Hours after leaflets from Egypt’s jihadi organizations were distributed promising to “reward” any Muslim who kills any Christian Copt in Egypt, specifically naming several regions including Asyut, a report recently appeared concerning the random killing of a Christian store-owner.

According to reporter Menna Magdi, writing in a report published August 14 and titled “The serial killing of Copts has begun in Asyut,” unidentified men stormed a shoe-store, murdering the Christian owner, Refaat Eskander early in the morning.

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An 11-year-old Christian Pakistani girl could face the death penalty under the country’s notorious blasphemy laws, after she was accused by her neighbours of deliberately burning sacred Islamic texts.

Rifta Masih was arrested on Thursday, after complaints against her prompted angry demonstrations. Asif Ali Zardari, the president, has ordered the interior ministry to investigate the case.

As communal tensions continued to rise, about 900 Christians living on the outskirts of Islamabad have been ordered to leave a neighbourhood where they have lived for almost two decades.

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Two more churches in Indonesia’s West Java province have been forcibly closed amid opposition and disputes over paperwork.

A large tent used for services by St Johannes Baptista Church in Bogor was sealed off by the authorities on 7 August. The congregation has been using the tent since 2006 as a temporary measure while the church awaits a permit for a proper building, which it applied for in 2000.

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As I look back over the last ten years, it is clear that our relationship as Christians and Muslims has grown and deepened. It has not been an easy time, and there are huge challenges that we still face together. Nevertheless, we have learned how to quarry together the resources we have of a vision of human beings honoured before God. The word honour, I believe, is one we should learn to use more freely, and even extravagantly, when we talk about our human world. We honour human beings because God in his creation and in his dealings with human beings honours them.

In practical terms this honouring has meant that Muslims and Christians have been working as never before in international development to serve the world’s poorest people, and I want to recognise the huge amount of financial giving that the Muslim community pours out during Ramadan especially. It has also meant at a local level that Muslims have shared with Christians and others during Ramadan in service to their communities through the ”˜A Year of Service’ initiative, in the ”˜Near Neighbours’ programme and in many other ways.

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Near the Syrian city of Aleppo, the Church of St. Simeon the Stylite commemorates the 5th-century ascetic who became an ancient sensation by living atop a tall pedestal for decades to demonstrate his faith. Krak des Chevaliers, an awe-inspiring castle near Homs, was a fortress for the order of the Knights Hospitaller in their quest to defend a crusader kingdom. Seydnaya, a towering monastery in a town of the same name, was probably built in the time of Justinian.

A nun there spoke about Syria’s current crisis from within a candlelit alcove this week, surrounded by thousand-year-old votive icons donated by Russian Orthodox churchgoers and silver pendants in the shape of body parts that supplicants have sought to heal””feet, heads, legs, arms, even a pair of lungs and a kidney.

“It’s not a small thing we are facing,” she said, speaking as much about the country as her faith. “We just want the killing to stop.”

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Archbishop [John] Onaiyekan pointed out that this attack was unusual in that it came on a Monday; previous attacks on churches have been carried out on Sundays during worship services.

The prelate also noted that the attack was against a Pentecostal church in the middle of Nigeria, not in the far north of the country.

Archbishop Onaiyekan called on the Islamic community to help identify the gunmen, as the town where the attack took place, Okene, is predominantly Muslim.

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“Before the war there was no separation between Christian and Muslim,” I was told on a recent visit by Shamun Daawd, a liquor-store owner who fled Baghdad after he received Islamist death threats. I met him at the Syrian Orthodox Patriarchate in Damascus, where he had come to collect the rent money the Patriarchate provided for the refugees. “Under Saddam no one asked you your religion and we used to attend each other’s religious services,” he said. “Now at least 75 per cent of my Christian friends have fled.”

