But why does God care who we sleep with? Let me give you three reasons

1. He cares because he created us

To understand the purpose and limits of sex, we have to refer to the creator of sex: 

God himself. Yes, as one writer puts it, “sex was God’s idea, not ours. It’s not something we discovered behind God’s back…. His first command to humanity in the Bible involves and necessitates sex!” Genesis 1:28: “Be fruitful and multiply!” So, if you are married, have sex and feel free to have it often!

2. He cares because he loves us

God is all about love. He love us, and he longs for us to love him too. We’re designed to live lives of love. Ultimate reality isn’t grounded in cold submission to an authoritarian deity but in heartfelt response to the God who wants his universe pulsating with love. God cares who we sleep with because he cares that we really do love each other well, and that might mean loving in a different way to how we feel. Christopher Yuan, author of the excellent,

“Holy Sexuality and the Gospel”, (and a man who wrestles with same-sex attraction but who’s chosen the biblical call to chastity), puts it this way,  “Human emotions can’t be the determining factor for any gift from God.” No,  Jeremiah 17:9 says: “the heart is deceitful above all things”. And as Ashley Null says, summarizing the theology of Anglican reformer Thomas Cranmer, “What the heart loves, the will chooses, and the mind justifies.” So be careful when people say “Listen to your heart.”

Yes, sex matters to God because people do. He cares because misusing sex can cause profound hurt and damage. He cares because He regards us as worthy of His care. 

And, in fact, that care is not only seen in telling us how we should use sex, but also in how He makes forgiveness and healing available to us when we mess this up.

3. He knows what’s best for us

This is a hard one for many of us to accept. But, Jesus is for you, and even his difficult directives are for your good….

Read it all.

A young Sam Elliott and Katharine Ross on the set of The Legacy in 1978, the film where they met and fell in love. They've been together ever since. pic.twitter.com/y84yc97LhM

— History Defined (@historydefined) September 21, 2025

In a statement suggesting the enormity of Canterbury’s failure to be a focus for unity, the former archbishop Rowan Williams recently admitted: “I honestly don’t know whether the communion will survive.” Such a statement from a former leader of the Church of England reflects the gravity of the current crisis. It is not merely a matter of internal disagreement but a question about the very future of Anglicanism.

A significant turning point came in 2023 when the Global South Fellowship of Anglican Churches (GSFA) issued what became known as the Ash Wednesday Statement. In this declaration, the GSFA announced that it would no longer recognize the archbishop of Canterbury as primus inter pares and the head of the Anglican Communion. This decision marked a historic shift: The symbolic center of Anglican unity was effectively withdrawn by churches representing the majority of Anglicans worldwide.

The roots of this shift are not only historical but also theological and structural. The traditional configuration of the Anglican Communion emerged during the era of the British Empire. During that time, the Church of England functioned naturally as a coordinating center for Anglican churches established through missionary and colonial expansion. However, the global context has changed dramatically. The demographic center of Anglicanism has moved decisively to Africa, Asia, and Latin America. Today, the vast majority of Anglicans live in what is commonly called the Global South.

The departure of several western provinces from the traditional Anglican faith inevitably raises questions about unity, governance, and authority.

Read it all.

Canterbury and the Collapse of Anglican Unity
by Mouneer Anis @bishopmouneer https://t.co/5oNTQIwrz3 pic.twitter.com/LVjAFzbJjP

— First Things (@firstthingsmag) March 31, 2026

These poems speak, as [Philip] Yancey says, to “the guilt and fear and helpless faith that marked [Donne’s] darkest days.” They also answer one of the toughest questions we can face, “In the midst of plague times, how can we give thanks?”

Here are the three poems excerpted by Yancey, with his clarifying revisions of Donne’s eighteenth-century language…

Read it all.

25 Nov 1625: exiled in #Chelsea due to plague, John Donne reports #otd he has written out 80 of his sermons (NPG) #lockdown pic.twitter.com/cob4YrgVSo

— John McCafferty (@jdmccafferty) November 25, 2025

Almighty God, the root and fountain of all being: Open our eyes to see, with thy servant John Donne, that whatsoever hath any being is a mirror in which we may behold thee; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

“Then, as my soul to heaven, her first seat, takes flight,
And earth-born body in the earth shall dwell,
So fall my sins, that all may have their right,
To where they’are bred, and would press me, to hell…”
John Donne, died 31 March 1631#johndonne #poem pic.twitter.com/quP2lXIVW3

— Peter Parker (@PParkerWriting) March 31, 2026

O Lord Jesu Christ, who as on this day of the Holy Week didst teach the people in the temple at Jerusalem, and also instruct thy disciples on the Mount of Olives: Grant us the ready mind at all times to learn what thou wouldest teach us, that thy word may dwell in us richly in all wisdom; for the glory of thy holy name.

