from there:

The unfortunate rise of the liberal churchmanship within the Western Provinces of our beloved Anglican Communion is devious and must be countered with the true gospel. Having lost all theological and doctrinal legitimacy, the liberal churches have used their political dominance to secularize the church by normalizing all manner of sm.

On Thursday, February 9th, 2023 following two days of acrimonious debate on whether to change the church’s teaching of marriage, the Church of England’s General Synod resolved to offer blessings to same-sex couples. It also made a provision that clergy who opt not to use the proposed prayers of blessings for use are allowed to do so. It also adopted a seemingly contradictory position that prayers of blessings may be used in the church but that the church will not approve same­ sex marriage.

It is ridiculous that the Church of England affirms to remain faithful to the traditional teachings of marriage, yet have sanctioned the so-called prayers of love to be used in their churches to bless unions between persons of same sex. This is hypocritical and a blatant lie for there is only one truth and not many versions or opinions of it.

We in the Anglican Church of Kenya call upon these western liberal Provinces to repent and return to the one and only faith in Jesus Christ as revealed and taught in the canonical scriptures of the church. Rhetoric of political and secular correctness will only serve to undermine the one and only pure gospel, and unless these churches preach the gospel as we inherited it, they will soon be irrelevant, lose their identity as a church, and they will only be as good as that salt which has lost its saltiness – to be thrown out and trampled underfoot by the world (Matthew 5:13). We make a humble call to these churches: “Wake up! Strengthen what little remains, for even what is left is almost dead. Your actions do not meet the requirements of God” (Revelation 3:2)

We write to our Christians to note that:

The General Synod of the Church of England makes legislations for the Church of England, and their resolutions apply only to the Church of England. Whereas we in the Anglican Church of Kenya (ACK) are saddened by the departure of our mother Church from the true Gospel, their resolutions do not apply to us and we do not recognize any teaching that is extra-biblical or contrary to the teachings of the Bible.

We affirm that marriage, as taught in the Holy scriptures is between one man and one woman, monogamous and heterosexual. Any deviation from this God designed covenant relationship, is sinful and unacceptable. If there are people who are not called to marriage and are faithful followers of Christ, let them embrace celibacy, and live a life obedient to the teachings of the bible as they so profess to believe in.

We affirm that the Holy scripture is authoritative in all matters of faith and any departure from the historic formularies and the plain teachings of the scripture is an error and must be corrected.

We encourage and stand in solidarity with those marginalized Christians in the Church of England who are resolved to remain faithful to the Gospel of Christ and seek obedience to the teachings of the scripture in all its entirety. We pray for them that they will not surrender their light of Christ to the powerful secular voices that have captured the Church.

Statement by:

The Most Rev. Dr. Jackson Ole Sapit,

The Archbishop of Kenya, the Bishop of All Saints’ Cathedral Diocese and Bishop in- Ordinary to the Kenya Defence Forces

 

 

Dated 10^th February 2023

Arch Bishop of the Anglican Church of Kenya, Most Rev.Dr. Jackson Ole Sapit, has today presided over a liturgy at Saint Michael’s Cathedral, Nairobi in an event graced by Vice Chief of Defence Forces Lt. General Francis Ogolla.https://t.co/wYrevvsF5k pic.twitter.com/7XPWC77izK

— Kenya Defence Forces (@kdfinfo) January 22, 2023

I am writing to you today from Nairobi, Kenya at the close of the recent Gafcon Primates Meeting. I am thankful for our global fellowship that is providing encouragement for many, from those undergoing persecution in Nigeria to those grappling with theological innovations in Wales. I encourage you to read more from the press release here.

There is one matter coming out of our meeting that is a challenge for a number of us in the Anglican Church in North America, myself included. The Anglican Church of Kenya recently consecrated a female diocesan bishop, and there has been speculation about how this development might affect our fellowship. At our meeting, the Gafcon Primates agreed we have not come to a consensus on the issue of women in holy orders, and specifically women in the episcopate. At its founding, Gafcon articulated in the Jerusalem Declaration the centrality of the Gospel message of salvation while acknowledging differences in secondary matters and pledging “to work together to seek the mind of Christ on issues that divide us.” Such matters will certainly stretch our fellowship, but our unity in Christ remains strong….

