By the article establishing the executive department it is made the duty of the President “to recommend to your consideration such measures as he shall judge necessary and expedient.” The circumstances under which I now meet you will acquit me from entering into that subject further than to refer to the great constitutional charter under which you are assembled, and which, in defining your powers, designates the objects to which your attention is to be given. It will be more consistent with those circumstances, and far more congenial with the feelings which actuate me, to substitute, in place of a recommendation of particular measures, the tribute that is due to the talents, the rectitude, and the patriotism which adorn the characters selected to devise and adopt them. In these honorable qualifications I behold the surest pledges that as on one side no local prejudices or attachments, no separate views nor party animosities, will misdirect the comprehensive and equal eye which ought to watch over this great assemblage of communities and interests, so, on another, that the foundation of our national policy will be laid in the pure and immutable principles of private morality, and the preeminence of free government be exemplified by all the attributes which can win the affections of its citizens and command the respect of the world. I dwell on this prospect with every satisfaction which an ardent love for my country can inspire, since there is no truth more thoroughly established than that there exists in the economy and course of nature an indissoluble union between virtue and happiness; between duty and advantage; between the genuine maxims of an honest and magnanimous policy and the solid rewards of public prosperity and felicity; since we ought to be no less persuaded that the propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right which Heaven itself has ordained; and since the preservation of the sacred fire of liberty and the destiny of the republican model of government are justly considered, perhaps, as deeply, as finally, staked on the experiment entrusted to the hands of the American people.

Read it all.

The man Time Magazine once named as ‘America’s best theologian’ was critical of Trump, but said that the president may remind the Church what it truly stands for. He was speaking this week at lectures for both the think tank Theos, and St Mellitus College, in London.

He said: ‘Trump may not be good for America but he may be pretty good for the Church.

‘Trump forces Christians to be a people of justice rather than looking for the state to give justice.’

He added a line emblematic of his theology: ‘The first task of the Church is not to make the world more just but to make the world more the world.’

He explained: ‘You only know that there is a world, if you know that there is an alternative to the world.’ The Church embodies the witness of an alternative reality, the people of God, telling the world to “come home”.’

Read it all and please note the full audio link to the entire talk at the bottom.

‘Trump wants you to be in his reality show’: US theologian #StanleyHauerwas challenges the Church https://t.co/DWz6q3syGW #christianity #usa #politics #ethics #religion #theology pic.twitter.com/W3EwERgLD4

— Kendall Harmon (@KendallHarmon6) June 30, 2019

“My Fellow Americans:

“Last night, when I spoke with you about the fall of Rome, I knew at that moment that troops of the United States and our Allies were crossing the Channel in another and greater operation. It has come to pass with success thus far.

“And so, in this poignant hour, I ask you to join with me in prayer:

“Almighty God: Our sons, pride of our nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization, and to set free a suffering humanity.

“Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith.
“They will be sore tried, by night and by day, without rest — until the victory is won. The darkness will be rent by noise and flame. Men’s souls will be shaken with the violences of war.

“For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and goodwill among all Thy people. They yearn but for the end of battle, for their return to the haven of home.&

“Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom.

“And for us at home — fathers, mothers, children, wives, sisters, and brothers of brave men overseas, whose thoughts and prayers are ever with them — help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice.

“Many people have urged that I call the nation into a single day of special prayer. But because the road is long and the desire is great, I ask that our people devote themselves in a continuance of prayer. As we rise to each new day, and again when each day is spent, let words of prayer be on our lips, invoking Thy help to our efforts.

“Give us strength, too — strength in our daily tasks, to redouble the contributions we make in the physical and the material support of our armed forces.

“And let our hearts be stout, to wait out the long travail, to bear sorrows that may come, to impart our courage unto our sons wheresoever they may be.

“And, O Lord, give us faith. Give us faith in Thee; faith in our sons; faith in each other; faith in our united crusade. Let not the keenness of our spirit ever be dulled. Let not the impacts of temporary events, of temporal matters of but fleeting moment — let not these deter us in our unconquerable purpose.

“With Thy blessing, we shall prevail over the unholy forces of our enemy. Help us to conquer the apostles of greed and racial arrogances. Lead us to the saving of our country, and with our sister nations into a world unity that will spell a sure peace — a peace invulnerable to the schemings of unworthy men. And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil.

“Thy will be done, Almighty God.

“Amen.”

You can listen to the actual audio if you want here and today of all days is the day to do that. Also, there is more on background and another audio link there.–KSH.

5th November 1940 (77 years)

Franklin Delano Roosevelt is re-elected for an unprecedented third term as president of the United States. pic.twitter.com/SjlIKVePhE

— On This Day In… (@ThisDayInPast) November 5, 2017

Here are a couple of sample questions:

What is the president’s annual salary?
a) $200,000
b) $250,000
c) $400,000
d) $500,000

Who was the first president born in a hospital?
a) George Washington
b) Jimmy Carter
d) John Quincy Adams
c) Theodore Roosevelt

Read it all and see how you do.