There's always something very special about watching a fogbow appear: It's like a portal to another world!#ukweather #BBCWeatherWatcher #fog #spring #stormhour #Yorkshire #Holmfirth #DunfordBridge #loveukweather @metoffice @StormHour #PeakDistrict pic.twitter.com/mRooegEvcx

— Sandie Nicholson (@holmfirthphotos) March 31, 2026

And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?” Jesus said to them, “I will ask you a question; answer me, and I will tell you by what authority I do these things. Was the baptism of John from heaven or from men? Answer me.” And they argued with one another, “If we say, ‘From heaven,’ he will say, ‘Why then did you not believe him?’ But shall we say, ‘From men’?”—they were afraid of the people, for all held that John was a real prophet. So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.”

–Mark 11:27-33

You can never have too many bluebells. Happy Tuesday folks 🥰 pic.twitter.com/TcFjeNZHTp

— Andrew Edwards (@AndrewOpera) March 31, 2026

 Gulf allies of the United States, led by Saudi Arabia and the United Arab Emirates, are urging President Donald Trump to continue prosecuting the war against Iran, arguing that Tehran hasn’t been weakened enough by the monthlong U.S.-led bombing campaign, according to U.S., Gulf and Israeli officials.

After private grumbling at the start of the war that they were not given adequate advance notice of the U.S.-Israeli attack and complaining the U.S. had ignored their warnings that the war would have devastating consequences for the entire region, some of the regional allies are making the case to the White House that the moment offers a historic opportunity to cripple Tehran’s clerical rule once and for all.

Officials from Saudi Arabia, United Arab Emirates, Kuwait and Bahrain have conveyed in private conversations that they do not want the military operation to end until there are significant changes in the Iranian leadership or there’s a dramatic shift in Iranian behavior, according to the officials, who were not authorized to comment publicly and spoke on the condition of anonymity.

Read it all.

“Officials from Saudi Arabia, United Arab Emirates, Kuwait and Bahrain have conveyed in private conversations that they do not want the military operation to end until there are significant changes in the Iranian leadership…” https://t.co/WRh4iTIwx5

— Michael Weiss (@michaeldweiss) March 30, 2026

O Lord Jesus Christ, who didst cleanse the temple courts, and didst teach, saying, My house shall be called a house of prayer for all nations: Cleanse thy Church, we beseech thee, of all evil, and so sanctify it by thy saving grace, that in all the world thy people may offer unto thee true and acceptable worship; for thy name’s sake.

Hosianna, Friedensfürst,
Ehrenkönig, Held im Streite!
Alles, was du schaffen wirst,
das ist unsre Siegesbeute.
Deine Rechte bleibt erhöht,
und dein Reich allein besteht.

Aus dem Lied: Hosianna, Davids Sohn pic.twitter.com/YcT9raxjiX

— Odo de Châtillon ✝️☦️🇩🇪 (@1095Urban2) March 29, 2026

The master of the asses asked them why they untied his asses, and in the same way the chief men of every people perversely opposed the preaching of God. But when they saw that the preachers, through God’s power, healed the lame and the blind, and gave speech to the dumb, and raised the dead to life, then they could not withstand those miracles, but all at last turned to God. Christ’s disciples said, “The Lord needs the asses, and sends for them.” They did not say ‘our Lord’, or ‘your Lord’, but simply, ‘the Lord’; for Christ is Lord of all lords, both of men and of all creatures. They said, “He sends for them.” We are exhorted and invited to God’s kingdom, but we are not forced. When we are invited, we are untied; and when we are left to our own choice, then is it as though we are sent for. It is God’s mercy that we are untied; but if we live rightly, that will be both God’s grace and our own zeal. We should constantly pray for the Lord’s help, since our own choices have no success unless they are supported by the Almighty.

Christ did not command them to lead to him a proud steed adorned with golden trappings; instead he chose a poor ass to bear him, because he always taught humility, and gave the example himself, saying “Learn from me, for I am meek and very humble, and you shall find rest for your souls.” This was prophesied of Christ, and so were all the things which he did before he was born as man…

Read it all.

'It is the custom in God's church, established by its teachers, that everywhere the priest should bless palm-branches on this day, and distribute them, thus blessed, to the people.'