Read it all.

Read @ArchbishopFoley 's pastoral message regarding @gafconference and women in the episcopate: https://t.co/hYOxMAB5Uk

— ACNA (@The_ACNA) September 16, 2021

The consecration of Onyango—59 years old—comes 32 years after the election of Bishop Barbara Harris in the Episcopal Church in Massachusetts in the USA. Harris was the first woman bishop in the worldwide Anglican Communion, while Onyango is the second female Anglican bishop in Africa after Bishop Ellinah Wamukoya of the Anglican Church in Southern Africa. Wamukoya was elected in 2012.

“The journey to join the ministry has been a long one with wonderful memories such as the fear that I would not manage to carry the Chalice and administer Holy Communion. (I) am grateful to my family, my late parents…. and…. sisters and brothers…. who provided all the support I needed to grow in ministry,” said Onyango in her acceptance speech.

She said the bishop had appointed her as an assistant to help build a vibrant and well-managed church in line with the diocese’s vision and mission.

“It’s a great challenge, but I want to do things in a different way to bring about change,” Onyango, mother of two, said. “I hope my work can inspire more women to take leadership in the church.”

Read it all.

Dr Emily Awino Onyango has broken a record. She is the first female bishop of the Anglican Church of Kenya (ACK) in East and Central Africa. A crown bestowed on her when the church recently appointed her assistant bishop in the Diocese of Bondo.https://t.co/Q1pOInia02

— Nation Africa (@NationAfrica) March 11, 2021

I attended yesterday evening a GAFCON U.K. event at St Michaels Chester Square. It was so encouraging to be there and hear the (relatively) new Archbishop of Kenya, Jackson Ole Sapit tell his amazing story. He was interviewed by Bishop Andy Lines, the Missionary Bishop to Europe from the Anglican Church in North America (ACNA). The Archbishop cuts an imposing figure (I don’t have to look up to many people!) and he also has an impressive story.

He grew up as the only son of one of the 11 wives of an old but wealthy Masai. His father died when he was four and his mother was disinherited leaving the family poverty stricken. Jackson was educated in a Christian school who allowed him to stay even though his mother had no money. He was one of the first children to receive support through World Vision sponsorship, which allowed him to finish his education. At school he found Christ and after leaving he eventually joined the church as an evangelist, working his way through various roles and ending up being elected Archbishop of Kenya two years ago

The Anglican Church in Kenya is very large with 9% of the population stating they belonged to it in a recent survey, making it the second largest denomination in Kenya, after the Catholic Church, with nearly 5m adherents. The church is very engaged in all kinds of excellent and innovative social projects without in any way losing its evangelistic distinctiveness. He mentioned that the church in Kenya started by missionaries had four buildings: a church, a dispensary, a school and a garden. All work together to advance the cause of Christ.
Islam is a growing force in Kenya especially in the north and east. The prosperity gospel and corruption as in all Africa are huge challenges.

Read it all.

It isn’t every day that you get to spend quality time with Christians from across the globe in their local setting. Here are a few of my preliminary reflections on my time with these godly leaders.

• There are no safe harbors from the encroaching aggressive secularism of the West: One can see the influence of Western cultural values almost everywhere. We are used to thinking of Africa as a place where Christianity is growing and flourishing even as Christianity in the west diminishes. This is still true in Africa, and in Kenya the Anglican Church still has a powerful voice and influence on the national life. But I heard concerns from many leaders about seeing some of the same things we have faced here in North America—declining and aging congregations, failure to reach a younger generation and undermining of the clarity and authority of the Bible in the Church. And this does not include the active persecution of Christians in places where theIslamization of the country is advancing.
• We need to invest in the next generation of leaders now:  I was blessed to see over 100 children in Mombasa Memorial cathedral (where I preached on Sunday) come forward to share what they had learned during their Bible school week. Many of them had memorized scriptures and recited them perfectly. I was reminded in conversations with the Assisting Bishop of Mt. Kenya South that their Cathedral Youth Service on Sunday mornings continues to draw 800-1000 youth weekly through Gospel preaching, contemporary worship and liturgy.  And I was blessed to hear the Rev. Canon Rinji Kwashi thoughts on the kind of spirit-filled, visionary leadership younger leaders can to bring to evangelism and mission—regardless of the cost they may face, and without any regard to the positions and perks that often characterize the institutional church.
• More than ever, we need to call upon the person and power of the Holy Spirit:  As Archbishop Ben Kwashi shared, and as we were all able to agree in powerful prayer times, we cannot do the evangelism, mission and Kingdom ministry God is calling us to do by our own wits and gifts. It is simply impossible and fruitless to do so. We heard wonderful testimonies of how the Holy Spirit “overshadowed” leaders’ own limitations to accomplish great things for God and his Kingdom.

