Almighty God, who didst call thy faithful servants John Coleridge Patteson and his companions to be witnesses and martyrs in the islands of Melanesia, and by their labors and sufferings didst raise up a people for thine own possession: Pour forth thy Holy Spirit upon thy Church in every land, that by the service and sacrifice of many, thy holy Name may be glorified and thy kingdom enlarged; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

20 September 1871: death of the Rt Revd John Coleridge 'Coley' Patteson, aged 44. The first Bishop of Melanesia (consecrated 1861), he was killed on the island of Nukapu in what is now the Solomon Islands. #anglican #153years Biography: https://t.co/chTCB7hAHx pic.twitter.com/nuvCGtGzcL

— AustralianAnglican (@AustAnglican) September 19, 2024

The secret ballot by which diocesan bishops are nominated could be removed under changes intended to restore trust in the processes of the Crown Nominations Commission (CNC).

In the wake of the failure of the CNC to appoint on two occasions in the past nine months, faith in the process has deteriorated to the extent that candidates across a range traditions are refusing to have their names added to longlists, a paper by the Bishop of London, the Rt Revd Sarah Mullally, warns.

Others are “openly questioning the integrity of the process”, while “allegations of politicking in the Vacancy in See process are commonplace”.

Read it all.

The secret ballot by which diocesan bishops are nominated could be removed under changes intended to restore trust in the processes of the Crown Nominations Commission (CNC) https://t.co/2RtEht4aQB

— Church Times (@ChurchTimes) September 12, 2024

Services at English cathedrals clocked up an extra five per cent attendance in 2023, although they have yet to return to pre-pandemic levels, statistics published on Thursday suggest.

The total weekly attendance at regular services at cathedrals in England rose from an average of 28,300 in 2022 to 30,300 in 2023. Despite this increase, the average was still significantly below the 2019 figure of 36,800.

By contrast, visitor numbers have largely recovered. A total of 9.35 million visited in 2023, close to the 2017 total of 9.38 million. The 2023 figure amounts to an increase of 1.4 million from 2022, although the increase in those paying or making a donation amounted to just 45,000.

Read it all (subscription).

Cathedral visitor numbers bounce back after pandemic; services recover more slowly https://t.co/NrLCegKzrx

— Church Times (@ChurchTimes) September 5, 2024

Lord of all power and might,
the author and giver of all good things:
graft in our hearts the love of your name,
increase in us true religion,
nourish us with all goodness,
and of your great mercy keep us in the same;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Here in the Diocese of York, we call our response to the Church of England’s Vision and Strategy and its invitation to be a Christ-centred and a Jesus Christ shaped Church, Living Christ’s story. We imagine and envisage our life of missionary discipleship to be as if, led by the Spirit, we are writing the next chapter in the Acts of the Apostles, the chapter for this bit of Yorkshire in this day and for the people and communities we serve. And when Jesus says at the end of St John’s Gospel, ‘As the Father sent me, I am sending you’ (John 20: 21); and when at the end of Matthew’s gospel, he says ‘Go into all the world and make disciples’ (Matthew 28: 19); and when St Paul says to the church in Corinth that they are a ‘letter from Christ… written by the Spirit of the living God’ (2 Cor. 3: 3), it is as if God is handing us the pen, entrusting to us his mission of love to the world and asking us, imploring us, to be his presence in the world. And of course, the foundation and the inspiration for this is the living word of God that bursts forth from the pages of scripture and lodges in our hearts and minds, changing them and shaping them so that we, indeed, become that love letter from God. But for this address, knowing that it is scripture, but also the way that scripture shapes and is shaping the lives of so many others who then become these love letters from God, there are two other books I want to mention as well.

When I first went to see my parish priest, Fr Ernie Stroud, one time member of this Synod, and spoke with him, aged about 20, about a possible vocation to the priesthood, he gave me two books to read. First Iremonger’s Life of William Temple; and second Kenneth Ingram’s biography of the slum priest, Basil Jellicoe.

I read these books when I was about 20 years old and they have made a mark on my life and groove in my ministry that has never gone away, that has laid down tracks upon which I believe I am still seeking to live and minister today.

William Temple gave me – and I believe still gives to the Church – a profound vision of how Christian Faith shapes and orders society; and since we are gathering the day after a General Election, it is especially relevant for us not only to pray for our new Prime Minister and government, but also to think afresh how Christian Faith and Christian values can shape and order the world.

Read it all.

The living word of God bursts forth from the pages of scripture and lodges in our hearts and minds, changing them and shaping them.

I begin my presidential address for the opening of Church of England @synod. pic.twitter.com/PJ8BNWn1nK

— Archbishop of York (@CottrellStephen) July 5, 2024

The £5.2m Demonstrator Churches project from the Church of England’s Net Zero Programme aims to help 114 churches in 2024 and 2025 pay for items such as solar panels, heat pumps, insulation, secondary glazing, LED lighting and infrared heating systems.

As work progresses, the network of Demonstrator Churches – representing many different types of community and situations – will share what they have learned more widely with dioceses and parishes so that all Church of England churches can learn from their experiences.

Abi Hiscock, Project and Grants Manager for the Church of England’s Net Zero Demonstrator Churches Project, said: “Ultimately, we want to demonstrate that with the right support and infrastructure, churches from diverse settings and facing a variety of challenges can reach net zero by 2030.

“By the end of this project, we will have over 100 case studies on what to do and when, and what not to do. Along the way, the supported churches are all required to act as champions to other churches in their dioceses or geographically near to them, or simply to other churches working from similar baselines to them, so that the learnings from these projects engage, influence and support this vision.”

Read it all.

@StPeterMancroft is 1st of over 100 churches 2 receive part of the £5.2M Demonstrator Churches project from the Church of England’s Net Zero Programme.

Watch our journey towards net zero in the full video on the Diocese website. Here's a snippet…https://t.co/dsrNh10sAr

— VergerStPeterMancroft (@verger_st) July 4, 2024

And all clergy have taken public vows at ordination that they believe the doctrine of the Church of England, that they will uphold it, and that they will teach and expound it.

Do you believe the doctrine of the Christian faith as the Church of England has received it, and in your ministry will you expound and teach it?

Ordinands   I believe it and will so do.

This includes the teaching of Jesus on marriage which is expressed in Canon B30 and explained in the marriage liturgy.

How, then, can we be ‘undecided’? How can some believe one thing, and others another? It can only be that we have, amongst our bishops and other clergy, people who simply do not understand the doctrine of their own Church or, understanding it, think it is wrong. That is the problem we have. What is the solution to this?

Martyn’s solution is—as he says openly in his article—‘a spirit of generosity and pragmatism.’ In other words, to preserve institutional unity, we must pragmatically give up on the idea that we actually share common beliefs, that we expect clergy to be faithful to their ordination vows, and that we expect our bishops to believe and teach the doctrine of the Church they lead. But what kind of institution will that be? A husk, a hollow shell of a ‘church’, retaining its outward, institutional, form, but having lost its heart.

Read it all.

Unity matters in our debates about sexuality—and so does truth | Psephizo https://t.co/Q1Dwp6xsw1 via @psephizo

— Simon Sarmiento (@simonsarmiento) June 24, 2024

The head of the United Nations children’s agency, Unicef, says Sudan is one of the worst places in the world for children.

Catherine Russell says it now has the largest displacement of children anywhere, with millions facing malnutrition and most not in school

She is travelling to the country torn apart by more than a year of brutal civil war as warnings of famine grow louder.

The pillars of Sudan’s food economy have collapsed, and both warring parties – the Sudanese army and a paramilitary group called the Rapid Support Forces (RSF) – are restricting the delivery of desperately needed aid.

Children were at the sharp end of this hunger crisis, Ms Russell told the BBC while en route in Nairobi: nine million don’t get enough to eat regularly, and nearly four million face acute malnutrition.

Read it all.

Millions of children going hungry in Sudan – Unicef https://t.co/eT49aHTHzz

— BBC News (World) (@BBCWorld) June 24, 2024

Over the past two years, Professor Hope Hailey conducted interviews with 20 laity and clergy, who were nominated by “a handful of diocesan bishops”. The focus was on those who “work with varied complexities and challenges in the Church but need to establish high-trust working environments”.

The 49-page review concludes that “pervasive yet patchy distrust is manifest in different ways across the Church”, but that distrust is “most profoundly evident” in “the major and traumatising breaches of trust that have been of deep concern to the General Synod and many inside and outside the Church”.

“Racism, sexual abuse and issues relating to Living in Love and Faith all deeply affect the life and witness of the Church,” it says. “The serious breaches of trust and some of the profoundly inadequate ways they have been responded to, in terms of processes, procedures and decision making, are themselves acute manifestations of a wider culture of distrust.”

Read it all.

I had a look at a new review of "Trust and trustworthiness within the Church of England"… one recurring theme was effect of social media

"What would Jesus think if he read your social-media posts, church review asks"https://t.co/UnDEZFyNLh

— Madeleine Davies (@MadsDavies) June 24, 2024

Stephen said: “Ever since arriving in Worcester five years ago I have loved this amazing Cathedral and have grown in deep affection for the people and city as well as the wider diocese. It is now a privilege and joy to be appointed as Dean of Worcester and I look forward to continuing to develop the Cathedral’s ministry and position as a place of prayer, learning and welcome.”

Bishop John said: “I am delighted with this appointment. Stephen is an exceptionally gifted priest who is much loved in Worcester and beyond. He has been a brilliant Interim Dean, and we are very blessed that God has called him to be the next Dean.”

Stephen was ordained in 1996, serving first in the Church in Wales and then in the Diocese of Manchester, where he was Rector of the inner-city parish of St Agnes’, Longsight and then Team Rector of Wythenshawe. Stephen was also the Bishop of Manchester’s adviser for liturgy and worship as well as the co-ordinator of the Manchester Estate Ministry Network. As a Residentiary Canon of Worcester Cathedral, Stephen has also been involved in the Cathedral and diocesan Eco groups and the diocesan Racial Justice Forum. He is the independent chair of the Worcester Cares forum for homelessness and vulnerable people. His interests include architecture, ales and a love of dogs!

Read it all.

"Architecture, ale and a love of dogs!"

He's our kind of Dean

The King has approved the nomination of The Revd Canon Dr Stephen Edwards, Interim Dean of Worcester, to be appointed as the new Dean of Worcester#DogLovers @worccathedral https://t.co/x3NfEHoxgX

— English Cathedrals (@engcathedrals) June 19, 2024

A proud city of gleaming high rises, oil wealth and five-star hotels lies in ruins. Millions have fled. A famine threatens. The gold market is a graveyard of rubble and dog-eaten corpses. The state TV station became a torture chamber. The national film archive was blown open in battle, its treasures now yellowing in the sun. Artillery shells soar over the Nile, smashing into hospitals and houses. Residents bury their dead outside their front doors. Others march in formation, joining civilian militias. In a hushed famine ward, starving babies fight for life. Every few days, one of them dies.

Khartoum, the capital of Sudan and one of the largest cities in Africa, has been reduced to a charred battleground.

A feud between two generals fighting for power has dragged the country into civil war and turned the city into ground zero for one of the world’s worst humanitarian catastrophes.

As many as 150,000 people have died since the conflict erupted last year, by American estimates. Another nine million have been forced from their homes, making Sudan home to the largest displacement crisis on earth, the United Nations says. A famine looms that officials warn could kill hundreds of thousands of children in the coming months and, if unchecked, rival the great Ethiopian famine of the 1980s.

Fueling the chaos, Sudan has become a playground for foreign players like the United Arab Emirates, Iran, Russia and its Wagner mercenaries, and even a few Ukrainian special forces.

Great reporting and photographs by @declanwalsh and @ivorprickett : A War on the Nile Pushes #Sudan Toward the Abyss
https://t.co/8oyxZrUptC

— Paulo Nunes dos Santos (@pdossantos) June 5, 2024

Loving God, may thy Name be blest for the witness of Ini Kopuria, police officer and founder of the Melanesian Brotherhood, whose members saved many American pilots in a time of war, and who continue to minister courageously to the islanders of Melanesia. Open our eyes that we, with these Anglican brothers, may establish peace and hope in service to others, for the sake of Jesus Christ; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Today the Church of England commemorates Ini Kopuria, Founder of the Melanesian Brotherhood, 1945

Photo of Ini Kopuria on the deck of the SS Southern Cross, from Southern Cross Log (1946) by Charles Fox, via Project Canterbury, https://t.co/lyShV4WlNQ pic.twitter.com/Q2xkN7Y632

— The Anglican Church in St Petersburg (@anglicanspb) June 6, 2024

The status of the clergy as office-holders “must not be used to place increasing demands and expectations on clergy without offering reciprocal support structures and accountability of those making the demands”, the chair of Church of England Clergy and Employee Advocates (CEECA) has said.

The Revd Sam Maginnis, who chairs CEECA, part of Unite the Union’s Faithworkers’ Branch, is the Team Vicar of Horsham. He was responding to a letter in today’s Church Times requesting a discussion about “whether parish priests really are ‘office-holders’ with less job security than most secular workers, or whether it is a convenient management fiction”.

The letter, from a parish priest who requested anonymity, lists working conditions for the clergy, including: working “on average longer hours than most employees”; being “canonically obliged to remain within certain forms of wording in carrying out certain duties”; and being “compulsorily subject to both a draconian disciplinary system and a system of particular action outside that system without any appeal or redress rights”.

The status of the clergy as office-holders “must not be used to place increasing demands and expectations on clergy without offering reciprocal support structures and accountability of those making the demands”, the chair of CEECA has said https://t.co/Zh6JBVTnv1

— Church Times (@ChurchTimes) June 3, 2024

[Henry] Sacheverell’s analysis was clear: the Church had taken into its bosom, or — worse — given positions of power to, people who were totally inimical to the worship, doctrine, and position of the Church of England itself. It had got into bed with a governing class that, in fact, hated it and sought its destruction. A misplaced attempt to broaden the Church’s appeal meant giving place and precedence to those who in their practice were antithetical to how the Church had always acted.

They were now calling the shots, and were dismantling from the inside all that had, “in living memory” — a reference to the horrors of the Civil War — been fought for so painfully. She had taken “into her bowels” those who “neither believe her faith, own her mission, submit to her discipline, or comply with her liturgy”. As he put it, “if the Church can’t be pulled down, it may be blown up.”

What Sacheverell found particularly repugnant was the dishonesty of those who sought to do this. While there was a certain grim integrity to Roman Catholic or Presbyterian attempts to do down the Church of England, Sacheverell viewed the “religious Trojan Horse” that he discerned at the heart of early-18th-century Anglicanism as wicked first and foremost because of its dishonesty: “What they could not do by open violence, they will not fail by secret treachery to accomplish.” Nobody could accuse him of not being plain-speaking, and it was the verbal dissembling of the powers that were which so riled him.

I wrote a piece about the most important celebrity Vicar you’ve never heard of, who died 300 years ago this week. https://t.co/diESz7aRS2

— Fergus Butler-Gallie (@_F_B_G_) May 31, 2024

Prior to joining T. Rowe Price, Poppy Allonby spent more than twenty years at Blackrock, predominately in equity investment roles and latterly as Managing Director, Head of Global Product Group, EMEA & APAC. Between 2014 and 2022, she was on the Church Commissioners’ Board of Trustees and a member of its Assets Committee.

“I am delighted and honoured to join the Church Commissioners as its CIO, an organisation globally recognised as a leader in sustainable investment,” said Poppy Allonby. “My focus will be on delivering strong, consistent returns to meet the Commissioners’ core purpose, which is to support the mission and ministry of the Church of England – and to do so in an ethical, sustainable way.”

The Church Commissioners has provided the Church with over £3.5bn in funding since 2009, with £1.2bn to be distributed during the current 2023-2025 triennium – a 30% increase on the previous triennium, thanks in large part to the excellent investment returns generated by the Commissioners’ Investment team. The fund has delivered 14 years of positive returns, while building a reputation as a global leader in responsible investment.

Exciting news @ccsforengland! Poppy Allonby is their new #endowment CIO. Poppy brings +21 years of expertise to the #CIO role. @Matttoledo1 @ChiefInvOfficerhttps://t.co/XCcQDVITtG#alts #privatemarkets #energytransition #duediligence #compliance #ESG #Vidriofinancial

— Vidrio Financial (@VidrioFinancial) May 31, 2024

Reviewing the development of Prayers of Love and Faith (PLF) reveals that it demonstrates an even more serious ‘PLF’ problem, one that is evident in other areas of church life as well: Persistent Leadership Failure. It first traces this failure back to the rushed origins of PLF in late 2022 and early 2023.

These resulted in further failures leading to an instability and incoherence which is traced from early 2023 to the present in relation to repeated changes in:

• For whom the prayers are being proposed;
• The theological and legal basis of the prayers;
• The relationship to the church’s supposedly unchanged doctrine where, contrary to the February 2023 Synod motion and the bishops’ original plan, PLF are now acknowledged to be “indicative of a departure from the Church’s doctrine”; and
• The canonical route by which the original proposed PLF are to be introduced. Here nine different stages favouring multiple different paths are summarised culminating in the latest reported “emerging proposal” to introduce standalone services by commending them for use for an experimental period under Canon B5.

This latest proposal has a certain logic as the prohibition on standalone services was an abuse of the House’s power and did not make canonical sense once the substance of the prayers were commended by the bishops for use under Canon B5.

However, there are ten problems with this route, some new but some previously recognised and given as reasons to reject commendation….

Read it all.

In the Church of England's 'Prayers of Love and Faith', does PLF actually stand for Persistent Leadership Failure? Where did the process go so badly wrong, and what are the numerous problems with the current proposals? @simonsarmiento @theologyethics1 https://t.co/P6uq2M6mEF

— Dr Ian Paul (@Psephizo) May 29, 2024

Sudan’s army said it’s poised to get weapons from Russia in return for letting Moscow establish a military fueling station on the Red Sea coast, a blow for the US as its opponents gain influence in the African country torn apart by civil war.

A military delegation will travel to Russia within a few days to conclude the deal, assistant commander-in-chief Yasser Al-Atta told the Gulf-based Al-Hadath TV channel on Saturday. Authorities will get “vital weapons and munitions,” he said, describing the planned Russian outpost as “not exactly a military base.”

Moscow has long coveted a foothold on Sudan’s 530-mile (853 kilometer) coastline, and a final agreement would stoke Western concerns over the country’s growing influence in Africa.

The announcement comes as Sudan’s army strives to regain swathes of territory lost to the Rapid Support Forces militia in a war that erupted in April 2023 and may have killed as many as 150,000 people.

Sudan’s army said it’s poised to get weapons from Russia in return for letting Moscow establish a military fueling station on the Red Sea coast, a blow for the US as its opponents gain influence in the African country torn apart by civil war. https://t.co/7XhPQwcD5G

— Simon Marks (@MarksSimon) May 26, 2024

An independent agency, Race Equality First, has been commissioned to investigate racist incidents in the Church of England.

The C of E’s director of racial justice, the Revd Guy Hewitt, said on Thursday: “Sadly, anecdotal evidence suggested that such occurrences are more common than appreciated.”

“For our GMH/UKME communities [Global Majority Heritage/UK Minoritised Ethnic], being stereotyped, overlooked, or excluded, or facing harassment, hostile comments or microaggression are an all-too-common experience. Leaving such behaviours unchallenged or brushed under the carpet is seriously damaging both to individuals and our faith community.”

The report of the Archbishops’ anti-racism task force From Lament To Action (News, 22 April 2021) recommended the setting up of a robust, independent system for handling complaints.

An independent agency, Race Equality First, has been commissioned to investigate racist incidents in the Church of England https://t.co/8ffLuvlLSd

— Church Times (@ChurchTimes) May 25, 2024

O Lord, from whom all good things come:
grant to us your humble servants,
that by your holy inspiration
we may think those things that are good,
and by your merciful guiding may perform the same;
through our Lord Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Good Morning pic.twitter.com/qulJgH6AwF

— philip jackson (@pajacksonartist) May 20, 2024

From there:

There’s a lot of water going under the Living in Love and Faith Bridge right now, including today, the 16th of May, a discussion at the House of Bishops. Whilst we do not know what they will conclude and what therefore will be brought to General Synod in July, it is clear that two things are going to happen. One, that the so-called ‘standalone services’ for blessings of same-sex relationships will be made possible.

And secondly, that, probably by the removal of ‘so-called’ discipline, that clergy in some dioceses are going to be able to marry their same-sex partners. Maybe as soon as this autumn. These are big changes, and I think it’s fairly clear that they are indeed indicative of a change of doctrine.

John Dunnett named new national director of the Church of England Evangelical Councilhttps://t.co/jjh3UMgwTm pic.twitter.com/YTRYb1tAkq

— Anglican Ink (@anglicanink) May 9, 2023

O God, steadfast in the midst of persecution, by whose providence the blood of the martyrs is the seed of the Church: As the martyrs of the Sudan refused to abandon Christ even in the face of torture and death, and so by their sacrifice brought forth a plenteous harvest, may we, too, be steadfast in our faith in Jesus Christ; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

In smaller churches, filling voluntary vacancies is a headache, not helped by an ever-increasing bureaucracy from the centre. Consider the following recent tweets from C of E clergy and volunteers. ‘No one will be a warden,’ wrote Michael Roberts, vicar of St Michael’s, Cockerham. ‘The volume of stuff from on high puts them off.’ Daniel Thompson, rector of Icknield Benefice, wrote: ‘I am trying to explain the complexity of safeguarding portals and online dashboards to a 76-year-old.’ From Matt Triggs, PCC secretary at St Mary the Virgin in Nottingham: ‘Just had an email from our diocese to put reducing climate emissions on PCC agenda. We really don’t have the time or manpower.’

The C of E does love forms. My co-warden and I recently had a two-hour ‘visitation’ by the archdeacon. We had to fill out a 16-question form on our make-up and attendance figures; answer 55 more on parish finance; fill out a third form on when the drains were cleaned and the lightning conductor checked; and answer the questions ‘Do you have a plan for if the boiler breaks down?’ and ‘How will you make lighting more sustainable?’. My co-warden spent a weekend converting the emails by which our maintenance programme is run into a logbook as required. It wasn’t looked at….

Vanishing volunteers is not just a church problem. The Department for Digital, Culture, Media and Sport reports that numbers of regular volunteers has fallen by 11 per cent in eight years. My vicar, Nicholas Cranfield, says there has been a noticeable shift in availability. Early retirees are on grandparenting duty and more women work full time. Some employers ban staff from volunteering in case it damages their professional reputation. ‘There are not so many qualified accountants out there,’ he says.

Read it all.

The Church of England’s volunteering crisis | The Spectator https://t.co/Cth7QFtfx3

— Simon Sarmiento (@simonsarmiento) May 16, 2024

Parishes and Communities across England can now register for a week-long event in June to celebrate wildlife in churchyards and cemeteries.

From wildflowers to insects, birds and mammals, all creatures great and small have found a haven in the UK’s burial grounds for centuries as the land has been largely undisturbed.

During Love Your Burial Ground Week and Churches Count on Nature (June 8-16) everyone is invited to explore these special places and help survey what they find.

Organised by Caring for God’s Acre and supported by the Church of England, the Church of Wales and A Rocha UK, the week-long initiative comes on the back of the Church of England’s commitment made at the General Synod in February to promote and record the biodiversity in its churchyards.

Read it all.

Parishes and communities across England and Wales can now register for a week-long event in June to celebrate wildlife in churchyards and cemeteries. We're working with @godsacre and @ChurchinWales to promote #ChurchesCountonNatureWeek: https://t.co/o0j5yqsmGR 📷Adrian Powter pic.twitter.com/tR0mG3jVzt

— Church of England Environment Programme (@CofEEnvironment) May 13, 2024

Opening 14 years to the day since the late Magnum photographer, Peter Marlow photographed it, Peterborough Cathedral, UK, one of the finest Norman cathedrals in Europe, will host the next stage in the ambitious tour of Peter Marlow: The English Cathedral. This free and exceptional photographic exhibition chronicles the naves of all 42 of England’s Anglican cathedrals in natural light with any modern artificial light turned off and is on show from 14 May – 13 June 2024.

Organised by the Peter Marlow Foundation, the charity set up to continue Peter’s legacy, the aim is that this ethereal collection of images will exhibit at each of the 42 cathedrals he visited on his photographic pilgrimage across England. The exhibition at Peterborough Cathedral will be on display in the Presbytery during normal cathedral opening hours. The Cathedral website has details of when the site is closed for services and private events – www.peterborough-cathedral.org.uk

Founded as a monastic community in 654 AD, Peterborough Cathedral became one of the most significant medieval abbeys in the country, the burial place of two notable historic queens (Henry VIII’s first wife, Katharine of Aragon, and their daughter Mary, Queen of Scots) and the scene of Civil War upheavals. Its beautiful painted nave ceiling dating from the 13th century, shown clearly in Peter’s photographic portrait of the cathedral, is the largest painted ceiling of its age in Europe. Comprising a series of 57 detailed lozenge shapes, it depicts a range of figures and scenes including saints, kings, bishops or archbishops, representations of the Liberal Arts (music, geometry, logic, grammar, rhetoric, arithmetic and astronomy), as well as an intriguing study of a monkey talking to an owl while riding backwards on a goat.

Read it all.

One for the early birds: the magnificent west front of Peterborough Cathedral pic.twitter.com/uuktNw9yPs

— Andy Marshall 📸 (@fotofacade) June 25, 2022

Grant, we pray, almighty God,
that as we believe your only-begotten Son our Lord Jesus Christ
to have ascended into the heavens,
so we in heart and mind may also ascend
and with him continually dwell;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Today's art: Passion series: Ascension – Rembrandt Harmensz. van Rijn https://t.co/vX5HtR8e6B pic.twitter.com/yi7pt4mWRL

— Art and the Bible (@artbible) May 9, 2024

Here was an assembly of people with a shared commitment to finding practical ways to encourage heavenly music in cathedrals and parish churches across the land; and, queuing for tea in a Regency building suffused in light and beauty, a dean, a precentor, or a director of music had the same mission and purpose as someone running a church choir that might have dwindled to single figures, but that remained a cherished expression of the divine.

The Archbishop of York put his finger on it. He was upbeat, urging his listeners never to take for granted the “precious and beautiful treasure” that was church music. He declared, in a talk, “Tuning Forks and Orchestras”, that he didn’t personally take up the offer of a tuning fork when leading responses — “I prefer to choose a note myself” — provoking from this assembly a mock intake of breath.

But his point was that the unifying single note of the tuning fork was the will of God. Those assembled were his orchestra. And whether they played trombone or kazoo, violin or spoons, they were called to sing God’s praise “for our own day . . . our own churches . . . our own communities”. The Church was seeing a renaissance of music-making in all its diversity, he suggested, thus demonstrating the gospel to be “good and true but also beautiful”.

Read it all (registration or subscription).

The Church was seeing a renaissance of music-making in all its diversity, @CottrellStephen suggested, thus demonstrating the gospel to be “good and true but also beautiful”.https://t.co/eliaNeKNWs

— Church Times (@ChurchTimes) May 6, 2024

“It may be that God is destroying the Church of England and who am I to stand in his way?

“The real tragedy would be if, in this traumatic, confusing time, if all of the evangelicals and the broader Orthodox group fall out with each other… if we can bear with each other in our different strategies, then that will be what we need (in whatever the future in England is going to be), whether that’s within the Church of England or outside.

Charlie Skrine, the senior minister of All Souls Langham Place London, says his church (and other evangelical churches in the UK) are in a world of pain at the moment over the growing split in the Church of England.

Mr Skrine, who is speaking at the Evangelical Fellowship in the Anglican Communion Conference in Sydney, says All Souls is united in it’s commitment to biblical teaching on sexual ethics, but divided on what the best response should be.

Read and listen to it all.

God of hosts,
who so kindled the flame of love
in the heart of your servant George
that he bore witness to the risen Lord
by his life and by his death:
give us the same faith and power of love
that we who rejoice in his triumphs
may come to share with him the fullness of the resurrection;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Wishing a very happy and blessed #StGeorgesDay to all as #England celebrates its patron saint. #SaintGeorge is a saint who has meant so much to so many around the world over centuries, and whose life exemplifies the strength, courage and faithfulness that we all aspire to today. pic.twitter.com/Z7B2xIAuGr

— Archbishop Angaelos (@BishopAngaelos) April 23, 2024

In this tomb, also, you may see, A pledge to us…Yes, verily, it is a pledge,

Of Christ’s power to raise us to a spiritual life -The resurrection of Christ is set forth in the Scriptures as a pattern of that which is to be accomplished in all his followers; and by the very same power too, that effected that. In the Epistle to the Ephesians, St. Paul draws the parallel with a minuteness and accuracy that are truly astonishing. He prays for them, that they may know what is the exceeding greatness of God’s power to us-ward who believe, according to the working of his mighty power which he wrought in Christ when he raised him from the dead, and set him at his own right hand in the heavenly places.” And then he says, concerning them, “God, who is rich in mercy, of his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, and hath raised us usi together, and made us sit together in heavenly places in Christ Jesus^” Here, I say, you see Christ dead, quickened, raised, and seated in glory; and his believing people quickened from their death in sins, and raised with him, and seated too with him in the highest heavens. The same thing is stated also, and the same parallel is drawn in the Epistle to the Romans ; where it is said, “We are buried with Christ by baptism into death; that, like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” But can this be effected in us ? I answer, Behold the tomb ! Who raised the Lord Jesus? He himself said, ” I have power to lay down my life, and power to take it up again….”

–Horae homileticae, Sermon 1414

For then he opened their vnderstanding, that they might perceiue the Scriptures, and sayd vnto them: Thus it is written, and thus it behooued Christ to suffer, and to rise from death the third day, and that there should be preached openly in his name pardon and remission of sinnes to all the Nations of the world (Luke 24.45-47). Yee see (good Christian people) how necessary this Article of our faith is, seeing it was prooued of Christ himselfe by such euident reasons and tokens, by so long time and space. Now therefore as our Sauiour was diligent for our comfort and instruction to declare it: so let vs be as ready in our beliefe to receiue it to our comfort and instruction. As he died not for himselfe, no more did he rise againe for himselfe. He was dead (sayth Saint Paul) for our sinnes, and rose againe for our iustification (1 Corinthians 15.3-4). O most comfortable word, euermore to be borne in remembrance. He died (saith he) to put away sinne, hee rose againe to endow vs with righteousnesse. His death tooke away sinne and malediction, his death was the ransome of them both, his death destroyed death, and ouercame the deuill, which had the power of death in his subiection, his death destroyed hell, with all the damnation thereof. Thus is death swallowed vp by Christs victory, thus is hell spoyled for euer.

Read it all.

#Christ our Lord, you descended into hell and opened wide its gates; receive the #FaithfulDeparted into your Father’s house.

~ King of glory, hear us.#Vespers #EveningPrayer #PrayerfortheDead #Prayer #Easter #EasterOctave #ChristIsRisen

Icon by Fr. Ilie Bobaianu pic.twitter.com/VnLAPRwR1h

— PrayeroftheChurch (@Neddamred) April 2, 2024