Those Iraqi refugees now face a second displacement while their Syrian hosts are themselves living in daily fear of having to flee for their lives. The first Syrian refugee camps are being erected in the Bekaa valley of Lebanon; others are queuing to find shelter in camps in Jordan, north of Amman. Most of the bloodiest killings and counter-killings that have been reported in Syria have so far been along Sunni-Alawite faultlines, but there have been some reports of thefts, rape and murder directed at the Christian minority, and in one place ”” Qusayr ”” wholesale ethnic cleansing of the Christians accused by local jihadis of acting as pro-regime spies. The community, which makes up around 10 per cent of the total population, is now frankly terrified.

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The religious aspect of the violence, the report says, is reinforced by radical Islamist groups like Boko Haram which, the task force believes, exploits the secular issues, and the revenge killings by Christians and Muslims.

The report states: ”˜The joint delegation believes that the primary causes of the current tension and conflict in Nigeria are not inherently based in religion but rather, rooted in a complex matrix of political, social, ethnic, economic, and legal problems, among which the issue of justice””or the lack of it””looms large as a common factor. Nevertheless, the joint delegation acknowledges that there is a possibility that the current tension and conflict might become subsumed by its religious dimension (especially along geographical ”˜religious fault”“lines’) and so particularly warns against letting this idea””through misperception and simplification”” become a self”“ fulfilling prediction.’

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At least 16 people have been wounded after Muslims attacked a church and Christian homes in a village near the Egyptian capital, Cairo, officials say.

The unrest in Dahshur, about 40km (25 miles) south of Cairo, started after a Muslim man died of wounds sustained in an earlier clash on Friday.

Violence frequently flares between Egypt’s Muslim majority and its Coptic Christian minority.

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An engineering student is killed for walking with his fiancee by men reportedly linked to a group called the Promotion of Virtue and Prevention of Vice. Women are harassed for not wearing veils, owners of liquor stores say they’re being threatened, and fundamentalists are calling for sex segregation on buses and in workplaces.

Egypt’s recent election of an Islamist president has rekindled a long-suppressed display of public piousness that has aroused both “moral vigilantism” and personal acts of faith, such as demands that police officers and flight attendants be allowed to grow beards. Scattered incidents of violence and intimidation do not appear to have been organized, but they represent a disturbing trend in Egypt’s transition to democracy.

Emerging from decades of secular rule, the country is unsteadily calibrating how deeply Islam should infuse public and private life….

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The World Council of Churches (WCC) and the Royal Aal Al-Bayt Institute for Islamic Thought (RABIIT) on 12 July issued a report on their joint commitment to help in resolving the tensions in Nigeria. The report reflects a new Christian-Muslim model of cooperation for peace between religions and further interfaith dialogue.

The report follows the high level inter-religious delegation’s visit to Abuja, Jos and Kaduna, Nigeria, from 22 to 26 May. The visit and report are a response to the inter-communal strife between Christian and Muslims in the country. Last week, around a hundred people lost their lives in the Plateau state alone as a result of the clashes.

“Religion should never be used as a pretext for conflict. We are committed to the situation in Nigeria. We are concerned and anxious for the lives that are lost in the name of religion in Nigeria,” said Rev. Dr Olav Fykse Tveit, general secretary of the WCC.

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(Via email–KSH).

Dear Friends,

Greetings in the Name of our Lord Jesus Christ!

Yesterday I received a phone call from the Presidential Palace asking me to meet with the new President of Egypt, Dr. Mohammed Mursi. The President also invited the heads of other the Christian denominations for the meeting.
We were received with a warm welcome from the President. Each one of us gave congratulations to the President and he assured us that Christians are equal citizens in Egypt and it is his duty to make sure that every citizen receives his or her rights. The President also told us stories from the history of Islam of how Muslim leaders were very keen to ensure the right of citizenship of all Christians in Egypt.

I assured the President of our prayers for him and also asked him to make the topic of “National Unity” a priority. By “National Unity” I mean, of course, equality between Christians and Muslims and applying the rule of law on all citizens. He immediately responded that there were attempts to disrupt this National Unity in the past and create a strained relation between Christians and Muslims. He promised to do his best to ensure the rights of Christians, especially in regard to building churches.

