A new bishop is set to begin her ministry in Somerset.
Fiona Gibson will become the next Bishop of Taunton, serving in the Diocese of Bath and Wells after her consecration and installation this weekend.
It comes after Reverend Ruth Worsely, after she became the interim Bishop of Liverpool.
New bishop set to begin ministry in Somerset this weekend https://t.co/ZthiJfiHPM
— Somerset County Gazette (@CountyGazette) February 4, 2026
The national director of the Church of England Evangelical Council (CEEC), the Revd John Dunnett, has resigned as an honorary canon of Chelmsford Cathedral over the decision to use prayers of blessing for same-sex couples at cathedral services.
Mr Dunnett was one of more than 150 signatories to a letter sent last November, after the cathedral’s decision to use the Prayers of Love and Faith was announced. The decision, they wrote, left them “feeling disenfranchised from the life and worship of the Cathedral”.
The other signatories have not been made public, but Mr Dunnett said that they comprise priests, churchwardens, PCC members, and diocesan-synod members.
The letter called on the Dean, the Very Revd Dr Jessica Martin, and the Bishop of Chelmsford, Dr Guli Francis-Dehqani, to reconsider the decision — “and hopefully reverse it”. In a reply sent last month, the Bishop and Dean declined to do so, Mr Dunnett said.
The national director of the #ChurchofEngland Evangelical Council (CEEC), the Revd John Dunnett, has resigned as an honorary canon of #ChelmsfordCathedral over the decision to use prayers of blessing for #samesex couples at #cathedral services#churchnewshttps://t.co/U4zeRkVKn0
— Church Times (@ChurchTimes) February 4, 2026
Almighty and everlasting God, who didst kindle the flame of thy love in the heart of thy faithful martyr Manche Masemola; Grant unto us thy servants, a like faith and power of love, that we who rejoice in her triumph may profit by her example; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.
4 Feb 1928, teenager Manche Masemola killed by parents in Transvaal, South Africa. She had refused to abandon Christianity, worshipping in Anglican Church at every opportunity. In 1998, she was one of 10 modern martyrs honoured with statue at @wabbey. Photo © CEphoto, Uwe Aranas pic.twitter.com/86nEXtfOJj
— Revd Nicholas Pye (@RevdPye) February 4, 2026
The Archbishops’ Council is to award £600,000 to two national charities that provide well-being services to clergy, including counselling and financial grants, it was announced on Monday.
The Clergy Support Trust, which is independent of the Church of England, has been awarded £500,000 for work that supports clergy with their finances, health, and well-being. It is hoped that the new grant will support clergy with everyday expenses such as energy costs, unexpected car repairs, and school-related costs for clergy children, a statement from Church House, Westminster, said.
The Trust also provides other grants and services for clergy, including counselling, coaching, and occupational therapy. A year ago, it received a grant of £2 million from the Archbishops’ Council (News, 7 February 2025), through which more than 7000 grants were provided to more than 2900 households.
“The vast majority of applicants are from serving clergy households in the Church of England,” Church House said.
The Trust has supported more than one fifth of all serving C of E clergy for the past three years.
The Archbishops’ Council is to award £600,000 to two national charities that provide well-being services to clergy, including counselling and financial grants, it was announced on Monday#churchofengland #clergywellbeing #churchnews #churchtimes https://t.co/zyu8RXD6YK
— Church Times (@ChurchTimes) February 3, 2026
Holy God, who didst inspire the Dorchester chaplains to be models of steadfast sacrificial love in a tragic and terrifying time: Help us to follow their example, that their courageous ministry may inspire chaplains and all who serve, to recognize thy presence in the midst of peril; through Jesus Christ our Savior, who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.
Today, the U.S. Army commemorates Four Chaplains Day, in remembrance of the chaplains who gave their life in service to their Soldiers on the torpedoed Dorchester transport ship in 1943. Here's the true story of their heroism and sacrifice. 🧵 pic.twitter.com/lIRN8Pr3Pz
— U.S. Army (@USArmy) February 3, 2026
The impact of the Tudors on Wales, England, and Europe is known to every school pupil in Britain: King Henry VIII and his succession of wives, his part in the Reformation that spilt the continent, and the Church of England that emerged from and has somehow survived these turbulent beginnings.
Visitors will soon be able to see where it all began, in the 1400s: the family church of the Tudor dynasty. No need to book, queue, or register months in advance: the medieval St Gredifael’s, Penmynydd, on Anglesey, is to become the newest addition to the collection of buildings maintained by the Friends of Friendless Churches (FoFC). Yet this marks a big improvement in the church’s fortunes: it has been closed for more than ten years. The FoFC, with the help of an anonymous benefactor, are to carry out repairs and reopen it for visits and occasional acts of worship.