Observe good faith and justice towards all nations; cultivate peace and harmony with all. Religion and morality enjoin this conduct; and can it be, that good policy does not equally enjoin it – It will be worthy of a free, enlightened, and at no distant period, a great nation, to give to mankind the magnanimous and too novel example of a people always guided by an exalted justice and benevolence. Who can doubt that, in the course of time and things, the fruits of such a plan would richly repay any temporary advantages which might be lost by a steady adherence to it ? Can it be that Providence has not connected the permanent felicity of a nation with its virtue ? The experiment, at least, is recommended by every sentiment which ennobles human nature. Alas! is it rendered impossible by its vices?

In the execution of such a plan, nothing is more essential than that permanent, inveterate antipathies against particular nations, and passionate attachments for others, should be excluded; and that, in place of them, just and amicable feelings towards all should be cultivated. The nation which indulges towards another a habitual hatred or a habitual fondness is in some degree a slave. It is a slave to its animosity or to its affection, either of which is sufficient to lead it astray from its duty and its interest. Antipathy in one nation against another disposes each more readily to offer insult and injury, to lay hold of slight causes of umbrage, and to be haughty and intractable, when accidental or trifling occasions of dispute occur. Hence, frequent collisions, obstinate, envenomed, and bloody contests. The nation, prompted by ill-will and resentment, sometimes impels to war the government, contrary to the best calculations of policy. The government sometimes participates in the national propensity, and adopts through passion what reason would reject; at other times it makes the animosity of the nation subservient to projects of hostility instigated by pride, ambition, and other sinister and pernicious motives. The peace often, sometimes perhaps the liberty, of nations, has been the victim.

So likewise, a passionate attachment of one nation for another produces a variety of evils. Sympathy for the favorite nation, facilitating the illusion of an imaginary common interest in cases where no real common interest exists, and infusing into one the enmities of the other, betrays the former into a participation in the quarrels and wars of the latter without adequate inducement or justification. It leads also to concessions to the favorite nation of privileges denied to others which is apt doubly to injure the nation making the concessions; by unnecessarily parting with what ought to have been retained, and by exciting jealousy, ill-will, and a disposition to retaliate, in the parties from whom equal privileges are withheld. And it gives to ambitious, corrupted, or deluded citizens (who devote themselves to the favorite nation), facility to betray or sacrifice the interests of their own country, without odium, sometimes even with popularity; gilding, with the appearances of a virtuous sense of obligation, a commendable deference for public opinion, or a laudable zeal for public good, the base or foolish compliances of ambition, corruption, or infatuation.

Read it all.

#4. Washington’s very first battle ignited a world war. 9 more facts about #GeorgeWashington & the French & Indian War: https://t.co/Q8tf1hGB6I pic.twitter.com/ERbx1Fw0AL

— Mount Vernon (@MountVernon) February 17, 2018

I now make it my earnest prayer, that God would have you, and the State over which you preside, in his holy protection; that he would incline the hearts of the citizens to cultivate a spirit of subordination and obedience to government; to entertain a brotherly affection and love for one another, for their fellow citizens of the United States at large, and particularly for their brethren who have served in the field; and finally, that he would most graciously be pleased to dispose us all to do justice, to love mercy, and to demean ourselves with that charity, humility, and pacific temper of mind, which were the characteristics of the Divine Author of our blessed religion, and without an humble imitation of whose example in these things, we can never hope to be a happy nation.

I have the honor to be, with much esteem and respect, Sir, your Excellency’s most obedient and most humble servant.

–George Washington
Head-Quarters, Newburg,
8 June, 1783.

Read it all.

National Engineers Week is always the week in February and encompasses George Washington’s birthday, February 22. #EWeek2017 #ScienceMarch pic.twitter.com/Id5NGci4NI

— March for Science (@ScienceMarchDC) February 20, 2017

Fellow-Citizens of the Senate and House of Representatives:

I embrace with great satisfaction the opportunity which now presents itself of congratulating you on the present favorable prospects of our public affairs. The recent accession of the important state of North Carolina to the Constitution of the United States (of which official information has been received), the rising credit and respectability of our country, the general and increasing good will toward the government of the Union, and the concord, peace, and plenty with which we are blessed are circumstances auspicious in an eminent degree to our national prosperity.

In resuming your consultations for the general good you can not but derive encouragement from the reflection that the measures of the last session have been as satisfactory to your constituents as the novelty and difficulty of the work allowed you to hope. Still further to realize their expectations and to secure the blessings which a gracious Providence has placed within our reach will in the course of the present important session call for the cool and deliberate exertion of your patriotism, firmness, and wisdom.

Read it all.

Happy #PresidentsDay, or is it George Washington’s Birthday? Myth busting the history of the holiday we call #WashingtonsBirthday: https://t.co/B9ctPWv7uJ@USNatArchives @CongressArchive pic.twitter.com/x5JkC8nma7

— OurPresidents (@OurPresidents) February 19, 2018

Here are a few questions to whet your appetite:

What president and his wife were Stanford graduates?