I also asked the President to consider attending one of the meetings of “Beit el Aila” the House of the Family, which is an initiative of the Grand Imam to bring Christian and Muslims leaders together to discuss ways to enhance the religious harmony. He immediately agreed to host one of these meetings.

I shared this news with the Grand Imam who was happy to hear that the President will give a serious attention to “Beit el Aila.”

I came out of the thirty-five minute meeting very encouraged. I must say that this initiative of the President carries in itself the desire to assure Christians that he will be the President of all Egyptians.

We will continue to pray for him and for our beloved country Egypt.

May the Lord bless you!

Yours in Christ,

–The Most Rev. Dr. Mouneer Hanna Anis
Bishop of the Episcopal / Anglican Diocese of Egypt
with North Africa and the Horn of Africa
President Bishop of the Episcopal / Anglican
Province of Jerusalem and the Middle East

The Pope spoke of the situation at the end of the general audience, saying he is following the news with “deep concern,” as “acts of terrorism directed especially against Christian faithful continue.”

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An event or ganised in honour of the retiring Chief Justice of Nigeria, CJN, Justice Dahiru Musdapher, in Abuja, Tuesday, took a different dimension, after a member of the Board of Trustees, BoT, of Peoples Democratic Party, PDP, and publisher of Champions Newspaper Ltd, Chief Emmanuel Iwuanyanwu, urged the Federal Government to hold northern leaders responsible for the increasing spate of violence by the Boko Haram Islamist sect.

Iwuanyanwu, who presided over the presentation of a book entitled Tit-Bits of Advocacy, dedicated to Justice Musdapher by the Imo Law Publishers, in his speech, said: “Boko Haram problem cannot be solved by killing or shooting people. It can only be solved by the leaders in the areas where they operate.

“The massive killings must stop. Nigerians must feel free to travel to various parts of the country without fear. Nigerians must worship their God according to their faith without fear of being killed or bombed in their places of worship.”

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Boko Haram militants have attacked two churches during Sunday services, triggering deadly reprisal attacks.

In the central city of Jos, a suicide bomber blew himself up outside a church, wounding at least 50 people.

In a separate attack, gunmen opened fire during a service in Biu in northeastern Borno state, leaving at least one person dead.

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Speeding up his vehicle, the attacker approached a checkpoint near the church in Bauchi State, which has previously been hit by Islamist group Boko Haram and where tension between Muslims and Christians has led to violence in the past.

“We have a checkpoint not far from the church which prevented the bomber from gaining access to his target,” said state police commissioner Mohammed Ladan.

“So he rammed the car into a security gate and the car exploded, killing him and eight other people,” he added.

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Christian lawyers and activists have criticized the Supreme Court for its failure to protect religious minority women from forced conversion and urged the government to adopt specific legal protections.

Peter Jacob, executive director of the Episcopal Commission for Justice and Peace, said during a consultative meeting with Christian lawyers on Saturday that minority women live under constant threat of abduction and conversion.

“The religious minorities are under threat and hesitant to allow their women to join any profession due to fear of losing a family member,” he said.

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The nation’s Supreme Presidential Electoral Commission confirmed on Monday that the Muslim Brotherhood’s Mohamed Morsy advanced to the run-off election against Ahmed Shafik, former president Hosni Mubarak’s last-ditch appointee as prime minister during the revolution’s early days. Both candidates gathered nearly 25 percent of the vote. Only a few percentage points behind was Hamdeen Sabbahi, whose late surge as the revolutionary choice was not enough to displace Egypt’s traditional combatants.

The majority of Copts voted for Shafik, according to Mina el-Badry, an evangelical pastor in Upper Egypt. “Not from love, but to oppose the Islamists,” he said, “because [Shafik] is from the army and will know how to run the transition, and because he is clear and firm in his word and decision.”