Wales’s religious heritage is disappearing, or being sold off, at possibly the fastest rate since the Reformation. According to the National Churches Trust (NCT), 25 per cent of historic churches and Nonconformist chapels in Wales have closed in the past decade. The National Churches Survey, published by the NCT in October, found that those who ran nearly ten per cent of places of Christian worship in Wales believed that they would “definitely” or “probably” not be open for worship in five years’ time.
Dwindling congregations and soaring maintenance bills have resulted in congregations’ merging, relocating, or closing their buildings, and the auctioning or demolition of churches. A handful, such as St Gredifael’s, are saved by heritage charities such as the FoFC.
"Wales’s religious heritage is disappearing, or being sold off, at possibly the fastest rate since the Reformation."
— Church Times (@ChurchTimes) February 1, 2026
Declining attendance means closure for churches in #Wales, but valuable history could be lost, reports Abigail Frymann Rouch https://t.co/7zLUeIUczJ
William Nicholson’s original script will barely be changed in the production at the Aldwych Theatre, which opens next week, apart from updating a story that a character reads from a newspaper. Raised as a Roman Catholic, Mr Nicholson initially had no time for C. S Lewis, sharing his mother’s view that the Narnia author was a “drippy Protty”. But, when his colleage in the BBC’s religious department Norman Stone — filmmaker, Lewis fan, and Christian — suggested creating a television drama about Lewis’s relationship and marriage to an American mother-of-two, Joy Davidman, Mr Nicholson was transfixed by their slow-burn love story.
“I personally connected, as a much younger person — I was 36 at the time — to the whole question of fear of commitment in love, which is maybe more of a male thing, but it was certainly something I was experiencing. I wanted to love and be loved, but was very afraid of committing myself to a full love affair, love relationship, marriage, children.”
Lewis’s loss of his mother at the age of ten probably affected the author’s ability to form close relationships, Mr Nicholson thinks. “When the person who is most central to your life, who gives you your sense of being loved, disappears and leaves you in pain, it’s reasonable to conclude that something closed off at that point, and had to be opened again. I responded to the fear of being made vulnerable by love. I made that one of the central themes, because that related strongly to me. I wasn’t married at the time; so I was able to channel a bit of myself into Lewis, and Lewis into myself.”
"Shadowlands speaks to something deep in all of us about loss, love and loss, and the fear of loss."
— Church Times (@ChurchTimes) January 31, 2026
The story of C. S. Lewis’s marriage, exploring love, loss, and faith, is back on stage, says @SusanGrayMeets #CSLewis #Shadowlands #grief #theatre https://t.co/ltrjwQftU9
The last few years have taken a real toll on pastors, causing many to consider quitting ministry. But new data from Barna Group suggests that fewer pastors are now thinking of walking away.
According to Barna’s latest findings, 24 percent of U.S. senior Protestant pastors say they have seriously considered leaving full-time ministry within the past year—a decline from the peak levels recorded during the height of the pandemic era. While still a substantial share of leaders, the decrease signals a meaningful shift after several years marked by intense vocational strain.
For much of the past five years, Barna’s research has documented rising pressure on pastors. Early in the pandemic, pastors were forced to navigate church closures, rapid shifts in ministry models, health concerns and political division—often all at once and with limited support. Emotional exhaustion intensified during the COVID-19 years, ministry demands multiplied and leaders faced heightened conflict and polarization within their congregations.
By 2022, those overlapping pressures culminated in an alarming reality: roughly two in five pastors said they had seriously considered quitting ministry altogether.
Since 2022, the share of pastors considering quitting has steadily declined.
(Barna Group) 'By 2022, those overlapping pressures culminated in an alarming reality: roughly two in five pastors said they had seriously considered quitting ministry altogether.
— Kendall Harmon (@KendallHarmon6) January 31, 2026
Since 2022, the share of pastors considering quitting has steadily declined. The drop to 24 percent…
Majorities of Americans continue to support charitable causes, with 76% reporting that they gave money to a religious or other nonprofit organization in the past year and 63% saying they volunteered their time to such an organization.
Americans’ current levels of charitable activities are somewhat different from what they were in 2021 during the COVID-19 pandemic. Financial contributions have eased slightly, registering five percentage points lower than in 2021, but volunteering is seven points higher now.
Meanwhile, a steady 17% of U.S. adults say they gave blood in the past 12 months.
