I will admit that the HHS contraception rule does ask these Catholic clerics to sacrifice something. But what is this sacrifice? Simply to allow the women who work for their organizations to be offered contraceptive coverage by their insurers. To refuse this sacrifice is not to uphold civil society. It is to refuse to participate in it.

Toward the end of their statement, the 15 bishops who signed this statement called on every U.S. Catholic to join in a “great national campaign” on behalf of religious liberty. More specifically, they called for a “Fortnight for Freedom” concluding with the Fourth of July when U.S. dioceses can celebrate both religious liberty and martyrs who have died for the Catholic cause.

As Independence Day approaches, I have a prediction. I predict that rank-and-file American Catholics will ignore this call.

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Andrew Bowen sat yoga-style in his armchair, absent-mindedly fingering a set of Muslim prayer beads in his left hand as he talked about 2011 — his year of conversion.

But he’s not Muslim. In fact, the 29-year-old Lumberton resident doesn’t call himself by any of the 12 faiths he practiced for a month at a time last year.

Not Hindu (January). Not Baha’i (February). Not Zoroastrian (March). Not Jewish (April). Not Buddhist (May). Not agnostic (June). Not Mormon (July). Not Muslim (August). Not Sikh (September). Not Wiccan (October). Not Jain (November). And not Catholic (December)….

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The current economic recovery is more of an uphill slog than any other since World War II for a simple reason: lots more debt.

Record-high debt levels are giving this recovery no chance to exhale. As soon as the economy climbs one hill, another ascent begins.

Combined U.S. household debt and government debt added up to more than $30 trillion, or 200% of GDP, at the end of 2011.
That’s $155,000 per working-age (18-64) adult. By that measure, debt was 50% higher in real terms at the start of this recovery than in 2001. Compared to the 1991 and 1982 recoveries, debt was, respectively, 88% and 230% higher.

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Mitt Romney’s Mormon faith has hovered over his 20-year political career like a thick layer of incense at Easter Mass. Negative perceptions of the religion so worried his 2008 presidential team that the dilemma had its own acronym in campaign power point presentations: TMT (That Mormon Thing).

Worries persisted this year as skeptical evangelical Christians flocked to other candidates””any other candidate it seemed ”” causing Romney to avoid all things Mormon in public….

Read it all. Also, Jacques Berlinerblau has further thoughts on this in “How Romney should talk about religion”.

Take a very careful look–Wow.

Sadakat Kadri is an English barrister, a Muslim by birth and a historian. His first book, The Trial, was an extensive survey of the Western criminal judicial system, detailing more than 4,000 years of courtroom antics.

In his new book, Heaven on Earth, Kadri turns his sights east, to centuries of Shariah law. The first parts of his book describe how early Islamic scholars codified ”” and then modified ”” the code that would govern how people lead their daily lives. Kadri then turns to the modern day, reflecting on the lawmakers who are trying to prohibit Shariah law in a dozen states, as well as his encounters with scholars and imams in India, Pakistan, Syria, Egypt, Turkey and Iran ”” the very people who strictly interpret the religious and moral code of Islam today. And some of those modern interpretations, he says, are much more rigid ”” and much more draconian ”” than the code set forth during the early years of Islamic law.

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We ought to leave “happiness” to novelists and philosophers ”” and rescue it from the economists and psychologists who think it can be distilled into a “science” and translated into pro-happiness policies. Fat chance. Government can often mitigate sources of unhappiness (starvation, unemployment, disease), but happiness is more than the absence of misery. If we could manufacture happiness, we could repeal the “human condition.”

Somehow this has escaped the social scientists who want to make happiness the goal of government. They argue that economic output (gross domestic product) doesn’t measure everything that’s important in life ”” family, friends or religion, for example. True, but it doesn’t follow that “happiness” can be targeted as an alternative. No matter….

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For many years now, we’ve heard sombre warnings that the white countries’ easy dominance of the world would be eclipsed by the developing nations.

One day, we were told, the fast-growing economies of the poor countries would be bigger than those of the more sclerotic rich countries.

The Australian Treasury has now calculated this is no longer a looming prospect but that, on a key measure, it has already happened. The Treasury estimates the developing countries’ collective gross domestic product overtook that of the rich world last month.

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Anglican SA boss and former premier Lynn Arnold has resigned from his post to become an Anglican minister.

The former South Australian Labor leader will announce his resignation as chief executive officer today to undertake full-time theological study.

“My great Uncle Dave, as we called him, became something of a role model … he changed his career to become a (Presbyterian) minister,” Dr Arnold said yesterday.

