky, another gigantic American flag billowing out behind him.
Reaching the ground with only a slight stumble on impact, Rice proudly gave V for victory signs with his hands and, wearing a 101st Airborne baseball cap, said he felt “great” and was ready to “go back up and do it again.”
Read it all (and if you have time the video is delightful).
A 97-year-old vet jumped out of a plane to recreate his D-Day parachute drop, 75 years later https://t.co/AmNAQjH9VF pic.twitter.com/IUZeg90YSQ
— CNN (@CNN) June 6, 2019
God has revealed his mysteries to little children; he has chosen the weak of the world to shame the strong. But this is difficult to hear and believe. Jean Vanier didn’t believe it in the beginning, either. The man who settled in Trosly with Philippe and Raphaël in 1964 thought he knew what he was doing. At least, he knew what he wanted: shocked by the living conditions of people with intellectual disabilities, he wanted to give them a more dignified life and to help them be fulfilled. He had few doubts that he would know what must be done and how they should live. He was wise and well-educated. He was cultured, efficient, organized, generous, and religious. But he quickly discovered that these were not qualities that mattered for his new companions. Little did he know at that time that they were the ones who would help him understand himself. It was they, the weak and despised ones, who would become his “masters in humanity,” in a way that was totally upside-down for him.
I discovered that we grew together and that it was they who helped to fulfill me, they who little by little revealed to me my humanity, they who led me further and further into a world of friendship and communion that healed my heart and awakened life in me. Yes, I knew how to do things, I knew how to organize, lead, and teach. I could be efficient, but I discovered that that was not primarily what they wanted from me. They wanted what was most important: a presence, a relationship, love.
What Philippe and Raphaël wanted was a friend, someone who could simply be happy in their company, someone who would love them just as they were. “Living with Philippe and Raphaël, these two men who were so fragile and weak, having suffered so much from rejection, I discovered that everyone thirsts for communion with other human beings.” What surprised Jean was that he found that same thirst in himself. He discovered that there is a wounded child hiding in each of us, a child who has been calling in vain, whom we wall up and silence with our social standards, professional titles, and personal successes. We have hidden this inner child behind so many walls that we have eventually forgotten him. Yet he is awakened in us by the cry of the poor, by their raw thirst for relationships and love, their inability to play the social games of power and prestige, their inability to disguise their feelings, and their lack of satisfaction with those superficial relationships that we settle for all too often.
Sitting with Jean Vanier was one of the greatest experiences of my life. What he created in L’Arche @larcheintl has shaped me in ways large and small. Here’s a reflection on Jean, and what he taught me. And he will keep teaching us. https://t.co/64rBJgtxfs
— Krista Tippett (@kristatippett) May 8, 2019
“Over the last forty-two years we’ve had many deaths, and we’ve spent a lot of time celebrating death. It’s very fundamental to our community,” he wrote, referencing his experience in L’Arche community of Trosly-Breuil, France—where Vanier began the first of an international network of communities for people with and without intellectual and developmental disabilities to live together in faith and friendship.
As he recounted in his book Living Gently in a Violent World, “To celebrate death is to gather around and talk about the person—about Janine, for example, who died recently. We gathered to say how beautiful she was, how much she had brought to us. Her sisters came, and we wept and laughed at the same time. We wept because she was gone, but we laughed because she did so many beautiful things.”
Likewise, those of us who have been formed and inspired by Jean Vanier have hearts heavy with both grief and gratitude as we celebrate the beautiful things we learned from a leader who helped us all to become more human.
We don’t often find people born into privilege and status, and highly educated, who then follow the downward path of Jesus. But as founder of L’Arche International, Vanier spent decades in community with people with and without intellectual disabilities and embraced the joys, complications, and demands that go along with such a life.
