As American families sit down to their traditional Thanksgiving feasts, they will naturally recall the familiar story of the Pilgrims and, in the process, distort the true character of the nation’s religious heritage.

Most children learn that the Mayflower settlers came to the New World to escape persecution and to establish religious freedom. But the early colonists actually pursued purity, not tolerance, and sought to build fervent, faith-based utopias, not secular regimes that consigned religion to a secondary role. The distinctive circumstances that allowed these fiery believers of varied denominations to cooperate in the founding of a new nation help to explain America’s contradictory religious traditions ”” as simultaneously the most devoutly Christian society in the Western world, and the country most accommodating to every shade of exotic belief and practice.

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There wasn’t much information in the official communique after Pope Benedict and Archbishop of Canterbury Rowan Williams met at the Vatican on Saturday. The terse text mentioned “cordial discussions” about challenges facing Christians, the need to cooperate and their intention to continue bilateral theological dialogue. The only reference to the issue of the day, Benedict’s offer to take alienated Anglicans into the Catholic Church, was mentioned in passing as “recent events affecting relations between the Catholic Church and the Anglican Communion.” Hmm, pretty thin pickings”¦.

The Pravda-like opaqueness of the communique (read it here) prompted me to zoom in on the photographs we got from the Vatican daily L’Osservatore Romano for any other clues there.

Read it all and check out the photos

The Roman Catholic bishops of England and Wales have set up a task force to help the possible exodus of tens of thousands of disaffected Anglicans into their church.

The move was announced as Anglican leader Dr Rowan Williams, the Archbishop of Canterbury, protested to the Pope in the Vatican over its plans to receive Anglican converts en masse.

Pope Benedict XVI was last month accused of attempting to poach Anglicans unhappy about decisions taken in their church to ordain women and sexually-active homosexuals as priests and bishops.

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While the F.H.A. is certainly strengthening the high-end market in the Bay Area by prompting more sales, there are growing concerns that it might become a destabilizing force.

Kenneth Donohue, inspector general for the Department of Housing and Urban Development, the parent agency of the F.H.A., said the higher loan limits were increasing the potential risk to the F.H.A. Last week, the agency said its cash reserves had fallen below their Congressionally mandated minimum because of the large volume of foreclosures.

“If one of these higher-limit loans fail, that’s equivalent to two or three cheaper loans,” Mr. Donohue said. “You have to ask yourself, was the F.H.A. ever intended to address these markets?”

He sees another risk: larger loans will be a greater draw for those who want to commit fraud. That would exacerbate a problem already besetting the agency.

I honestly feel some days like I am living on Mars, I simply cannot believe what is occurring in my own country. Read it all.

“What a good country or a good squirrel should be doing is stashing away nuts for the winter. The United States is not only not saving nuts, it’s eating the ones left over from the last winter.”

–William H. Gross, managing director of the Pimco Group, the bond-management firm, in the article posted just below this entry

The United States government is financing its more than trillion-dollar-a-year borrowing with i.o.u.’s on terms that seem too good to be true.

But that happy situation, aided by ultralow interest rates, may not last much longer.

Treasury officials now face a trifecta of headaches: a mountain of new debt, a balloon of short-term borrowings that come due in the months ahead, and interest rates that are sure to climb back to normal as soon as the Federal Reserve decides that the emergency has passed.

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Within days of taking office in January, the former Belgian prime minister will put his weight behind controversial proposals already floated by the commission’s head, José Manuel Barroso, for a new “Euro tax”.

He will add credence to Mr Barroso’s plans, to be formally tabled in the New Year, by arguing for a Euro-version of a “Tobin Tax” ”“ a levy on financial transactions already floated by Gordon Brown as a solution to the international banking crisis. It would result in a stream of income direct to Brussels coffers, funding budgets that critics say are already rife with waste and overspending.

