On Wednesday, the 26-strong choir of St James the Great will sing for the congregation as they have always done during Holy Week.
But this week they will do so a mile down the road in St Anne’s Roman Catholic church, their new home.
Led by Fr Ian Grieves, the priest at St James in Darlington for 23 years, 58 parishioners will formally join the Ordinariate, the body set up by the Pope for disaffected Anglicans.

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Let us note that the very tradition, teaching, and faith of the Catholic Church from the beginning, which the Lord gave, was preached by the Apostles, and was preserved by the Fathers. On this was the Church founded; and if anyone departs from this, he neither is nor any longer ought to be called a Christian.

–Saint Athanasius (c.296/298-373)

O Everliving God, let this mind be in us which was also in Christ Jesus; that as he from his loftiness stooped to the death of the cross, so we in our lowliness may humble ourselves, believing, obeying, living, and dying to the glory of the Father; for the same Jesus Christ’s sake.

–Christina Rossetti (1830-1894)

O Christ, the King of glory, who didst enter the holy city in meekness to be made perfect through the suffering of death: Give us grace, we beseech thee, in all our life here to take up our cross daily and follow thee, that hereafter we may rejoice with thee in thy heavenly kingdom; who livest and reignest with the Father and the Holy Spirit, God, world without end.

–Church of South India

A Psalm of David. The earth is the LORD’s and the fulness thereof, the world and those who dwell therein; for he has founded it upon the seas, and established it upon the rivers. Who shall ascend the hill of the LORD? And who shall stand in his holy place? He who has clean hands and a pure heart, who does not lift up his soul to what is false, and does not swear deceitfully. He will receive blessing from the LORD, and vindication from the God of his salvation. Such is the generation of those who seek him, who seek the face of the God of Jacob. [Selah] Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in. Who is the King of glory? The LORD, strong and mighty, the LORD, mighty in battle! Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in. Who is this King of glory? The LORD of hosts, he is the King of glory! [Selah]

–Psalm 24

(All this was brought to mind this week when Manchester City manager Roberto Mancini said that Sergio Aguero was out and unable to play because of a “stupid” injury–but didn’t elaborate–KSH.)

Chief among them, inevitably, is Dave Beasant, whose salad cream jar disaster in the 1993-94 season caused him more embarrassment and pain than any other injury in his career. ‘I can remember it very clearly,’ he says. ‘It was pre-season and I was going into a pantry cupboard at home to get something out, and my elbow knocked over this jar of salad cream. Both my hands were holding on to things, so my natural reaction was to stick out my foot to stop the jar hitting the floor. Unfortunately I wasn’t wearing any shoes or socks, and so when the jar hit my foot I got a nasty cut. It went right down to the bone and injured the ligaments underneath.

‘It sounds funny but it ended up the most serious injury I had in my entire career and I was out for two-and-a-half months.’

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From here:

New Testament scholar N.T. Wright reveals how we have been misreading the Gospels for centuries, powerfully restoring the lost central story of the Scripture: that the coronation of God through the acts of Jesus was the climax of human history. Wright fills the gaps that centuries of misdirection have opened up in our collective spiritual story, tracing a narrative from Eden, to Jesus, to today. Wright’s powerful re-reading of the Gospels helps us re-align the focus of our spiritual beliefs, which have for too long been focused on the afterlife. Instead, the forgotten story of the Gospels reveals why we should understand that our real charge is to sustain and cooperating with God’s kingdom here and now. Echoing the triumphs of “Simply Christian “and “The Meaning of Jesus,” Wright’s “How God Became King “is required reading for any Christian searching to understand their mission in the world today.

4.The IE IQ hoax: For one brief, glorious moment, tech reporters thought it just might be possible that people who used the Internet Explorer browser were actually dumber than those who used other browsers. A company called Aptiquant put out a study that seemed to prove it. The story spread like wildfire, until it was revealed to be a hoax. When the truth came out, the guy behind it all had this to say: “It was just a joke, and I didn’t really mean to insult anybody.” (Not technically an April Fools’ Day joke, but way too good to leave out.)

5. World of Warcraft introduces Crabby, the dungeon helper: On April 1, 2011, Blizzard, the maker of World of Warcraft, introduced Crabby, a giant holographic crab that hangs out at the bottom right-hand region of your screen and helps provide advice and helpful tips as you make your way through Azeroth’s dungeons. He’s so awesome, and fake.

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Spain’s first general strike for 18 months has been well-supported, as citizens protest against the government’s labour reforms and austerity plans.

Protests began early, with demonstrators clashing with police in several cities as they tried to disrupt buses and prevent lorries arriving at, or leaving, wholesale markets. Over 50 people were arrested, and a small number treated for injuries.

Unions say they were pleased with the turnout today. Transport links have been badly affected, with hundreds of flights cancelled, and trains and buses delayed.

Read it all and look at the pictures.

Update: There is more there as well.

I can support both the Jerusalem Declaration and an Anglican Covenant. The reason for this is not that I want to be accepted by two Anglican constituencies that seem to be dividing along supporting one or the other. Rather, they are both useful and valid in their proper context. The Declaration is a creedal statement to which I can subscribe as a clear articulation of what I believe and what I think is the Scriptural stance proper for the Church. As a matter of witness to the world and the Church, it is necessary to state publically one’s belief and be willing to be held accountable to that stated belief. One could argue that the fatal disease of the contemporary (as in present day and not style) church is that as a community it is unwilling to be seen as odd or is afraid of being accused of intolerance. An objective statement of belief is essential to any credible identity as a church.

The problem that I have with the Jerusalem Declaration is not to be found in its substance, but in its use. A creed does not unify, it solidifies. In other words, creeds help those who subscribe to them to coalesce around the creed, but ends any conversation with those who do not. If Jesus Christ is our foundation, then the creeds are the anchor bolts that hold our house to the foundation. They are not doors and windows through which we can talk to our neighbors. Historically, the creeds have demonstrated this property quite amply. The great ecumenical councils of the early Church were called to deal with false teachings, or at least to establish a benchmark for orthodoxy. The creeds that resulted were therefore reactions to specific problems rather than instruments that prospered relationships. It follows that a new creed has to be composed or the old one amended every time a novel idea enters the arena.

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Acts 29 Network cofounder Pastor Mark Driscoll has stepped down from the reins of the successful global church planting organization to make room for Pastor Matt Chandler as president, it was announced Wednesday.

Later in the day, in another major move by Driscoll, the Gospel Coalition announced that they had received a letter of his resignation as a council member. A change in priorities was the reason given by Driscoll who plans to devote more time to his growing church.

Acts 29 is a network of church planters that “emerged from a small band of brothers” to more than 400 churches in the United States and networks of churches in multiple countries.

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