Jean Vanier, the founder of @larcheintl, has died at age 90 https://t.co/lrS71efJ3q
— Christianity Today (@CTmagazine) May 7, 2019
It was therefore deeply moving, last night, to hear journalists groping for words they had almost forgotten—words that speak of faith and what faith had meant to the nation over the years. Many of them were trying to put into words the sense of connection they felt to the cathedral, how moved they were to hear hymns and prayers from Christians surrounding them, and find words that would nurture hope. This morning, journalists were tentatively using the word ‘miracle’ as they contemplated the picture of the inside of the cathedral, the cross illuminated from the side windows, still intact, and heard of the news that many windows had survived, and the organ maybe too. To hear these words spoken with awe and genuine interrogation is nothing short of a miracle – and it may be short lived. But as I listened, I realised that Notre-Dame had lived up to its destiny: it reminded a people of its past, and of the hope of new life we find at the foot of the cross.
France has tried very hard to push God away, and forget the faith of centuries. But when the people fell silent, the very stones cried out. The question is, now that we remember, what will we do with these memories for the future? There is a small window of opportunity for the nature of public discourse to change. For the derision and suspicion of faith to morph into respect and attentive listening. Yesterday, the French president embraced the rector of the cathedral. Church and state in a long forgotten embrace? It was a fleeting image, and yet a hint that new life, new ways of imagining our life together are always possible.
And for me, this is the real question of the rebuilding. What is it we are rebuilding? What kind of vision will animate the endless years of work ahead? Will we listen to the memory of stones, and honour the God whose cross triumphed over destruction, fire and ashes? Notre-Dame held memories we had forgotten; will we accept God’s gift of memory, and reshape some of the distorted, incomplete stories we tell ourselves, so that we can move into a better future? I hope and pray that we do; and I believe that we can, because I believe in the God of Good Friday and of Easter Sunday, who ultimately holds all memory, all past and future in his hand.Read it all.
‘The stones will cry out.’
Why does #NotreDame matter? Valuable insights from a French perspective – thank you Isabelle Hamley, chaplain to @JustinWelby https://t.co/L7cS7jCnsJ— Jane Willis (@RevJaneWillis) April 17, 2019
The Archbishops of Canterbury and York are today encouraging, where possible, all cathedrals and churches across England to toll a bell for 7 minutes at 7pm this Thursday, as a mark of solidarity following the devastating fire at Notre Dame Cathedral. This initiative has been suggested by the British Ambassador to France, Edward Llewellyn, and it is hoped that many will take part.
Following the devastating fire at #NotreDame, the Archbishop of York @JohnSentamu and the Archbishop of Canterbury @JustinWelby are asking cathedrals and churches across England to toll their bells on Thursday at 7pm for seven minutes in solidarity – https://t.co/mwhwTNLTQI. pic.twitter.com/NGcgetUiO9
— Peterborough Diocese (@Peterborodio) April 17, 2019
Today the entire WORLD has suffered a great loss. What has survived over 800 years & 2 World Wars was destroyed in just a few hours by the largest disaster maker in the world: FIRE. Our thoughts & sympathy to all involved around the world. #NorteDame #preventfires #firehurts pic.twitter.com/PzErBbeKm7
— Las Vegas FireRescue (@LasVegasFD) April 15, 2019
Eternal God, the whole cosmos sings of thy glory, from the dividing of a single cell to the vast expanse of interstellar space: We offer thanks for thy theologian and scientist Pierre Teilhard de Chardin, who didst perceive the divine in the evolving creation. Enable us to become faithful stewards of thy divine works and heirs of thy everlasting kingdom; through Jesus Christ, the firstborn of all creation, who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.
“Someday, after mastering the winds, the waves, the tides and gravity, we shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.”
~ Pierre Teilhard de Chardin pic.twitter.com/NOsXLn8Gug
— Hendrik Klaassens #FBPE #FBSI #FPHD #facciamorete (@AuroraBlogspot) April 5, 2019
Sometimes it’s a cross of human excrement smeared on a church wall, with stolen Communion hosts stuck at the four corners. Other times, a statue of the Virgin Mary lies shattered on the floor.
Now and then, a fire breaks out in a house of prayer.
Roman Catholic churches have increasingly come under attack in France, a country so long identified with Christianity that it used to be called “the eldest daughter of the church.”
A recent fire at St. Sulpice, the second-largest church in Paris, has shed light on a trend that has become commonplace in many smaller towns.
