Nearly two centuries after Luther posted his 95 Theses, Protestantism had lost some of its soul. Institutions and dogma had, in many people’s minds, choked the life out of the Reformation.

Lutheran minister P.J. Spener hoped to revive the church by promoting the “practice of piety,” emphasizing prayer and Bible reading over dogma. It worked. Pietism spread quickly, reinvigorating Protestants throughout Europe””including underground Protestants in Moravia and Bohemia (modern Czechoslovakia)

The Catholic church cracked down on the dissidents, and many were forced to flee to Protestant areas of neighboring Germany. One group of families fled north to Saxony, where they settled on the lands belonging to a rich young ruler, Count Nikolaus Ludwig von Zinzendorf.

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God of life made new in Christ, who dost call thy Church to keep on rising from the dead: We remember before thee the bold witness of thy servant Nicolaus von Zinzendorf, through whom thy Spirit moved to draw many in Europe and the American colonies to faith and conversion of life; and we pray that we, like him, may rejoice to sing thy praise, live thy love and rest secure in the safekeeping of the Lord; who livest and reignest with thee and the Holy Spirit, one God, now and for ever. Amen.

O risen and victorious Christ, whose power and love destroyed the darkness and death of sin; Ascend, we pray thee, the throne of our hearts, and so rule our wills by the might of that immortality wherewith thou hast set us free, that we may evermore be alive unto God, through the power of thy glorious resurrection; world without end.

“But I say to you that hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To him who strikes you on the cheek, offer the other also; and from him who takes away your coat do not withhold even your shirt. Give to every one who begs from you; and of him who takes away your goods do not ask them again. And as you wish that men would do to you, do so to them.

“If you love those who love you, what credit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. And if you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for he is kind to the ungrateful and the selfish. Be merciful, even as your Father is merciful.

“Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; give, and it will be given to you; good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you give will be the measure you get back.”

–Luke 6:27-38

Across the country, someone dies of an opioid overdose every 24 minutes. In Massachusetts, the death toll is five people a day.

In the face of this epidemic, Cambridge could become the first city to take a step that until recently might have seemed unthinkable: It might place lockboxes on street corners to give the public easy access to Narcan, the brand name for naloxone, a medication that can rapidly revive people who have overdosed.

The idea is in its earliest stages, and any concrete plan for the city, and residents, to consider seems at least a year away. But several days ago, the city police and area doctors who support the boxes conducted an experiment here, asking people who walked by if they would help a stranger who had overdosed.

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Research by insurer SunLife found that 45 per cent of ceremonies now do not include a hymn, and more than half of funeral directors have seen a decrease in religious services.

Younger age groups are more likely to choose secular music, with just 12 per cent of those aged 50 to 54 choosing a hymn, compared to one in four over-65s.

Sandra Millar, head of life events at the Church of England, said: “Perhaps people have a memory of a hymn that feels sad because they have previously sung it at a sad event.

“Because people are also less used to singing nowadays they might also be more likely to have a recording.”

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The action was taken without the knowledge of the diocese or its Bishop. In a statement, a spokesman said that the Bishop of Newcastle, the Rt Revd Christine Hardman, was now aware of the consecration and had informed the Archbishop of York.

“No overseas bishop may exercise episcopal functions within the Church of England without the express permission of the Archbishop of the province and a commission from the Bishop of the diocese in which they wish to minister,” the spokesman also said. “In this case neither has been sought.

“It is the clearly established law of the land that no one can exercise ministry in the Church of England without either holding office or having the permission of the diocesan bishop.”

The service consecrating Bishop Pryke did not take place at Jesmond Parish Church or any other Church of England place of worship, the church’s initial statement said. Bishop Pryke took an oath of obedience not to the REACH-SA bishops who consecrated him, but to “bishops and other chief ministers” with whom he works in the UK.

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The leadership of Jesmond church have for some time been speaking publicly about the need for new missionary Bishops in Western nations who can oversee new Anglican ministries in the Celtic model. The reasoning can be found in the statement from the 2017 Jesmond Conference, here.

Gafcon UK have been informed of the latest developments but cannot comment further at this stage.

