But all this I laid to heart, examining it all, how the righteous and the wise and their deeds are in the hand of God; whether it is love or hate man does not know. Everything before them is vanity, since one fate comes to all, to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As is the good man, so is the sinner; and he who swears is as he who shuns an oath. This is an evil in all that is done under the sun, that one fate comes to all; also the hearts of men are full of evil, and madness is in their hearts while they live, and after that they go to the dead. But he who is joined with all the living has hope, for a living dog is better than a dead lion. For the living know that they will die, but the dead know nothing, and they have no more reward; but the memory of them is lost. Their love and their hate and their envy have already perished, and they have no more for ever any share in all that is done under the sun.

Go, eat your bread with enjoyment, and drink your wine with a merry heart; for God has already approved what you do.

Let your garments be always white; let not oil be lacking on your head.

Enjoy life with the wife whom you love, all the days of your vain life which he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. Whatever your hand finds to do, do it with your might; for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.

Ecclesiastes 9:1-10

"Why, Ely!" I exclaimed. "I was born here." pic.twitter.com/ipvVGLUdVL

— Simon Knott (@SimoninSuffolk) June 11, 2024

There is, of course, another approach to church growth, which the C of E has been actively engaging in for more than 20 years: church-planting. This “Start from scratch” method has many merits to commend it. Church-plants typically engage effectively with unreached people, are almost always younger than the C of E average, and are often more diverse: qualities that have been identified as crucial for the whole Church (News, 27 November 2020).

They also seem to be highly effective at generating local leaders and ordained vocations. In my anecdotal observation, churches involved in planting seem to generate naturally more new leaders than longer-established parishes — sometimes ten times or more. This last point is particularly relevant, since many struggling parishes are finding it increasingly hard to find lay leaders and church officers.

Church-planters instinctively focus on developing a single healthy community (a new ecclesial roux), which can multiply and spread to form additional congregations. This approach also opens the door to incorporating lay leadership for congregations, a common practice in the global Church and one that initiatives such as Cultivate, Myriad, Mustard Seed, and Seedbed are currently championing.Read it all.

"Perhaps we need more mixed-ecology projects such as these: effective church-plants spreading their impact, and diverse networks of churches reproducing renewal through the parish system."https://t.co/I6SFUAxZ3H

— Church Times (@ChurchTimes) June 10, 2024

You may listen directly here:

or you may download it there.

Gospel: Today's stunning Gospel reading often shocks people: Jesus's relatives, including Mary, come to Capernaum to "restrain" or "seize" him (κρατῆσαι) because they thought "he was out of his mind." Everyone faces opposition, even Jesus. Don't let it deter you. (Mk 3:21-25) pic.twitter.com/jjKUXksH9B

— James Martin, SJ (@JamesMartinSJ) January 20, 2018

Scientists have developed a glowing dye that sticks to cancer cells and gives surgeons a “second pair of eyes” to remove them in real time and permanently eradicate the disease. Experts say the breakthrough could reduce the risk of cancer coming back and prevent debilitating side-effects.

The fluorescent dye spotlights tiny cancerous tissue that cannot be seen by the naked eye, enabling surgeons to remove every last cancer cell while preserving healthy tissue. That could mean fewer life-changing side effects after surgery.

The technique was developed by scientists and surgeons at the University of Oxford in collaboration with the California biotech company ImaginAb Inc and was funded by Cancer Research UK.

“We are giving the surgeon a second pair of eyes to see where the cancer cells are and if they have spread,” said Freddie Hamdy, professor of surgery at the University of Oxford. “With this technique, we can strip all the cancer away, including the cells that have spread from the tumour, which could give it the chance to come back later.”

Scientists develop glowing dye that sticks to cancer cells in breakthrough study https://t.co/FBYjCa8nYp

— The Guardian (@guardian) June 10, 2024

From there:

From God Christ’s deity came forth,
his manhood from humanity;
his priesthood from Melchizedek,
his royalty from David’s tree:
praised be his Oneness.