Read it all.

On the Road with Canon Ashey – Kenya https://t.co/9bD1mvgxdS pic.twitter.com/j6GYcmhAgD

— American Anglican (@AnglicanCouncil) April 27, 2018

DP Ruto on Saturday said the move will ensure a peaceful and united country where Kenyans will concentrate on development.

Speaking at the Anglican Church of Kenya diocese of Eldoret in Kipkaren, Ruto said the church has a role to play in ensuring the lives of Kenyans is transformed.

He said: “We will partner with the religious institution in dealing with hatred, tribalism and division so that we can unite in building the nation.”

The Deputy President said political leaders had taken the first step towards uniting Kenyans by ensuring citizens are no longer divided along political party lines.

Read it all.

Head of ACK Archbishop Jackson Jackson Ole Sapit has announced that the church will start training its priests on how to use social media ahead of the launch of the online service.

“As a church we cannot afford to be left behind and weneed to embrace technology. It’s a high time we start our online church to tap on the larger community in the social
media,” said Dr Sapit.

He explained that the bold move in meant to reach out to the diminishing numbers of young people attending church services. He urged fellow clergymen to be ready to embrace social media platforms.

“Most of our young congregation have the latest gadgets and are not attending church services and the best way to loop them back is to introduce online church services as they are permanently on socialmedia,” said Dr Sapit.

“As the world is becoming a global village by the day, it’s about time we in the leadership of the church embrace technology and start online services” said Dr Sapit.

Read it all.

“To banish all strange and erroneous doctrine” is a phrase that comes directly from the 1662 Book of Common Prayer (BCP) and its ordinal service for ordaining deacons and priests and consecrating Bishops. It is part of the charge given one who is consecrated to serve as a bishop in those Churches in the Anglican Communion who subscribe to the 1662 BCP and its ordinal (among other doctrinal statements) as “fundamental declarations.” The Anglican Church in North America (ACNA) also uses this language when it consecrates a Bishop. The weighty phrase reminds us of the universal and ancient responsibility of Bishops to guard the faith, worship, order and discipline of Christ’s Church.

For the last two days I have been in Kenya as part of a teaching team for the third GAFCON Bishops Training Institute. One of the first talks I heard here was a brilliant exposition of Galatians 1:1-9 by the new Bishop of Lango Diocese (Church of Uganda), the Right Rev. Dr. Alfred Olwa. I have known +Alfred as a friend and brother in Christ, a gifted preacher and Biblical theologian—and I was not disappointed by his sermon!  In this wonderful passage that many believe Paul penned on his way to the Jerusalem Council in Acts 15, Paul makes an unequivocal defense of the Gospel of salvation by faith in Jesus Christ alone.  As +Alfred noted:

1. The good news of salvation by faith in Jesus Christ alone needs no addition;
2. The good news must NOT be distorted (Gal. 1:7);
3. Only this gospel of salvation by faith in Christ alone saves people from eternal separation from God (Hell); and
4. Any distortion of this Gospel is, in reality, dangerous, leads people away from God and therefore stands under God’s curse (Gal. 1:9)

Read it all.

