Category : GAFCON

(Irish Times) Irish Bishops’ presence at Gafcon alleged to be an ‘absolute disgrace’

Attendance by two Church of Ireland bishops at the conservative Global Anglican Future Conference (Gafcon) meeting in Jerusalem last week has provoked deep anger among the church’s clergy.

They have described it as “an absolute disgrace”, “schismatic”, and as illustrating “how utterly out of touch some senior clergy” were with church membership.

Bishop Harold Miller of Down and Dromore and Bishop Ferran Glenfield of KilmoreElphin and Ardagh attended the meeting with other senior clergy from the Church of Ireland and members of Gafcon Ireland set up last April….

Read it all.

Posted in Church of Ireland, GAFCON

Russell Powell on Gafcon 2018–‘The Spirit of God moved’

There was not a dry eye in the house on Friday as we farewelled Peter Jensen. The deadpan humour of the Chairman and Primate of All-Nigeria, Archbishop Nicholas Okoh showed he might have a future in stand-up when he hands over the reigns to Archbishop Foley Beach. His impression of Peter marching across the stage was a classic sight-gag. I was not surprised by the standing ovation – but by the length of it. At least two minutes of applause with everyone on their feet. Peter just wanted it to end, but the crowd was determined to give him his due.

The warm embrace of incoming secretary Archbishop Ben Kwashi and Foley Beach shows the unity of this new team. But it was the Letter to the Churches that glued the conference together. A gracious, firm and Godly statement that was worked out at the conference and passed without dissent. This is not some conference where the statement is worked out beforehand and the participants are window dressing….

Even so, I just loved it when Nicholas Okoh called out – ‘We shall proclaim’ and the crowd thundered back ‘Christ to the Nations!’. (Repeat x 3)

The Spirit of God moved at GAFCON. Hallelujah and Amen!

Read it all.

Posted in Anglican Church of Australia, GAFCON

(CEN) Gafcon names new leadership for movement after Jerusalem meeting

Gafcon announced new officers at its close on Friday afternoon in Jerusalem. Archbishop Ben Kwashi of the Province of Jos Nigeria will immediately assume a transitional post in partnership with the current General Secretary, Archbishop Peter Jensen, whom he will succeed when he retires (for a second time!) on January 1 2019.

Archbishop Foley Beach of ACNA will succeed Archbishop Nicholas Okoh of Nigeria as chairman of the Primates Council in 2019.

Archbishop Kwashi has been Bishop of Jos for twenty five years. His wife Gloria convenes the new Women’s Network which was formally established with eight others this week.

Together they have provided a home at Bishopscourt for scores of orphaned children. They also keep a pet donkey, a horse, an ostrich, peacocks, goats, cows, pigs and chickens. One night, while home alone, Gloria was badly beaten up and almost lost her sight. On another occasion intruders took Bishop Ben outside and made him kneel down with a gun pointed at his head. While he prayed, for unexplained reasons the intruders went away.

Archbishop Kwashi is on the Board of Trinity Episcopal School of Ministry in Ambridge Pennsylvania and is International Chairman of Sharing of Ministries Abroad.

“My goal”, says Archbishop Kwashi,” is to focus on World Evangelisation, taking the gospel not only in words but in deeds, in humility with simplicity and integrity; to take the love and compassion of Jesus genuinely to all, regardless of gender, race, nationality or condition of life. We have a securely bible-based ministry of reconciliation, uncompromisingly Holy Spirit led and missional.”

Read it all.

Posted in GAFCON, Globalization, Theology: Evangelism & Mission

A Church Times Article on the recent Gafcon Conference in Jerusalem

Church of England bishops and priests are among the participants — estimated to number almost 2000 — at the third GAFCON meeting this week.

It concluded with a statement that urged the Archbishop of Canterbury to invite to the Lambeth Conference in 2020 the Anglican Church in North America and the Anglican Church in Brazil, and not to invite “Provinces which have endorsed by word or deed sexual practices which are in contradiction to the teaching of Scripture and Resolution I.10 of the 1998 Lambeth Conference, unless they have repented of their actions and reversed their decisions.”

If this did not occur, the statement added: “We urge GAFCON members to decline the invitation to attend Lambeth 2020 and all other meetings of the Instruments of Communion.”

The statement also reiterated the assertion that GAFCON was not leaving the Anglican Communion, referring instead to a “reordering” of the Communion.

The gathering has returned to Jerusalem, the site of the first Global Anglican Future Conference a decade ago (News, 27 June 2008).

Read it all.