He joined with guests at wedding feast,
yet in the wilderness did fast;
he taught within the temple’s gates;
his people saw him die at last:
praised be his teaching.

The dissolute he did not scorn,
nor turn from those who were in sin;
he for the righteous did rejoice
but bade the fallen to come in:
praised be his mercy.

He did not disregard the sick;
to simple ones his word was given;
and he descended to the earth
and, his work done, went up to heaven:
praised be his coming.

Who then, my Lord, compares to you?
The Watcher slept, the Great was small,
the Pure baptized, the Life who died,
the King abased to honor all:
praised be your glory.

by Ephrem of Edessa, translated by John Howard Rhys, adapted and altered by F Bland Tucker, (Episcopal) Hymnbook 1982.

June 9th is the feast of Saint Ephrem of Nisibis, “the Harp of the Spirit”: Assyrian deacon, Son-of-the-Covenant, theologian, exegete, mystic, poet, hymnographer, heresiographer, opponent of Arianism and Gnosticism, and Doctor of the Church—who died at Edessa on this day in 373. pic.twitter.com/QtQnnRTepV

— Tradical (@NoTrueScotist) June 8, 2020

Pour out upon us, O Lord, that same Spirit by which thy deacon Ephrem rejoiced to proclaim in sacred song the mysteries of faith; and so gladden our hearts that we, like him, may be devoted to thee alone; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

9th JUNE: ST EPHREM, DEACON AND DOCTOR OF THE CHURCH

-thread-
1. Born about 306 in Nisibis, Turkey, St Ephrem was ordained deacon and given charge of a school of theology which later moved to Edessa. He lived an ascetic life;he taught, preached, and wrote extensively. #StEphrem pic.twitter.com/mR334KEU84

— Douay Rheims (@DouayRheims1) June 9, 2021

Grant, O Lord, that the course of this world may be so peaceably ordered by your providence, that your Church may joyfully serve you in quiet confidence and godly peace; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Guten Morgen und einen guten Start in die neue Woche wünsche ich Euch 🙋‍♀️☕️🌸🌞🍀🌺 pic.twitter.com/OCZSKR6gnS

— Eva Rossol (@willi_katze) June 10, 2024

Be not quick to anger,
for anger lodges in the bosom of fools.
Say not, “Why were the former days better than these?”
For it is not from wisdom that you ask this.
Wisdom is good with an inheritance,
an advantage to those who see the sun.
For the protection of wisdom is like the protection of money;
and the advantage of knowledge is that wisdom preserves the life of him who has it.
Consider the work of God;
who can make straight what he has made crooked?

In the day of prosperity be joyful, and in the day of adversity consider; God has made the one as well as the other, so that man may not find out anything that will be after him.

–Ecclesiastes 7:9-14

What a beautiful start to the day – this is Whittington Castle, near Oswestry, photographed not long after sunrise. There wasn’t a breath of wind when I arrived so I was able to capture a perfect reflection in the moat of this 12th century border fortress. #Shropshire pic.twitter.com/7lfynYckrU

— ShropshireAndBeyond (@ShropsAndBeyond) June 10, 2024

/p>

Lord, you have taught us
that all our doings without love are nothing worth:
send your Holy Spirit
and pour into our hearts that most excellent gift of love,
the true bond of peace and of all virtues,
without which whoever lives is counted dead before you.
Grant this for your only Son Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Sometimes you don't need big views and grand vistas to feel inspired and lucky. Sometimes you just need old stone barns in fields full of buttercups, the morning mist draped softly across the hills, and the air full of skylarks. That's all I need anyway. #peakdistrict pic.twitter.com/e51nTihQsx

— peaklass (@peaklass1) June 9, 2024

O give thanks to the Lord, for he is good;
his steadfast love endures for ever!
Let Israel say,
“His steadfast love endures for ever.”
Let the house of Aaron say,
“His steadfast love endures for ever.”
Let those who fear the Lord say,
“His steadfast love endures for ever.”