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Egyptian Christians voting in their nation’s historic presidential election were throwing much of their support behind candidates who aimed to check the power of the Islamist parties.

Although no official statistics on the Christian vote were reported, in the days before and during the election, many of Egypt’s Christians said they would support candidates who served under ousted President Hosni Mubarak and said the ideals of the 2011 revolution might have been too ambitious.

“For me as a Christian I have only a few choices — the other side is Islamic, I can’t choose them,” said a man identified only as Rami, 45, a worshipper at the Catholic basilica in Cairo’s Heliopolis district.

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In brutally poor neighborhoods and mansions alike, this city choked by military checkpoints seethes with rumors, paranoia and conspiracy theories. Even academics like to assert a favorite: The homegrown Islamic extremist movement that is terrorizing northern Nigeria is a CIA creation.

Others are convinced that the extremist group known as Boko Haram is a plot by the southern-led Nigerian government to create an eternal crisis in the north.

How else to explain Boko Haram’s transformation from a group of bearded radicals stashing homemade weapons to an organization that has half the country on military alert and U.S. lawmakers warning of threats to American interests?

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The Muslim Brotherhood’s candidate appeared likely to face off against either a former prime minister who served under ousted president Hosni Mubarak or a leftist contender whose popularity surged at the end of the race, according to predictions Friday by political parties based on preliminary results in Egypt’s first free presidential election.

A contest between Mohammed Morsi, a conservative Islamist, and Ahmed Shafiq, Mubarak’s last prime minister, would present a stark choice for Egyptians. A win for Morsi would give the venerable Islamist group a near-monopoly on political power, raising fears among secular Egyptians of a state governed by a strict interpretation of Islamic law. If Shafiq were to prevail, many Egyptians would feel that their revolution last year paved the way for a politician with a past and governing philosophy in line with the autocrat they ousted.

“It would be extremely polarizing,” said Shadi Hamid, an Egypt expert at the Brookings Doha Center. “There would be a lot of boycotting. It’s the worst-case scenario.”

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Suspected members of the Boko Haram sect yesterday killed four persons. The victims died when a bomb exploded in Maiduguri, the Borno State capital.

It was learnt that the Boko Haram suspects threw an Improvised Explosive Device (IED) from a moving vehicle, targeting members of the Joint Task Force (JTF) in a patrol vehicle.

The IED, which narrowly missed the JTF men, exploded a few metres away, killing four persons, some of who were in a moving commercial tricycle.

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The premise of [Eliza] Griswold’s book [The 10th Parallel] is that although there is frequent and bloody tension between Christians and Muslims along the 10th Parallel, especially where resources are scarce, there is no ”˜clash of civilizations’. Rather, there is a competition for souls that is strongest among faiths, as Christians fight for Christians and Muslims fight for Muslims. “There is a proliferation of vibrant forms of religious practice. They look pretty kooky from a distance, but as any good Nigerian will tell you, religion is a market place. And it’s up to everybody to get as many people as possible to fill their Churches and Mosques.”

Enlightened religious organisations of both faiths in southern Nigeria are confronting reactionary groups in the north, groups which believe that vaccinations are poisons and that natural disasters are punishments from God. Meanwhile, Anglicanism and Catholicism are being supplanted along the 10th Parallel by flashy Pentecostals, who preach that God is the surest route to material wealth.

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The Christians of Upper Egypt are sure about two things: First, they really like democracy ”“ the new-found sense that everyone is considered equal (Muslim and Christian, men and women), and second, the prospect of what Wednesday and Thursday’s democratic choice for president may turn out to be scares the devil out of them!

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It is fashionable these days for Western leaders to praise Indonesia as a model Muslim democracy. Secretary of State Hillary Rodham Clinton has declared, “If you want to know whether Islam, democracy, modernity and women’s rights can coexist, go to Indonesia.” And last month Britain’s prime minister, David Cameron, lauded Indonesia for showing that “religion and democracy need not be in conflict.”