Posted in GAFCON

(Gafcon) Mama Gloria: A Mother to the World

When Mama Gloria wakes in the middle of the night it is her children who arise in her heart. At this point, 50 children under the age of 16, plus a group of older teenagers, live with Mama Gloria and her husband Archbishop Ben Kwashi in their home in Jos, Nigeria.
As she lies awake she does what the Apostle Paul encourages us to do: shape our worries and concerns into prayers. So, she prays that she and Archbishop Ben will do a good job teaching their children the ways of God and educating them so they will stand firm in Jesus, love his ways, serve, be kind in a hostile culture, and be grateful.

Gratitude captures Mama Gloria’s heart. Gratitude to God for his great rescue of her own life and the grace he has poured out on her. Her story has its fill of opposition, shame and violence. But God’s goodness and mercy have captured her heart. She gives her life away in response. Porridge every morning for a household of 70+ is a large way to begin a day. But that is just the beginning; besides caring for her children, she is a pastor to the women in her Province and beyond.

An important visitor came to their home recently and she felt the need to apologize; the courtyard around the bishop’s house was not a garden as one might expect it to be but the working yard of a large family. The Kwashi’s have built small rooms against the courtyard walls to house the older children and all the supplies and equipment it takes to care for and feed a family of this size. “I’m sorry,” she said, “that we have turned to Bishop’s house into a place that looks like this.”

Her visitor replied, “Mama Gloria, this is exactly what a bishop’s house is for.”

Read it all.

Posted in Church of Nigeria, GAFCON

(David Ould) Which is the Real Josiah Fearon?

But Archbishop Fearon wasn’t always so positive about attendance at Lambeth. In 2006 davidould.net interviewed Archbishop Fearon during a visit to Sydney. The full transcript of that interview is still available on this website. Of particular interest are the following exchanges (DO = David Ould, BJ = (then) Bishop Josiah):

BJ When Christian leaders say something like, “Resurrection Jesus, he didnt rise, its an idea”, Muslims find that very difficult and we say “there is no Resurrection, there is no Christianity”. Muslims now say, “hey! Where did you get your Christianity from? Look at those who actually brought the faith to you!” So when Christian leaders begin to deny the essentials of the Faith, they say, “Jesus wasnt really God or He didnt die on the Cross” these are the kind of things that we find in the Quran! So Christian leaders make statements to affirm what is in the Quran, they make evangelism very difficult for us. Number two: you see in the area of morality. This is where I am a little bit uncomfortable with the West (we have problems in Africa we will talk about this eventually), something like same-sex; the Quran condemns it. There are about 14 passages in the Quran that talk about homosexuality or lesbianism; simply, God does not like it. It comes under what they call haran: something God hates and the punishment is with God the Quran doesn’t tell us what the punishment is. Anything under haran a Muslim is expected not to do it. Now you have Christians who say “I am homosexual and I want to live this way and I want to promote it” – this is where we have problems.

MC For example, Gene Robinson.

BJ Yes. You see that for us is a big, big problem. Why is it a problem? The Bible, the way that we understand it, is very clear: adultery, fornication, lying they are all together termed as sinful. Now when you begin to flag something the Bible says is sinful it works against it. So now we have no gospel! What do you want to preach?!

DO If things stay as they are and Lambeth 98 comes along and lets say Robinson and Jefferts-Schori are invited do you feel able to take seats at that conference?

BJ No. No we dont. We’ve made our position very clear.

DO So what will happen?

BJ We don’t know, but as far as the Anglican Church in Nigeria is concerned the decision is that we are not going. It’s just not right! Unless there is an agreement… Windsor is the bottom line but these guys are not accepting Windsor so we feel there is nothing to discuss, there is nothing to discuss.

Fearon’s position (read it all in context) was quite clear. Those rejecting the Biblical traditional position on human sexuality have no gospel and nothing left to preach and therefore attendance at Lambeth for those upholding Biblical truth is just not right and there is nothing to discuss.

Read it all.

Posted in * Anglican - Episcopal, - Anglican: Analysis, GAFCON

(Gafcon) Gafcon comes of age

Inevitably, the statement will resonate with different people and different provinces in different ways but five elements stand out-

  • the absolute priority of proclaiming Christ faithfully to the nations,
  • the affirmation of the Primatial leadership of Gafcon,
  • the creation of a Synodical Council,
  • the establishment of permanent, Communion-wide networks,
  • the recommendation of conditional participation in the Instruments of Communion.

This can all be summed-up in one phrase from the Letter, “As the Gafcon movement matures…”

This is a mature statement, born out of a mature process. The Letter shoulders responsibility for the future of the Communion. What began as a conference gave birth to a movement and has now come of age.

Read it all.

Posted in GAFCON

(Gafcon) The day (and conference) has ended

There is something unexpectedly powerful about 2,000 people from some many parts of the world all saying Anglican liturgy together.

There is something even more remarkable in hearing the Lord’s Prayer said, aloud by the delegates, “each in their own language”- in fact over 100 of them. It might be thought that it would sound something like Babel but cadence, phraseology and rhythm creates an effect much more like Pentecost.