–Psalm 118:1-4

Sunday morning clouds at sunrise 😎 pic.twitter.com/SaNh91BOQg

— graham ross (@grahamr27165817) June 9, 2024

Almighty God, by whose Spirit the Scriptures were opened to thy servant Roland Allen, so that he might lead many to know, live and proclaim the Gospel of Jesus Christ: Give us grace to follow his example, that the variety of those to whom we reach out in love may receive thy saving Word and witness in their own languages and cultures to thy glorious Name; through Jesus Christ, thy Word made flesh, who livest and reignest with thee and the Holy Spirit, one God, now and for ever. Amen.

Prepare for our 2019 theme of Missional Ecclesiology by reading the works of renowned missiologist Roland Allen. https://t.co/ooybDZd4VF pic.twitter.com/YNHu2CgwBm

— The Telos Collective (@TelosCollective) July 31, 2018

Almighty God, our heavenly Father, who hast taught us by love to serve one another: Give us eyes of compassion for human suffering and need wherever it is found, and especially for that which lies nearest to our own doors; save us from neglecting life’s opportunities; and grant that while we have time we may do good to all men, for the sake of Jesus Christ our Saviour.

Good morning everyone wishing you a lovely day 😀from Shepherds Wheel towards Whiteley Woods. Enjoying a wonderful little Sheffield wander a couple of weeks ago 💚 pic.twitter.com/j4RIzh4t63

— doristhehat (@doristhehat) June 8, 2024

I mean that the heir, as long as he is a child, is no better than a slave, though he is the owner of all the estate; but he is under guardians and trustees until the date set by the father. So with us; when we were children, we were slaves to the elemental spirits of the universe. But when the time had fully come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So through God you are no longer a slave but a son, and if a son then an heir.

Formerly, when you did not know God, you were in bondage to beings that by nature are no gods; but now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits, whose slaves you want to be once more? You observe days, and months, and seasons, and years! I am afraid I have labored over you in vain.

–Galatians 4:1-11

Good morning all
Buenos días pic.twitter.com/GgkGuPVJAG

— 🌱Mystic Mel (@Melshenny1) June 8, 2024

The new Area Bishop of Woolwich, in the diocese of Southwark, is to be the current Archdeacon in the area, the Ven. Alastair Cutting, it was announced on Thursday morning.

Currently the Archdeacon of Lewisham and Greenwich, Archdeacon Cutting was announced as the new Bishop at the Garry Weston Library, in Southwark Cathedral. He began by paying tribute to the “dynamism, presence, and charisma” of his predecessor, Dr Karowei Dorgu, who died in office last year (News, 11 September 2023; Obituary, 22 September 2023).

Archdeacon Cutting was described by the Bishop of Southwark, the Rt Revd Christopher Chessun, as having a “missionary heart”. His experience in the area meant that he would be able to “hit the ground running”, Bishop Chessun said, but it was “more important that he hits the ground praying”.

Archdeacon Cutting grew up in south India, and trained for ministry at St John’s College, Nottingham. He served his title in Sheffield diocese before moving to London in the early 1990s, to serve as assistant curate at St Andrew’s, Uxbridge.

📢We are delighted to announce The Venerable@AlCutting Archdeacon of Lewisham & Greenwich, as the fourteenth Bishop of Woolwich in the Diocese of Southwark🙏More info➡️https://t.co/BrvRMXbP0P

— Southwark Diocese (@SouthwarkCofE) June 6, 2024

GSFA First Assembly

11 – 15 June 2024, Egypt. Theme: “I Will Make You as a Light For The Nations …”. (Isaiah 49:6)

The Global South Fellowship of Anglican Churches (GSFA) is a recognised grouping within the  Anglican Communion which includes some 75% of Anglicans worldwide and traces its origins to the  first ‘South to South’ Encounter in Kenya in 1994. Since then, regular ‘Encounter’ gatherings have  brought the voice of Global South to the wider Anglican Communion and next week, 11^th-15^th June, a  group of 200 leaders is being gathered by the GSFA in Egypt as its ‘1^st Assembly’ under a new  Covenantal structure. 