Who is the only president to serve two terms that weren’t consecutive?

What president was born in Iowa but orphaned at age 9 and sent to live in Oregon?

What president died 10 months after his wife died of lung cancer? (He was out of office when he died.)

Read it all and see how you do.

#WashingtonsBirthday featured on cover of @USArmy “Recruiting News,” 85 yrs ago #TDiH 1931: https://t.co/PrK51tMJ1C pic.twitter.com/O6MbGwr8Tt

— Today’s Document (@TodaysDocument) February 15, 2016

By the article establishing the executive department it is made the duty of the President “to recommend to your consideration such measures as he shall judge necessary and expedient.” The circumstances under which I now meet you will acquit me from entering into that subject further than to refer to the great constitutional charter under which you are assembled, and which, in defining your powers, designates the objects to which your attention is to be given. It will be more consistent with those circumstances, and far more congenial with the feelings which actuate me, to substitute, in place of a recommendation of particular measures, the tribute that is due to the talents, the rectitude, and the patriotism which adorn the characters selected to devise and adopt them. In these honorable qualifications I behold the surest pledges that as on one side no local prejudices or attachments, no separate views nor party animosities, will misdirect the comprehensive and equal eye which ought to watch over this great assemblage of communities and interests, so, on another, that the foundation of our national policy will be laid in the pure and immutable principles of private morality, and the preeminence of free government be exemplified by all the attributes which can win the affections of its citizens and command the respect of the world. I dwell on this prospect with every satisfaction which an ardent love for my country can inspire, since there is no truth more thoroughly established than that there exists in the economy and course of nature an indissoluble union between virtue and happiness; between duty and advantage; between the genuine maxims of an honest and magnanimous policy and the solid rewards of public prosperity and felicity; since we ought to be no less persuaded that the propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right which Heaven itself has ordained; and since the preservation of the sacred fire of liberty and the destiny of the republican model of government are justly considered, perhaps, as deeply, as finally, staked on the experiment entrusted to the hands of the American people.

Read it all.

But Lincoln certainly read the Bible and read it well. Lots of eyewitness accounts say so. More important, his rhetoric often drew from it in both obvious and subtle ways. One of his best-known lines—“a house divided against itself cannot stand”—is a plain reference to Mark 3:25 and Matthew 12:25. The famous opening words of the Gettysburg Address—“Four score and seven years ago”—echo Psalm 90:10. To explain the connection between the principles of the Declaration of Independence and the framework of the Constitution, Lincoln turned to Proverbs 25:11: “A word fitly spoken is like apples of gold in pictures of silver.” He meant that the purpose of the Constitution is to preserve the ideas in the Declaration.

Lincoln’s Second Inaugural Address bursts with biblical quotes and allusions. “It sounded more like a sermon than a state paper,” wrote Frederick Douglass, who attended the 1865 speech. One of its lines, from the Gospel of Matthew, also shows up in “The Believer’s Daily Treasure” as the entry for May 13: “Let us judge not that we not be judged.”

Every biography involves acts of judgment, and Lincoln scholars have taken various stances on Lincoln’s faith, from claims that he was a lifelong skeptic who hid his unbelief to the more conventional view that his Christian convictions grew over time. Whatever the truth, there’s a good chance that Lincoln once read what a little devotional book offered for April 14, a simple admonition from John 5:39: “Search the Scriptures.”

Read it all.

A vest-pocket book with snippets from Scripture could have had outsize influence on President Lincoln’s faith, writes @heymiller. https://t.co/fuoiz7Hrvc

— WSJ Editorial Page (@WSJopinion) February 15, 2019

Washington went on to express his gratitude for the support of “my countrymen” and the “army in general.” This reference to his soldiers ignited feelings so intense, he had to grip the speech with both hands to keep it steady. He continued: “I consider it an indispensable duty to close this last solemn act of my official life by commending the interests of our dearest country to the protection of Almighty God and those who have the superintendence of them [Congress] to his holy keeping.”

For a long moment, Washington could not say another word. Tears streamed down his cheeks. The words touched a vein of religious faith in his inmost soul, born of battlefield experiences that had convinced him of the existence of a caring God who had protected him and his country again and again during the war. Without this faith he might never have been able to endure the frustrations and rage he had experienced in the previous eight months.

Washington then drew from his coat a parchment copy of his appointment as commander in chief. “Having now finished the work assigned me, I retire from the great theater of action and bidding farewell to this august body under whom I have long acted, I here offer my commission and take leave of all the employments of public life.” Stepping forward, he handed the document to Mifflin.

This was — is — the most important moment in American history.

The man who could have dispersed this feckless Congress and obtained for himself and his soldiers rewards worthy of their courage was renouncing absolute power. By this visible, incontrovertible act, Washington did more to affirm America’s government of the people than a thousand declarations by legislatures and treatises by philosophers.

