Category : GAFCON

A Church Times Article on the recent Gafcon Conference in Jerusalem

Church of England bishops and priests are among the participants — estimated to number almost 2000 — at the third GAFCON meeting this week.

It concluded with a statement that urged the Archbishop of Canterbury to invite to the Lambeth Conference in 2020 the Anglican Church in North America and the Anglican Church in Brazil, and not to invite “Provinces which have endorsed by word or deed sexual practices which are in contradiction to the teaching of Scripture and Resolution I.10 of the 1998 Lambeth Conference, unless they have repented of their actions and reversed their decisions.”

If this did not occur, the statement added: “We urge GAFCON members to decline the invitation to attend Lambeth 2020 and all other meetings of the Instruments of Communion.”

The statement also reiterated the assertion that GAFCON was not leaving the Anglican Communion, referring instead to a “reordering” of the Communion.

The gathering has returned to Jerusalem, the site of the first Global Anglican Future Conference a decade ago (News, 27 June 2008).

Read it all.

Posted in GAFCON

(Gafcon) Mama Gloria: A Mother to the World

When Mama Gloria wakes in the middle of the night it is her children who arise in her heart. At this point, 50 children under the age of 16, plus a group of older teenagers, live with Mama Gloria and her husband Archbishop Ben Kwashi in their home in Jos, Nigeria.
As she lies awake she does what the Apostle Paul encourages us to do: shape our worries and concerns into prayers. So, she prays that she and Archbishop Ben will do a good job teaching their children the ways of God and educating them so they will stand firm in Jesus, love his ways, serve, be kind in a hostile culture, and be grateful.

Gratitude captures Mama Gloria’s heart. Gratitude to God for his great rescue of her own life and the grace he has poured out on her. Her story has its fill of opposition, shame and violence. But God’s goodness and mercy have captured her heart. She gives her life away in response. Porridge every morning for a household of 70+ is a large way to begin a day. But that is just the beginning; besides caring for her children, she is a pastor to the women in her Province and beyond.

An important visitor came to their home recently and she felt the need to apologize; the courtyard around the bishop’s house was not a garden as one might expect it to be but the working yard of a large family. The Kwashi’s have built small rooms against the courtyard walls to house the older children and all the supplies and equipment it takes to care for and feed a family of this size. “I’m sorry,” she said, “that we have turned to Bishop’s house into a place that looks like this.”

Her visitor replied, “Mama Gloria, this is exactly what a bishop’s house is for.”

Read it all.

Posted in Church of Nigeria, GAFCON

(David Ould) Which is the Real Josiah Fearon?

But Archbishop Fearon wasn’t always so positive about attendance at Lambeth. In 2006 davidould.net interviewed Archbishop Fearon during a visit to Sydney. The full transcript of that interview is still available on this website. Of particular interest are the following exchanges (DO = David Ould, BJ = (then) Bishop Josiah):

BJ When Christian leaders say something like, “Resurrection Jesus, he didnt rise, its an idea”, Muslims find that very difficult and we say “there is no Resurrection, there is no Christianity”. Muslims now say, “hey! Where did you get your Christianity from? Look at those who actually brought the faith to you!” So when Christian leaders begin to deny the essentials of the Faith, they say, “Jesus wasnt really God or He didnt die on the Cross” these are the kind of things that we find in the Quran! So Christian leaders make statements to affirm what is in the Quran, they make evangelism very difficult for us. Number two: you see in the area of morality. This is where I am a little bit uncomfortable with the West (we have problems in Africa we will talk about this eventually), something like same-sex; the Quran condemns it. There are about 14 passages in the Quran that talk about homosexuality or lesbianism; simply, God does not like it. It comes under what they call haran: something God hates and the punishment is with God the Quran doesn’t tell us what the punishment is. Anything under haran a Muslim is expected not to do it. Now you have Christians who say “I am homosexual and I want to live this way and I want to promote it” – this is where we have problems.

MC For example, Gene Robinson.

BJ Yes. You see that for us is a big, big problem. Why is it a problem? The Bible, the way that we understand it, is very clear: adultery, fornication, lying they are all together termed as sinful. Now when you begin to flag something the Bible says is sinful it works against it. So now we have no gospel! What do you want to preach?!

DO If things stay as they are and Lambeth 98 comes along and lets say Robinson and Jefferts-Schori are invited do you feel able to take seats at that conference?

BJ No. No we dont. We’ve made our position very clear.

DO So what will happen?