The Assembly will meet in the context of the rapid growth of Anglican Churches of the Majority  World, in contrast to the Western Churches which, on the whole, have been unable to resist a  cultural drift away from orthodox Christianity. 

Press release from the Global South Fellowship of Anglicans ahead of the June 11-15 Assembly in Egypt. I'll be present as a journalist / observer. #anglican pic.twitter.com/NnuMG5yLRv

— Jeff Walton (@jeffreyhwalton) June 6, 2024

I’ve been thinking lately of that party, those women, the husbands they jettisoned like so much dead weight in a mimetic frenzy of best-life-living. Maybe the men were bad and deserved it, but it strikes me that nobody ever said so. My friends didn’t talk about being unhappily married; they just thought they’d be happier divorced, and no wonder. Even as divorce has retreated from the oft-cited peak rate of 50 percent, its place in the culture has all the urgency and incandescence of a current thing.

This year, we’ve already had a glut of divorce memoirs from authors celebrity and non; a much-hyped “divorce album” from Ariana Grande; a buzzy debut novel called The Divorcées, which is set on a ’50s “divorce ranch” in Reno; a piece in The Cut, on Valentine’s Day no less, entitled “The Lure of Divorce”; and a New York Times feature about how Emily Ratajkowski has set off a booming new market for “divorce rings,” refashioned from the wearer’s old wedding band. One of them is engraved with the word badass, a detail I would have found absolutely impossible to believe had it not been accompanied by photographic evidence.

Is it ^%$%$# to get divorced? Perhaps it was in the ’50s, when women had to schlep to Nevada to free themselves of their abusive husbands—or the ’70s, when women fought for the liberatory institution of no-fault divorce. And perhaps this history explains the current narrative, epitomized by a recent Guardian piece that portrays divorce as not just a path to empowerment but an exclusive sisterhood (the one I glimpsed among my newly single friends as they downed Jell-O shots and mimed intercourse on the kitchen countertop with a life-size plastic skeleton). Learning of the writer’s divorce, her hairdresser said, “all the coolest women she knew were divorced and sighed almost wistfully at the thought of it.”

Of course, these stories suffer from selection bias, in that they are created by and for the type of woman who sighs wistfully at the thought of divorce—as opposed to those of us who sometimes wake up sweating from nightmares in which we have inexplicably dumped our very good husbands. But they’re also a product of a popular “woman empowered by everything woman does” paradigm, where all choices made by women are a product of liberation, hence feminist, hence good. There is no error or disappointment that can’t be ^%$%$#@# away.

“Is it badass to get divorced? Perhaps it was in the ’50s, when women had to schlep to Nevada to free themselves of their abusive husbands.”@KatRosenfield on why glamorizing a trendy marital split in 2024 is merely “narcissism disguised as feminism.” https://t.co/THigCS8x59

— The Free Press (@TheFP) June 1, 2024

To engage with the medieval Italian priest Thomas Aquinas (1224–74) is to approach one of history’s greatest theological giants. Aquinas is second only to Augustine in his influence on Western Christianity—and his legacy of Thomism is a vast ocean. Academic discussions in theology and philosophy demand Aquinas and Thomism as conversation partners.

Yet evangelicals, in particular, have had an unresolved relationship with Aquinas over the years. The pendulum of 20th-century evangelical scholarship on Aquinas has swung between strongly negative appraisals (from Francis Schaeffer and Cornelius Van Til, for example) and, since the 1980s, more appreciative receptions (such as from Norman Geisler and Arvin Vos). Yet in the last decade or so, there has been a Thomist renaissance within evangelical circles.