“Who has heard of the sacking of the monastery of Saint Jean des Balmes in Aveyron? Of those teenagers who urinated into the holy water font of the church at Villeneuve de Berg in Ardèche?” the Paris daily Le Figaro asked last week in an article highlighting some of the lesser-known profanations around the country this month.
Incidents such as these get a brief mention in the press, complete with quotes from Catholics shocked at the sight of scattered hosts or beheaded statues, and sometimes a short video clip on national television.
France: Shattered statues and satanic symbols mark rise in attacks on churches. TOM HENEGAN, of Religion News Service, reports… @SightMagazine #ChristiansinFrance #churchattacks #churchesinFrancehttps://t.co/0JkdLyvbJ6
— Editor (@sightmagazine) April 3, 2019
For 30 years or so, there has also been a radical muslim and ultra-leftist strand of anti-Semitism in France, born from support for Palestine and hatred of capitalism (seen as dominated by wealthy Jews). The revival of anti-Semitic acts, and violence, in the 1990s and the 2000’s was mostly due to this new phenomenon.
The figurehead of this “new anti-Semitism” is M’bala M’Bala Dieudonné, the stand-up comedian who has been convicted of anti-Semitic hate-speech. His emblem is the “quenelle”, an arm gesture which may or may not be a perversion of the Hitler salute. It has certainly become a widespread means of deniable, anti-Semitic behaviour.
The kind of graffiti which appeared in Paris last weekend – the swastikas and the word “juden” – bear the finger-prints of the older, rather than the newer brand of anti-Semitism. Increasingly, however, it is difficult to tell them apart.
Anti-Semitic slogans can be found on Gilet Jaunes banners and anti-Semitic arguments in Gilets Jaunes sites on the internet. “Macron once worked for a Rothschilds bank. He is a tool of ultra-liberal, globalist forces, controlled by Jews….”
This is not something that you hear from “ordinary” yellow vests on roundabouts. Anti-Semitism has specifically been decried in several lists of Gilets Jaunes positions and demands.
But there is undeniably a sickening anti-Semitic obsession in one section of the yellow vests movement. It is tempting to attribute this influence to Dieudonné’s political mentor, Alain Soral.
Swastikas drawn on portraits of a women’s rights champion and Holocaust survivor in Paris; the word “Juden” (Jews, in German) spray-painted on a bagel bakery; a tree planted in memory of a young Jewish man who was tortured to death, chopped down in a Paris suburb.
A spate of reports in recent days illustrates what the government officially confirmed on Tuesday: Anti-Semitic incidents have risen sharply in France. Such episodes jumped by 74 percent in 2018, to 541, up from 311 in 2017, the interior ministry reported.
“Anti-Semitism is spreading like a poison, like a bile,” the interior minister, Christophe Castaner, said on Monday as he visited the site of the felled tree.
The tree was a memorial to Ilan Halimi, a Jewish man who was kidnapped and tortured to death after being held captive for three weeks by members of a French criminal gang in 2006. The authorities and Jewish institutions were preparing to commemorate the 13th anniversary of Mr. Halimi’s death, which falls on Wednesday, when the tree was found destroyed.
Anti-Semitic incidents have risen sharply in France. Such episodes jumped by 74 percent in 2018. https://t.co/a0GCuwi05j
— The New York Times (@nytimes) February 13, 2019
A terrorism trial starting here on Thursday highlights the difficulties Europe’s courts and prisons face containing the spread of jihadist ideology behind bars.
Mehdi Nemmouche, a 33-year-old Frenchman of Algerian origin, faces life in prison for allegedly shooting and killing four people at the Brussels Jewish Museum in May 2014. But once in prison, law-enforcement officials warn, terror suspects and convicts breed even more plots and spread their ideology to other inmates.
European prisons are fertile recruiting ground for new terrorists despite efforts in France, Belgium and other European countries to isolate dangerous and radicalized suspects in dedicated wards to prevent them from proselytizing. The perpetrators in several recent attacks were radicalized in prison, including Mr. Nemmouche and an alleged accomplice also on trial, say prosecutors. In Belgium, which has the highest per capita rate of returnees from Syria and Iraq in Europe, one third of 125 returnees were in prison in early 2018, according to the Egmont Institute, a Brussels-based think tank….