Thomas Jefferson, author of the greatest of these declarations, witnessed this drama as a delegate from Virginia. Intuitively, he understood its historic dimension. “The moderation. . . . of a single character,” he later wrote, “probably prevented this revolution from being closed, as most others have been, by a subversion of that liberty it was intended to establish.”

Read it all (emphasis mine).

George Washington (bust by Houdon, about 1786):#NationalPortraitGallery pic.twitter.com/ZkQXeNHUPM

— Michael Beschloss (@BeschlossDC) January 1, 2019

Mark Shields: And, you know, the week was — the trauma of the week was Secretary Mattis, and there’s no question about it. That was the monumental event.

And I would say that there was alarm after the president’s appearance at Helsinki with Mr. Putin. I think there was alarm after the firing of FBI Director Comey.

But there was panic, bipartisan, nonpartisan panic, in this city, and I think in the country and in the world, when Jim Mattis, General Jim Mattis, left as secretary of defense.

I mean, he was seen, and I think rightfully so, as the thoughtful, well-read, well-prepared, country-before-self leader who believed in reciprocal burdens and benefits to the United States with other countries, and was fighting that cause, and had some influence on Donald Trump, but left on his own terms….

Judy Woodruff: Sober note at the end of a week, I think, like no other.

Mark Shields: Like no other week.

Judy Woodruff: Like no other week that I remember in Washington, and I have been here for 40 years.

Read it all (emphasis mine).

Shields and Gerson on Mattis’ resignation, congressional stalemate: Syndicated columnist Mark Shields and Washington Post columnist Michael Gerson join Judy Woodruff to analyze the week’s political news, including the resignation of Defense Secretary Jim… https://t.co/xDOCxejjYV pic.twitter.com/2FZWluDFxo

— Patrick (@cahulaan) December 22, 2018

Abrupt plans for U.S. troop pullouts from Syria and Afghanistan and the departure of Secretary of Defense Jim Mattis are raising fresh concerns among U.S. allies and adversaries alike about a new phase of volatility in Washington’s military posture and foreign policy.

Mr. Mattis, a former four-star Marine general who has been one of President Trump’s most prominent cabinet members since his inauguration nearly two years ago, was regarded by many U.S. allies as a steadying influence, offering a sense of continuity even as Mr. Trump broke with longtime allies on issues as diverse as tariffs and the North Atlantic Treaty Organization.

No matter how many times people make the claim, it is simply wrong to say that 81 percent of white evangelicals in the United States voted for Donald Trump to become president.

First (and I know this is quibbling), the number that people are meaning to cite is actually 80 percent.

(Media originally reported 81 percent, but that was based on initial reports of the exit poll before the tabulations were complete.)

Second, the statistic was not purporting to measure the total percentage of all white self-identified evangelicals.

Rather, the number is supposed to indicate the number of white voters who self-identify as born-again or evangelicals and voted for Trump.

That sounds like mere semantics, but it actually represents a significant difference. Evangelical historian Thomas Kidd uses recent statistical analysis to estimate that 40 percent of white evangelicals didn’t vote in this election (see, e.g., this).

If we then grant the 80 percent figure for the remaining 60 percent who did vote ended up casting their ballot for Trump, then it would be the case that less than half (48 percent) of white self-identified evangelicals voted for Donald Trump.

Read it all.

Stop Saying 81 Percent of White Evangelicals Vote for Trump (It Was Probably Less Than Half) https://t.co/R73SFtcp7g

— Mike McGarry (@RevMcGarry) December 14, 2018

Read it all.

The Rev. Dr. Russell Levenson Jr. recalls the words of President George H. W. Bush as the last stone was placed on this Cathedral. "Without faith, we are stained glass windows in the dark." #GeorgeHWBushFuneral

— National Cathedral (@WNCathedral) December 5, 2018

Fair winds and following seas, Sir. We have the watch. pic.twitter.com/GdGoBmvKKx

— U.S. Navy (@USNavy) December 1, 2018

Abraham Lincoln’s 1863 #Thanksgiving Proclamation https://t.co/KquI7VBCgk 'I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart..a day of Thanksgiving and Praise' pic.twitter.com/5p3doBPivu

— Kendall Harmon (@KendallHarmon6) November 22, 2018

Washington, D.C.
October 3, 1863

By the President of the United States of America.

A Proclamation

The year that is drawing towards its close, has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature, that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God. In the midst of a civil war of unequalled magnitude and severity, which has sometimes seemed to foreign States to invite and to provoke their aggression, peace has been preserved with all nations, order has been maintained, the laws have been respected and obeyed, and harmony has prevailed everywhere except in the theatre of military conflict; while that theatre has been greatly contracted by the advancing armies and navies of the Union. Needful diversions of wealth and of strength from the fields of peaceful industry to the national defence, have not arrested the plough, the shuttle, or the ship; the axe had enlarged the borders of our settlements, and the mines, as well of iron and coal as of the precious metals, have yielded even more abundantly than heretofore. Population has steadily increased, notwithstanding the waste that has been made in the camp, the siege and the battle-field; and the country, rejoicing in the consciousness of augmented strength and vigor, is permitted to expect continuance of years with large increase of freedom.
No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and voice by the whole American People. I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to his tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquillity and Union.