Evangelical apologists were first attracted to his epistemology, especially his defense of an evidentialist view of the relationship between faith and reason, which assumes that reason can ascertain the existence of God. Evangelical theologians then began retrieving his “classical” doctrine of God’s oneness in the face of modern Christological and Trinitarian trends, which they perceived as slippery slopes to unorthodox views—which promote a social trinity and a hierarchical subordination of Jesus to the Father, for instance.

In the face of pressures from secularization and the identity crisis felt in some evangelical quarters, Aquinas can be perceived as a bulwark of a “traditional” theology that needs to be urgently recovered—and is thus in danger of being idealized in an uncritically positive retrieval.

Evangelicals have had an unresolved relationship with Thomas Aquinas over the years.

An evangelical theologian offers five principles to affirm that “evangelical interest” without veering into “heterodox territory.”https://t.co/NJ8phKQgCF

— Christianity Today (@CTmagazine) June 7, 2024

By now it’s a cliché that liberalism in the Anglosphere has become a religion, whether or not its adherents know it. But less often remarked is a fact somewhat in tension with this claim: namely, that its worshippers get to be minor gods too, making up the moral rules themselves. The past few weeks have offered up two new case studies for us to contemplate. The first involves a married couple from the US, Malcolm and Simone Collins, described as the “poster children of the pronatalist movement”, now thrust into an even wider media spotlight courtesy of a viral Guardian interview about their lifestyle. The second is a book by political philosopher Alexandre Lefebvre, Liberalism as a Way of Life, published on Tuesday.

Since the article about the Collins family first emerged a fortnight ago, most scandalised public reactions have been about the fact that father-of-four Malcolm was observed slapping his toddler’s cheek in a restaurant — albeit that the reporter noted it was “not a heavy blow”. Collins said the practice was agreed with his wife beforehand and modelled on their having watched “tigers in the wild” disciplining their offspring with the swipe of a paw. (Let us hope they didn’t also see the part where an adult tiger sometimes kills a cub for food.) This week, he wrote a further defence, blaming “much of the media” for being “hell-bent on presenting pronatalists as evil and backward”. To my mind, though, Malcolm and Simone could do with being a bit more backward; for even leaving their disciplinary habits aside, they seem to constitute the reductio ad absurdum of attempts to freestyle the moral universe.

In the Collins’s world, every stage of the childrearing process is approached as if to be redesigned from scratch. For instance: the couple have given their two little girls “gender-neutral names” — Titan Invictus and Industry Americus — apparently on the grounds that this will make the girls “more likely to have higher paying careers and get Stem degrees”. The fact that future employers are bound to presume such names could only have come from a terrifyingly crazy bloodline seems to have been discounted. A further justification offered by Malcolm is that such “strong names” will predispose their owners to “a strong internal locus of control”: that is, to that inner feeling, identified by psychologists, of being fully in command of whatever happens to you in life, as opposed to a helpless passive drifter. Clearly, he hasn’t imagined having to spell “Titan Invictus” out over the phone.

Wrote for @unherd about the pronatalist Collinses, and the claim that liberalism could be a satisfying atheist religion if only we were devoted enough https://t.co/OzX9Nhzr83

— Kathleen Stock (@Docstockk) June 7, 2024

A proud city of gleaming high rises, oil wealth and five-star hotels lies in ruins. Millions have fled. A famine threatens. The gold market is a graveyard of rubble and dog-eaten corpses. The state TV station became a torture chamber. The national film archive was blown open in battle, its treasures now yellowing in the sun. Artillery shells soar over the Nile, smashing into hospitals and houses. Residents bury their dead outside their front doors. Others march in formation, joining civilian militias. In a hushed famine ward, starving babies fight for life. Every few days, one of them dies.

Khartoum, the capital of Sudan and one of the largest cities in Africa, has been reduced to a charred battleground.