Americans continue to support charitable causes with 76% saying they gave money to nonprofits in the past year and 63% saying they volunteered their time to nonprofits. https://t.co/a5vdAcC1YS pic.twitter.com/a8na0r5603
— Grace Platon (@GracePlaton) January 27, 2026
Working-class candidates continue to experience a “cultural loss” of identity when exploring a vocation to the priesthood, as well as both academic and financial barriers to training, a paper due to be debated by the General Synod next month says.
It was written by the Bishop of Barking, the Rt Revd Lynne Cullens, who chaired a “task and finish” advisory group, commissioned by the Ministry Development Board (MDB), and the Bishop of Chester, the Rt Revd Mark Tanner.
Last February, the Synod voted unanimously for the development of a national strategy for encouraging, developing, and supporting vocations of people from working-class backgrounds, both lay and ordained; and for the MDB to bring that back for debate within 12 months (News, 28 February 2025).
The private member’s motion last year was brought by the Vicar of St Matthew the Apostle, Burnley, the Revd Alex Frost, out of a concern that “some people from a working-class background with a calling to ministry have found it difficult to progress because of expectations and assumptions based on their social class.”
Working-class candidates continue to experience a “cultural loss” of identity when exploring a vocation to the priesthood, as well as both academic and financial barriers to training, a paper due to be debated by the #GeneralSynod next month says#classhttps://t.co/Shi7fSggR3
— Church Times (@ChurchTimes) January 27, 2026
Drones are responsible for between 70 and 80 percent of those injured or killed on both sides of the war in Ukraine, according to a new report by a key Latvian intelligence service.
“This makes the war more dynamic at the tactical level, but reduces the chance of either side making a strategic breakthrough,” reads the report by Latvia’s Constitution Protection Bureau (SAB), published Monday.
As a result, the decisive factors in determining the outcome of the war are Western military and political support, the authors concluded.
Drone warfare played a major role in helping Ukrainian forces repel Russia’s invasion in February 2022. Since late 2024, however, the drone war has shifted in Russia’s favor, as Moscow adapted to the new technology, according to the Atlantic Council.
Drones are responsible for between 70 and 80 percent of those injured or killed on both sides of the war in Ukraine, according to a new report by a key Latvian intelligence service.https://t.co/d9BvLABQXg
— POLITICOEurope (@POLITICOEurope) January 26, 2026
Campaigners in favour of medically assisted suicide in England, Scotland and France have apparently suffered setbacks that could ensure the controversial practice never comes into law.
A recent report by The Guardian suggested that the Westminster bill, put forward by Labour’s Kim Leadbeater, will likely never come to a final vote and so will fail by default.
Both sides of the debate have accused the other of using underhand tactics to get their way. Proponents of assisted suicide claim the other side has used procedural delaying tactics in the Lords to ensure the bill never becomes law.
Pro-life campaigners have pointed out that the government, which is officially neutral on the issue, has apparently been favouring the pro-suicide position with its actions. It has also been pointed out that extra scrutiny of a bill that would give state institutions the power of life and death merits additional scrutiny and care.
Labour MP Florence Eshalomi told the Guardian, “Not a single royal college, professional body or cabinet minister will attest to the safety of this bill. Scrutiny should never be conflated with obstruction and it would be reckless for Lords to ignore the concerns of such a wide range of experts.”
(Christian Today) 'Campaigners in favour of medically assisted suicide in #England, #Scotland and #France have apparently suffered setbacks that could ensure the controversial practice never comes into law.
— Kendall Harmon (@KendallHarmon6) January 27, 2026
A recent report by The Guardian suggested that the Westminster bill, put…
In the spring of 388, a rebellion erupted in Antioch over the announcement of increased taxes. Statues of the emperor and his recently deceased wife were desecrated. Officials of the empire then began punishing city leaders, killing some, for the uprising. While Archbishop Flavian rushed to the capital in Constantinople 800 miles away to beg for clemency, John preached to a city in turmoil:
“Improve yourselves now truly, not as when during one of the numerous earthquakes or in famine or drought or in similar visitations you leave off your sinning for three or four days and then begin the old life again. . . . Stop evil slandering, harbor no enmities, and give up the wicked custom of frivolous cursing and swearing. If you do this, you will surely be delivered from the present distress and attain eternal happiness.”
After eight weeks, on the day before Easter, Flavian returned with the good news of the emperor’s pardon.
John preached through many of Paul’s letters (“I like all the saints,” he said, “but St. Paul the most of all—that vessel of election, the trumpet of heaven”), the Gospels of Matthew and of John, and the Book of Genesis. Changed lives were his goal, and he denounced sins from abortion to prostitution and from gluttony to swearing.