In testimony whereof, I have hereunto set my hand and caused the Seal of the United States to be affixed.

Done at the City of Washington, this Third day of October, in the year of our Lord one thousand eight hundred and sixty-three, and of the Independence of the United States the Eighty-eighth.

By the President: Abraham Lincoln

William H. Seward,
Secretary of State

[New York, 3 October 1789]

By the President of the United States of America. a Proclamation.

Whereas it is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor — and whereas both Houses of Congress have by their joint Committee requested me “to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.”

Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be — That we may then all unite in rendering unto him our sincere and humble thanks — for his kind care and protection of the People of this Country previous to their becoming a Nation — for the signal and manifold mercies, and the favorable interpositions of his Providence which we experienced in the course and conclusion of the late war — for the great degree of tranquillity, union, and plenty, which we have since enjoyed — for the peaceable and rational manner, in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national One now lately instituted — for the civil and religious liberty with which we are blessed; and the means we have of acquiring and diffusing useful knowledge; and in general for all the great and various favors which he hath been pleased to confer upon us.

And also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech him to pardon our national and other transgressions — to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually — to render our national government a blessing to all the people, by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed — to protect and guide all Sovereigns and Nations (especially such as have shewn kindness onto us) and to bless them with good government, peace, and concord — To promote the knowledge and practice of true religion and virtue, and the encrease of science among them and us — and generally to grant unto all Mankind such a degree of temporal prosperity as he alone knows to be best.

Given under my hand at the City of New-York the third day of October in the year of our Lord 1789.

Go: Washington

"It is the duty of all nations, to acknowledge the Providence of Almighty God, to obey his will, to be grateful for his benefits,&humbly to implore his protection&favor." We owe God "our sincere&humble thanks for…the favorable interpositions of his Providence." GWashington 1789 pic.twitter.com/CN6LFlcec2

— Daniel Dreisbach (@d3bach) November 23, 2017

In a world tormented by tension and the possibilities of conflict, we meet in a quiet commemoration of an historic day of peace. In an age that threatens the survival of freedom, we join together to honor those who made our freedom possible. The resolution of the Congress which first proclaimed Armistice Day, described November 11, 1918, as the end of “the most destructive, sanguinary and far-reaching war in the history of human annals.” That resolution expressed the hope that the First World War would be, in truth, the war to end all wars. It suggested that those men who had died had therefore not given their lives in vain.

It is a tragic fact that these hopes have not been fulfilled, that wars still more destructive and still more sanguinary followed, that man’s capacity to devise new ways of killing his fellow men have far outstripped his capacity to live in peace with his fellow men.Some might say, therefore, that this day has lost its meaning, that the shadow of the new and deadly weapons have robbed this day of its great value, that whatever name we now give this day, whatever flags we fly or prayers we utter, it is too late to honor those who died before, and too soon to promise the living an end to organized death.

But let us not forget that November 11, 1918, signified a beginning, as well as an end. “The purpose of all war,” said Augustine, “is peace.” The First World War produced man’s first great effort in recent times to solve by international cooperation the problems of war. That experiment continues in our present day — still imperfect, still short of its responsibilities, but it does offer a hope that some day nations can live in harmony.

For our part, we shall achieve that peace only with patience and perseverance and courage — the patience and perseverance necessary to work with allies of diverse interests but common goals, the courage necessary over a long period of time to overcome…[a skilled adversary].

Do please take a guess as to who it is and when it was, then click and read it all.

The fact remains that many evangelical Trump voters were reluctant supporters. They voted according to their political values while choosing someone they thought could actually win. In doing so, they secured several key promises from the Trump campaign. As CNN religion reporter Daniel Burke said, “They backed the right candidate during the election. And now they’re reaping the dividends. … The president has delivered on the campaign promises he made [to evangelicals].”

Yet this close association with a thrice-married adulterer with a history of disturbing comments about women, immigrants, and more leads to the uncomfortable question evangelicals will probably wrestle with for years to come: Was it worth it?

Notably, about 1 in 3 American evangelicals by belief today is a person of color, whose views get overlooked in discussions about how white evangelicals voted. Overall, of those with an opinion, 3 out of 4 evangelicals by belief recognized that the 2016 election revealed political divides within the church that have existed for a long time. Yet even in the midst of so many divisions today, statistics continue to show that evangelicalism is growing numerically across the globe. The movement is succeeding despite our best efforts.

And our research may encourage those who fear the church’s reputation is beyond salvaging: Only 1 in 3 non-evangelicals told us that they see evangelicals as “too closely aligned with President Trump.” And only 1 in 4 told us their perception of evangelicals has worsened since the election.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Over the past few years, hundreds of organizations and thousands ofpeople (myself included) have mobilized to reduce political polarization, encourage civil dialogue and heal national divisions.