Tell that to Asia Lumbantoruan, a Christian elder whose congregation outside Jakarta has recently had two of its partially built churches burned down by Islamist militants. He was stabbed by these extremists while defending a third site from attack in September 2010.

This week in Geneva, the United Nations is reviewing Indonesia’s human rights record. It should call on President Susilo Bambang Yudhoyono to crack down on extremists and protect minorities. While Indonesia has made great strides in consolidating a stable, democratic government after five decades of authoritarian rule, the country is by no means a bastion of tolerance.

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Some readers might perhaps not be aware that Princess Badiya hails from the Jordanian Royal Hashemite Family and that she supports practical work to promote inter-faith and cross-cultural understanding. Moreover, her father – HRH Prince Hassan Bin Talal of Jordan – is one of the towering figures in interreligious dialogue and perhaps also one of the foremost thinkers across the world.

The talk was both encouraging and vivifying. Speaking ”˜simply’ as a Muslim woman, and bringing into it her own vignettes and stories as well as her sense of discernment, humour and infectious laughter, Princess Badiya’s paper was – perhaps not unexpectedly – strongly supportive of Christian-Muslim dialogue as she enumerated a host of reasons why the followers of those two great monotheistic traditions should talk to each other rather than at each other. But she was also disarmingly candid about the negative stereotypes of Islam in the West: some of them fomented by the rapacious attitudes of extremist Muslims whose deeds or words colour negatively a global religion that is neither monolithic nor homogeneous.

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Soldiers in the northern Nigerian city of Kano killed four suspected members of Boko Haram Islamist sect in a raid on their hideout on Sunday, an army spokesman said.

“We carried out an operation today on a terrorists hideout”¦where we killed four of them and arrested many after a prolonged shootout,” Lieutenant Iweha Ikedichi told AFP. Troops from military special Joint Task Force (JTF) had stormed the hideout in the Hotoro Kwari suburb of the city notorious for Boko Haram attacks.

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When a suicide bomber drove an explosives-packed car into the flagship church of one of Nigeria’s largest denominations, angry Christian youth retaliated by burning Muslim shops and killing nearby motorcycle riders.

The February incident, which killed 12 and injured 40 at the Church of Christ in Nigeria’s Jos headquarters, fueled the global debate over whether Nigeria will erupt into a religious civil war. Christmas Day bombings of northern churches by Islamist extremists, which killed 44, also fueled such fears. The headlines haven’t stopped since. On Sunday, gunmen attacked church services in Kano and in Maiduguri, killing at least 21 people, including a pastor preparing for Communion.

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Q: Your Excellency, the Christians in Pakistan are a minority, less than 3% of the total population. How would you see your relationship with your Muslim compatriots?

Bishop Shah: In day-to-day life, Christians and a Muslims work together. It is not a problem. We certainly feel that we are a minority but at the same time, we feel that we too are Pakistanis. We are all Pakistanis. The problem occurs when a religious group creates some problems; for instance, in certain remote areas where an Imam preaches a biased teaching. But otherwise, even when I was in school where the majority of the students were Muslims, we were good friends. We would exchange information about Jesus, the Bible, The Prophet and the Koran. There was never a problem. It is only very recently that we feel a problem surfacing in our inter-relationships with the Muslims and we have to be very careful. People working in offices never discuss religion, which is a very new development and that is perhaps a good thing.

Q: ”¦that religion should not take part of the day to day?

Bishop Shah: ”¦ they [Muslim] and we [Christians] know that we are still friends. The problem is those groups that create problems and in certain villages, this is more apparent.

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At least six people have been killed in a gun and bomb attack at a university in Nigeria’s northern city of Kano, witnesses and police said.

A bomb squad and military units are searching for the gunmen who mounted the attack at Bayero University.

Reports suggest the violence may have targeted Christian students who were holding a religious service in one of the lecture theatres.

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