A further recognition of the diversity of our nations came in Morning Prayer on this, the last day of the conference. The singing of, “How Great thou Art” included the familiar second verse,

When through the woods, and forest glades I wander, And hear the birds sing sweetly in the trees.
When I look down, from lofty mountain grandeur, And hear the brook, and feel the gentle breeze.

It was explained to the delegates, however, that this did not translate well to countries that don’t tend to have sweetly singing birds or burbling brooks. And so a second version of the verse was sung, originating from Australia,

When through the bush and on the beach I wander and hear the birds sing loudly in the trees.
When I look out across the vast horizon behold the land that stretches sea to sea.

Read it all.

Posted in GAFCON

Some English Church leaders react to the Gafcon2018 letter to the churches

Watch and listen to it all.

Posted in Church of England (CoE), CoE Bishops, GAFCON, Ministry of the Ordained, Parish Ministry

Letter to the Churches – Gafcon Assembly 2018


For some time, our Communion has been under threat from leaders who deny the Lordship of Christ and the authority of Scripture. In the late 20th century, human sexuality became the presenting issue.

The 1998 Lambeth Conference by a huge majority (526 to 70) approved Resolution I.10 on Human Sexuality, which affirmed the teaching of Jesus in Matthew 19 that there are only two expressions of faithful sexuality: lifelong marriage between a man and a woman or abstinence. The resolution rightly called for pastoral care for same sex attracted persons. At the same time, it described homosexual practice as “incompatible with Scripture” and rejected both the authorisation of same sex rites by the Church and the ordination of those in same sex unions.

Lambeth Resolution I.10 reflected the rising influence of the Global South in the Communion. The ground for the Resolution had been prepared by the 1997 Kuala Lumpur Statement of the Global South Anglican Network. Our collaboration with the Global South Network has been ongoing, and its leaders took an active part in this Conference.

The subsequent rejection of Lambeth I.10 in word and deed by the Episcopal Church USA and later by some other Anglican provinces led to a “tear [in] the fabric of the Communion at its deepest level”, followed by ten years of futile meetings in which the four Instruments of Communion failed to exercise the necessary discipline. The Primates’ Meeting repeatedly called upon these provinces to repent and return to the faith. Yet their efforts were undermined by other Instruments of Communion, culminating in the failure of the Office of the Archbishop of Canterbury to carry out the clear consensus of the Primates’ Meeting in Dar es Salaam in 2007.

In the Jerusalem Statement and Declaration, the 2008 Global Anglican Future Conference took up the challenge of restoring biblical authority (and the teaching on human sexuality in particular) by affirming the primacy of the Bible as God’s Word written and going back to the other sources of Anglican identity – the Creeds and Councils of the ancient church, the 39 Articles, the 1662 Book of Common Prayer and the Ordinal. The Conference also constituted a Primates Council and authorised it to recognise Anglican churches in areas where orthodox Anglicans had been deprived of their church property and deposed from holy orders.

During the past twenty years, the Instruments of Communion have not only failed to uphold godly discipline but their representatives have refused to recognise our concerns and have chosen instead to demean Gafcon as a one-issue pressure group and accuse it of promoting schism, where in fact the schismatics are those who have departed from the teaching of the Bible and the historic doctrine of the Church. Slogans such as “walking together” and “good disagreement” are dangerously deceptive in seeking to persuade people to accommodate false teaching in the Communion.

We grieve for the situation of our global Communion as it has been hindered from fulfilling its God-appointed task of reaching the world for Christ. We repent of our own failures to stand firm in the faith (1 Corinthians 16:13). But we do not lose hope for the future, and note that there is strong support for the reform of our Communion.

Read it all.

Posted in GAFCON

Gafcon: Ben & Gloria Kwashi Interview

Ben & Gloria Kwoshi Interview – Tuesday from GAFCON Official on Vimeo.

Posted in Church of Nigeria, GAFCON

(Gafcon) Don’t be distracted!

Laurent Mbanda, Archbishop of Rwanda, began by warning against corruption, and the temptation for church leaders of receiving money from compromised sources, and losing their identity as a result. “We must not be afraid to say: keep your money  – we have Jesus and will proclaim him!” he said, to applause.

He then reminded us that though the world is lost in sin, God loves it enough to have sent his Son for the salvation of people from all the different people groups and nations in the world.

The Archbishop was followed by Jason Mandryk, Direction of Operation World, a trusted organization researching statistics on world mission to assist in mobilizing the church for the Great Commission. In an information-packed and stirring presentation, Jason showed that despite the rise of secularism, religious belief is also on the rise, which means in some cases, openness to the gospel, but in others, increasing resistance, and even violence against believers.