He encouraged his congregation not only to attend the divine service regularly but also to feed themselves on God’s written Word. In a sermon on the Parable of the Rich Man and Lazarus, he said, “Reading the Scripture is a great means of security against sinning. The ignorance of Scripture is a great cliff and a deep abyss; to know nothing of the divine laws is a great betrayal of salvation.”
His applications could be forceful. About people’s love of horse racing, he complained, “My sermons are applauded merely from custom, then everyone runs off to [horse racing] again and gives much more applause to the jockeys, showing indeed unrestrained passion for them! There they put their heads together with great attention, and say with mutual rivalry, ‘This horse did not run well, this one stumbled,’ and one holds to this jockey and another to that. No one thinks any more of my sermons, nor of the holy and awesome mysteries that are accomplished here.”
St. John Chrysostom, Bishop, Doctor of the Church (407)
— Memento Mori (@TempusFugit4016) January 27, 2026
He was called Chrysostom, "golden mouthed" on account of his eloquence. He loved St. Paul of whom he said: "The heart of Paul is the heart of Christ." He died in exile after suffering persecution under the empress Eudoxia. pic.twitter.com/uUHNQ5Xcty
Other business includes proposals to outsource Church of England safeguarding to a new independent body, which were approved in principle last February (News, 14 February 2025); but implementing that decision has not been straightforward.
The plan originally approved last year called for the National Safeguarding Team (NST) to be transferred to a new independent charity, and a second outside organisation to be set up to scrutinise all church safeguarding. Diocesan and cathedral safeguarding teams would remain employed by their respective dioceses and cathedrals.
Since, then, however, the working group has concluded that this would require years of ponderous legislative processes. Survivors and others wish to move faster, and so a new model has been drawn up, a Synod paper explains.
One new independent body would be created — provisionally titled the Church of England Independent Safeguarding Authority (ISA). It would be overseen by a board, which would have a majority of non-church members.
A new model for quasi-independent #safeguarding is on the General Synod’s agenda next month, as are urban #poverty and the parliamentary ping-pong about the Clergy Conduct Measure#Synod #synodagenda #clergyconduct #churchnews #churchtimes https://t.co/YROYOjEi5M
— Church Times (@ChurchTimes) January 26, 2026
[Audrey] Luhmann said the report by Husch Blackwell found Ruch sent emails attempting to coordinate legal representation for Rivera and authorized the priest at Rivera’s church to ask the victim’s family about dropping charges against Rivera, but specifying it should be done without pressure. But the court, which assigned minimal weight to that report, describes Ruch’s decisions at the time as “pastoral judgment exercised in real time, without the benefit of hindsight.”
The order also acknowledged that Ruch ordained Presbyterian Pastor Joshua Moon to the priesthood in 2020, despite knowing that Moon previously pleaded guilty to and served a 90-day sentence for attempting to solicit a prostitute. Ruch installed Moon as rector of a church plant, where Moon was later suspended from pastoral ministry for life after a female deacon reported him for making an unwanted sexual advance. The female deacon told The Washington Post that Ruch chastised her for being alone with Moon.
“The outcome of Moon’s ministry, while grievous and contrary to the hopes invested in him, does not negate the thoughtful, conscientious, and vigilant approach Bishop Ruch employed with the information available at the time,” the court wrote.
A person who assisted the prosecution acknowledged that whether the evidence against Ruch met the clear and convincing threshold for conviction was a legitimate question but said it was incorrect to claim there was no evidence. The source asked to be referred to anonymously due to concerns about negative repercussions.
“They should have seen a pattern of failing to properly vet and have accountability for these leaders in his diocese,” the person said. They also said fear of retribution and lack of legal authority in the church court to subpoena witnesses or materials created barriers for calling witnesses; The Living Church reported that other witnesses disputed the court’s characterization of their knowledge of Ruch’s conduct.
As the denomination looks ahead to two additional bishops’ trials, the precedents set by the Ruch trial will have substantial bearing on the upcoming proceedings. https://t.co/zHTGehgzWj
— RNS (@RNS) January 24, 2026
Paul fell to the ground overcome by the brightness of the light which outshone the mid-day sun, and as he lay there he cried, “Who art thou, Lord?” After receiving an answer to his first question, he humbly asked another, “Lord, what wilt thou have me to do?”
This morning I spent all my strength, and I scarcely have any remaining for this evening, but the subject was well worthy of the greatest exhaustion. I tried to show that we must receive the kingdom of heaven as little children, or else we could not in any wise enter into it. I wanted, if I could, to add a sort of practical tail-piece to that subject, something that would enable me, yet more fully, to explain the childlike spirit which comes at conversion, and which is absolutely needful as one of the first marks and consequences of the work of the Spirit of God upon the heart. I cannot find a better illustration of the childlike spirit than this which is now before us.