The first test case for our movement was the Kavanaugh hearings. It’s clear that at least so far our work is a complete failure. Sixty-nine percent of Americans in one poll called the hearings a “national disgrace,” and the only shocking thing is that there are 31 percent who don’t agree.

What we saw in these hearings was the unvarnished tribalization of national life. At the heart of the hearings were two dueling narratives, one from Christine Blasey Ford and one from Brett Kavanaugh. These narratives were about what did or did not happen at a party 36 years ago. There was nothing particularly ideological about the narratives, nothing that touched on capitalism, immigration or any of the other great disputes of national life.

And yet reactions to the narratives have been determined almost entirely by partisan affiliation. Among the commentators I’ve seen and read, those who support Democrats embrace Blasey’s narrative and dismissed Kavanaugh’s. Those who support Republicans side with Kavanaugh’s narrative and see holes in Ford’s. I can think of few exceptions.

These hearings were also a devastating blow to intellectual humility. At the heart of this case is a mystery: What happened at that party 36 years ago? There is no corroborating evidence either way. So the crucial questions are: How do we sit with this uncertainty? How do we weigh the two contradictory testimonies? How do we measure these testimonies when all of cognitive science tells us that human beings are really bad at spotting falsehood? Should a person’s adult life be defined by something he did in high school?

Commentators and others may have acknowledged uncertainty on these questions for about 2.5 seconds, but then they took sides….

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

A Complete National Disgrace https://t.co/2OE7jDsQcY pic.twitter.com/Sl4MFzs2US

— Kimberly (@Kimberly10181) October 5, 2018

Without a clear stand on questions of nationalism, religious groups sway from one extreme to the other with the changing times, unable to offer much resistance to the general mood of the country and the machinations of politicians. That was certainly the case during the Cold War, as religious folks celebrated America and its war against godless communism. Many of the same churches changed their tune in the 1960s, when widespread protests took place against the Vietnam War.

The fight goes on even today. In thinking about Christian nationalism, I am reminded of a visit I made to a North Carolina church in 2006. It held about 500 people, and it had two large screens on either side of the pulpit. The service was just before the Fourth of July and sounded much like Trump did in his Independence Day address. The pastor reminded congregants that the United States was founded as a Christian nation. Then the choir began singing:

“Off we go into the wild blue yonder / Climbing high into the sun / Here they come zooming to meet our thunder / At ‘em boys, Give ‘er the gun!”

It was the “U.S. Air Force” song and as it played, a veteran walked between the pews toward the pulpit waiving the Air Force flag and the two screens played footage of bombers dropping ordinance on Iraqi targets during Operation Desert Storm. The scene repeated for the Army, the Navy, the Marines, and finally the Coast Guard. After the nationalist display, the service ended with a few hymns, including, without any obvious irony, “Down by the Riverside” (“I’m gonna lay down my sword and shield down by the riverside / Ain’t gonna study war no more”).

I imagine that ten years later, in the age of Trump, the president enjoys widespread support at this church, since he enjoys broad appeal with white evangelicals across the country. And I imagine the minister would cheer the president’s militaristic rhetoric. In retrospect, it’s easy to see how the Christian nationalism I witnessed in 2006 paved the way for today’s politics.

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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

In 2016, I strongly supported Hillary Clinton for president as well as President Barack Obama’s nominee for the Supreme Court, Judge Merrick Garland. But today, with the exception of the current justices and Judge Garland, it is hard to name anyone with judicial credentials as strong as those of Judge Kavanaugh. He sits on the United States Court of Appeals for the District of Columbia Circuit (the most influential circuit court) and commands wide and deep respect among scholars, lawyers and jurists.

Judge Kavanaugh, who is 53, has already helped decide hundreds of cases concerning a broad range of difficult issues. Good appellate judges faithfully follow the Supreme Court; great ones influence and help steer it. Several of Judge Kavanaugh’s most important ideas and arguments — such as his powerful defense of presidential authority to oversee federal bureaucrats and his skepticism about newfangled attacks on the property rights of criminal defendants — have found their way into Supreme Court opinions.

Except for Judge Garland, no one has sent more of his law clerks to clerk for the justices of the Supreme Court than Judge Kavanaugh has. And his clerks have clerked for justices across the ideological spectrum.

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Judge Amy Coney Barrett could be President Trump’s nominee to the Supreme Court—a prospect that thrills many conservatives. A former Antonin Scalia clerk and Notre Dame professor, Judge Barrett, 46, seems an ideal choice. Yet her religious beliefs could lead to a contentious confirmation process. Would it be a risk to pick her?

Last year President Trump nominated Ms. Barrett for a seat on the Seventh U.S. Circuit Court of Appeals. Several Democratic senators pondered whether an “orthodox Catholic” would have dual loyalties. “The dogma lives loudly within you,” Sen. Dianne Feinstein said during Ms. Barrett’s hearing. “That’s of concern.”

Video of Mrs. Feinstein’s religious test quickly spread, provoking outrage from thousands of Americans. Yet a New York Times news story suggested she and her colleagues hadn’t gone far enough: The nominee’s “membership in a small, tightly knit Christian group called People of Praise never came up at the hearing, and might have led to even more intense questioning.”