BJ We don’t know, but as far as the Anglican Church in Nigeria is concerned the decision is that we are not going. It’s just not right! Unless there is an agreement… Windsor is the bottom line but these guys are not accepting Windsor so we feel there is nothing to discuss, there is nothing to discuss.

Fearon’s position (read it all in context) was quite clear. Those rejecting the Biblical traditional position on human sexuality have no gospel and nothing left to preach and therefore attendance at Lambeth for those upholding Biblical truth is just not right and there is nothing to discuss.

Read it all.

Posted in * Anglican - Episcopal, - Anglican: Analysis, GAFCON

(Gafcon) Gafcon comes of age

Inevitably, the statement will resonate with different people and different provinces in different ways but five elements stand out-

  • the absolute priority of proclaiming Christ faithfully to the nations,
  • the affirmation of the Primatial leadership of Gafcon,
  • the creation of a Synodical Council,
  • the establishment of permanent, Communion-wide networks,
  • the recommendation of conditional participation in the Instruments of Communion.

This can all be summed-up in one phrase from the Letter, “As the Gafcon movement matures…”

This is a mature statement, born out of a mature process. The Letter shoulders responsibility for the future of the Communion. What began as a conference gave birth to a movement and has now come of age.

Read it all.

Posted in GAFCON

(Gafcon) The day (and conference) has ended

There is something unexpectedly powerful about 2,000 people from some many parts of the world all saying Anglican liturgy together.

There is something even more remarkable in hearing the Lord’s Prayer said, aloud by the delegates, “each in their own language”- in fact over 100 of them. It might be thought that it would sound something like Babel but cadence, phraseology and rhythm creates an effect much more like Pentecost.

A further recognition of the diversity of our nations came in Morning Prayer on this, the last day of the conference. The singing of, “How Great thou Art” included the familiar second verse,

When through the woods, and forest glades I wander, And hear the birds sing sweetly in the trees.
When I look down, from lofty mountain grandeur, And hear the brook, and feel the gentle breeze.

It was explained to the delegates, however, that this did not translate well to countries that don’t tend to have sweetly singing birds or burbling brooks. And so a second version of the verse was sung, originating from Australia,

When through the bush and on the beach I wander and hear the birds sing loudly in the trees.
When I look out across the vast horizon behold the land that stretches sea to sea.

Read it all.

Posted in GAFCON

Some English Church leaders react to the Gafcon2018 letter to the churches

Watch and listen to it all.

Posted in Church of England (CoE), CoE Bishops, GAFCON, Ministry of the Ordained, Parish Ministry

Letter to the Churches – Gafcon Assembly 2018


For some time, our Communion has been under threat from leaders who deny the Lordship of Christ and the authority of Scripture. In the late 20th century, human sexuality became the presenting issue.

The 1998 Lambeth Conference by a huge majority (526 to 70) approved Resolution I.10 on Human Sexuality, which affirmed the teaching of Jesus in Matthew 19 that there are only two expressions of faithful sexuality: lifelong marriage between a man and a woman or abstinence. The resolution rightly called for pastoral care for same sex attracted persons. At the same time, it described homosexual practice as “incompatible with Scripture” and rejected both the authorisation of same sex rites by the Church and the ordination of those in same sex unions.

Lambeth Resolution I.10 reflected the rising influence of the Global South in the Communion. The ground for the Resolution had been prepared by the 1997 Kuala Lumpur Statement of the Global South Anglican Network. Our collaboration with the Global South Network has been ongoing, and its leaders took an active part in this Conference.

The subsequent rejection of Lambeth I.10 in word and deed by the Episcopal Church USA and later by some other Anglican provinces led to a “tear [in] the fabric of the Communion at its deepest level”, followed by ten years of futile meetings in which the four Instruments of Communion failed to exercise the necessary discipline. The Primates’ Meeting repeatedly called upon these provinces to repent and return to the faith. Yet their efforts were undermined by other Instruments of Communion, culminating in the failure of the Office of the Archbishop of Canterbury to carry out the clear consensus of the Primates’ Meeting in Dar es Salaam in 2007.

In the Jerusalem Statement and Declaration, the 2008 Global Anglican Future Conference took up the challenge of restoring biblical authority (and the teaching on human sexuality in particular) by affirming the primacy of the Bible as God’s Word written and going back to the other sources of Anglican identity – the Creeds and Councils of the ancient church, the 39 Articles, the 1662 Book of Common Prayer and the Ordinal. The Conference also constituted a Primates Council and authorised it to recognise Anglican churches in areas where orthodox Anglicans had been deprived of their church property and deposed from holy orders.

