We were twinned with The Diocese of Akure in Ondo Sate of Nigeria.They have broken their ties with our diocese over the appointment of the Rt Revd Susan Goff as a Hon. Assisting Bishop in our diocese. We remain open to resume this link as we seek to walk together with all parts of the communion.
Monthly Archives: May 2016
‘Want to know why GAFCON exists and what it’s relevance is within the Anglican Communion? Listen to Dominic Steele interview Peter Jensen on these areas’
Reports that the Acting Bishop of Oxford, Rt Rev Colin Fletcher, gave his permission for Revd Charlotte Bannister-Parker to lead a celebration of a same-sex wedding raise a number of questions to which answers are not forthcoming. A photograph showing Revd Charlotte Bannister Parker officiating, as the couple exchanged rings and made vows, was published in a South African newspaper more than two weeks ago, yet Reform have been told that Bishop Colin is having to take advice before commenting on the following:
Was the Acting Bishop of Oxford aware of the nature of the ‘celebration’ when he gave permission to Revd Charlotte Bannister-Parker to lead it?
Has the Acting Bishop of Oxford seen the liturgy/ order of service used?
Does the Acting Bishop of Oxford believe that a ‘celebration’ of a marriage that re-enacts the giving and receiving of rings and the making of promises to one another and according to the report the ‘pronouncement that we now ‘recognise you as wife and wife’ falls within the terms of the Bishops’ Pastoral Guidance on Same-Sex Marriage?
Does the Acting Bishop of Oxford believe that a ‘celebration’ of a marriage that re-enacts the giving and receiving of rings and the making of promises to one another and according to the report the ‘pronouncement that we now ‘recognise you as wife and wife’ is consistent with the express terms of Lambeth 1:10?
If so, what would else would need to happen for this to be considered a ‘blessing’?
Meanwhile, the House of Bishops have been discussing plans for the forthcoming ‘shared conversations’ at General Synod.
It has come to the attention of Reform, that the Bishop of Liverpool, The Right Reverend Paul Bayes, has appointed Bishop Susan Goff as an Honorary Assistant Bishop in the Diocese of Liverpool. Susan Goff is a Suffragan Bishop in the Diocese of Virginia in The Episcopal Church. In July 2016, she voted in favour of changing the definition and purpose of marriage according to in Canons of The Episcopal Church. This alteration to the Canons was the action that led the Primates of the Anglican Communion, gathered in Canterbury earlier this year, to require The Episcopal Church to step down from representing the Communion or being involved in decision making on matters pertaining to doctrine or polity.
Susie Leafe, Director of Reform said, “The Bishop of Liverpool has chosen to bring the conflicts that have torn the fabric of the Anglican Communion in to the heart of this diocese. The long standing link with Akure Diocese, in Nigeria, has been severed for the sake of closer ties with The Episcopal Church. The decision to appoint Susan Goff as an Honorary Assistant Bishop is a provocative and divisive step which is obviously unacceptable from someone who holds themselves out as a focus of unity. Members of the Dioceses of Liverpool are entitled to expect that their bishop should respect and not simply ignore the settled will of the Communion.”
An historic moment in the lives of the dioceses of Virginia and Liverpool occurred Monday, May 2, 2016 at Shrine Mont Retreat Center when the Rt. Rev Susan Goff was commissioned by Shannon S. Johnston, bishop of Virginia, and Paul Bayes, bishop of Liverpool, as Assisting Bishop of Liverpool.
Bishop Bayes presented the letters commissary to Bishop Goff and both Bishop Bayes and Bishop Johnston prayed over her while the room spontaneously rose to its feet with applause, love and affection.
The dioceses of Liverpool and Virginia are companion dioceses, focusing on Jesus and Justice, that together, a bigger church might make a bigger difference in the world. This exciting appointment is more than just in title. As part of the link, Bishop Goff has visited Liverpool and her ministry of teaching and support has been very much welcomed not just by women in the diocese but by all.
“The link with the Diocese of Virginia has been important to us in Liverpool for many years,” said Bayes. “At my installation eighteen months ago it was a privilege to welcome Bishop Shannon Johnston as a guest of honour. Now, with Bishop Susan Goff’s appointment as one of our assisting bishops, we are able to strengthen our bond still further. Bishop Susan is no stranger to Liverpool and we look forward to being enriched by her wisdom as a teacher and pastor of pastors whenever she visits us.”
Among Bishop Goff’s first responsibilities in Liverpool, she will be leading the retreat and preach at the ordination of priests with Bishop Bayes in June and speaking at the clergy conference in July.
10 May 2016 marks the 200th anniversary of the birth of John Charles Ryle, the 1st Bishop of Liverpool.
Benjamin Disraeli, the Prime Minister of the day, invited John Ryle to become Bishop of Liverpool in 1880.