We were blessed by the worship at Assembly 2017, which culminated at the final Holy Communion at Wheaton’s Edman Chapel on Friday morning, June 30. The music, the liturgy, and the preaching by Archbishop Okoh of Nigeria, all came together in an awe-inspiring service. This included the historic consecration of the first GAFCON missionary bishop since Bishops Atwood, Guernsey, and myself, who were consecrated in August 2007 by the world-wide communion for the launch of the ACNA. Bishop Andrew Lines was consecrated as missionary bishop to Scotland, and the wives of the ACNA bishops laid hands on and prayed for Mandy Lines, his wife. The moment’s intensity, love, and sense of support were so strong that there was hardly a dry eye in the sanctuary.

During Assembly we also hosted the Most Rev Jackson Ole Sapit, Archbishop of Kenya, in Wheaton, after which we hosted him here in Massachusetts, as he presided over our Kenyan Archdeaconry’s Kenyan festival at Grace Anglican Church of Bridgewater. At this event, the Kenyan Archdeaconry, led by Archdeacon Peter Gachathi, witnessed the gathering of many Kenyan Clergy currently not in the ADNE. We confirmed twelve, welcomed twelve ladies into the Mothers Union of the ACNA, and we had a first: the establishment of the North American Anglican Men’s Association, inducting twelve men into this new organization. After the service and luncheon, Archbishop Sapit and I met with Kenyan and ADNE clergy, the outcome of which was planning for a week-long visit from him in 2018 to establish the structures and membership of a much larger Kenyan Archdeaconry here in the ADNE.

Read it all.

Kenya is rapidly becoming one of the major destinations for child sex tourism.

According to ECPAT UK, an organisation that campaigns against child trafficking, at least 30,000 Kenyan children are being exploited in the sex industry. Their report goes on to describe some of the reasons for the endemic nature of the crime:

“It is well recognised that local men and those from neighbouring countries sexually exploit Kenyan children, but sex tourists, both men and women, are also active in the country. Activists believe the rise in the sex tourism industry is the result of the weak application of the law and the corruption of some officials, which allows offenders to commit abuses against children with impunity….”

Faith-based projects with strong values predicated on the dignity of all human beings and with concern for the protection of the most vulnerable from exploitation are best placed to succeed where overall funding is limited, and governmental and local community motivation is low due to apathy, corruption, and public taboos about discussing issues of sex.

The Centre for Compassion, Rehabilitation and Development in Athi River, near Nairobi, is an encouraging example of such a project. It is part of the youth ministry programme of the Anglican Diocese of Machakos, whose Bishop, Joseph Mutungi, is concerned about pervasive indoctrination and sexual exploitation of young people in Kenya, and wants to offer an opportunity for transformation through Christ and a return to Bible-based values.

Read it all (may require subsciption).

The former Primate of Kenya, Bishop Eliud Wabukala, has been sworn in as the new chair of the country’s Ethics and Anti-Corruption Commission (EACC). The judiciary’s chief registrar, Anne Amadi, conducted the brief swearing-in ceremony in Kenya’s Supreme Court, witnessed by Chief Justice David Maraga and Attorney Githu Muigai. The EACC exists to “combat and prevent corruption and economic crime in Kenya through law enforcement, preventive measures, public education and promotion of standards and practices of integrity, ethics and anti-corruption.”

“Fighting corruption should not be left entirely to the commission,” Dr Wabukala said after he was sworn in. “Cabinet secretaries, principal secretaries, executive officers, governors and accounting officers must take responsibility and should also be held answerable for what happens in their ministries, departments and counties.”

Read it all.

The retired Archbishop of the Anglican Church of Kenya and former GAFCON Chairman, together with leaders of All Africa Conference of Churches to South Sudan has urged the political leaders of South Sudan to preserve lives of citizens instead of struggling for power and wealth in the country.

The five member delegation of religious leaders from All Africa Conference of Churches led by Retired Archbishop of Kenya, Eliud Wabukala comprised of Rev. Dr. Jesse Macharia Kamau, Rev. Dr. Lydia Mwaniki, Ms. Afiwa Allahare and Mr. Daniel Wang’ombe Kiriethe have come to encourage Christians and Christian leaders in South Sudan to pray and work towards peace in the region.