Why do you as an atheist think that the God of the Bible offers a more realistic approach to reality than post-structuralism?
Camille Paglia:Post-structuralism is a cynical, reductive, and monotonously simplistic methodology that arose from the devastated landscape of twentieth-century Europe, torn by two colossal world wars. It has nothing whatever to do with American culture, American imagination, or American achievement in literature, art, music, and film. The trendy professors who imported post-structuralist jargon into U.S. academe were fools and frauds, and they deserve to be unmasked and condemned for their destruction of the humanities.
The worship of Michel Foucault (called “Saint Foucault” in the title of one sycophantish book) has been the worst kind of idolatry, elevating a derivative writer of limited historical knowledge to godlike status. Foucault borrowed from a host of prior writers, from Emile Durkheim and Max Weber to the great Canadian-American sociologist, Erving Goffman (a major influence on my work). For three decades, young professors have been forced to nervously pay homage to Foucault’s name, as if he were the Messiah. Elite academe likes to insult religion and religious belief—except when it comes to the sacred names of post-structuralism, before whom all are expected to kneel.
I am an atheist who takes religion very seriously and who believes (as I argue in Provocations) that the study of world religions should become the core curriculum of global education. I call comparative religion the true multiculturalism. Who is better prepared for life and its inevitable shocks and losses: the faddish Foucault acolyte or the devout Jew or Christian? The Bible is a masterpiece of world literature, an archive of Hebrew poetry of the very highest level. Its hero sagas have saturated Western literature and flowered in epic Hollywood movies still broadcast at every holiday. The parables of Jesus (with their vivid metaphors drawn from everyday life) strike to the core of human experience.
As I have repeatedly insisted, Marxism, of which post-structuralism is a derivative, has no metaphysics. It sees nothing bigger than society, which constitutes only a tiny portion of the universe. Marxism does not perceive nature, nor can it grasp the profound and enduring themes of major literature, including time and fate. Marxist social analysis is a useful modern tool that all scholars should certainly know (Arnold Hauser’s 1951 Marxist epic, The Social History of Art, had a huge impact on me in graduate school). However, in its indifference to the spiritual, Marxism is hopelessly inadequate as a description of human life and its possibilities. By externalizing and projecting evil into unjust social structures and prophesying a paradise-like utopia via apocalyptic revolution, Marxism evades the central issue that both religion and great art boldly confront: evil is rooted in the human heart.…
Read it all (my emphasis).
"Who is better prepared for life and its inevitable shocks and losses: the faddish Foucault acolyte or the devout Jew or Christian?" Dr. Trueman had the enviable privilege to chat with Dr. Camille Paglia, art historian and social commentator. https://t.co/JC5Vp00YML
— Modern Reformation (@ModRef) December 3, 2018
Lord God of hosts, who didst clothe thy servant Martin the soldier with the spirit of sacrifice, and didst set him as a bishop in thy Church to be a defender of the catholic faith: Give us grace to follow in his holy steps, that at the last we may be found clothed with righteousness in the dwellings of peace; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.
Today is Martinmas, the feast of St Martin of Tours, a major festival in medieval Europe on the cusp of winter. St Martin was a soldier, until he gave it up to become a monk, and he is the patron saint of soldiers.
Martin sharing his cloak with a beggar (Canterbury Cathedral): pic.twitter.com/RXxYZ0W3D5
— Eleanor Parker (@ClerkofOxford) November 11, 2018
O Gracious Father, who didst call thy servant Therese to a life of fervent prayer; Give unto us the spirit of prayer and zeal for the ministry of the Gospel, that the love of Christ may be known throughout all the world; through the same, Jesus Christ our Lord. Amen.