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The apostolic constitution “Sapientia Christiana,” from its first expressions, shows the urgency, still present, to overcome the existing breach between faith and culture, inviting to a greater commitment of evangelization, in the firm conviction that Christian revelation is a transforming force, destined to permeate ways of thinking, criteria of judgment, and norms of behavior. It is able to illumine, purify and renew the customs of men and their cultures (cfr Proemio, I), and must constitute the central point of teaching and research, in addition to the horizon that illumines nature and the objects of every ecclesiastical faculty.

From this perspective, while underlining the duty of the cultivators of the sacred disciplines to attain, with theological research, a more profound knowledge of the truth revealed, encouraged at the same time are contacts with the other fields of learning for a fruitful dialogue, above all for the purpose of offering a precious contribution to the mission that the Church is called to carry out in the world.

After 30 years, the basic lines of the apostolic constitution “Sapientia Christiana” still keep all their current importance. What is more, in today’s society, where knowledge is increasingly specialized and sectorial, but which is increasingly marked by relativism, it is even more necessary to be open to the wisdom that comes from the Gospel. Man, in fact, is incapable of understanding himself fully and the world without Jesus Christ: Only he illumines his true dignity, his vocation, his ultimate destiny and opens the heart to a solid and lasting hope.

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Companies and groups hiring lobbying firms on health issues nearly doubled this year as special interests rushed to shape the massive revamp of the nation’s health care system now in its final stretch before Congress.

About 1,000 organizations have hired lobbyists since January, compared with 505 during the same period in 2008, according to a USA TODAY analysis of congressional records compiled by the nonpartisan CQ MoneyLine.

Overall, health care lobbying has increased, exceeding $422 million during the first ninth months of the year, according to the Center for Responsive Politics, which tracks money in politics. That’s more than any other industry and a nearly 10% jump over the same period in 2008. The center’s Dave Levinthal said the frenzy of new lobbying activity makes financial sense.

“If lobbying didn’t work, people wouldn’t do it,” he said.

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As one of the few senators undecided on healthcare reform, Arkansas Democrat Blanche Lincoln faces a huge headache. Liberals attack her as an obstructionist, even though she cast a key vote keeping the effort alive. Republicans are lining up to run against her — seven, so far, and counting.

The voters here at home seem conflicted, if not downright confused.

Take Jim Havens. He greeted Lincoln with a warm embrace when she showed up at the University of Central Arkansas for a service honoring veterans; his late brother was a family friend. Moments later, as Lincoln sat on stage, the 73-year-old state employee related his frustrations with the healthcare system: the struggle to cover his wife before Medicare kicked in, the exclusions that made her expensive policy barely worth the cost.

“What we got is broken,” Havens said. But, he quickly added, “what I don’t think we need to do is rush to fix it and make things even worse.”

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The White House is lukewarm about proposals by congressional Democrats to introduce broad legislation to create jobs, instead favoring targeted measures that would be less likely to inflate the deficit, administration officials said.

There is as yet no agreement within the White House or in Congress on how to try to curb the U.S. jobless rate. But the differences in opinion suggest that rifts could emerge among Democrats as they wrestle with how to beat back the highest unemployment rate in a generation.

The jobless rate, which hit 10.2% in October, has continued to climb despite the implementation of a $787 billion stimulus package in February.

The subheader for the article is: White House Is Unenthusiastic on Legislation That Would Raise Government Debt. To which I respond–good for them. Read it all.

As millions of Americans struggle to hold on to their homes, Wall Street has found a way to make money from the mortgage mess.

Investment funds are buying billions of dollars’ worth of home loans, discounted from the loans’ original value. Then, in what might seem an act of charity, the funds are helping homeowners by reducing the size of the loans.

But as part of these deals, the mortgages are being refinanced through lenders that work with government agencies like the Federal Housing Administration. This enables the funds to pocket sizable profits by reselling new, government-insured loans to other federal agencies, which then bundle the mortgages into securities for sale to investors.

While homeowners save money, the arrangement shifts nearly all the risk for the loans to the federal government ”” and, ultimately, taxpayers ”” at a time when Americans are falling behind on their mortgage payments in record numbers.