Speaking exclusively to Juba Monitor after prayers for peace in South Sudan at All Saints Cathedral Mobil, Archbishop Eliud Wabukala said leaders of South Sudan should not give up engaging each other as they face challenges of nation building in South Sudan.

“What they are going through is part of nation building and therefore they should not give up even in sharing and engaging each other,” he said.

Read it all.

The Anglican Church of Kenya (ACK) head Jackson ole Sapit has decried the rise in crime rate.
He said widespread insecurity had led to fear and despondency among citizens. Archbishop Sapit said the poor feel insecure while the rich fear being robbed or attacked by criminal gangs, which operate freely. “The Kenyan society is at a crossroads. Husbands are massacring their wives, wives killing their spouses, police shoot indiscriminately and kill their colleagues and those in their custody,” said the archbishop.
Speaking at St. Thomas Cathedral in Kerugoya town when he launched Pillar Television Station, Sapit attributed the trend to emerging social challenges which most Kenyans are not able to overcome.

Read it all.

Today, more than any other time in its history, the Church must go beyond herself and reach out to the poor, the outcast and all in the periphery of society as well as to the affluent. Through this outreach, the Church shares their concerns, identifies with their sufferings and worries and helps them to meet their various needs. In this way, we shall let the kingdom of God come and allow His will to be done in the lives of all. This is the essence of mission, which is the core business of the Church.

God’s will in this prayer is that all creation, and mankind in particular, look up to Him for all their needs. Moreover, God desires that all give him glory and honour as they seek to live in harmony with their neighbours. This harmony calls on us to forgive each other’s wrongs as we seek to be forgiven by others even as we ask God to forgive us and daily accept us as His children.

The mandate of the Church at all times is to preach the good news of the kingdom to all God’s people, healing them and socially transforming their lives. This Good News reconciles us with our creator and brings reconciliation to a broken humanity and in the power of the Holy Spirit, even as she exercises her responsibility in stewardship over creation.

For the Church to remain true to her calling she must remain a credible witness to a broken world. As she calls for justice in every sphere, the Church must remain accountable in all her endeavours. Only in this way will she have a basis for holding others to account. In this respect the Church must constantly be on a mission to rally men, women, youth and children of faith to be alert, vigilant and diligent in their witness. Such are the witnesses Christ desires, who will never become complacent and live as if their Lord and Master is never coming back.

Read it all.

The new Archbishop of Kenya is spoken of by friends and admirers with not so much shock as a considerable amount of awe.

One reason is because this large, strong and unqestionably holy man is from the influential Masai tribal group – a warrior tribe which the charisma of the new primate’s presence personifies. His mother was the seventh of his wealthy father’s 11 wives.

But his father died when the young Sapit was four and the younger wives were sent away, meaning he spent the rest of his childhood in poverty.

He was saved by the charity World Vision which sponsored him through his education.

Read it all from Christian Today.

President Uhuru Kenyatta and DP William Ruto have urged religious leaders to help to fight corruption.

This comes after hundreds of billions of taxpayers’ money have been lost in graft scandals.

The two spoke yesterday during the enthronement of the sixth ACK Archbishop at All Saints Cathedral.

They called on religious leaders to play a central role in the country’s economic agenda to ensure stability and unity.

“Let us work together to deal with other human needs and appreciate this partnership because we all want a better place than we found it,” President Uhuru said.

Read it all.

The vibrant and colourful service was attended by the President of Kenya, Uhuru Kenyatta; his Vice President, William Ruto; Anglican primates from Africa and beyond; ambassadors, Mothers’ Union representatives, various clergy and laity, and many other notable guests and dignitaries.

Speaking during the service, Archbishop Justin said: “Your Grace, you will find a church that has been loved, served and taught by your distinguished predecessor and indeed those before him. It is a church springing in its strength, full of the life of Christ, full of the truth of the scriptures and the love of God.”

Read it all.

“The Anglican Church in Kenya has always been at the forefront in the fight against corruption in Kenya and has never compromised in rebuking corrupt leaders in the country,” said the preacher of the day, Archbishop and Primate of Tanzania the Most Revd Jacob Chimeledya. “As a leader you cannot remain quiet because being in the top leadership of the church means you have to rebuke and correct whenever necessary.”