During the past twenty years, the Instruments of Communion have not only failed to uphold godly discipline but their representatives have refused to recognise our concerns and have chosen instead to demean Gafcon as a one-issue pressure group and accuse it of promoting schism, where in fact the schismatics are those who have departed from the teaching of the Bible and the historic doctrine of the Church. Slogans such as “walking together” and “good disagreement” are dangerously deceptive in seeking to persuade people to accommodate false teaching in the Communion.

We grieve for the situation of our global Communion as it has been hindered from fulfilling its God-appointed task of reaching the world for Christ. We repent of our own failures to stand firm in the faith (1 Corinthians 16:13). But we do not lose hope for the future, and note that there is strong support for the reform of our Communion.

Read it all.

Posted in GAFCON

Gafcon: Ben & Gloria Kwashi Interview

Ben & Gloria Kwoshi Interview – Tuesday from GAFCON Official on Vimeo.

Posted in Church of Nigeria, GAFCON

(Gafcon) Don’t be distracted!

Laurent Mbanda, Archbishop of Rwanda, began by warning against corruption, and the temptation for church leaders of receiving money from compromised sources, and losing their identity as a result. “We must not be afraid to say: keep your money  – we have Jesus and will proclaim him!” he said, to applause.

He then reminded us that though the world is lost in sin, God loves it enough to have sent his Son for the salvation of people from all the different people groups and nations in the world.

The Archbishop was followed by Jason Mandryk, Direction of Operation World, a trusted organization researching statistics on world mission to assist in mobilizing the church for the Great Commission. In an information-packed and stirring presentation, Jason showed that despite the rise of secularism, religious belief is also on the rise, which means in some cases, openness to the gospel, but in others, increasing resistance, and even violence against believers.

There are other huge challenges in the world today, such as poverty and inequality, conflict and migration. But the church has continued to grow: while in 1980 the number of bible-believing Christians in the global south was the same as those in the north/West, today it is five 5 times more. So the idea of Christianity as the ‘white man’s religion’ is a myth. The majority of missionaries today are female and from the global south. There are more than 1000 missionaries to the UK from other countries. “Given the spiritual state of the UK I am praying for at least 1000 more!” said Mandryk.

He concluded: History belongs to the intercessors because nothing less than a miracle will be required for the global making of disciples. Archbishop Mbanda concurred:
“The task is huge, so we won’t be out of a job any time soon.”

Two brief presentations followed, giving examples of mission in practice; in south east Asia, where the Diocese of Singapore oversees evangelism and church planting in seven surrounding nations, and in England where a new form of Anglicanism outside the Church of England, validated by Gafcon, is emerging. “Pray for a new generation of Anglican leaders connected to Gafcon who will work sacrificially”, said Lee McMunn. “Could God be calling some from around the world to plant churches in England?”

You can watch Jason Mandryk’s talk here.

You can watch Archbishop Laurent Mbanda’s talk here.

Read it all.

Posted in GAFCON

(AI) “Indissolubly Together”: GAFCON III at its Midpoint

The strength of GAFCON III rests upon the same foundation that Bonhoeffer observed at St Peter’s — a unity centered round, and resting upon Jesus Christ and his word. As Bonhoeffer expressed it: “standing under God’s rule means living in community with God and with the church.”

Happy families, are comprised of individuals — and not all of them are happy. GAFCON’s constituencies are in different places — ACNA delegates were uniformly upbeat. Their church has prospered, their work is bearing visible fruit. English delegates at the start of the week were discouraged and divided — battling a hostile culture and an indifferent or unpleasant ecclesial establishment. The Anglo-Catholic presence at GAFCON is smaller than at previous gatherings. Fort Worth has 14 members present, but many of its bishops are absent and not represented in the top leadership ranks. Sydney delegates voice mixed thoughts — some are fearful that the culture in Australia is moving against them, undercutting their complementarian viewpoint on human anthropology, while others see the universality of the Anglican way as a portent of the future of the church.

Small blips on the news radar have surfaced. The Church of Uganda has restated its views on Lambeth 2020 (they won’t go if ACNA doesn’t go). The Church of Kenya has restated its ambivalence about the relationship of GAFCON with the Anglican Communion (if GAFCON leaves the Anglican Communion it would have to reconsider it’s relationship to GAFCON). And primates whose first language is not English have made verbal slips that have not fully expressed their views. But as of this point — no surprises have arisen.

Read it all.