There are other huge challenges in the world today, such as poverty and inequality, conflict and migration. But the church has continued to grow: while in 1980 the number of bible-believing Christians in the global south was the same as those in the north/West, today it is five 5 times more. So the idea of Christianity as the ‘white man’s religion’ is a myth. The majority of missionaries today are female and from the global south. There are more than 1000 missionaries to the UK from other countries. “Given the spiritual state of the UK I am praying for at least 1000 more!” said Mandryk.

He concluded: History belongs to the intercessors because nothing less than a miracle will be required for the global making of disciples. Archbishop Mbanda concurred:
“The task is huge, so we won’t be out of a job any time soon.”

Two brief presentations followed, giving examples of mission in practice; in south east Asia, where the Diocese of Singapore oversees evangelism and church planting in seven surrounding nations, and in England where a new form of Anglicanism outside the Church of England, validated by Gafcon, is emerging. “Pray for a new generation of Anglican leaders connected to Gafcon who will work sacrificially”, said Lee McMunn. “Could God be calling some from around the world to plant churches in England?”

You can watch Jason Mandryk’s talk here.

You can watch Archbishop Laurent Mbanda’s talk here.

Read it all.

Posted in GAFCON

(AI) “Indissolubly Together”: GAFCON III at its Midpoint

The strength of GAFCON III rests upon the same foundation that Bonhoeffer observed at St Peter’s — a unity centered round, and resting upon Jesus Christ and his word. As Bonhoeffer expressed it: “standing under God’s rule means living in community with God and with the church.”

Happy families, are comprised of individuals — and not all of them are happy. GAFCON’s constituencies are in different places — ACNA delegates were uniformly upbeat. Their church has prospered, their work is bearing visible fruit. English delegates at the start of the week were discouraged and divided — battling a hostile culture and an indifferent or unpleasant ecclesial establishment. The Anglo-Catholic presence at GAFCON is smaller than at previous gatherings. Fort Worth has 14 members present, but many of its bishops are absent and not represented in the top leadership ranks. Sydney delegates voice mixed thoughts — some are fearful that the culture in Australia is moving against them, undercutting their complementarian viewpoint on human anthropology, while others see the universality of the Anglican way as a portent of the future of the church.

Small blips on the news radar have surfaced. The Church of Uganda has restated its views on Lambeth 2020 (they won’t go if ACNA doesn’t go). The Church of Kenya has restated its ambivalence about the relationship of GAFCON with the Anglican Communion (if GAFCON leaves the Anglican Communion it would have to reconsider it’s relationship to GAFCON). And primates whose first language is not English have made verbal slips that have not fully expressed their views. But as of this point — no surprises have arisen.

Read it all.

Posted in GAFCON

An Interview at Gafcon2018 with Rico Tice of All Soul’s, Langham Place, about the situation in England

Dominic, Rico and Pete from GAFCON Official on Vimeo.

Posted in --Justin Welby, Archbishop of Canterbury, Church of England (CoE), CoE Bishops, GAFCON

Esau McCaulley–Church Fights and The Hope of Worship at GAFCON 2018

Self-righteousness lurks around every corner. There is the temptation to believe that I have the perfect mix of biblical faithfulness and social justice while my opponents on the left and right do not read the Bible correctly. More than that it is bitterness that crouches at the doorway. The cost that we bear as people of color in the ACNA is the unseen wound bleeding on the floor of North American Anglicanism. Ask the black bishops. Ask the clergy. Then there is the work. The unending feeling of responsibility to be both prophetic and responsible. Push, but not too hard. We get tired.

The danger, then, in the battles for North American Anglicanism is that one might lose the beauty of what drew us here in the attempt to protect or reform it. I had a vision of Anglicanism that I never experienced, a hypothesis of diversity and orthodoxy in one fellowship. It was a warm comfort on cold nights, a blanket to shield me from the chill of disappointment. That vision become flesh during GAFCON 2018. I walked into the lobby of the conference center and it was so gloriously black and brown that I almost wept.

I noticed first the women first. The Nigerian, Ugandan, Rwandan, and Kenyan women arrived draped in a dignified parade of color that made my heart smile. It felt like a Christian Wakanda. Then came the bishops and the men in African dress, especially the choir. So much swagger; so much pride. Have you ever finally sat down to eat and realized how hungry you were? Have you ever ended a run feeling good, until the fatigue washed over you, and you realized that you had pushed your body too far? I did not know how tired this battle for a diverse and orthodox Anglicanism had made me until I got a taste of it. I wished that they would have canceled the plenary talks and let the choir sing as long as the Lord tarried.

Read it all.