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But while our culture of imagination is still vibrant, the other critical factor that still differentiates countries today ”” and is not a commodity ”” is good governance, which can harness creativity. And that we may be losing. I am talking about the ability of a society’s leaders to think long term, address their problems with the optimal legislation and attract capable people into government. What I increasingly fear today is that America is only able to produce “suboptimal” responses to its biggest problems ”” education, debt, financial regulation, health care, energy and environment….

The standard answer [to the the governance problem] is that we need better leaders. The real answer is that we need better citizens. We need citizens who will convey to their leaders that they are ready to sacrifice, even pay, yes, higher taxes, and will not punish politicians who ask them to do the hard things. Otherwise, folks, we’re in trouble. A great power that can only produce suboptimal responses to its biggest challenges will, in time, fade from being a great power ”” no matter how much imagination it generates.

Grandma said that, too.

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Praise the LORD! O give thanks to the LORD, for he is good; for his steadfast love endures for ever! Who can utter the mighty doings of the LORD, or show forth all his praise? Blessed are they who observe justice, who do righteousness at all times!

–Psalm 106:1-3

And the LORD roars from Zion, and utters his voice from Jerusalem, and the heavens and the earth shake. But the LORD is a refuge to his people, a stronghold to the people of Israel.

–Joel 3:16

The Catholic Bishops of the United States have long supported adequate and affordable health care for all. As pastors and teachers, we believe genuine health care reform must protect human life and dignity, not threaten them, especially for the most voiceless and vulnerable. We believe health care legislation must respect the consciences of providers, taxpayers, and others, not violate them. We believe universal coverage should be truly universal, not deny health care to those in need because of their condition, age, where they come from or when they arrive here. Providing affordable and accessible health care that clearly reflects these fundamental principles is a public good, moral imperative and urgent national priority.

Sadly, the legislative proposal recently unveiled in the Senate does not meet these moral criteria. Specifically, it violates the longstanding federal policy against the use of federal funds for elective abortions and health plans that include such abortions – a policy upheld in all health programs covered by the Hyde Amendment, the Children’s Health Insurance Program, the Federal Employee Health Benefits Program – and now in the House-passed “Affordable Health Care for America Act.” We believe legislation that violates this moral principle is not true health care reform and must be amended to reflect it. If that fails, the current legislation should be opposed.

Read it carefully and read it all.

Only a day after Senate Democrats voted to move into a historic debate on overhauling the nation’s healthcare system, key centrists made it clear today that the party is still a long way from delivering on its promise to provide near-universal insurance coverage and contain medical costs.

Faced with the prospect of Republican filibusters, Democratic leaders must deliver the same kind of total unity they managed to achieve in Saturday’s vote to begin debate: Every Democratic senator, plus two independents who caucus with them, supported the key procedural motion.

But several of those senators spoke out today to say that they will not support the healthcare bill itself unless major changes were made.

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In reality, it was clearly tense. Relations are strained following the Pope’s recent offer of special conversion terms for disaffected Anglican conservatives unhappy with Dr Rowan Williams’s tolerance of homosexuality and the ordination of women.

The Vatican says the offer was meant as ecumenism. Many Anglicans felt it was a land grab exploiting divisions within their ranks. Dr Williams was criticised at first for his softly-softly response, giving only carefully coded public expressions of resistance to the Vatican’s approach. Anglicans feared their archbishop was a pushover. But judging by icy formalties after yesterday’s encounter, Dr Williams was more forthright in private.

That is the right balance….

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The Vatican has mounted a direct challenge to the unity of the Anglican Communion. It established last month a new legal structure by which Anglicans may enter the Catholic Church. Traditionalist Anglicans, for whom the arrangement was designed, were delighted. But Dr Rowan Williams, the Archbishop of Canterbury, was treated unconscionably in the process. Dr Williams will meet Pope Benedict tomorrow in Rome. In the interests of his own authority and the integrity of the Anglican tradition, he should give the pontiff two clear messages.

First, the Anglican Communion is not an arrangement of convenience among disparate parties. In creating the new structure, known as an apostolic constitution, the Vatican acted precipitately. Second, there is an impeccable case for the Church to welcome women priests and homosexual clergy. On these issues that have sharply divided Anglicans, Dr Williams is clearly liberal by temperament. Stating that position openly, regardless of its effect on Anglican-Catholic relations, is overdue….