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We miss the point if we become either pro- or anti-technology. Instead, liberation from our smartphones (and all our technology) is best summed up by the psalmist: “I will walk about in freedom, for I have sought out your precepts” (119:45). In contrast to the American view of freedom—essentially, lack of restraint on individual choice—the Bible sees true freedom as a matter of living within proper boundaries.

The redeeming gem of Reinke’s book is found in asking readers to define those boundaries. After reading a list of 12 questions under the heading “Should I Ditch My Smartphone?,” I asked myself, What do I really need my phone for?

As I began deleting apps and setting new boundaries, I found myself catching an appealing vision of a better—and slower—life. And my phone once again became just a tool, to be used like all good things given by God (James 1:17).

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You can listen directly there and download the mp3 there.

Gloria Kwashi will B guest preacher on Sunday, Apr 30 outside #charlestonsc, Christ St Pauls Yonges Island https://t.co/pzjRjVu7Jz #anglican pic.twitter.com/dEnZYxwydq

— Kendall Harmon (@KendallHarmon6) April 28, 2017

I recently saw images of the hauntingly empty Iraqi town of Qaraqosh, near Mosul, which was taken by ISIS in 2014. It had a population of 50,000 mostly Assyrian Christians, but is now totally abandoned.

The militants have used every means to erase the town of its Christian identity defiling and destroying its beautiful church buildings.

In August 2014, the militants swept through towns around Mosul and forced thousands to flee. Qaraqosh’s Christians abandoned their homes and have still not returned, even though the town has now been liberated from IS.

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George Carey: #Middleeast Christians face extinction-the next Govt must prevent it https://t.co/uGS1az7al1 #terrorism #persecutedchurch #uk

— Kendall Harmon (@KendallHarmon6) May 9, 2017

A conservative cleric in Newcastle has been consecrated a renegade bishop without the authority of the Archbishop of Canterbury, his church has confirmed.

Rev Jonathan Pryke, of Jesmond Parish Church, is one of three rebel bishops to be appointed by conservatives concerned about a liberal drift in the Church of England over homosexuality.

In a secret ceremony last Tuesday, the presiding bishop of deeply conservative Reformed Evangelical Anglican Church of South Africa (REACH-SA) consecrated Pryke, a statement confirmed.

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On St Athanasius’ Day, 2 May 2017, Jonathan Pryke, the senior minister, under its vicar, of Jesmond Parish Church, Newcastle upon Tyne, was consecrated a “bishop in the Church of God”. This was by the Presiding Bishop of REACH SA (the Reformed Evangelical Anglican Church of South Africa), formerly known as CESA (the Church of England in South Africa) and whose orders of bishop, priest/presbyter and deacon are recognized by the Church of England. But like the new ACNA (the Anglican Church in North America) whose orders are also recognized, it is not in communion with the Church of England. Officially the Church of England is in Communion with the heterodox ACSA (the Anglican Church of South Africa), and with the heterodox TEC (The Episcopal Church [of America]). But, in practice, many orthodox English and Global Anglicans are in communion with both REACH SA and ACNA.

The service took place neither in a Church of England “place of worship” nor an unconsecrated place of worship designated under s.43 of the Mission and Pastoral Measure 2011. It did not take place in Jesmond Parish Church.

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From here:

Now, if they who hold such views have authority to meet, your wisdom approved in Christ must see that, inasmuch as we do not approve their views, any permission of assembly granted to them is nothing less than a declaration that their view is thought more true than ours. For if they are permitted to teach their view as godly men, and with all confidence to preach their doctrine, it is manifest that the doctrine of the Church has been condemned, as though the truth were on their side. For nature does not admit of two contrary doctrines on the same subject being both true. How[,] then, could your noble and lofty mind submit to suspend your usual courage in regard to the correction of so great an evil? But even though there is no precedent for such a course, let your inimitable perfection in virtue stand up at a crisis like the present, and teach our most pious emperor that no gain will come from his zeal for the Church on other points if he allows such an evil to gain strength from freedom of speech for the subversion of sound faith.