Posted in * Anglican - Episcopal, GAFCON

(AI) Archbp Nicholas Okoh–Proclaiming Christ Faithfully to the Nations God’s Gospel

NORTH AMERICA-The Gospel in North American involves helping people know that they are alienated from God because of their sin which manifests itself in varieties of ways: materialism, idolatry, obsessions with sports, sex, drugs, alcohol, religion, and success. The only solution is to humble oneself before God, asking forgiveness of one’s sins based on the death of Jesus Christ on the cross and His resurrection, and asking Him to come and indwell him/her with the presence of the Holy Spirit. This culminates in a day-by-day, alive, dynamic, relationship with God through Jesus Christ resulting in eternal life. The Church still keeps the orthodox Faith with focus also on aggressive Church planting. In that context, however, the Church should be on the alert to ensure that the influence of another gospel which is already entrenched in that environment is not imperceptibly adopted by the unsuspecting and innocent believers. It is especially from North America that a false gospel of inclusion without repentance has come.

Read it all.

Posted in Church of Nigeria, GAFCON

Off To Gafcon 2018

No real clear sense of how much posting I will want or be able to do–KSH.

Posted in * Anglican - Episcopal, GAFCON

(SA) Archbp Glenn Davies–Proclaiming Christ to the nations

This year marks the 20th anniversary of the momentous resolution concerning human sexuality adopted by the 1998 Lambeth Conference of bishops from around the Anglican Communion. In essence, Resolution I.10 reiterated our long-held doctrine that only marriage is the God-ordained place for sexual relations. Hence one of the opening paragraphs of Resolution I.10 states:

[This conference], in view of the teaching of Scripture, upholds faithfulness in marriage between a man and a woman in lifelong union, and believes that abstinence is right for those who are not called to marriage;

The phrase “in view of the teaching of Scripture” is critical. It is the teaching of God’s word that must direct our lives, and despite its counter-cultural perspective in today’s society – as it was in the first century – our God-given sexual desires are not to be satisfied in casual liaisons or adulterous relationships, nor given expression through homosexual relationships, either male or female. For this reason, the resolution goes on to reject “homosexual practice as incompatible with Scripture”. Yet it also endorses a pastoral response to those who are same-sex attracted and the need to care for those who struggle to be faithful to Christ.

The resolution, which passed overwhelmingly, reflects the doctrine of Christ. Furthermore, the General Synod of the Anglican Church in Australia affirmed similar teaching about human sexuality in Faithfulness in Service, the national code of conduct of all clergy and church workers.

Let us be candid. This is not how the Western world sees things….

Read it all.

Posted in Anglican Church of Australia, GAFCON

The Gafcon Chairman Archbp Nicholas Okoh’s June 2018 Letter

My dear people of God,

The ‘Songs of Ascents’ (Psalms 120-134) express a deep sense of longing, hope and confidence in the living God. For ancient pilgrims it was wonderful to be standing together within the gates of Jerusalem and for us today it is no less wonderful because in Jesus the hope which Jerusalem and its temple represented has been fulfilled.

Some 2,000 delegates will be welcomed to Jerusalem this month and many more will be able to share in GAFCON 2018 as it unfolds with reports through each day and live streaming accessed through the Gafcon website.  We thank the Almighty God for the privilege of being able to gather in this city where the great events of our salvation were enacted, but it is not now necessary to go on pilgrimage to encounter the living God. Through God’s Word and by the power of God’s Spirit, every local church becomes the household of God and an anticipation of the heavenly Jerusalem.

This is why our conference matters so much for the many of you who are not able to attend in person, yet have a vital role to play. Our purpose is to see faithful Anglicans everywhere equipped and empowered so that the churches of our global Anglican Communion, from parishes to provinces, will be united in one gospel and with one voice will serve the purpose of our conference theme ‘Proclaiming Christ faithfully to the Nations’.

A major way in which this great task will be carried forward beyond the conference is through the launch of nine key networks: Theological Education, Church Planting, Global Mission Partnerships, Bishops Training, Youth and Children’s Ministry, Women’s Ministry, Sustainable Development together with an Intercessors Fellowship and a Lawyers Task Force.

Read it all.

Posted in Church of Nigeria, GAFCON, Israel

Diocese of South Carolina Canon Theologian Kendall Harmon to speak at GAFCON 2018

From here:

Canon Theologian Dr. Kendall Harmon has been asked to speak at the upcoming Global Anglican Futures Conference (GAFCON), in Jerusalem, June 17-22. Nearly 2000 Anglican delegates – laity, clergy and bishops are expected at this the third GAFCON gathering.