A feud between two generals fighting for power has dragged the country into civil war and turned the city into ground zero for one of the world’s worst humanitarian catastrophes.

As many as 150,000 people have died since the conflict erupted last year, by American estimates. Another nine million have been forced from their homes, making Sudan home to the largest displacement crisis on earth, the United Nations says. A famine looms that officials warn could kill hundreds of thousands of children in the coming months and, if unchecked, rival the great Ethiopian famine of the 1980s.

Fueling the chaos, Sudan has become a playground for foreign players like the United Arab Emirates, Iran, Russia and its Wagner mercenaries, and even a few Ukrainian special forces.

Great reporting and photographs by @declanwalsh and @ivorprickett : A War on the Nile Pushes #Sudan Toward the Abyss
https://t.co/8oyxZrUptC

— Paulo Nunes dos Santos (@pdossantos) June 5, 2024

O Lord Christ, Son of the living God, who at the last assize wilt acknowledge all deeds of mercy to others as done unto thee: Grant, in this world of sin and pain and want, that we may never pass by the poor and helpless whose cry is thine own; for the honour of thy holy name.

Happy Friday all! Here's the view from Roseberry Topping:) pic.twitter.com/1dtV68tCv1

— David Oxtaby (@Disc_light) June 7, 2024

Guard your steps when you go to the house of God; to draw near to listen is better than to offer the sacrifice of fools; for they do not know that they are doing evil. Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven, and you upon earth; therefore let your words be few. For a dream comes with much business, and a fool’s voice with many words. When you vow a vow to God, do not delay paying it; for he has no pleasure in fools. Pay what you vow. It is better that you should not vow than that you should vow and not pay. Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake; why should God be angry at your voice, and destroy the work of your hands? For when dreams increase, empty words grow many: but do you fear God.

–Ecclesiastes 5:1-7

Happy Friday all! Here's the view from Roseberry Topping:) pic.twitter.com/1dtV68tCv1

— David Oxtaby (@Disc_light) June 7, 2024

Soldiers, Sailors and Airmen of the Allied Expeditionary Forces:

You are about to embark upon the Great Crusade, toward which we have striven these many months. The eyes of the world are upon you. The hopes and prayers of liberty-loving people everywhere march with you. In company with our brave Allies and brothers-in-arms on other Fronts you will bring about the destruction of the German war machine, the elimination of Nazi tyranny over oppressed peoples of Europe, and security for ourselves in a free world.

Your task will not be an easy one. Your enemy is well trained, well equipped and battle-hardened. He will fight savagely.

Read it all (audio link also available).

6th June 1944

The U.S. Airborne assaults by the 101st Airborne Division – the 'Screaming Eagles' in Operation Albany – and the 82nd Airborne Division – the 'All American' in. A thick bank of fog meant that many missed their drop zones. #DDay #DDay80 #WW2 #OTD #history pic.twitter.com/OTOZUezVvP

— World War II Today #OTD #WW2 (@WW2Today) June 6, 2024

They went with songs to the battle, they were young,
Straight of limb, true of eye, steady and aglow.
They were staunch to the end against odds uncounted;
They fell with their faces to the foe.

They shall grow not old, as we that are left grow old:
Age shall not weary them, nor the years condemn.
At the going down of the sun and in the morning
We will remember them.

Read it all.