Paul was a great man, and on the way to Damascus I have no doubt he rode a very high horse. He verily thought that he was doing God service. He was a Pharisee of the Pharisees, and had a very high estimate of his own character ; and now that he had letters from the high priest upon his person, he felt himself to be armed with great power, and to be no mean man. He would let those poor Christians in Damascus know! He would worry them out of their fanaticism. He would take care to let them see that Saul of Tarsus was greater than Jesus of Nazareth. But a few seconds sufficed for the Lord to alter the man. How soon he brought him down! The manifestation of Jesus Christ himself from heaven soon subdued the great man into a little child, for the two questions which are now before us are exceedingly childlike. He enquires, with sacred curiosity, “Who art thou, Lord?” and then he surrenders at discretion, crying, “What wilt thou have me to do?” He seems to cry, “I give up my weapons. I submit to be thy servant. I only ask to be taught what I am to do, and I am ready to do it. Thou hast conquered me. Behold, at thy feet I lie; only raise me up and give me something to do in thy service, for I will gladly undertake it.” To this spirit we must all come if we are to be saved. We must come to think of Jesus so as to desire to know him; and then we must reverence Jesus so as to be willing to obey his will in all things. Upon those two points I am going to speak with a measure of brevity to-night.
Our first object of thought will be— the earnest enquirer seeking to know his Lord; and the second will be the obedient disciple requesting directions.
The Conversion of Saint Paul by #WilliamBlake – showing the inner drama of arguably one of the most consequential moments in western history, when on the outside, little to nothing might apparently have happened at all. #conversionofstpaul pic.twitter.com/nCeYM8ELg0
— Mark Vernon (@platospodcasts) January 26, 2026
Its advocates cannot be allowed to act as if the Leadbeater Bill is a done deal
“In extreme cases I would be willing to kill a patient to help them escape unbearable suffering, if they had come to that decision after serious consideration,” says a colleague of mine, in the windowless, unventilated cupboard that serves as a doctors’ office, “But there is no way in hell that the NHS can be trusted with such a role.”
Those who deal with life and death each day recognise that giving patients lethal drugs to end their life is active killing, not passive dying. I happen to think that we should not kill ourselves or others. My colleague takes a different view on the principle. But we don’t shy away from what it is we are actually discussing, so our conversation benefits from a lot more clarity than when politicians emotionalised and euphemised to limp Kim Leadbeater’s assisted suicide bill through the Commons.
We discuss the systemic chaos that we see affecting patients every day, and imagine what the effects of introducing a new therapeutic option of being killed would be. US-style privatised medicine has a perverse incentive to keep the patient alive with increasingly extreme and expensive (but ultimately futile) interventions — a quarter of all Americans die in intensive care.
UK-style socialised medicine has an equal and opposite perverse incentive to reduce the number of patients, especially in times of crisis. And the NHS is broken, as everyone from government to general practice states openly.
Facilitating the suicide of privileged elites who are used to having things their way and see their mode of death as a final opportunity for exercising autonomy is one matter, but if that requires suicide to be offered to all of our patients, including the vulnerable, the lonely, and the abused, the real cost appears to outweigh any idealised benefits. How do we tell a homeless patient with a new metastatic cancer diagnosis that they could wait months for a nursing home placement, or they could be scheduled for an assisted suicide in as little as nine days, without it sounding like a tacit recommendation?
Advocates of assisted dying cannot be allowed to act as if the Leadbeater Bill is a done deal, argues @TradSkowronski https://t.co/YPaIjSA0TL
— The Critic (@TheCriticMag) January 21, 2026
Almighty and everlasting God, who dost choose those whom the world deemeth powerless to put the powerful to shame: Grant us so to cherish the memory of thy youthful martyrs Agnes and Cecilia, that we might share their pure and steadfast faith in thee; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God for ever and ever. Amen.
Today's the feast of St Agnes, 3rd Century Roman virgin martyr. Here she is in 15th Century Norwich School glass at Plumstead, Norfolk, with her conventional symbols of a lamb at her feet and a sword or dagger through her chest. She's the patron saint of girls. pic.twitter.com/N0hU6XZgfL
— Simon Knott (@SimoninSuffolk) January 21, 2026
Updates from the Court for the Trial of a Bishop
The College received an update on the Court for the Trial of a Bishop, which held an organizational meeting earlier this month to consider all recusals in the disciplinary matters of Archbishop Steve Wood and Bishop Derek Jones. Elizabeth Medley, Esq. of Tallahassee, Florida, has been appointed to serve as the Provincial Prosecutor. Bishop David Bryan, acting Bishop Ordinary of the Diocese of the Carolinas, has recused himself from the Wood matter, and Bishop Ryan Reed has succeeded him as President of the Court. Ms. Katie Grosskopf, Esq., will serve as its Presiding Officer. The Court has indicated it is considering plans to hold proceedings for both cases concurrently. It will host an orientation session for all members of the Court later this month to establish its communications protocols and create a plan for moving forward….