Dr Harmon will be presenting a seminar entitled “understanding the Christian doctrine of Hell” along with Rico Tice, Senior Minister at All Souls, Langham Place, in London (UK). Tice will be interviewing Harmon about the issues around hell in church history and today and will then be giving a short talk as an example of how he preaches on hell. The two of them will explore both the theological underpinnings of hell in Scripture as well as providing practical applications for this doctrine in the ministry of those attending. GAFCON, whose mission is “to guard the unchanging, transforming Gospel of Jesus Christ and to proclaim Him to the world,” is founded on the Bible, bound together by the Jerusalem Statement and Declaration of 2008, and led by a Primates Council which represents the majority of the world’s Anglicans.

Posted in * Anglican - Episcopal, * South Carolina, Eschatology, GAFCON

Statement by Archbishop Peter Jensen, Gafcon General Secretary on the Anglican Situation in Brazil

In the London Church Times (18th May 2018), Bishop Josiah Idowu-Fearon, the Secretary General of the Anglican Consultative Council claimed that Gafcon had been ‘inaccurate’ in describing the newly formed Anglican Church in Brazil as part of the Anglican Communion and claimed that “To be part of the Anglican Communion requires being in communion with the see of Canterbury, which this Church is not.”

Here lies the difference between mere institutionalism and spiritual reality.

The basic reason why there is a division amongst the Anglicans of Brazil is because the Episcopal Church of Brazil has departed from the teaching of Scripture, and hence from Anglican teaching, concerning sex and marriage. The division is not over a matter of church politics or personal ambition. It is a matter of the fundamentals of the faith, of what makes a true church, of the authority of God’s word.

In 2005, the Diocese of Recife withdrew from the existing Church body over this issue. In so doing it was being true to Scripture and to the overwhelming majority view of the Communion’s Bishops as expressed in Lambeth 1.10 of 1998. In 2016, after court cases, it had to surrender much of its property. And yet, under God, the Diocese continues, grows and is now in a position to become a Province, with several Dioceses.

Throughout this period, orthodox Bishops (such as Archbishop Greg Venables of South America) upheld the Diocese and supported it and ministered within it. Because this was an issue of basic theology, the Gafcon movement recognised the Diocese and arranged for the consecration of the present Archbishop. Gafcon held on to faithful Anglican Christians whose ‘fault’ was merely that they were accepting biblical and Anglican teaching. Gafcon holds the Communion together while we wait to see if other instruments of the Communion will do what is right.

Read it all.

Posted in * Anglican - Episcopal, Brazil, GAFCON

Winnie Njenga: Gafcon – Uniting and Reforming: Part 3

Read it all.

Posted in Church of Nigeria, GAFCON

(Gafcon) Gafcon Installs Primate of Anglican Church in Brazil

On Saturday, 12 May 2018, Brazilians packed the Paróquia Anglicana do Espírito Santo (Anglican Church of the Holy Spirit) to celebrate the launch of the Anglican Church in Brazil and the installation of The Most Rev. Miguel Uchoa Cavalcanti as their first Archbishop and Primate.

In 2005, the Bishop of Recife, The Rt. Rev. Robinson Cavalcanti, and ninety percent of the clergy of the diocese were excommunicated by the liberal Episcopal Church of Brazil. Though they lost some of their buildings, the Diocese carried on with a robust program of social action, evangelism, church planting, and discipleship. From 2005 to 2009, the Diocese doubled in size. In succeeding years, despite the tragic murder of Bishop Robinson, the Diocese continued to grow, and their leaders worked with the Gafcon Primates to organize the election of a new Bishop. On December 8, 2012, The Rt. Rev. Miguel Uchoa was consecrated as Diocesan Bishop.

Over the next years, the regions of the Diocese of Recife developed into Dioceses. This has led to the formation of a new Biblically orthodox Province which has been recognized by the Gafcon Primates Council not only as part of Gafcon, but also as a Province of the Anglican Communion.

Read it all.

Posted in * Anglican - Episcopal, Brazil, GAFCON

Gafcon Chairman’s May 2018 Letter

My dear people of God,

Next month we are expecting almost 2,000 delegates to gather in Jerusalem for our third Global Anglican Future Conference. I know that those working so hard to organise this great undertaking are very much aware that ‘the time is short’, but as the Apostle Paul reminds the Corinthian church, this should always be our perspective. Jerusalem is the place where Christ rose from the dead and ascended into heaven, events which make the promise of his return sure and certain, and we shall gather as those who always live in the expectation of our Lord’s second appearing as King, Judge and Saviour.

To know that ‘the time is short’ helps to keep us from being distracted and to concentrate on what really matters.

Firstly, it means that the gospel is at the heart of all that we do. Our conference theme is ‘Proclaiming Christ Faithfully to the Nations’ and we shall celebrate the gospel in all its richness as the demonstration of the love and saving power of God in Jesus Christ. We shall be reminding one another that the gospel is not a message of merely human wisdom but the ‘gospel of God’ (Romans 1:1) which we have received. It is the work of God’s grace from beginning to end, but he has entrusted that task to us and we must press on to fulfil the apostolic mandate of the risen Christ to make disciples of all nations (Matthew 28:19).