Archbishop Chimeledya reminded Archbishop Ole Sapit that he has to be prepared to preach the word at all times. “You cannot choose, whether it’s a good season or bad one you still have to preach. Remember that the kingdom of God is near but it has not fully come because of all the evil that is still happening in the world today,” he said. “Therefore the Church under your leadership has an important role to play. You have to safeguard the Christian faith by safeguarding the orthodox Christian teachings.”

After his recognition and enthronement, accomplished after taking the necessary vows and undertakings, Archbishop Ole Sapit gave his charge which covered a wide range of issues including the importance of peace in the country, his vision for the Anglican Church of Kenya and the need for the church to “remain true to her calling.”

“A lot of questions are being asked about the role of the church in the world today. If Christians form 80 percent of our population, why the corruption, the environmental degradation?” he asked.

Read it all.

President Uhuru Kenyatta has commended outgoing Anglican Archbishop Eliud Wabukala for his great and wise leadership which has ensured peace and harmony among Christians and Kenyans.

Speaking during a farewell party at the Archbishop’s residence on Sunday, President Kenyatta urged Kenyans to emulate the retiring Archbishop when given opportunity to serve.

“The peace that has reigned in the church across the country, the harmony that has prevailed in the church throughout the country is a great legacy that he leaves behind,” the President said.

“Indeed it is a foundation on which those that come after you, will need to build on,” he added.

Read it all.

..Anglican Ink has learned the ACK has declined to invite Archbishop Welby to give the sermon at the July consecration of archbishop-elect of Kenya, the Most Rev. Jackson ole Sapit. It has extended the invitation instead to the newest member of the GAFCON primates council, the Archbishop of Tanzania, the Most Rev. Jacob Chimeledya (pictured). The Kenyan snub follows the Lambeth snub of the GAFCON primates over the Task Force authorized by the January primates gathering in Canterbury. Leaders of the Churches of Uganda, Nigeria and Kenya tell AI they were not consulted by Lambeth Palace or the Anglican Consultative Council on the composition of the task force, and learned of its membership from press reports. The appointment of a Kenyan to the task force, without speaking with the leaders of the Kenyan church, AI was told, telegraphed to the GAFCON leaders they should not expect anything from this latest Lambeth commission, one leader explained. Queries to the Lambeth Palace press office asking why the GAFCON leaders were not consulted have gone unanswered.

Read it all

How did your Christianity journey begin?

In 1985, a friend invited to be to a local Anglican church in Olendeme where a white missionary who also served as a nurse at the area dispensary was looking for an interpreter in a bid to allow her to effectively communicate with the local Maasai community. Being the only one who understood English, she recruited me and worked alongside her in interpreting health messages as well as read the Maasai version of the bible during her evangelical missions to the village. That is how I begun interacting with the word of God and embraced it…

What don’t people know about you

Immediately, after high school I worked as a cattle trader. My associates and I would buy cattle in Narok and trek with them for sale at the famous Dagoretti cattle sale yard. I would plough the profit back to increasing my cattle numbers at home…

Read it all.

Behind the scenes, this development alarmed church elders. They understood the potential for the church to end up being divided amid the nation’s polarised politics.

So work began to find consensus between the candidates and when a pre-election deal could not be struck, according to reporters who were tracking the poll and were in touch with delegates, word was quietly sent out to delegates that they should pick a compromise candidate.

That is how Jackson Nasoore ole Sapit, the Bishop of Kericho and a member of the Maasai community, which is not directly implicated in the major tussle of Kenya’s “high politics,” emerged as favourite and eventually took the main seat.

Read it all.

..Over the last few years, realizing that Archbishop Eliud would retire, I would watch the Kenyan House of Bishops. In particular, I watched to see how they handled disagreement and pursued peace. At one meeting after another, I kept noticing one relatively young Bishop. Any time he would report on his activities with the poor, it would be truly inspirational. The best part, however, would be in the midst of disagreements. Bishop Jackson would not say much as he listened to arguments. When he finally did speak to an issue I noticed two things. First, his comments were always measured and wise beyond his years. He never denigrated anyone, but always found ways to frame things so that others were interested in coming together. The second thing I noticed was that what he recommended was always what we wound up doing. Not from the standpoint of “Jackson says do this so we will”¦” but from the standpoint that he always seemed to identify a position that the group eventually decided to pursue. He is an extraordinary leader who leads with great humility but also great clarity about care for people (especially the poor), while never wavering from Biblical truth.