Post Ruch Trial Review
Following the College of Bishops meeting, the Executive Committee met on Friday afternoon and appointed a Subcommittee to oversee a third-party review of the provincial administration of disciplinary matters pertaining to Bishop Stewart Ruch. The committee includes: Bishop Mark Engel, Bishop Ordinary of the Anglican Diocese of the Great Lakes (Chairman), The Rev. Canon Dr. Keith Allen, Rector of Christ Church Vero Beach in the Gulf Atlantic Diocese and member of the Executive Committee, Mrs. Sarah Kwolek, Director of Administration and Diocesan Treasurer for the Diocese of Pittsburgh and member of the Executive Committee, and Mrs. Kellie Moy, lay member at Church of the Good Shepherd in the Diocese of the Mid-Atlantic. This subcommittee will meet soon to determine the final scope of the review and retain a qualified firm or individual to complete it.
ACNA NEWS: A press release has been issued in the wake of the College of Bishops' meeting that features lots of news about disciplinary matters in the church. 🧵to walk through them: pic.twitter.com/wBFqnsZP74
— Arlie Coles (@ArlieColes) January 17, 2026
Just over two years ago, an Anglican Futures blogger adopted the concept of the ‘Travelator’ as a way of explaining how the process of changing the Church of England’s practice and teaching about sexual relationships works.
The blog explained how David Porter, the then Archbishop of Canterbury’s Strategy Consultant, ensured that the process would itself become the outcome, by legitimising the questions being asked and preventing any ‘end point’, other than the introduction of blessings and/or same-sex marriage, with the expectation that those who disagree are required to ‘walk together’/ ‘agree to disagree’.
Just like a Travelator – once the first step is taken, there is no way off.
Today, however, some are suggesting that the House of Bishops’ latest statement represents a reversal of the Travelator. If this were true it would be a cause for great rejoicing amongst orthodox Anglicans throughout the Anglican Communion.
In contrast, this blog sets out 6 reasons why the most recent missive from the House of Bishops is a very clear indicator that the Travelator is still doing its work, inching forward and carrying all in the Church of England along with it, whether or not they approve of the destination.
Just over two years ago, an Anglican Futures blogger adopted the concept of the ‘Travelator’ as a way of explaining how the process of changing the Church of England’s practice and teaching about sexual relationships works.
The blog explained how David Porter, the then Archbishop of Canterbury’s Strategy Consultant, ensured that the process would itself become the outcome, by legitimising the questions being asked and preventing any ‘end point’, other than the introduction of blessings and/or same-sex marriage, with the expectation that those who disagree are required to ‘walk together’/ ‘agree to disagree’.
Just like a Travelator – once the first step is taken, there is no way off.
Today, however, some are suggesting that the House of Bishops’ latest statement represents a reversal of the Travelator. If this were true it would be a cause for great rejoicing amongst orthodox Anglicans throughout the Anglican Communion.
In contrast, this blog sets out 6 reasons why the most recent missive from the House of Bishops is a very clear indicator that the Travelator is still doing its work, inching forward and carrying all in the Church of England along with it, whether or not they approve of the destination.
A much needed dose of realism from @AnglicanFutures concerning the PLF process. Some will say the reality on the ground will, in fact, be worse https://t.co/Lezo9qf2HW
— Dan Leafe (@DanLeafe1) January 16, 2026
Still, finding enough volunteers for the ministry is a challenge. Many people will help with Christmas caroling events at the retirement homes or attend special classic-movie nights that Twilight Hope puts on at facilities. But only a few volunteers come out consistently.
Some people find long-term care facilities intimidating. “I think it’s because there’s weird smells, there’s scary noises, sometimes there’s bells going off,” [Stephanie] Smith said. “Some of the facilities feel like hospitals, and that freaks people out.”
Yet she believes those feelings fade quickly. “Once you get in there, and once you get over that, and once you start to get to know the people, you’re gonna fall in love with them,” she said. “They’re so wise. They have whole histories behind them, a life to share.”
She noted that residents especially enjoy when children visit. One volunteer, Jake Alger, has been serving and bringing his children with him for the past 18 years. His youngest is 6 and is a favorite among the residents.