Richard Painter, a law professor and Democratic U.S. Senate candidate in Minnesota, loved the article. He recently tweeted the link, adding his own comment on People of Praise: “A religious group in which members take an oath of loyalty to each other and are supervised by a male ‘head’ or female ‘handmaiden.’ That looks like a cult.” As nonbigots do, Mr. Painter then added, “don’t even try playing the ‘anti-Catholic bigotry’ card.”

It’s easy to make People of Praise sound terrifying. Isn’t there a TV show and novel about these “handmaid” people? Do Americans really want a cultist on the Supreme Court? Despite such insinuations from “resistance” conspiracy theorists, understanding the group requires more than a couple of tweets….

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“For all my life, I’ve felt that this is my country,” said [Ramy] Almansoob, a 34-year-old structural engineer who was born in the United States and raised in Yemen, returning in 2015 to the suburbs of Washington to build a new life for his family. “We all knew that the United States is the place where you have freedom, and that’s what I always had in my mind. It’s not how it used to be.”

Almansoob applied to bring his wife and daughters to the United States a few months before Trump took office in January 2017. The ban, which seemed to echo Trump’s campaign call “for a total and complete shutdown of Muslims entering the United States,” quickly followed. And after two amended versions and a number of court battles, the Supreme Court in December allowed for the temporary implementation of the ban on Yemenis, Syrians, Iranians, Somalis and Libyans.

Now the court has upheld the policy, a decision that added permanence to the sentiment among many American Muslims that the government views and treats them differently from other Americans.

“It has put me in the position of second-class citizenship,” said Abrar Omeish, a Libyan American in Virginia who recently ran for a spot on the school board in Fairfax County.

Civil rights and religious advocacy groups across the country reacted to the court’s decision Tuesday in a passionate uproar.

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"What’s next?" Muslims grapple with Supreme Court ruling that they believe redefines their place in America https://t.co/ob49yRJ1tu

— Washington Post (@washingtonpost) June 27, 2018

“My Fellow Americans:

“Last night, when I spoke with you about the fall of Rome, I knew at that moment that troops of the United States and our Allies were crossing the Channel in another and greater operation. It has come to pass with success thus far.

“And so, in this poignant hour, I ask you to join with me in prayer:

“Almighty God: Our sons, pride of our nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization, and to set free a suffering humanity.

“Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith.
“They will be sore tried, by night and by day, without rest — until the victory is won. The darkness will be rent by noise and flame. Men’s souls will be shaken with the violences of war.

“For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and goodwill among all Thy people. They yearn but for the end of battle, for their return to the haven of home.&

“Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom.

“And for us at home — fathers, mothers, children, wives, sisters, and brothers of brave men overseas, whose thoughts and prayers are ever with them — help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice.

“Many people have urged that I call the nation into a single day of special prayer. But because the road is long and the desire is great, I ask that our people devote themselves in a continuance of prayer. As we rise to each new day, and again when each day is spent, let words of prayer be on our lips, invoking Thy help to our efforts.

“Give us strength, too — strength in our daily tasks, to redouble the contributions we make in the physical and the material support of our armed forces.

“And let our hearts be stout, to wait out the long travail, to bear sorrows that may come, to impart our courage unto our sons wheresoever they may be.

“And, O Lord, give us faith. Give us faith in Thee; faith in our sons; faith in each other; faith in our united crusade. Let not the keenness of our spirit ever be dulled. Let not the impacts of temporary events, of temporal matters of but fleeting moment — let not these deter us in our unconquerable purpose.

“With Thy blessing, we shall prevail over the unholy forces of our enemy. Help us to conquer the apostles of greed and racial arrogances. Lead us to the saving of our country, and with our sister nations into a world unity that will spell a sure peace — a peace invulnerable to the schemings of unworthy men. And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil.

“Thy will be done, Almighty God.

“Amen.”

You can listen to the actual audio if you want here and today of all days is the day to do that. Also, there is more on background and another audio link there.–KSH.

5th November 1940 (77 years)

Franklin Delano Roosevelt is re-elected for an unprecedented third term as president of the United States. pic.twitter.com/SjlIKVePhE

— On This Day In… (@ThisDayInPast) November 5, 2017

The most exciting thing on TV this Memorial Day weekend is the documentary series 1968: The Year That Changed America, produced by Tom Hanks, 61, who besides his movie star gig rivals Ken Burns, 64, as America’s leading historian onscreen. Hanks should get his 16th Emmy nomination for this two-night, four-part, deep dive into a year that outdoes 2018 for tumultuous changes — many of which have a familiar ring.

There’s a controversial game-changer president (Lyndon Johnson) with historically low approval ratings, bloody political riots, a crisis in Korea, a fractured nation at endless war abroad (and also with itself) and an unprecedentedly close — and ugly —presidential election nearly upended by charges of illegal foreign interference.

