How did your Christianity journey begin?

In 1985, a friend invited to be to a local Anglican church in Olendeme where a white missionary who also served as a nurse at the area dispensary was looking for an interpreter in a bid to allow her to effectively communicate with the local Maasai community. Being the only one who understood English, she recruited me and worked alongside her in interpreting health messages as well as read the Maasai version of the bible during her evangelical missions to the village. That is how I begun interacting with the word of God and embraced it…

What don’t people know about you

Immediately, after high school I worked as a cattle trader. My associates and I would buy cattle in Narok and trek with them for sale at the famous Dagoretti cattle sale yard. I would plough the profit back to increasing my cattle numbers at home…

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The Department of Youth Ministries is seeking high school students interested in applying to serve for the 2016-2017 academic year. Our Youth Commission is comprised of cheerful servants who demonstrate spiritual maturity and leadership gifts and desire to develop skills while serving our Lord. This leadership group serves on youth events as well as at Diocesan Convention each year. Their role in events includes leading small groups, sharing testimonies, leading activities, and providing behind the scenes support. They are a vital part of our ministries! Serving on Youth Commission involves a commitment to several weekend events as well as two training days. Students are expected to serve in a leadership capacity in their church as well.

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How to navigate this new reality? Most conservative Christians fall into one of three broad camps.

There are those who are determined to even more fiercely wage the culture wars, demanding the broadest possible religious exemptions from recognizing same-sex marriage.

There are those who plan to withdraw as much as possible into their own communities to preserve their faith ””an approach dubbed the “Benedict Option,” for a fifth-century saint who, disgusted by the decadence of Rome, fled to the forest where he lived as a hermit and prayed.

There is, however, a segment that advocates living as a “…[dissenting] minority,” confidently upholding their beliefs but in a gentler way that rejects the aggressive tone of the old religious right and takes up other issues, such as ending human trafficking, that can cross ideological lines.

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A federal jury in Minnesota has found three young men guilty of plotting to join ISIS and commit murder overseas, in a case in which six other men have already pleaded guilty. All of the men are Somali-Americans who are in their early 20s; they now face maximum sentences of life in prison.

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In the beginning, the focus of our concern was North America and we thank God that he has raised up the Anglican Church North America as a new wineskin in that continent. Now our concern is increasingly with the British Isles. A line has been crossed in the Church of England itself with the appointment of Bishop Susan Goff, of the Episcopal Diocese of Virginia, as an Assisting Bishop of Liverpool. The false teaching of the American Episcopal Church has been normalised in England and this divisive act has meant that the Church of Nigeria’s Akure Diocese has had no alternative but to end its partnership link with Liverpool Diocese.

At our recent Primates Council meeting in Nairobi we reaffirmed our solidarity with the leaders of the Fellowship of Confessing Anglicans in the UK and the Anglican Mission in England at this testing time.

When the GAFCON movement began in 2008 with our first conference in Jerusalem, my predecessor as Primate of All Nigeria and former Chairman, His Grace Peter Akinola, declared that GAFCON was a rescue mission for the Anglican Communion. His words were prophetic and they are being fulfilled. Let us be confident of all that is yet to come. Let us work and pray for the reform and renewal of our beloved Communion. Let us trust in our God who is able to do far more abundantly than all that we ask or think.

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Father we pray: Bless thou this truth. Oh God, thy mercies are abundant. Are not thy mercies full and free, and have they not, oh God, found out me? We thank thee for thy mercies, thy many, abundant, full mercies. Now we pray that thou will help us to lean back upon thy mercy and trust, and not be afraid; heed sin and love righteousness, flee from iniquity and follow after godliness, but always know that in all that we do mercy is around us like the air; underneath us as the earth; above us as the stars, and we live in a merciful world and serve a merciful God; live and swim and move and have our being in the abundant mercies of the triune God. Graciously grant us, we pray thee, properly to understand this and to apply it to our hearts, and we give thee praise through Jesus Christ our Lord. Amen.

Now before faith came, we were confined under the law, kept under restraint until faith should be revealed. So that the law was our custodian until Christ came, that we might be justified by faith. But now that faith has come, we are no longer under a custodian; for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.
I mean that the heir, as long as he is a child, is no better than a slave, though he is the owner of all the estate; but he is under guardians and trustees until the date set by the father. So with us; when we were children, we were slaves to the elemental spirits of the universe. But when the time had fully come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So through God you are no longer a slave but a son, and if a son then an heir.

–Galatians 3:23-4:6

Anglican bishops on Friday had a closed-door meeting with President Muhammadu Buhari where they sought to know what his administration is doing to tackle the spate of insecurity, particularly vandalism of oil facilities in the Niger Delta and herdsmen’s attacks in parts of the country.
The Primate, Church of Nigeria, Anglican Communion, Most Rev’d Nicholas Okoh, who led the bishops to the meeting at the Presidential Villa in Abuja, disclosed this while interacting with State House correspondents.

“We told him (the President) many things but part of it is that we are all looking for solutions to issues of the herdsmen; the issue of vandalism; on security in one way or the other because the people are asking us and we want to have explanation for the people whom we lead,” Okoh said.

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For the second year in a row, Bishop David Edwards of the diocese of Fredericton will spend the first two weeks of June walking the streets and highways of his territory, visiting parishes, praying with Anglicans and witnessing to the communities he visits along the way.

“As a church, we need to be getting outside our walls and proclaiming the good news of Jesus in all kinds of ways,” he said in an interview with the Anglican Journal. “In a sense, this is a symbolic gesture on my part: to say to folks that we can’t sit in our buildings, the gospel is something to be proclaimed in the streets and on the hillsides.”

The pilgrimage, which began May 29 and ends June 12, will take Edwards through the geographically large but sparsely populated archdeaconry of Chatham along New Brunswick’s rugged north shore.
– See more at: http://www.anglicanjournal.com/articles/bishop-s-pilgrimage-about-getting-outside-our-walls#sthash.20Ry8Fe8.dpuf

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