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Underlying relations between the Roman Catholic Church and the Anglican Communion is the Christian duty to work towards unity.

The church word is “ecumenism” – describing the universal values and beliefs that all Christians share.

Forty years ago the Roman Catholic Church’s Second Vatican Council seemed to promise a greater readiness to meet other churches half way in achieving greater unity.

But Pope Benedict thinks the Council’s deliberations have been misinterpreted, and he wants to put a brake on the modernisation that has taken place in the Catholic Church in recent decades.

A liberal Catholic and historian of the Church, Michael Walsh, said the Pope’s invitation to Anglicans was part of this plan.

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It is important in the light of some awkward feelings, particularly about the way the news of the Apostolic Constitution was handled, that the Pope and Archbishop restated their intent to continue and consolidate the ecumenical relations between our Churches and drew attention to the preparatory work presently under way for the next phase of the ARCIC official dialogue.

I will be in Rome this week for the Informal Talks between the Vatican and the Anglican Communion. These annual, official, in camera conversations cover our shared agenda as Churches, including our formal ecumenical instruments, ARCIC (the theological dialogue) and IARCCUM (the commission on mission and unity) and other aspects of our joint international relations. The recent private conversations between His Holiness Pope Benedict XVI and His Grace the Archbishop of Canterbury appear to have set the tone for fruitful working meetings this week.

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As far as I can make out the whole speech can be paraphrased thus:

1. The ARCIC talks have worked. We’ve made a lot of progress and we agree on all the basics.
2. We agree on the creed and the main points of the Christian faith.
3. Women’s ordination really isn’t such a big deal. We got used to it. You could too.
4. The way we get on is that we all agree to differ. We’re good with that. It works. You should try it.
5. Sometimes we have to make a compromise and so we have flying bishops and ‘impaired communion.’ That works too. It’s not so bad. You should try it.
6. Things are going fine. We don’t know why you guys are still so uptight about women priests and bishops. I’m sure you’ll probably have them one day too, and until then, lets have full communion and you can recognize our orders and we can all do things the Anglican way.

What I can’t get my head around is that Rowan Williams really seems to believe this….

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In the wake of Pope Benedict XVI’s special provisions for Anglicans who want to leave Archbishop Williams’ flock and join the Roman Catholic Church, his assessment of Catholic-Anglican relations seemed to surprise some people in the audience when he spoke in Rome Nov. 19.

But people seemed less surprised when his remarks about what the next steps in ecumenical dialogue should be included several blunt challenges to the Catholic leadership and its theologians.

Anglicans and Roman Catholics — indeed, all Christians engaged in ecumenical dialogue over the last 40 years — really need to ask themselves if the doctrines and practices still dividing them are anywhere near as important as the essential dogmas they share, he said the evening before beginning a series of meetings with Vatican officials and with Pope Benedict.

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The Archbishop invoked the Prayer of St Francis at evening prayer in Rome on the eve of his meeting with the Pope. Preaching at an ecumenical service with Cardinal Walter Kasper presiding, at the Oratory of St Francis Xavier, he gave a rare insight into the depths of the his own, personal, intense desire for unity, and continued warm relations with Rome. ‘As we pray for unity between Christians…whatwever we may be, Anglicans, Methodists, Roman Catholics, Armenian, Apostolic Orthodox whatever we may be, give us the Holy Spirit to bind us together, that we may meet one another’s hunger.’

He went on to reference the St Francis Prayer. (The relevant passage is towards the end, about eight minutes into the video.) And while he did not use this passage directly, the prayer has this line: ‘It is in pardoning that we are pardoned.’ Presumably, then, he’s forgiven the Pope. What seems to have been at issue is not so much what was done, as the way it was done. The announcement a couple of weeks ago, with little notice or preparation that he was aware of, left the Archbishop of Canterbury in a state of some discomfiture, not knowing how to respond.

Read it all and there is an accompanying video and numerous other links.