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Archbishop of Canterbury Rowan Williams, the leader of the Church of England and the worldwide Anglican Communion, recently announced that he would step down by year’s end. A few days later, the Church of England rejected a Williams-backed unity plan for global Anglicanism, a church fractured by issues of gender and sexual identity. The timing of the resignation and the defeat are probably not coincidental. These events signal Anglicans’ institutional failure.

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When researchers ask cohabitors…questions, partners often have different, unspoken ”” even unconscious ”” agendas. Women are more likely to view cohabitation as a step toward marriage, while men are more likely to see it as a way to test a relationship or postpone commitment, and this gender asymmetry is associated with negative interactions and lower levels of commitment even after the relationship progresses to marriage. One thing men and women do agree on, however, is that their standards for a live-in partner are lower than they are for a spouse.

Sliding into cohabitation wouldn’t be a problem if sliding out were as easy. But it isn’t. Too often, young adults enter into what they imagine will be low-cost, low-risk living situations only to find themselves unable to get out months, even years, later. It’s like signing up for a credit card with 0 percent interest. At the end of 12 months when the interest goes up to 23 percent you feel stuck because your balance is too high to pay off. In fact, cohabitation can be exactly like that. In behavioral economics, it’s called consumer lock-in.

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Around 40 people gathered at the cleared demolition site on the fringe of the city’s red zone cordon to hear the official announcement of the city’s $5 million temporary cardboard cathedral.

The Anglican Church today revealed plans for the “transitional” cathedral designed by a top Japanese “paper architect”.

While debate rages over the decision by the Anglican Diocese of Christchurch to demolish the crippled city centre landmark, work will start on the temporary A-frame building in nearby Latimer Square next week.

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Listen to it all; it is based on 1 John 1 the opening few verses.

The biggest threat facing America is not a faltering economy or a spate of books by famed atheists. Rather, the country meets new challenges due to the decline of traditional Christianity, New York Times columnist Ross Douthat suggests in Bad Religion: How We Became a Nation of Heretics (Free Press). Douthat has taken his own personal tour of American Christianity: he was baptized Episcopalian, attended evangelical and Pentecostal churches as a child, and converted to Catholicism at age 17. He argues that prosperity preachers, self-esteem gurus, and politics operating as religion contribute to the contemporary decline of America. CT spoke with Douthat about America’s decline from a vigorous faith, modern heretics, and why we need a revival of traditional Christianity.
What do you mean when you say we’re facing the threat of heresy?

I try to use an ecumenical definition, starting with what I see as the theological common ground shared by my own Catholic Church and many Protestant denominations. Then I look at forms of American religion that are influenced by Christianity, but depart in some significant way from this consensus. It’s a C. S. Lewisian, Mere Christianity definition of orthodoxy or heresy. I’m trying to look at the ways the American religion today departs from theological and moral premises that traditional Protestants and Catholics have in common.

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O Lord God of our fathers, who didst of old deliver thy people from the prison-house of Egypt through the paschal sacrifice: Mercifully grant that we thy new Israel, redeemed by the precious blood of Christ, may be set free from the bondage of evil and serve thee henceforth in the joy and power of the resurrection; through the same thy Son Jesus Christ, who ever liveth and reigneth with thee and the Holy Spirit, one God, world without end.

–Frank Colquhoun (1909-1997)

You know that you were ransomed from the futile ways inherited from your fathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot.

–1 Peter 1:18-19

Since 1955, April 15 has signified Tax Day in the United States ”” a pretty tragic date in our minds. But prior to that, April 15 always marked an even larger tragedy: the sinking of the RMS Titanic. The famous shipwreck claimed almost 1,500 lives.

Of note to United Methodists is the fact that two of the members of the famed Titanic band were Methodists themselves.

A book by music journalist Steve Turner detailing the lives of the bandmembers cites the Methodist heritage of bandleader and violinist Wallace Hartley and cellist John Wesley Woodward, and speculates how their faith influenced their decision to play till the last.

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Despite differences over contraception, evangelical leaders have fallen in step with Catholic bishops over what they see as federal compulsion to provide services against their conscience.

In 2011, the Obama administration ruled that religious institutions would be required to provide employees with free contraceptive coverage. President Obama said in February that insurers would be responsible for paying for the contraception, but those who opposed the new rule suggested insurers could simply raise premiums to cover the cost.

Searching for strategies, some evangelicals filed lawsuits. Others followed Catholic bishops’ lead, releasing letters to be read in churches.

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The Kansas Supreme Court heard arguments Monday morning in a local case with statewide implications for historic preservation.

Topeka attorney Pedro Irigonegaray, arguing for the neighborhood group Friends of Bethany Place, told the court that the Topeka City Council made an “arbitrary and capricious” decision when it voted 9-0 to allow an Episcopal church to clear the trees from the historic grounds nearby and build a 43-spot parking lot.

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