What a Bishop we have today!

+A scholar
+A pastor to his clergy and la
ity
+Supported by most of his Diocese
+Not supported by members of the National leadership
+Biblically and Theologically orthodox but in uninformed opinions of some canonically disobedient
+Maligned by a small group
+Censure by fellow bishops
+Caring and loving and yet tenacious
+Believes that Anglicanism is a continuation of the Church founded by Christ Himself, that made its way to the British Isles long before St. Augustine was sent from Rome
+More concerned with pleasing God than pleasing man

That is the Bishop we remember today, the Rt. Revd Edward King, Bishop of Lincoln, born on the Feast of St. Thomas a Becket 1829 and dying on March 8, 1910, 102 years ago today. What a remarkable servant of God he was, and if his contemporaries, whose names are long forgotten, had any idea that he would be remembered in the Church Calendar, they would have been astounded. After all he was found guilty by the cclesiastical Court of the Church of England for simply believing that the Church must be true to Her roots.

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Cardinals gathered in Rome to elect the new Pope will begin voting later, with no clear frontrunner to take over as head of the Roman Catholic Church.

The 115 cardinal-electors are attending a special Mass in St Peter’s Basilica before processing into the Sistine Chapel to begin their secret deliberations this afternoon.

They will vote four times daily until two-thirds can agree on a candidate.

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More coverage:
+ The Vatican site including live video coverage when available [select English language from bottom of video]
+ Vatican Radio

Day 1
+ New York Times – Black Smoke From Conclave Signals No Pope on First Day
+ Telegraph – Live updates
+ CBS News – Catholic Cardinals hear plea for “unity” as they prepare to elect a new pope
+ Reuters – Cardinals head to conclave to elect pope for troubled Church
+ Christianity Today – Picking a pontiff: What should we pray?

Almighty and merciful God, who didst raise up Gregory of Rome to be a servant of the servants of God, and didst inspire him to send missionaries to preach the Gospel to the English people: Preserve in thy Church the catholic and apostolic faith they taught, that thy people, being fruitful in every good work, may receive the crown of glory that fadeth not away; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Almighty God, long-suffering and of great goodness, we confess to thee with our whole heart our neglect and forgetfulness of thy commandments, our wrong doing, speaking and thinking, the harm we have done to others, and the good we have left undone. O God, forgive thy people who have sinned against thee, and raise us to newness of life; through Jesus Christ our Lord.

The Lord reigns; let the earth rejoice; let the many coastlands be glad! Clouds and thick darkness are round about him; righteousness and justice are the foundation of his throne. Fire goes before him, and burns up his adversaries round about. His lightnings lighten the world; the earth sees and trembles. The mountains melt like wax before the LORD, before the Lord of all the earth. The heavens proclaim his righteousness; and all the peoples behold his glory.

–Psalm 97:1-6

“This week your dynamic duo talk about George’s surgery and the election of the new Primate of Tanzania. Kevin and Allan talk about South Carolina, San Joaquin, and the Witness Intimidation Accord. Peter Ould brings news of border crossing in England”

For Terry Tee

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[Words and music for Lent featuring cantatas from Buxtehude’s ‘Membra Jesu Nostri’ – meditations around the suffering limbs of our Lord Jesus Christ]

At our convention last March I stressed two dimensions of our diocesan calling: Our vocation to make Biblical Anglicans for a Global Age working in relationship with Anglican Provinces and dioceses around the world; and secondly our calling to make disciples by planting new congregations as well as growing and strengthening our existing parishes and missions in an era of sweeping institutional decline among almost all of the mainline denominations. These remain two constants for us today even while so much around us is in flux. You will be relieved to hear that it is not my intention in this address to retrace the road we have traveled in these intervening months since our Special Convention on November 17th. Suffice it to say that since these two dimensions of our common life and vocation remained unshaken when the tectonic plates of the diocese shifted, I remain convinced that they were God’s mandate for us then and they are God’s mandate for us now. The reason for this is two-fold: What is at stake in this theological and moral crisis that has swallowed up the Anglican Communion since the latter years of the 20th Century is first and foremost, “What is the Gospel of Jesus Christ as this Church has received it?” We did not create it and we cannot change what we have received. So what is the Gospel of Jesus Christ as Anglicans have received it? There is nothing in Anglicanism that cannot be found elsewhere among the churches of Christendom. What is unique is how we have blended certain aspects of what other churches hold together. But we have received a Gospel. What is it?

The second thing is “What will Anglicanism in the 21st Century look like?” While the former is the more important, the latter is the more complex. Put another way, proclaiming the Good News, “the whole counsel of God” as St. Paul declared in his parting address to the presbyters of Ephesus in Acts 20:27, that should be our first concern. Proclaiming the good news ”“ the whole counsel of God. But the charge to “care for the Church of God, which he obtained with his blood” (Acts 20:28) or as our text last evening put it, “which he obtained with the blood of his son.” was also part of St. Paul’s charge to the bishop-presbyters. If we apply this second charge to take care of the church of God, which he obtained, with the blood of his son, if we apply this charge to ourselves ”“ those of us whose leadership is in this vineyard where the Lord has placed us ”“ I believe this means caring for emerging Anglicanism in the 21st Century. Frankly, this caring for Anglicanism in the 21st century gets wearisome at times, painful almost daily, exhausting, but it is a charge we cannot relinquish without abandoning our vocation. What does this mean specifically for us here in this Diocese of South Carolina? Let me take up three aspects of this charge as it I believe it applies to us.

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Dear Archbishop Justin,

It is an immense privilege to write to you about the future of our Church. As an evangelist and a pastor, you will know that we need to connect with the deepest longings of our people for significance and meaning in the course of a hard life, for love that proves elusive and for justice, often denied.

The good news of Jesus Christ has to be shown to meet their deepest needs….

Read it all and you can listen to the sequence on the Sunday Program here starting 10 minutes 40 seconds in for about 3 minutes