Today the church celebrates the life of S. Therese of Lisieux. Also known as ‘The Little Flower’, a discalced Carmelite known for her sanctity and devotion to Eucharistic meditation. ‘Holiness consists simply in doing God’s will, and just being what God wants us to be.’ pic.twitter.com/v280JWSwJ4
— Fr. SJM-C+ (@FatherSJMC) October 1, 2018
⭐️⭐️#FRA
France have won the 2018 FIFA #WorldCup in Moscow! #FRACRO // #WorldCupFinal pic.twitter.com/fZhmJmxjVh
— FIFA World Cup (@FIFAWorldCup) July 15, 2018
“My Fellow Americans:
“Last night, when I spoke with you about the fall of Rome, I knew at that moment that troops of the United States and our Allies were crossing the Channel in another and greater operation. It has come to pass with success thus far.
“And so, in this poignant hour, I ask you to join with me in prayer:
“Almighty God: Our sons, pride of our nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization, and to set free a suffering humanity.
“Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith.
“They will be sore tried, by night and by day, without rest — until the victory is won. The darkness will be rent by noise and flame. Men’s souls will be shaken with the violences of war.
“For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and goodwill among all Thy people. They yearn but for the end of battle, for their return to the haven of home.&
“Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom.
“And for us at home — fathers, mothers, children, wives, sisters, and brothers of brave men overseas, whose thoughts and prayers are ever with them — help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice.
“Many people have urged that I call the nation into a single day of special prayer. But because the road is long and the desire is great, I ask that our people devote themselves in a continuance of prayer. As we rise to each new day, and again when each day is spent, let words of prayer be on our lips, invoking Thy help to our efforts.
“Give us strength, too — strength in our daily tasks, to redouble the contributions we make in the physical and the material support of our armed forces.
“And let our hearts be stout, to wait out the long travail, to bear sorrows that may come, to impart our courage unto our sons wheresoever they may be.
“And, O Lord, give us faith. Give us faith in Thee; faith in our sons; faith in each other; faith in our united crusade. Let not the keenness of our spirit ever be dulled. Let not the impacts of temporary events, of temporal matters of but fleeting moment — let not these deter us in our unconquerable purpose.
“With Thy blessing, we shall prevail over the unholy forces of our enemy. Help us to conquer the apostles of greed and racial arrogances. Lead us to the saving of our country, and with our sister nations into a world unity that will spell a sure peace — a peace invulnerable to the schemings of unworthy men. And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil.
“Thy will be done, Almighty God.
“Amen.”
You can listen to the actual audio if you want here and today of all days is the day to do that. Also, there is more on background and another audio link there.–KSH.
5th November 1940 (77 years)
Franklin Delano Roosevelt is re-elected for an unprecedented third term as president of the United States. pic.twitter.com/SjlIKVePhE
— On This Day In… (@ThisDayInPast) November 5, 2017
Speaking alongside the flag-draped coffin of a police officer killed in a terrorist attack in southern France, President Emmanuel Macron last month lay blame on “underground Islamism” and those who “indoctrinate on our soil and corrupt daily.”
The attack added further urgency to a project already in the works: Macron has embarked on a controversial quest to restructure Islam in France — with the goal of integration but also the prevention of radicalization.
He has said that in the coming months he will announce “a blueprint for the whole organization” of Islam. And those trying to anticipate what that will look like are turning their attention to Hakim El Karoui, a leading voice on how Islamic traditions fit within French culture.
It is hard to miss that the man who appears to have Macron’s ear on this most sensitive of subjects cuts a similar figure. Like the president, El Karoui is an ex-Rothschild investment banker with an elite social pedigree who favors well-tailored suits, crisp white shirts and the lofty province of big ideas.
The latest of those ideas is this — that the best way to integrate Islam within French society is to promote a version of the religion “practiced in peace by believers who will not have the need to loudly proclaim their faith.”
Struggling to prevent #terroristattacks, #France wants to ‘reform’ Islam 2/2 https://t.co/QrP9tWNdw2 #religion #eu
— Kendall Harmon (@KendallHarmon6) April 17, 2018
Father Jean-Baptiste insisted on adding other details, noting that Beltrame was raised in a nonreligious family, but experienced a “genuine conversion” at age 33. He entered the church in 2010, after two years of study. Beltrame was, the monk said, “intelligent, sporty, loud and lively,” a man who shared his faith with others.