“Jesus tells us to love our neighbor, and the reality is a lot more of our neighbors are going to be older,” Smith said. “There’s a real sense
of urgency.”
(CT) Some people find long-term care facilities intimidating. “I think it’s because there’s weird smells, there’s scary noises, sometimes there’s bells going off,” Smith said. “Some of the facilities feel like hospitals, and that freaks people out.”
— Kendall Harmon (@KendallHarmon6) January 16, 2026
Yet she believes those…
Late in the afternoon of Jan. 8, angry Iranians took to the streets in large numbers nationwide—from Tehran to Isfahan to the religious city of Mashhad and dozens of smaller cities and towns—chanting and spray-painting slogans that called for the fall of the Islamic Republic and “Death to the dictator.”
This time, the regime forces were ready to play a more lethal role in quelling the protests. Paramilitary Islamic Revolutionary Guard Corps and the voluntary Basij militia in plainclothes were deployed in large numbers across the country, often armed with Kalashnikov assault rifles. In one instance in west Tehran, security forces were seen with a heavy machine gun mounted on a pickup truck, according to footage verified by Storyful, which is owned by Journal parent News Corp.
From her campus, Aminian headed out with a group of friends to join a protest. The turning point came around 8:30 p.m. That’s when Iranian authorities shut down the internet across the country and escalated the crackdown, according to witnesses, relatives of victims and human rights groups.
“We are pretty confident that a massacre happened starting late Thursday night throughout the country,” said Hadi Ghaemi, executive director of the New York-based Center for Human Rights in Iran. “It was a complete war zone.”
‘A Massacre Happened’: The 24 Hours That Bloodied Iran https://t.co/apuKUyfYYA
— Souad Mekhennet (@smekhennet) January 15, 2026
The Anglican Church in North America will host its semiannual College of Bishops meeting…[this] week, January 12–16, 2026, in Melbourne, Florida. The gathering will bring together more than 50 bishops from across North America for a week of prayer, discernment, and decision‑making on key priorities, including canonical reform, revised processes for the election of bishops, consent to a new bishop, and prioritizing the mission and health of the Province.
Congrats to Cn. Billy Waters on consent to his election as Suffragan Bishop for Diocese of the Rocky Mountains. Waters serves as Rector of Wellspring Church in Colorado, one of the ten largest congregations in the @The_ACNA measured by attendance. https://t.co/xclxxab4dY
— Jeff Walton (@jeffreyhwalton) January 13, 2026
The Iranian regime views the protests as a proto-revolution that it must crush completely and immediately. Some Iranians are resisting the regime, in some cases violently, which reinforces the regime’s view that the protests retain the potential to transform into a revolution. The regime will likely succeed in quelling this resistance if it can retain the loyalty of security forces and prevent those who are resisting the regime from acquiring the wherewithal to challenge the regime’s ability and willingness to sustain its crackdown. The regime has abandoned any effort it made in the beginning of this protest movement to distinguish between legitimate economic protests and illegitimate anti-regime protests. Iranian media and officials, including those who expressed sympathy for protesters in the beginning of this protest movement, are categorically describing protesters as “terrorists.”[1] Iranian Justice Minister Amir Hossein Rahimi stated on January 14 that any protester who has participated in protests after January 8—which is when the rate and scope of the protests expanded dramatically—is guilty of taking part in an “internal war.”[2] Rahimi’s statement highlights how the regime has stopped showing any tolerance toward protests, as it did to an extent in the beginning of the protest movement, and views any protest as a serious threat to the regime.
The extent and extremity of the regime’s use of violence to quell the protests further demonstrate that the regime views the protests as a proto-revolution. Reports from eyewitnesses and protesters in Iran describe an unprecedented degree of regime brutality toward protesters. Iranians told BBC Persian on January 11 that the scale of deaths and injuries in the current protest movement is “unprecedented and incomparable” to previous protest waves.[3] Amnesty International reported on January 14 that regime security forces have committed “unlawful killings…on an unprecedented scale.”[4] Western media outlets have reported protester death toll estimates between 2,000 and 20,000.[5] These numbers surpass the approximately 1,500 protesters who were killed in 2019 and approximately 550 protesters who were killed during the 2022-2023 Mahsa Amini movement.[6] A US-based human rights organization also estimated that the regime has arrested over 10,000 individuals in the current wave of protests thus far.[7] The regime previously arrested around 7,000 individuals in the 2019 protests and 20,000 individuals during the Mahsa Amini movement. The regime arrested 20,000 individuals over a roughly three-month period, whereas the regime has arrested 10,000 individuals in the past two and a half weeks.