I believe that the selection of Jackson Ole Sapit as Archbishop of Kenya will prove to be a great move. I have loved Archbishops David Gitari, Benjamin Nzimbi, and Eliud Wabukala. Now I am thrilled to see the process work so wonderfully well in the selection of Jackson Ole Sapit..

Read it all

With thanks to Kevin Kallsen and George Conger at Anglican TV

… Wabukala’s tenure as Archbishop (2009 – 2016) coincides with the promulgation of the new constitution in August 2010 that ushers in drastic changes in Kenya’s socio-economic, political and public policy profiles key among them being the introduction of devolution of power and resources, a robust bill of rights, fought for by Archbishops Kuria and Gitari and the ICC process.

Education was flagged as one of the priorities in his enthronement charge. The ACK’s involvement in the national curriculum review and convening its own conference on education in March 2016 underscored the importance Archbishop Wabukala places on the matter.

However, the traction for an Anglican University seems to have slowed down. The ACK is the only mainstream church that does not have its own university.

St Paul’s University in Limuru is jointly owned and sponsored by the Anglicans, Methodists and Presbyterians.

Archbishop Wabukala’s membership in the National Anti-Corruption Campaign Steering Committee (NACCSC), serving, as Chairman in his second term will be judged lately with the high incidences of reporting of corruption scandals.

Is this an indication of better access to information, successful whistleblowing or credible public education campaigns by NACCSC?

Archbishop Wabukala continued with Retired Archbishop Nzimbi’s consistent and committed stand and participation in GAFCON and was elected the Chair, a role he relinquished in the GAFCON Council in Nairobi April 18th ”“ 22nd .

He has particularly maintained a tough stand with regard to dealing with the American Episcopal Church and declined to attend the Anglican Consultative Council (ACC) in Lusaka (April 8th ”“ 19th, 2016 ) because of the presence of the Episcopal Church who had earlier in January 2016 been asked to keep off the organs of the Anglican Communion for three years.

The Archbishops of Nigeria, Rwanda and Egypt are amongst those who have declined to attend. However, Kenya’s delegation attended and Bishop Joel Waweru, a contender for Archbishop, was elected into the Standing Committee of the ACC.

Read it all

On behalf of the worldwide GAFCON movement, I warmly congratulate Bishop Jackson Ole Sapit on his election as the Sixth Primate of the Anglican Church of Kenya and Bishop of All Saints Cathedral Diocese.

Under successive Archbishops, the Kenyan Church has been an inspiration to many. It has stood firm for biblical truth, courageously defended democracy and the rule of law, and kept its spiritual vigour.

We thank God for the gifts that Archbishop elect Sapit brings to his Church for this new season of its life and as we assure him of our prayers, we look forward to the Anglican Church of Kenya’s continued fellowship in the GAFCON family.

May our Lord Jesus, the Great Shepherd of the sheep, equip him with for every good work to watch over his people and proclaim the transforming Gospel of grace to the world.

Archbishop Peter Jensen, GAFCON General Secretary.

20th May 2016

Read it all

At Trinity Cheltenham, and his afternoon talk is also available here

Bishop Jackson Nasoore Ole Sapit, a traditionalist who nonetheless steered clear of gay issues, has been elected the new archbishop of Kenya.

Ole Sapit, 52, who headed Kericho Diocese in western Kenya, will replace outgoing Archbishop Eliud Wabukala and also serve as bishop of All Saints Cathedral, the national seat of the Anglican Church.

Ole Sapit said a priority would be playing a role in restoring stability in his multiethnic country with its recent history of election violence and intertribal conflict, as well as terrorist attacks by the Somali al-Shabab militant group.

Read it all.

Read it all.

Read it all and the official announcement from the Anglican Church of Kenya is now up here.