And it all looked so promising when 1968 began. In the documentary, we hear Johnson crowing about his Medicare and Medicaid programs helping 25 million Americans, and Jesse Jackson noting, “In terms of civil rights, no tree in the forest is as tall as Abe Lincoln, except Lyndon Johnson.” Then all hell breaks loose, cities erupt in flames, George Wallace leads a third-party candidacy that fails (yet also forged the new coalition that now rules America) and Johnson wonders why the people he did so much for turned on him so bitterly.

1968 clarifies why Americans turned on each other in ways that still affect us today.

Read it all.

“My Fellow Americans:

“Last night, when I spoke with you about the fall of Rome, I knew at that moment that troops of the United States and our Allies were crossing the Channel in another and greater operation. It has come to pass with success thus far.

“And so, in this poignant hour, I ask you to join with me in prayer:

“Almighty God: Our sons, pride of our nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization, and to set free a suffering humanity.

“Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith.
“They will be sore tried, by night and by day, without rest — until the victory is won. The darkness will be rent by noise and flame. Men’s souls will be shaken with the violences of war.

“For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and goodwill among all Thy people. They yearn but for the end of battle, for their return to the haven of home.&

“Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom.

“And for us at home — fathers, mothers, children, wives, sisters, and brothers of brave men overseas, whose thoughts and prayers are ever with them — help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice.

“Many people have urged that I call the nation into a single day of special prayer. But because the road is long and the desire is great, I ask that our people devote themselves in a continuance of prayer. As we rise to each new day, and again when each day is spent, let words of prayer be on our lips, invoking Thy help to our efforts.

“Give us strength, too — strength in our daily tasks, to redouble the contributions we make in the physical and the material support of our armed forces.

“And let our hearts be stout, to wait out the long travail, to bear sorrows that may come, to impart our courage unto our sons wheresoever they may be.

“And, O Lord, give us faith. Give us faith in Thee; faith in our sons; faith in each other; faith in our united crusade. Let not the keenness of our spirit ever be dulled. Let not the impacts of temporary events, of temporal matters of but fleeting moment — let not these deter us in our unconquerable purpose.

“With Thy blessing, we shall prevail over the unholy forces of our enemy. Help us to conquer the apostles of greed and racial arrogances. Lead us to the saving of our country, and with our sister nations into a world unity that will spell a sure peace — a peace invulnerable to the schemings of unworthy men. And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil.

“Thy will be done, Almighty God.

“Amen.”

You can listen to the actual audio if you want here and today of all days is the day to do that. Also, there is more on background and another audio link there.–KSH.

5th November 1940 (77 years)

Franklin Delano Roosevelt is re-elected for an unprecedented third term as president of the United States. pic.twitter.com/SjlIKVePhE

— On This Day In… (@ThisDayInPast) November 5, 2017

Lincoln spoke to both sides without shying away from making distinctions or abandoning his own commitments. He blamed the South for pushing the nation to war, especially over slavery: “It may seem strange that any men should dare to ask a just God’s assistance in wringing their bread from the sweat of other men’s faces.” But in that critique, Lincoln urged humility. “Let us judge not, that we be not judged,” he asserted, echoing the Gospel of Matthew. Balancing his criticism, he argued that the horrible bloodshed of the war was a judgment on the North too.

Given these truths, Lincoln closed by calling his hearers to steady service: “With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in.” The most important of these tasks was “to bind up the nation’s wounds, to care for him who shall have borne the battle and for his widow and his orphan.” In this invitation, Lincoln was calling to mind the Good Samaritan of Luke 10, who, finding an injured man, “bound up his wounds, pouring in oil and wine.” Similarly, Lincoln echoed the book of James, which teaches the duty of visiting “the fatherless and widows in their affliction.” Lincoln concluded this humanitarian vision could cross borders and ethnic divisions, providing an example to the world.

In the present moment, a desire to “bind up” must be a precondition for resetting some of the fractures the nation is experiencing today. Americans should look to Lincoln’s words as an enduring call to reconciliation.

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Before more than 1,000 people, including four former presidents, at St. Martin’s Episcopal Church, speakers lauded Mrs. Bush as a loving but steel-tough “enforcer” who steered a powerful family through trying times. She was the second woman in U.S. history to be the wife of one president and the mother of another.

“She called her style a benevolent dictatorship, but honestly, it wasn’t always benevolent,” her son Jeb Bush recalled. “There were no safe spaces or microaggressions allowed with Barbara Pierce Bush.”

Many also made note of her quick, sometimes biting, wit—a central characteristic that helped her resonate with everyday people across the political spectrum.

“She was the first lady of the greatest generation,” historian Jon Meacham said at the funeral, comparing her to Abigail Adams, the wife of America’s second president, John Adams, and mother of its sixth president, John Quincy Adams. Mr. Meacham wrote a book about President George H.W. Bush, to whom Mrs. Bush was married for 73 years.

Mrs. Bush died Tuesday at her home at age 92 with her husband at her side. Two days earlier, a family spokesman said in a statement that she was in failing health and had declined continued medical treatment to focus on “comfort care.”

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