D-Day, exactly 80 […] years ago. The fight for freedom and democracy was brought to North-West Europe. (#OTD in 1944, Utah Beach. Two medics from American 4 Infantry Division, administering a saline drip. #WW2 #HISTORY) pic.twitter.com/CLy4QA1tpw

— RG Poulussen (@rgpoulussen) June 6, 2024

I have also to announce to the House that during the night and the early hours of this morning the first of the series of landings in force upon the European Continent has taken place. In this case the liberating assault fell upon the coast of France. An immense armada of upwards of 4,000 ships, together with several thousand smaller craft, crossed the Channel. Massed airborne landings have been successfully effected behind the enemy lines, and landings on the beaches are proceeding at various points at the present time. The fire of the shore batteries has been largely quelled. The obstacles that were constructed in the sea have not proved so difficult as was apprehended. The Anglo-American Allies are sustained by about 11,000 firstline aircraft, which can be drawn upon as may be needed for the purposes of the battle. I cannot, of course, commit myself to any particular details. Reports are coming in in rapid succession. So far the Commanders who are engaged report that everything is proceeding according to plan. And what a plan! This vast operation is undoubtedly the most complicated and difficult that has ever taken place. It involves tides, wind, waves, visibility, both from the air and the sea standpoint, and the combined employment of land, air and sea forces in the highest degree of intimacy and in contact with conditions which could not and cannot be fully foreseen.

There are already hopes that actual tactical surprise has been attained, and we hope to furnish the enemy with a succession of surprises during the course of the fighting. The battle that has now begun will grow constantly in scale and in intensity for many weeks to come, and I shall not attempt to speculate upon its course. This I may say, however. Complete unity prevails throughout the Allied Armies. There is a brotherhood in arms between us and our friends of the United States. There is complete confidence in the supreme commander, General Eisenhower, and his lieutenants, and also in the commander of the Expeditionary Force, General Montgomery. The ardour and spirit of the troops, as I saw myself, embarking in these last few days was splendid to witness. Nothing that equipment, science or forethought could do has been neglected, and the whole process of opening this great new front will be pursued with the utmost resolution both by the commanders and by the United States and British Governments whom they serve. I have been at the centres where the latest information is received, and I can state to the House that this operation is proceeding in a thoroughly satisfactory manner. Many dangers and difficulties which at this time last night appeared extremely formidable are behind us. The passage of the sea has been made with far less loss than we apprehended. The resistance of the batteries has been greatly weakened by the bombing of the Air Force, and the superior bombardment of our ships quickly reduced their fire to dimensions which did not affect the problem. The landings of the troops on a broad front, both British and American- -Allied troops, I will not give lists of all the different nationalities they represent-but the landings along the whole front have been effective, and our troops have penetrated, in some cases, several miles inland. Lodgments exist on a broad front.

Read it all.

A picture really can speak a thousand words. pic.twitter.com/6xTl3GE26J

— Paul Embery (@PaulEmbery) June 5, 2024

“My Fellow Americans:

“Last night, when I spoke with you about the fall of Rome, I knew at that moment that troops of the United States and our Allies were crossing the Channel in another and greater operation. It has come to pass with success thus far.

“And so, in this poignant hour, I ask you to join with me in prayer:

“Almighty God: Our sons, pride of our nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization, and to set free a suffering humanity.

“Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith.
“They will be sore tried, by night and by day, without rest — until the victory is won. The darkness will be rent by noise and flame. Men’s souls will be shaken with the violences of war.

“For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and goodwill among all Thy people. They yearn but for the end of battle, for their return to the haven of home.

“Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom.

“And for us at home — fathers, mothers, children, wives, sisters, and brothers of brave men overseas, whose thoughts and prayers are ever with them — help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice.

“Many people have urged that I call the nation into a single day of special prayer. But because the road is long and the desire is great, I ask that our people devote themselves in a continuance of prayer. As we rise to each new day, and again when each day is spent, let words of prayer be on our lips, invoking Thy help to our efforts.

“Give us strength, too — strength in our daily tasks, to redouble the contributions we make in the physical and the material support of our armed forces.

“And let our hearts be stout, to wait out the long travail, to bear sorrows that may come, to impart our courage unto our sons wheresoever they may be.

“And, O Lord, give us faith. Give us faith in Thee; faith in our sons; faith in each other; faith in our united crusade. Let not the keenness of our spirit ever be dulled. Let not the impacts of temporary events, of temporal matters of but fleeting moment — let not these deter us in our unconquerable purpose.