Posted in GAFCON

An Interview at Gafcon2018 with Rico Tice of All Soul’s, Langham Place, about the situation in England

Dominic, Rico and Pete from GAFCON Official on Vimeo.

Posted in --Justin Welby, Archbishop of Canterbury, Church of England (CoE), CoE Bishops, GAFCON

Esau McCaulley–Church Fights and The Hope of Worship at GAFCON 2018

Self-righteousness lurks around every corner. There is the temptation to believe that I have the perfect mix of biblical faithfulness and social justice while my opponents on the left and right do not read the Bible correctly. More than that it is bitterness that crouches at the doorway. The cost that we bear as people of color in the ACNA is the unseen wound bleeding on the floor of North American Anglicanism. Ask the black bishops. Ask the clergy. Then there is the work. The unending feeling of responsibility to be both prophetic and responsible. Push, but not too hard. We get tired.

The danger, then, in the battles for North American Anglicanism is that one might lose the beauty of what drew us here in the attempt to protect or reform it. I had a vision of Anglicanism that I never experienced, a hypothesis of diversity and orthodoxy in one fellowship. It was a warm comfort on cold nights, a blanket to shield me from the chill of disappointment. That vision become flesh during GAFCON 2018. I walked into the lobby of the conference center and it was so gloriously black and brown that I almost wept.

I noticed first the women first. The Nigerian, Ugandan, Rwandan, and Kenyan women arrived draped in a dignified parade of color that made my heart smile. It felt like a Christian Wakanda. Then came the bishops and the men in African dress, especially the choir. So much swagger; so much pride. Have you ever finally sat down to eat and realized how hungry you were? Have you ever ended a run feeling good, until the fatigue washed over you, and you realized that you had pushed your body too far? I did not know how tired this battle for a diverse and orthodox Anglicanism had made me until I got a taste of it. I wished that they would have canceled the plenary talks and let the choir sing as long as the Lord tarried.

Read it all.

Posted in * Anglican - Episcopal, GAFCON

(AI) Archbp Nicholas Okoh–Proclaiming Christ Faithfully to the Nations God’s Gospel

NORTH AMERICA-The Gospel in North American involves helping people know that they are alienated from God because of their sin which manifests itself in varieties of ways: materialism, idolatry, obsessions with sports, sex, drugs, alcohol, religion, and success. The only solution is to humble oneself before God, asking forgiveness of one’s sins based on the death of Jesus Christ on the cross and His resurrection, and asking Him to come and indwell him/her with the presence of the Holy Spirit. This culminates in a day-by-day, alive, dynamic, relationship with God through Jesus Christ resulting in eternal life. The Church still keeps the orthodox Faith with focus also on aggressive Church planting. In that context, however, the Church should be on the alert to ensure that the influence of another gospel which is already entrenched in that environment is not imperceptibly adopted by the unsuspecting and innocent believers. It is especially from North America that a false gospel of inclusion without repentance has come.

Read it all.

Posted in Church of Nigeria, GAFCON

Off To Gafcon 2018

No real clear sense of how much posting I will want or be able to do–KSH.

Posted in * Anglican - Episcopal, GAFCON

(SA) Archbp Glenn Davies–Proclaiming Christ to the nations

This year marks the 20th anniversary of the momentous resolution concerning human sexuality adopted by the 1998 Lambeth Conference of bishops from around the Anglican Communion. In essence, Resolution I.10 reiterated our long-held doctrine that only marriage is the God-ordained place for sexual relations. Hence one of the opening paragraphs of Resolution I.10 states:

[This conference], in view of the teaching of Scripture, upholds faithfulness in marriage between a man and a woman in lifelong union, and believes that abstinence is right for those who are not called to marriage;

The phrase “in view of the teaching of Scripture” is critical. It is the teaching of God’s word that must direct our lives, and despite its counter-cultural perspective in today’s society – as it was in the first century – our God-given sexual desires are not to be satisfied in casual liaisons or adulterous relationships, nor given expression through homosexual relationships, either male or female. For this reason, the resolution goes on to reject “homosexual practice as incompatible with Scripture”. Yet it also endorses a pastoral response to those who are same-sex attracted and the need to care for those who struggle to be faithful to Christ.

The resolution, which passed overwhelmingly, reflects the doctrine of Christ. Furthermore, the General Synod of the Anglican Church in Australia affirmed similar teaching about human sexuality in Faithfulness in Service, the national code of conduct of all clergy and church workers.

Let us be candid. This is not how the Western world sees things….

Read it all.

Posted in Anglican Church of Australia, GAFCON