Secondly, knowing that the time is short keeps us focused on the purpose of the Church. Ecclesiastical institutions must serve the gospel. The gospel is not a brand to be adapted to serve institutions. We will therefore continue to endorse new missionary initiatives and jurisdictions where necessary to take forward the work of the gospel.

Read it all.

Posted in Church of Nigeria, Ecclesiology, GAFCON, Soteriology, Theology: Evangelism & Mission, Theology: Scripture

Stephen Noll–Who Moved? Gafcon and Prophetic Traditionalism

In a sense, the first half of the Jerusalem Declaration looks backward to the ancient paths, while the second half addresses issues of the present and future. However, even here the Declaration is drawing from tradition.

Clause 8 refers back to the 1920 Lambeth Resolutions 66-67 defining the “unchangeable standard of Christian marriage between one man and one woman as the proper place for sexual intimacy and the basis of the family,” which itself is derived from the teaching of Jesus (Matthew 19:1-6) and the Creation account in Genesis 1-2.

Clause 9 takes us to the Great Commission of the Risen Lord to make disciples of all nations (Matthew 28:18-20), which is itself rooted in God’s call to Israel to be a “light to the nations” (Isaiah 42:6). It is this missionary call which led Anglicans sacrificially to bring the Gospel to the far reaches of the British Empire.

Clauses 11-13 seek to express the delicate balance of ecumenical hope, legitimate variation on non-essential matters, and the need to reject false teaching. Some on the theological Left – these are the folk who defrocked and sued confessing Anglicans in North America – claim that Anglicanism has always been infinitely flexible in tolerating “diversity.” Not if we go back to the founders, who said this: whosoever shall be sent to teach the people, shall not only in their preaching, but also by subscription confirm the authority, and truth of those articles.He that doth otherwise, or troubleth the people with contrary doctrine, shall be excommunicated.”

The final clause of the Jerusalem Declaration sets the entire Statement in the perspective of the Second Coming of Christ. In the prophetic vision of John the Divine (the Book of Revelation), Jesus Christ, the Lamb that was slain, is revealed as the Alpha and Omega who unites the past, present, and future of the creation and history, and who will come again in glory to judge the living and the dead.

What then should we do? The Prophets of the Old and New Testaments are unanimous in replying: Repent! To the Anglican Church in particular, the Spirit says: Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent”(Revelation 2:5).

Read it all.

Posted in - Anglican: Analysis, --Justin Welby, Archbishop of Canterbury, GAFCON

Stephen Noll-what does Archbishop Welby Mean Exactly by Calling Gafcon a Ginger Group?

Now for the not-so-subtle nuance. The Archbishop was not intending to flatter the upcoming Conference but to belittle it. How do I know that? Because his characterization of Gafcon as a “ginger group” cannot be further from the actual character of the movement, and he knows that.

Gafcon is not a global “friendly society,” nor is it seeking to pressure Canterbury, because Canterbury has made clear over twenty years that it pays us no regard. This was apparent ten years ago when Archbishop Rowan Williams bypassed the Global South Primates and invited to the Lambeth Conference the bishops of the Episcopal Church who had consecrated Gene Robinson. (Rest assured: they will be invited back in 2020.) As a result, the Global Anglican Future Conference was convened in Jerusalem in 2008.

Gafcon was not called as “ginger group” but as a reordering of the Anglican Communion. In its Jerusalem Statement, the Conference claimed:

  • that it was founding something enduring, “not just a moment in time, but a movement in the Spirit”;
  • that three facts justified this reordering: (a) the acceptance and promotion of a false gospel (heresy) in churches of the Communion; (b) the resulting breach of communion among Anglican churches; and (c) the manifest failure of the official “Instruments” to discipline the heretics;
  • that the Gafcon movement is not leaving the Anglican Communion but reforming it on the basis of its classic faith and articles, amplified in a new “Jerusalem Declaration”; and
  • that it was establishing a Primates’ Council that would, when necessary, authenticate new faithful Anglican jurisdictions.

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Posted in - Anglican: Analysis, --Justin Welby, Anthropology, Archbishop of Canterbury, Ecclesiology, Ethics / Moral Theology, GAFCON, Pastoral Theology, Theology, Theology: Scripture

(Gafcon) Bringing the true gospel of Jesus Christ to Ireland

The Church of Ireland is also setting aside the founding documents of the Anglican church.

In 1999 the General Synod decided to precede the Thirty-Nine Articles with a “declaration” – used to distance the church from its historic confessional foundation. [2]

In 2004, the Book of Common Prayer was replaced with a new prayer book as the standard for Anglican doctrine and practice.

Such partings from traditional forms have also been accompanied by departures from scriptural teaching on moral issues.