Yesterday I was buried with him;
today I am waking with him from the sleep of death.”
St. #Gregory of #Nazianzus (389 A.D.) pic.twitter.com/UtrK5ehFUj

— Shane Tucker (@dreamingbig) May 1, 2017

Almighty God, who hast revealed to thy Church thine eternal Being of glorious majesty and perfect love as one God in Trinity of Persons: Give us grace that, like thy bishop Gregory of Nazianzus, we may continue steadfast in the confession of this faith, and constant in our worship of thee, Father, Son and Holy Spirit, who livest and reignest for ever and ever.

O God, by whose command the order of time runs its course: Forgive, we pray thee, the impatience of our hearts; make perfect that which is lacking in our faith; and, while we tarry the fulfillment of thy promises, grant us to have a good hope because of thy word; through Jesus Christ our Lord.

He is the image of the invisible God, the first-born of all creation; for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities””all things were created through him and for him. He is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the first-born from the dead, that in everything he might be pre-eminent. For in him all the fulness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

And you, who once were estranged and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and irreproachable before him, provided that you continue in the faith, stable and steadfast, not shifting from the hope of the gospel which you heard, which has been preached to every creature under heaven, and of which I, Paul, became a minister.

–Colossians 1:15-23

Islamic State has published a guide that encourages potential jihadists in America to exploit relaxed US gun laws to arm themselves and kill hostages.

The latest edition of the Isis magazine Rumiyah also made a plea to potential British recruits, saying: “Guns are readily available for purchase on the streets of Britain, even if not to the extent of their availability on the streets of its crusader European partners.”

The magazine provides details of how guns can be purchased in the US without background checks. “In most US states, anything from a single-shot shotgun all the way up to a semi-automatic AR-15 rifle can be purchased at showrooms or through online sales — by way of private dealers — with no background checks and without requiring either an ID or a gun licence,” it says.

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The controversy centers around Paul Griffiths who wrote in part as follow to his colleagues:

Subject: intellectual freedom & institutional discipline at Duke Divinity School

Dear Faculty Colleagues,

Intellectual freedom – freedom to speak and write without fear of discipline and punishment – is under pressure at Duke Divinity these days. My own case illustrates this. Over the past year or so I’ve spoken and written in various public forums here, with as much clarity and energy as I can muster, about matters relevant to our life together. The matters I’ve addressed include: the vocation and purpose of our school; the importance of the intellectual virtues to our common life; the place that seeking diversity among our faculty should have in that common life; the nature of racial, ethnic, and gender identities, and whether there’s speech about certain topics forbidden to some among those identities; and the nature and purpose of theological education. I’ve reviewed these contributions, to the extent that I can (some of them are available only in memory), and I’m happy with them and stand behind them. They’re substantive; they’re trenchant; and they address matters of importance for our common life. So it seems to me. What I’ve argued in these contributions may of course be wrong; that’s a feature of the human condition.

My speech and writing about these topics has now led to two distinct (but probably causally related) disciplinary procedures against me, one instigated by Elaine Heath, our Dean, and the other instigated by Thea Portier-Young, our colleague. I give at the end of this message a bare-bones factual account of these disciplinary proceedings to date.

These disciplinary proceedings are designed not to engage and rebut the views I hold and have expressed about the matters mentioned, but rather to discipline me for having expressed them.

You need to start here and then go there and then go here.

The authorities in Newcastle diocese still seem to be in the dark after an assistant curate of a conservative Evangelical parish church in the diocese was reportedly consecrated bishop through the action of a breakaway Church in South Africa.

The curate, the Revd Jonathan Pryke, has served at Jesmond Parish Church since 1988. He was consecrated by bishops from the Reformed Evangelical Anglican Church of South Africa (REACH-SA) at a service in Newcastle earlier this month, several sources told the Church Times.

But a spokesman for the diocese simply said today: “The Bishop of Newcastle is aware of reports concerning this matter and is seeking clarification.”

The Church Times has repeatedly attempted to contact both Bishop Pryke and his Vicar, the Revd David Holloway, but neither has responded.

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We can confirm that the consecration of the Revd Jonathan Pryke was a gospel decision taken independently of AMiE. His consecration was never discussed at our Executive meetings.

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A missionary bishop has been consecrated for evangelical Anglicans seeking a reformation for the reformed catholic faith in England. Participants in the 2 May 2017 consecration of the Rev. Jonathan Pryke at Jesmond Parish Church in the Diocese of Newcastle by bishops of the Church of England in South Africa (CESA) hope their ceremony will see a renewal and rebirth of the faith in England.