The new Bishop was from the Evangelical wing of the Church of England. He was surprised to receive the invitation and was concerned that he was too old for the task. Disraeli assured him that he would live for a few years yet and was proved correct.
He began his ministry on July 1st 1880 and came to live at the Bishop’s Palace in Abercromby Square, Liverpool with his wife and daughter Jessie.
Every third year he delivered his Episcopal Charge to the clergy of the Diocese and held a Diocesan conference annually. The charge in 1881 set the tone for his future ministry; throughout his episcopate – he made it a priority to recruit more clergy and lay ministers and built many more churches. Before clergy were ordained they attended a retreat at Bishop’s Palace and the Bishop gave a series of addresses. Diocesan clergy could call on their Bishop on any Tuesday morning.
The Bishop valued the work of the Scripture Readers who were paid lay workers. There were about 50 licensed Readers in the Diocese.
Looking at married couples who were together less than 20 years and couples together for more than 50, Mejia and her colleagues have found striking similarities between partners who have spent decades together, especially in kidney function, total cholesterol levels and the strength of their grips, which is a key predictor of mortality. They presented their findings at the annual meeting of the Gerontological Society of America.
The data came from 1,568 older married couples across the United States. The couples were part of a larger dataset that included information on their income and wealth, employment, family connections and health, including information based on blood tests.
One obvious reason for partner similarity is that people often choose partners who are like them ”” people from the same stock, with similar backgrounds. But that didn’t explain why there were more similarities between the long-time partners, compared to the others.
Millennials are waiting longer to get married than previous generations. According to a 2013 study by the Pew Research Center, only 26 percent of millennials are getting hitched between the ages of 18 and 32. That’s compared to 36 percent of Generation X, 48 percent of baby boomers and 65 percent of the Silent Generation.
One of main reasons people say they’re waiting: Money. Specifically, paying off student loans.
“They are facing dual student loan issues, where maybe their parents only had one set of student loans to deal with. I also think that they’re more expensive,” said Angie Eggum, a financial advisor at Edward Jones Investments.
Eggum said there are some simple steps people can take to make sure they’re financially ready to say “I Do.”
Delegates to the Episcopal convention last summer approved a marriage equality resolution allowing same-sex couples to be married in an Episcopal church if the local priest is willing. The passage of the resolution came days after the June 26, 2015, ruling by the U.S. Supreme Court that legalized same-sex marriage for all Americans.
For some, like Mark McCarty, that was the last straw. McCarty was a member of the Episcopal Church of the Heavenly Rest for 60 years before deciding to leave over the same-sex marriage issue. To him, it is a matter of biblical interpretation. He says no one has been able to show him a Bible passage that OKs same-sex marriage. He prefers the “traditional biblical Anglican worship” referred to in the newspaper ad.
Deciding to leave Heavenly Rest was painful, McCarty said. He will miss the beauty of the building itself, the bell tower, the music and grandeur of the service. But, McCarty said, he believes staying at Heavenly Rest for those reasons, when he opposes the Episcopal Church’s theology, would be wrong.
“That’s idolatry,” he said. “That’s building worship.
ISIS is reported to be holding several hundred families as “human shields” in the Iraqi city of Fallujah while government forces close in, the United Nations refugee agency said on Tuesday, citing witness accounts.
Some 3,700 people have fled Fallujah, west of Baghdad, over the past week since the Iraqi army began its offensive on the city controlled by militant forces, it said.
Here are the questions to ponder after listening.
1) Is your faith in Christ your personal faith?
2) Is your faith consistent and active?
3) Is your faith aware of its potential impact on others?
Father in heaven, by whose grace the virgin mother of thine incarnate Son was blessed in bearing him, but still more blessed in keeping thy word: Grant us who honor the exaltation of her lowliness to follow the example of her devotion to thy will; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
Today is the feast of the Visit of the Blessed Virgin Mary to Elizabeth. Late 13th c. Psalter [LPL MS368 f.10v.] pic.twitter.com/n1nrkwH9rl
— LambethPalaceLibrary (@lampallib) May 31, 2016
O God, we have known and believed the love that thou hast for us. May we, by dwelling in love, dwell in thee, and thou in us. Teach us, O heavenly Father, the love wherewith thou hast loved us; fashion us, O blessed Lord, after thine own example of love; shed abroad, O thou Holy Spirit of love, the love of God and man in our hearts. For thy name’s sake.
And when Jesus had finished these parables, he went away from there, and coming to his own country he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? And are not all his sisters with us? Where then did this man get all this?” And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his own country and in his own house.” And he did not do many mighty works there, because of their unbelief.