On this side of the Atlantic, Archbishop Charles Chaput of Philadelphia underlined the symbolism of this story. In a column entitled “A Lesson For Holy Week,” he said Beltrame was a civil servant doing his job and a “man in love getting ready for a wedding.” He was also a “man who deliberately shaped and disciplined his own life until it became a habit, a reflex, to place the well-being of others before his own.”
The archbishop concluded: “God’s ways are not human ways. They are other than ours; higher and better, more powerful, moving, and redemptive than our own. It isn’t logical, it isn’t ‘normal,’ for anyone to place his or her life in harm’s way for a friend, much less for a complete stranger as Arnaud Beltrame did. Only a special kind of love can make a person do something so unreasonably beautiful.”
Read it all (cited by yours truly in last night’s sermon).
The very epitome of a hero! #French policeman #ArnaudBeltrame made the ultimate sacrifice in the terror attack yesterday when he offered himself up unarmed to the attacker in exchange for a female hostage. He managed to leave his cellphone on so that police outside could hear. pic.twitter.com/OxmT9PY0Xg
— Arsen Ostrovsky (@Ostrov_A) March 24, 2018
Even in Europe, the world’s least religious continent, a dramatic turn of events can turn a little-known public servant into a posthumous hero hailed as a kind of modern martyr.
Arnaud Beltrame, a police colonel, died of his injuries over the weekend after voluntarily taking the place of one of the hostages seized by a fanatical Islamist in a small French town. As it happens he was a devout Catholic who devoted much spare time to pilgrimages and helping with religious instruction. He won praise of two different kinds. Speaking for the French republic, President Emmanuel Macron described him as a man who had “fallen as a hero” and deserved “the respect and admiration of the entire nation.” In the Catholic circles to which Beltrame belonged, another vocabulary was used. He was praised as a man whose self-sacrifice reflected the faith that he had eagerly professed since a conversion experience a decade ago. Comparisons were made with Maximilian Kolbe, a Polish friar who in 1941 stood in for a fellow prisoner, a man with children, whom the Nazis were preparing to execute.
A French priest who had been preparing to solemnise the policeman’s marriage (he was already married civilly) instead found himself sitting at his friend’s bedside, conducting the last rites. With understandable emotion, the cleric described Beltrame as a man who “had a passion for France, her greatness, her history and her Christian roots which he rediscovered with his conversion.”
But whatever the truth of that statement about cultural roots, how much longer will such language be comprehensible, let alone appealing, to people growing up on the continent?
When it comes to family, where does love stop and duty begin? Sometimes that’s easily answered: evolutionary instinct moulds a parent’s love for their children into something fierce and uncomplicated. Broaden out the focus to siblings, adult children, ageing parents, aunts and uncles, and the answer is less straightforward.
Britain’s more individualistic approach to family is often contrasted with family cultures in southern Europe. There, young people tend to leave the parental home later, and it is much more common to find three or even four generations of the same family living under the one roof. But as the UK’s housing crisis has given way to a “boomerang generation” of young people in their 20s still living at home, and as the shrinking amount of state funding for older care leaves more families to fend for themselves, there are signs that we might be starting to embrace a more Mediterranean approach to family life. The question we’re not asking is: at what cost?
Britain’s cultural approach to family has long been reinforced by its economy and its education system. In Victorian Britain, working-class young people left home in their early teens to enter domestic service, at one point the country’s biggest source of jobs. Half a century ago, baby boomers came of age in a world of cheap housing and plentiful jobs, which eased their route to independence. The number of young people going to university, many of them moving away from home, has ballooned from just 2% immediately after the second world war to over 40% today.
A three-year fall in the birth rate in France is threatening its title as Europe’s most fertile nation and government policies are being blamed.
France has prided itself on policies promoting a high level of childbirth since the 1960s, and particularly in the past 20 years when populations in Europe have aged and shrunk.
The statistics office said the numbers were a delayed reaction to the financial crisis in 2008 because generous social and family benefits had cushioned a demographic impact noticed far earlier elsewhere in Europe. France has taken longer to recover than its neighbours.
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