However, critics within the conservative movement warn this may be the start of the fracturing of the traditionalist coalition in the Church of England, with each faction opposed to the recent innovations of doctrine and discipline forging their own way forward.

Sources close to the participants in the ceremony state the decision to consecrate Bishop Pryke (pictured) was taken against the counsel of GAFCON-UK. At their meeting in Lagos last month, the GAFCON primates called for the consecration of a bishop to support members of the Scottish Episcopal Church who could not continue in that denomination should it enact legislation permitting same-sex marriage this summer, and for Anglicans alienated from their bishops in England over doctrine and discipline.

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A memorial stone has been unveiled to mark the 100th anniversary of a World War One hero’s bravery.

Pte Michael Heaviside, of the Durham Light Infantry, was awarded the Victoria Cross in 1917 for the rescue of a soldier who had been lying in no-man’s land for four days.

To mark the anniversary, a stone has been unveiled at St Giles Church, Gilesgate, where he was born.

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Lord God, who in thy compassion didst grant to the Lady Julian many revelations of thy nurturing and sustaining love: Move our hearts, like hers, to seek thee above all things, for in giving us thyself thou givest us all; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

@CromerStChurch No sorry.
Here is our statue on the west face of #JulianofNorwich pic.twitter.com/z2M8aUtCLl

— Cathedralverger (@NchCathVerger) April 10, 2017

O Heavenly Father, by whose gracious will we have been born again by the Word of truth: Make us ever swift to hear that Word and responsive to its saving message, that henceforth we may live as those who are partakers of thy new creation; through Jesus Christ our Lord.

Blessed is he who considers the poor!
The Lord delivers him in the day of trouble;
the Lord protects him and keeps him alive;
he is called blessed in the land;
thou dost not give him up to the will of his enemies.
The Lord sustains him on his sickbed;
in his illness thou healest all his infirmities.

–Psalm 41:1-3

Emmanuel Macron, a youthful former investment banker, handily won France’s presidential election on Sunday, defeating the staunch nationalist Marine Le Pen after voters firmly rejected her far-right message and backed his call for centrist change, according to partial returns.

Mr. Macron, 39, who has never held elected office, will become the youngest president in the 59-year history of France’s Fifth Republic after leading an improbable campaign that swept aside France’s establishment political parties.

The election was watched around the world for magnifying many of the broader tensions rippling through Western democracies, including the United States: populist anger at the political mainstream, economic insecurity among middle-class voters and rising resentment toward immigrants.

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Perhaps the most consequential change has occurred in the labor market. For many years policymakers and employers have been operating with a substantial reserve army of the unemployed, or partially employed. Which allowed for stimulative policies designed to provide jobs for those actively seeking them, and as an incentive for others to come off the couch and resume the search in the hope that the skills they once possessed have not atrophied or become irrelevant. With the unemployment rate reported yesterday to be at its lowest level in a decade, the baby-boom generation retiring in large numbers, many the victims of opioid or heroin addictions, all the talk among businessmen I meet is of shortages of skilled labor. Auto dealers can’t find enough auto mechanics capable of handling complicated diagnostic equipment; builders tell me that a shortage of skilled workmen is constraining the number of homes being built; hospitals complain of a severe shortage of nurses and the teachers to train them. This means that an infrastructure program cannot increase the number of jobs, or the economic growth rate. Unless the output of the existing workforce increases — productivity rises, in the jargon of my trade. Which it isn’t, for reasons most analysts cannot explain.

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Gen. Joseph Votel, head of U.S. Central Command, which oversees military operations in the Middle East, acknowledged Islamic State’s loss of territory does not mean it is on the verge of collapse.

The group will continue to coordinate and inspire attacks from its online “virtual caliphate,” he said in an email interview.

“The military defeat of ISIS is essential but not sufficient,” he said, using an acronym for Islamic State. “As we continue to degrade ISIS’ physical capability they will shift more of their attention to the virtual realm and we will need to do whatever we can to stay ahead of them.”

U.S. efforts to counter extremist messaging has largely failed so far, said Thomas Joscelyn, a senior fellow at the nonpartisan Foundation for Defense of Democracies in Washington.

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