Latest on Iran: The Iranian regime views the protests as a proto-revolution that it must crush completely and immediately. Some Iranians are resisting the regime, in some cases violently, which reinforces the regime’s view that the protests retain the potential to transform into… pic.twitter.com/gY5Ys6hJbB
— Institute for the Study of War (@TheStudyofWar) January 15, 2026
In a statement issued on Wednesday afternoon, the Bishops acknowledged that their decisions will be “the cause of profound anguish to many LGBTQI+ people and their allies”, and that it “leaves some important questions unresolved”.
The statement confirms decisions taken by the House of Bishops in October, to subject stand-alone services of blessing for same-sex couples and the reconsideration of rules that bar the clergy from entering into same-sex marriage to further synodical processes (News, 17 October).
After heavy criticism (News 24 October and 30 October) and lobbying (News, 12 December and 19/26 December), from both sides of the debate, the Bishops met again in December, when they opted to defer the final decision until their meeting on Wednesday of this week (News, 19/26 December).
A working group will now consider how legislative steps on clergy same-sex marriage and stand-alone services could be taken forward, and consult on what “pastoral episcopal provision” might be appropriate if any further changes are proposed. This new group will, the statement says, report to General Synod by November 2028.
The Living in Love and Faith (LLF) process will come to an “imperfect” and “untidy” end in February, the House of Bishops has said#samesexblessings #churchofengland #churchnews #churchtimes #Synodhttps://t.co/U994MD89i4
— Church Times (@ChurchTimes) January 14, 2026
In his book, Why Liberalism Failed, Patrick Deneen noted that many societies that advanced around individual rights and freedom from religious constraints ended up with less happy people. He famously writes, “Among the greatest challenges facing humanity is the ability to survive progress.”
Andrew Sullivan, in an article entitled “The World Is better Than Ever: Why Are We Miserable?” adds: ‘As we have slowly and surely attained more progress, we have lost something that undergirds all of it: meaning, cohesion, and a different, deeper kind of happiness than the satiation of all our earthly needs.’
–From a December 14, 2025 sermon
Our lack of biblical literacy compounds into theological illiteracy. When we don’t know our Bibles, it follows that we will also lose our theological moorings. Last year’s State of Theology report by Ligonier Ministries and Lifeway Research gave a stark assessment of local church discipleship. Surveying evangelicals on basic Christian belief, they found the following:
Something is wrong. Each of these statements can be easily challenged as faulty with relatively little Bible knowledge. How can our churches be filled with people who are active and involved but have so little biblical grounding to show for it?
The discipleship gap:
— Jen Wilkin (@jenniferwilkin) January 8, 2026
“We have followed a discipleship strategy of lowering the bar on learning environments…We beg people apologetically to come to a 6-week study, promising it won’t have homework. Yet people want to do hard things.”
Read the article:https://t.co/VoPSE3EV3M
Meanwhile, just when we needed to consolidate our remaining strengths, to re-energise parish ministry, and to reinvigorate the ordained ministry with funding, affirmation, and a theological rationale, the opposite course of action has been pursued: centralised control of policy and resources, disparagement of the parochial form of Anglican life, and devaluing of the ordained vocation.
Much has already been demolished, especially at the local level; much more has been weakened and made more difficult. It is hard going, these days, in parishes for clergy, together with churchwardens and other hard-working lay people. There are social and cultural reasons for the uphill nature of the task in the present era, but lack of support — in able clergy, in financial resources, in moral affirmation, in practical wisdom — is another. The Church of England on the ground is an ailing and failing Church. How has all this come about?
A minority of activists (lay and ordained General Synod members, some bishops and an Archbishop, and the Archbishops’ Council collectively) have contrived and conspired, over a period of years, to change the nature of the Church, to replace it with a different and alien ecclesial model. That replacement model is essentially managerial rather than relational, bureaucratic instead of organic, centralised in place of localised — all varnished over with the vacuous rhetoric of “leadership” (seldom has such a necessary concept been so misappropriated and abused). And all accompanied by complacent theological illiteracy and ignorance.
Centralisation of resources and of decision-making, whether at the national or diocesan level, subverts the institution as a whole. It sucks the life and energy out of the very places in which life and energy are primarily generated: the parish and (potentially) the diocese.
"We are now living in an upside-down, topsy-turvy, Church. Turning things the right way up again needs us to begin with the ethical imperative. What needs to affirmed, above all, is the priority of the ethical for thinking and acting" #ChurchofEngland https://t.co/oYoYqMdtQC
— Church Times (@ChurchTimes) January 6, 2026