“With Thy blessing, we shall prevail over the unholy forces of our enemy. Help us to conquer the apostles of greed and racial arrogances. Lead us to the saving of our country, and with our sister nations into a world unity that will spell a sure peace — a peace invulnerable to the schemings of unworthy men. And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil.

“Thy will be done, Almighty God.

“Amen.”

You can listen to the actual audio if you want here and today of all days is the day to do that. Also, there is more on background and another audio link there.–KSH.

Take a moment, and remember you don't need to face this at 6am tomorrow, but they did… on the longest day #dday80 #dday #rememberandhonor pic.twitter.com/5lZc4ufFWk

— Tom Rogers (@RogersHistory) June 5, 2024

God our refuge and strength, as we remember those
who faced danger and death in Normandy, eighty years ago,
grant us courage to pursue what is right, the will to work with others,
and strength to overcome tyranny and oppression,
through Jesus Christ, to whom belong dominion and glory,
now and for ever. Amen.

Today, we remember the sacrifices made by all those involved in the D-Day landings.

On this day 80 years ago, more than 5,000 ships and landing craft delivered 150,000 troops to five beaches in Normandy. 4,440 Allied soldiers lost their lives on D-Day – the first day of… pic.twitter.com/e34nehRUza

— The Royal Family (@RoyalFamily) June 6, 2024

Loving God, may thy Name be blest for the witness of Ini Kopuria, police officer and founder of the Melanesian Brotherhood, whose members saved many American pilots in a time of war, and who continue to minister courageously to the islanders of Melanesia. Open our eyes that we, with these Anglican brothers, may establish peace and hope in service to others, for the sake of Jesus Christ; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Today the Church of England commemorates Ini Kopuria, Founder of the Melanesian Brotherhood, 1945

Photo of Ini Kopuria on the deck of the SS Southern Cross, from Southern Cross Log (1946) by Charles Fox, via Project Canterbury, https://t.co/lyShV4WlNQ pic.twitter.com/Q2xkN7Y632

— The Anglican Church in St Petersburg (@anglicanspb) June 6, 2024

O God, we have known and believed the love that thou hast for us.  May we, by dwelling in love, dwell in thee, and thou in us.  Teach us, O heavenly Father, the love wherewith thou hast loved us; fashion us, O blessed Lord, after thine own example of love; shed abroad, O thou Holy Spirit of love, the love of God and man in our hearts.  For thy name’s sake.

Today, we remember the sacrifices made by all those involved in the D-Day landings.

On this day 80 years ago, more than 5,000 ships and landing craft delivered 150,000 troops to five beaches in Normandy. 4,440 Allied soldiers lost their lives on D-Day – the first day of… pic.twitter.com/e34nehRUza

— The Royal Family (@RoyalFamily) June 6, 2024

Now when Jesus heard this, he withdrew from there in a boat to a lonely place apart. But when the crowds heard it, they followed him on foot from the towns. As he went ashore he saw a great throng; and he had compassion on them, and healed their sick. When it was evening, the disciples came to him and said, “This is a lonely place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” Jesus said, “They need not go away; you give them something to eat.” They said to him, “We have only five loaves here and two fish.” And he said, “Bring them here to me.” Then he ordered the crowds to sit down on the grass; and taking the five loaves and the two fish he looked up to heaven, and blessed, and broke and gave the loaves to the disciples, and the disciples gave them to the crowds. And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. And those who ate were about five thousand men, besides women and children.

–Matthew 14:13-21

90% of the soldiers on the first boats to hit the beach didn't live to see the end of the day. Look at those faces. Some of them never made it to 18.

They paid the ultimate price for your freedom. You live your life the way you do because of them. pic.twitter.com/gT0XxFrV0I

— Lest We Forget (Andy) (@poppypride1) June 5, 2024