In the recent referendum in the Republic of Ireland, two Church of Ireland bishops publicly supported the “Yes” campaign for same-sex marriage. [3]   A subsequent pastoral letter from the bishops gave advice to clergy seeking to enter into same-sex marriage.  Such clergy were not directed to the clear teaching of scripture but to, “think carefully about the response of others” because it is “contrary to what the Church of Ireland currently practices.” [4]

Faithful Anglicans recognise such language.  It is the language of departure from obedience the word of the Almighty God!  It is accompanied by the denial of other doctrines – the uniqueness of Christ, the atonement, human sinfulness…

In the meantime, many live in ignorance of the glorious saving gospel of Jesus Christ and Him crucified.

 

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Posted in * Anglican - Episcopal, --Ireland, GAFCON

Gafcon Primates Council Communiqué, Entebbe, April 2018

Some of our members who lead the largest provinces in the Anglican Communion chose on principle not to attend the 2017 Primates’ Meeting. However, we received a report from those members who did choose to attend.

We are grieved that the Communiqué from that meeting did not accurately describe the relationships that have been broken by The Episcopal Church, the Anglican Church of Canada, and the Scottish Episcopal Church. These provinces have torn the fabric of the Anglican Communion. They are not walking together with us. The Communiqué also did not accurately describe the Anglican Church in North America, which we recognised as a Province in the Anglican Communion. In addition, in addressing cross-border interventions, the Communiqué failed to recognise that there is no moral equivalence between border crossing, which arises “from a deep concern for the welfare of Anglicans in the face of innovation”, and the innovations themselves (Dar es Salaam Communiqué 2007).

We were disappointed both in the content of the Communiqué and the process of its production. The Communiqué was not made available until the very last day of the meeting, and there was not adequate time to consider its content. At the moment when trust between the provinces of the Anglican Communion is exceptionally fragile, this was not an event that facilitated healing and reconciliation. Instead, the Primates’ Meeting in Canterbury has contributed to a deepening of the divide in our beloved Communion.

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Posted in * Anglican - Episcopal, GAFCON, Global South Churches & Primates

Gafcon Chairman Archbishop Nicholas Okoh’s April 2018 Letter

My dear people of God,

Around the world we have just celebrated the mighty resurrection of our Lord and Saviour Jesus Christ. The tomb is empty and Christ is Risen! Christ’s sacrifice of himself upon the cross really has broken the power of sin and death, the tomb could not hold him and it is only a matter of time before the Risen Christ will be revealed to all at his second coming as Lord of Lords and King of Kings. He will indeed make all things new.

It is in the light of these great truths that the Apostle Paul gives us words of command and of encouragement at the end of 1 Corinthians 15, a chapter in which he reminds the church of the gospel they have received and the unshakeable hope that is theirs in Christ. These words are also for us, to give us strength to persevere and not lose heart in the face of discouragement.

Some of you face challenges such as persecution, disease, communal strife and food insecurity. Some have to struggle with less physically threatening problems which can still be very hard as you are marginalised because of your faithfulness and those who were once friends draw back from you. But in all these circumstances the resurrection of Jesus from the dead assures us that despite the sins, confusions, suffering and setbacks that are part of our experience now, ultimate victory is certain.

Gafcon is a movement which lives by this power of resurrection hope. We are determined to be steadfast and immovable in the face of great pressures to compromise the unchanging truth of the gospel, whether through money or seductive calls to unity which are based merely on shared history rather than shared truth.

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Posted in Easter, GAFCON, Global South Churches & Primates

Gafcon Chairman Archbishop Nicholas Okoh’s March 2018 letter

That is why it is so important that we, as disciples of Jesus, maintain the integrity and disciplines of the household of God. The Gafcon movement came into being nearly ten years ago because godly leaders recognised that the Anglican Communion was being divided by leaders who rejected the authority of the Bible, denied the uniqueness of Jesus and promoted patterns of life which defy Scripture and reject the pattern of creation.

These divisions are deepening and will not be healed by the techniques of the corporate world. They are spiritual problems which need spiritual solutions and the first step is repentance, which requires that the unchanging truth of God’s Word is clearly taught and acted upon. This is what we have sought to do in Gafcon and where there is no repentance, there must be realignment. This involves new jurisdictions coming into being where necessary, such as the Anglican Church of North America, and changing patterns of relationship, both within and beyond the Gafcon movement.

For example, I commend the recent decision of the Provincial Synod of South East Asia to both declare itself in broken fellowship with the Scottish Episcopal Church in the light of its adoption of same sex ‘marriage’ and to recognise the Anglican Church of North America as a full Anglican Province.

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Posted in Ecclesiology, Ethics / Moral Theology, GAFCON, Pastoral Theology, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture