But ACNA has seen significant growth as well as decline. Leaving aside the two Nigerian dioceses that have left ACNA, the number of congregations in the rest of ACNA continues steadily to increase. Its stress on church planting is bearing considerable fruit and is much more vigorous than that of TEC.

What is particularly telling is the success of the non-territorial jurisdictions, particularly the diocese named C4SO (Churches for the Sake of Others), whose membership doubled and principal service attendance tripled over the six years up to 2019. C4SO is now the second-largest diocese in ACNA, eclipsed only by South Carolina, larger than Fort Worth or Pittsburgh. Western dioceses like Cascadia and the Rocky Mountains also report significant increases in membership and attendance.

C4SO 2013 2019

Congregations 26 52

Members 5,325 10,493

Attendance 3,157 9,373

Members of TEC may be tempted to look askance at a diocese whose name sounds like a droid from Star Wars, but humility is in order. The growth of C4SO massively outpaces all TEC dioceses in the same period.

What Is Going On in ACNA?

Now past its first decade, ACNA is declining and growing.

Read it all.

The current power struggle is about redefining and recasting the faith of the historic Anglican Communion. Post-colonial Great Britain’s influence declined rapidly after second world war but it took longer for the dominant influence of Canterbury to wane. And it has now waned in the Anglican Communion. The Episcopal Church has tried to occupy that centre of influence in order to shape the communion according to its vision of the Christian faith, untethered from the authority of scripture. Canterbury under the previous leadership allowed TEC space and even support with its Communion Changing agenda. We expect the present incumbent to resist that agenda and pressure and to restore the role of Canterbury in leadership of the Communion. The battle is not primarily about a theological or ethical issue. It is really about resistance to a section of the western church who are redefining the faith of the Communion in order to be relevant in their context and acting like those who wish to erase and rewrite history; they are reinventing the faith that was protected and preserved historically so that it might be drawn on for the flourishing of the Church and its public witness.

Our call is to Canterbury to recognise that it still has a historic role and, rather than preside over endless confusion, to take a firm stand and move forward. The leadership of the Communion cannot deal with this challenge as a political issue in the way politicians might address it. We are a Church, the Body of Christ that is both part of history and also transcends history. The Church has sought to live out transcendent realities in history and offer to every historical context these realities as its public witness. It cannot allow culture to replace its historical witness. The leaders of the Church must act prophetically, not politically. They must uphold what has been tested in history as their public witness.

The temptation for the African, Asian and Latin American Churches will be to cut themselves adrift from what they sometimes read as an embarrassing past and a compromised present. There is the real possibility that the Communion could split between TEC and its dependencies (often financial) and allies, and the churches of the Global South unwilling to have what they see as TEC’s heresies thrust upon them. The result will be chaos, the end of the communion, and increasing independency among the churches. This temptation must be resisted. Read it all.

Members and clergy of various local Episcopal and Anglican congregations say they are doing just fine, some of them boasting church growth in numbers of congregants, quality of fellowship and worship, or both, despite ongoing litigation over church property to which both the Episcopal Church and the Anglican Diocese of San Joaquin lay claim.

The rector of All Saints Anglican Church, the Rev. John Riebe, said pending litigation does not worry him or his flock of 140 who attend two Sunday services. “The church is the people. It’s not the building,” he said. “We honestly believe that this is the Lord’s property and we are stewards of the Lord’s property. If we’re asked to give it up to find other property to work with, then that’s what we’ll do.”

He said only about five people left All Saints when “the separation” took place in December of 2008. “We have continued to see slow but steady growth. We have not had any decline as a result” of the split, he said.

“It’s a very thriving, energetic, Episcopal parish,” Grace Congregation member Mary Webb said about her church during the social hour following a recent Lenten service attended by about 65 worshippers. “We are very much alive and well. There are legal battles over property, but we move on.”

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Leaders of a new religious body affiliated with the Anglican Communion are scheduled to speak next weekend at Christ Church on Johnson Square.

The Most Rev. Robert William Duncan Jr., Archbishop of the Anglican Church in North America (ACNA), will deliver the sermon at the 8 a.m. and 10:30 a.m. services Feb. 14. The church is located at 28 Bull St.

The Rt. Rev. Charles Bernard Obaikol, recently retired Bishop of Soroti, Uganda, will teach a 9 a.m. Sunday school class.

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(The paper to which this responds is here–KSH).

On February 2, 2010, the American Anglican Council (AAC) released an accounting of how The Episcopal Church (TEC) has spent millions of dollars in over 50 lawsuits, deposed or inhibited 12 bishops and more than 400 other clergy, and violated its own canons numerous times. The Rev. Phil Ashey, AAC Chief Operating Officer and practicing attorney, authored the paper at the request of several members of the Church of England’s General Synod in preparation for their vote regarding the nature of their relationship with the Anglican Church in North America. On February 4, Mr. Simon Sarmiento, member of the Church of England and founder of the blog Thinking Anglicans, published a rebuttal of what he called “factual inaccuracies” in the AAC’s paper. Mr. Sarmiento is not an attorney and admitted to having the help of, among others, The Episcopal Church’s lead lawyer, David Booth Beers, and the Presiding Bishop’s Special Council for property litigation, Mary E. Kostel.

Read it carefully and follow the links.

Q: What is the ACNA’s plan to reach out to America?

A: We want to be clear that the congregation is God’s fundamental way of doing things, just like the family is God’s fundamental building block for society. And if the chief agency is the congregation, the chief agents are the individual Christians. We have to disciple. We have to teach people to love God ”¦ and share their faith. We have to teach them how to engage the world in service, in Christ’s love.

Q What is your message for Archbishop of Canterbury Rowan Williams?

A: He should understand there really is realignment in Anglicanism. There is a new Reformation in the Christian West. I hope he sees the unity despite our diversity. It’s a unity in Christ. He should see the passion for mission. I trust he sees a people that look recognizably Anglican.

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The Six Bishops Are:

Blackburn
Winchester
Europe
Rochester
Beverley
Burnley

Greetings to the Anglican Church in North America
from
the Church of Ireland Evangelical Fellowship

Dear Brothers and Sisters in Christ

The Church of Ireland Evangelical Fellowship includes in its membership lay people, clergy and bishops in the Church of Ireland. Our committee, meeting on 28th May 2009, unanimously resolved that we should write to encourage you in the formation of the Anglican Church in North America.

We have followed with sadness the unfolding developments in The Episcopal Church and the Anglican Church of Canada. We know that many of you have suffered great loss (personal, parochial and diocesan) for upholding the orthodox faith in the face of radical innovation, and we want you to know that you have our full support.

We are glad to affirm you fully as fellow-Anglicans and we hope and pray that your new Province will be officially recognised by the Anglican Communion before long. We would like to share with you some words of the hymn known as St Patrick’s Breastplate*:

I bind unto myself the Name,
The strong Name of the Trinity;
By invocation of the same,
The Three in One, and One in Three.
Of whom all nature hath creation;
Eternal Father, Spirit, Word:
Praise to the Lord of my salvation,
Salvation is of Christ the Lord.

We assure you of our love and prayers in these times of testing.

Yours sincerely in Christ

Dermot O’Callaghan
(Chair of the Church of Ireland Evangelical Fellowship)

La Iglesia Anglicana del Cono Sur has grown by “leaps and bounds” over the past decade the Bishop of Bolivia, the Rt Rev Frank Lyons told delegates to the founding convocation of the ACNA in Fort Worth last week, with many dioceses doubling in size.

Bishop Lyons reported that at the March 28 meeting of the South American House of Bishops in Asuncion, the province authorized the creation of four auxiliary bishops for the Diocese of Chile, three auxiliary bishops for the Diocese of Peru, one suffragan bishop for the Diocese of Uruguay, and one suffragan bishop for the Diocese of Northern Argentina.

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Last week more than 800 men and women gathered in Bedford, Texas, to elect an archbishop and ratify a constitution for the ACNA, a new alliance for churches that have left the Episcopal Church. Led by Robert Duncan, bishop of the Diocese of Pittsburgh, the ACNA comprises more than 700 theologically conservative churches with about 70,000 parishioners.

There were many central theological beliefs that last week’s attendees could agree on in their constitution and canon laws, including the full inspiration of the Bible, the centrality of baptism and Communion to church life, and the authority of the historic church creeds. But for the time being, ACNA leaders have not reached full agreement on female priests. At this time, each jurisdiction is free to decide whether or not to ordain women, but jurisdictions cannot force others to either accept women’s ordination or to stop practicing it. Women bishops are forbidden.

“For those who believe the ordination of women to be a grave error, and for those who believe it scripturally justifiable . . . we should be in mission together until God sorts us out,” said Duncan in last week’s opening address. “It is not perfect, but it is enough.”

Read the whole thing.

The 750 churches in the newly formed Anglican Church in North America were once among the most charismatic churches in the Episcopal fold, said the Rev. Briane Turley, rector of Tulsa’s Church of the Holy Spirit Anglican.

Turley’s church is one of two Tulsa-area congregations in the new denomination.

Most of the congregations left the Episcopal Church over concerns that it was drifting from its biblical foundation.

“Most of the largest Episcopal churches have joined us,” he said.

Turley said that the largest Episcopal churches have tended to be evangelical and charismatic at their core.

“We’ve tended to attract the most evangelical, and the most Anglo-Catholic congregations,” he said, churches that adhere to the biblical record and also to traditional, liturgical forms of worship.

“It has to do with a thirst for the transcendent Christ, for knowing him, having entered into a deeper relationship with him,” he said.

Read it all.

The reality is that the Common Cause Theological Statement has outlived its usefulness. What is needed is a new doctrinal statement, one which is not only more comprehensive in its recognition of divergent opinions among orthodox Anglicans but also displays greater solidarity with the Anglican entities that have supported the establishment of a new orthodox province in North America and extend their recognition to the ACNA as that province in formation. Such a statement need not be complicated””just a few well-chosen words””around which all orthodox Anglicans can in good conscience come together in the cause of the gospel.

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The Rev. Tom Foster of Modesto was a delegate to the historic inaugural provincial assembly of the Anglican Church in North America held June 22-25 in Bedford, Texas. He called the meeting “a gangbuster operation” and said the spirit of the gathering “was absolute joy.”

The 29th province in the worldwide Anglican Communion was established to oversee U.S. churches and dioceses that have left the Episcopal Church, as well as those in Canada that similarly have split over doctrinal issues, primarily the interpretation of Scripture. ACNA will oversee 700 parishes four U.S. dioceses and about 100,000 people, organizers said.

The new province, which still must garner approval from two-thirds of Anglican leaders around the world, is not recognized by the Episcopal Church. The Rev. Robert Duncan, bishop of another U.S. breakaway diocese, was installed as ACNA’s archbishop during the assembly, which included the adoption of a constitution and canons, or laws. That would put him on equal footing with Katharine Jefferts Schori, presiding bishop of the Episcopal Church, and the other 27 primates, or leaders, around the world.

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Early in the 20th century, some Orthodox leaders were willing to accept the “validity of Anglican orders,” meaning they believed that Anglican clergy were truly priests and bishops in the ancient, traditional meanings of those words.

“It fell apart. It fell apart on the Anglican side, with the affirmation more of a Protestant identity than a Catholic identity,” said Jonah, at the inaugural assembly of the Anglican Church in North America, held in Bedford, Texas.

“We need to pick up where they left off. The question has been: Does that Anglican church, which came so close to being declared by the other Orthodox churches a fellow Orthodox church, does that still exist?”

A voice in the crowd shouted, “It does!”

“Here, it does,” agreed Jonah, stressing the word “here.”

Read it all.

“We’re trying to be servants,” Katherine Martin, a cleric from Auburn, Ala., told me. “I’m not being welcomed to consecrate [Communion] in Quincy [Illinois] or Fort Worth [Texas],” which are two dioceses that don’t ordain women, “but both the bishops of those dioceses couldn’t be more kind.”

I wondered if the men would take a similar position, agreeing to be “servants” while limitations were placed on them.

“I’d be lying if I’d say I wasn’t disappointed,” said Canon Mary Hayes of the Pittsburgh Diocese. “I’ve been a priest 25 years. I’m delighted to be in a body of people who have different views. It’s not about getting my way.”

Read the whole thing.

Bishop Gene Robinson, an openly homosexual man living openly with a partner, whose 2003 consecration as bishop of the diocese of New Hampshire created a backlash among traditional believers within the U.S., church, told Ecumenical News International he does not believe the new Anglican grouping has long-term viability.

“A church that does not ordain women or openly gay people – I don’t see a future for that,” Robinson told ENI after delivering a sermon on 28 June at the First Presbyterian Church in New York City during the city’s annual gay pride festivities.

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The creation of a second Anglican church in America for conservative Episcopalians angered by the liberal drift of their denomination has drawn high praise from the members of a Vero Beach church who attended the new denomination’s founding convocation in Texas this week.

“I’ve been waiting 30 years for this moment,” said Judy Stull of Christ Church in Vero Beach, one of ten members of the church’s delegation to the Anglican Church in North America founding convocation held June 22-25 at St. Vincent’s Cathedral in Bedford, Texas.

Formed in 2007 after the clergy and a majority of the members of Trinity Episcopal Church in Vero Beach withdrew from the Diocese of Central Florida, the new church meets in the former Indian River County Tax Assessor’s Office in Majestic Plaza off U.S. 1 in Vero Beach. The 500-member church is one of 700 congregations comprising 100,000 former Episcopalians in the U.S. and Canada that make up the ACNA.

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In a Texas cathedral where the liturgical nuances of Anglo-Catholicism mingled with the joyous shouts of Pentecostalism, Archbishop-elect Robert Duncan of Pittsburgh called together a body representing 100,000 people who had left the Episcopal Church and the Anglican Church of Canada.

Yesterday they adopted the constitution of the new Anglican Church in North America, which they hope will eventually be recognized as a province of the 80 million-member global Anglican Communion. The 2.1 million-member Episcopal Church is the U.S. province of the communion.

“There is a great reformation of the Christian Church under way. We North American Anglicans are in the midst of it,” their new archbishop told a standing-room only crowd gathered in St. Vincent Cathedral in Bedford, Texas. It was the cathedral of the Episcopal Diocese of Fort Worth which, like the Diocese of Pittsburgh, had broken with the Episcopal Church, taking the majority of its parishes with it.

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Please welcome the 39th province of the Anglican Communion, the Anglican Church in North America. “Formal recognition awaits,” writes Ruth Gledhill, but the head of the ACNA, Archbishop Robert Duncan, is in talks with Rowan Williams and the new province is already in full communion with 30 million Anglicans around the world.

Great news, eh? Funny that it took Anglicanism 400 years to establish a presence in North America, but better late than never….

Read it all.

Three main problems face the newly formed ACNA, and they are all formidable. All of them in a sense limit the ability of ACNA to break free of its emotional and psychological attachment to that which has brought them to this point. The first revolves around property disputes. I wrote to bishops and deputies to General Convention today suggesting that a trust or trusts be formed to administer disputed property and to enter into temporary agreements in cases in which a vast majority of parishioners in such properties wish no longer to be in TEC, negotiating leases, shared arrangements and creative solutions to take these disputes out of the secular courts. I was not encouraged by the responses I received, most of which accused those leaving us off stealing property or of being so bigoted against gay and lesbians that in justice they should be shunned. Justice, I am told, trumps charity.

The second problem revolves around the language used to depose bishops and other clergy who have joined ACNA which, if language means anything at all, purports to laicise such clergy rather than merely to desprive them of the right to exercise ministry in Provinces in which they have no desire to exercise ministry.

The third is the problematic relationship between ACNA and the Instruments of Unity of the Anglican Communion which has exported American problems worldwide and threatens to destroy the unity of the entire Communion. If indeed the Communion comes apart because of what has happened here, ACNA will, whether it deserves to be blamed or not, bear a good deal of responsibility for a tragic schism, a responsibility in which it will ironically, be accused of sharing responsibility with the Episcopal Church and the Anglican Church of Canada, to what extent perhaps is a judgment differently assessed by people on differing sides of this tragedy.

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If Dan Quayle was no Jack Kennedy, then Bedford is no Congress of St. Louis.

The 1977 gathering and its Affirmation were about sharply defining doctrine, with continuity both back to the origins of the Church of England, and setting a precedent for decades if not centuries to come. This week’s gathering was about fuzzing theological differences between Evangelicals and Anglo-Catholics, while reassuring both parties that the ACNA is no TEC.

It’s possible that more truth, clarity and courage will be forthcoming, but right now I don’t have reason to be optimistic. If he wants to connect to those American Christians who believe in one holy catholic and apostolic Church, Metropolitan Jonah still has a few dozen Schism I bishops yet to meet. Perhaps it’s time for the Congress of St. Louis/Schism I crowd to convene their own media event. If the Metropolitan isn’t available, they could invite Cardinal Kasper.

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Describing the assembly, Bishop Donald Harvey, moderator of the Anglican Network in Canada (ANiC), said “There was a marvelous mood of co-operation and hope there. We had allowed three sessions for the adoption of the constitution and the canons and it was done in less than two. Everything passed unanimously all the time.”

He was quick to add, however, that he was “not naïve enough to think that in future synods there won’t be discontents of some sort arising,” noting that ACNA is a coming together of a number of different groups. Along with ANiC, which says it represents about 4,000 Anglicans in 30 congregations across Canada, ACNA includes dioceses and parishes that have left The Episcopal Church, the Anglican Mission in the Americas; the Convocation of Anglicans in North America; the Anglican Coalition in Canada; the Reformed Episcopal Church; and the missionary initiatives of Kenya, Uganda, and South America’s Southern Cone. Additionally, the American Anglican Council and Forward in Faith North America are founding organizations. ACNA says it represents approximately 100,000 Anglicans in 700 parishes.

Bishop Harvey noted that some of the groups that have united have been out of the mainline of Anglicanism for a long time, in the case of the Reformed Episcopal Church, for more than 100 years.

Read it all.

[Robert Duncan’s] take on Islam echoed the more strident tone of conservative U.S. evangelicals and not those who have called for “inter-faith dialogue” with Muslims.

“We’ve got to be about the business of engaging Islam ”¦ secularism, and materialism, but especially Islam. Because there is only one way to the Father, it’s the only way. It’s a matter of life and death,” he said to warm applause.

On another note, he evoked the Church of England’s founding father Henry VIII ”” crowned King of England 500 years ago ”“ and held him up as an example of ”a ruler in the end gone astray, confiscating the property of a church in an almost contemporary way.”

This comparison of the legal battles between dissident dioceses and the Episcopal Church over property to Henry VIII’s dissolution of the monasteries was probably meant in a light-hearted way. But it could also be taken as a jab from a new alliance that wants to come out swinging.

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Of the 800 people present, 234 are delegates from the 28 groups that have broken away from the Episcopal Church of the United States and the Anglican Church of Canada. Bishop Duncan, deposed from the Episcopal Church in 2008 and now a bishop in the Province of the Southern Cone, was due to be installed as Archbishop of the would-be province on Wed­nes­day at St Vincent’s Cathedral.

The assembly has ratified its canons and constitutions, and pro­claimed its support for the Anglican Covenant, which it would like individual dioceses to be able to adopt, rather than provinces. It has retained a declaration that says: “We are grieved by the current state of brokenness within the Anglican Communion, promoted by those who have embraced erroneous teaching and who have rejected a repeated call to repentance.”

ACNA says it has 693 congrega­tions, 81,311 worshippers, and an average Sunday attendance of 69,197….

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The Episcopal Church is part of the global Anglican Communion. Anglican Church members say they remain part of the same Communion, even though they’ve left the Episcopal Church.

Bane said that after his retirement, he tried to remain active in Episcopal ministry but was shunned by the denomination.

Bane said he was more conservative than many members of the Southern Virginia diocese. In 2003, he voted against Robinson’s ordination; other clergy and parishioners representing the diocese voted unanimously for ordination.

Asked why he didn’t join the Anglican conservatives earlier, Bane said he’d hoped to remain a traditional voice within the Episcopal Church.

He said the Anglican Church “is probably where I should have been earlier.”

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Two Tulsa-area ministers are elated about the historic creation of the Anglican Church in North America, a denomination formed by conservative churches and members who left the Episcopal Church.

Six years after the Episcopal Church consecrated a gay bishop, setting off a firestorm of protests, delegates meeting in Bedford, Texas, this week officially constituted the new Anglican church with 700 congregations and 100,000 members.

“It’s wonderful,” said the Rev. Briane Turley, rector of Tulsa’s Church of the Holy Spirit Anglican, which left the Episcopal Church several years ago over concerns that the church was drifting from its biblical foundation.

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Conservative Anglicans disenchanted with the liberal drift in their U.S. and Canadian churches say they are confident that a new church body launched this week will one day gain a seat in the worldwide Anglican Communion.

The new Anglican Church in North America (ACNA) has been organized, its leaders say, as an alternative for Anglicans who disagree with the theology of the Episcopal Church and the Anglican Church of Canada.

“This is the beginning of a recovery of confidence in Anglicanism as a biblical, missionary church,” said former Fort Worth Episcopal Bishop Jack Iker.

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The Anglican Church in North America currently is made up of 700 dissident Anglican churches, ranging from tiny Southern congregations that meet at Holiday Inns to larger congregations like St. Vincent’s in Bedford.

“The challenge before them is obviously two-fold,” says the Rev. Bill Sachs, an Episcopal priest and author of the forthcoming book, “Homosexuality and the Crisis of Anglicanism.” “How do you meld all of these groups that have prized their particular identity? And the larger challenge is how do you transform a spirit of protest into a positive message that might even attract newcomers?”

Denominational realignment has dogged the Episcopal Church since it broke from the Church of England after the Revolutionary War. But never has such a large chunk of the church broken off in protest. Its intent is to form a polyglot communion with like-minded dioceses spanning from Rwanda to Argentina.

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