An Anglo-Saxon sermon for Palm Sunday ('Palmsunnandæg' in Old English): https://t.co/h4hm9Y5pdw pic.twitter.com/jZ3mdTx73l

— Eleanor Parker (@ClerkofOxford) March 29, 2026

Grant, O God, that in all time of our testing we may know thy presence and obey thy will; that, following the example of thy servant John Keble, we may accomplish with integrity and courage that which thou givest us to do, and endure that which thou givest us to bear; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Did you know that John Keble was only the second person to ever obtain a double first (in 1810 in Latin and Mathematics) from the University of Oxford? (The first was Robert Peel who later went on to become Prime Minister) #Keble150 #KebleArchives pic.twitter.com/oJvz2cav3W

— Keble College, Oxford (@KebleOxford) April 25, 2020

O Everliving God, let this mind be in us which was also in Christ Jesus; that as he from his loftiness stooped to the death of the cross, so we in our lowliness may humble ourselves, believing, obeying, living, and dying to the glory of the Father; for the same Jesus Christ’s sake.

Beautiful morning in North East Fife. 🏴󠁧󠁢󠁳󠁣󠁴󠁿 pic.twitter.com/KeaMEmk0oD

— James Melville 🚜 (@JamesMelville) March 30, 2026

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother.

To the church of God which is at Corinth, with all the saints who are in the whole of Acha′ia:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. Our hope for you is unshaken; for we know that as you share in our sufferings, you will also share in our comfort.

–2 Corinthians 1:1-7

Good morning everyone wishing you a happy week ahead 😀this weekend’s wonderful walking up Robin Hood’s Stride 💚 pic.twitter.com/PP0lNlgwk6

— doristhehat (@doristhehat) March 30, 2026

As on this day we keep the special memory of our Redeemer’s entry into the city, so grant, O Lord, that now and ever he may triumph in our hearts.  Let the King of grace and glory enter in, and let us lay ourselves and all we are in full and joyful homage before him; through the same Jesus Christ our Lord.

Palm Sunday marks Jesus’ entry into Jerusalem, welcomed with palm branches and cries of “Hosanna!” It begins Holy Week – a time of reflection leading to the hope of Easter.

Want to learn about Jesus? Find a local service at https://t.co/URe4sjqxUq.

📸 Graham Lacdao pic.twitter.com/tKqLU86Zg4

— The Church of England (@churchofengland) March 29, 2026

Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.
Who is the King of glory? The LORD, strong and mighty, the LORD, mighty in battle!
Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.
Who is this King of glory? The LORD of hosts, he is the King of glory!

–Psalm 24:7-10

Today is Palm Sunday, the start of Holy Week.

Christ's enters Jerusalem on the colt of a donkey, a 14th Century wallpainting at North Cove, Suffolk. People cheer from above the gate, and a cloak is laid in his path.

More: https://t.co/9AE4KyjMKo#PalmSunday #HolyWeek pic.twitter.com/FhdZ0Str4r

— Simon Knott (@SimoninSuffolk) March 29, 2026

O God, the font of resurrected life, draw us into the wilderness and speak tenderly to us, so that we might love and worship thee as did thy servant James Solomon Russell, in assurance of the saving grace of Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.

For a town so small, Lawrenceville has been home to many notable people. James Solomon Russell was born into slavery. After the war, he joined the seminary and established a parish school, which later became St. Paul's College. #BlackHistoryMonth https://t.co/zWQm3aGKBU pic.twitter.com/81y2gagpwX

— SJR Research LLC (@SJRResearch) February 2, 2021

O Lord Jesus Christ, Son of the living God, who didst devote thy life and thy death to our most plenteous redemption: Grant that what thou hast wrought for us may also be wrought in us: that, growing into thy likeness, we may serve and share thy redeeming work; who livest and reignest in the glory of the eternal Trinity now and for evermore.

—A Procession of Passion Prayers, ed. Eric Milner-White (London: SPCK, 1952)

"When all at once I spied a crowd, a host, of golden daffodils."

The sudden shock of daffodils emerging through the mist in this quiet woodland was quite something. They looked rather incongruous; irrepressibly bright and cheerful among the bare winter trees. Even on the… pic.twitter.com/M982qmU4Du

— peaklass (@peaklass1) March 28, 2026

And they came to Jericho; and as he was leaving Jericho with his disciples and a great multitude, Bartimae′us, a blind beggar, the son of Timae′us, was sitting by the roadside. And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” And many rebuked him, telling him to be silent; but he cried out all the more, “Son of David, have mercy on me!” And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart; rise, he is calling you.” And throwing off his mantle he sprang up and came to Jesus. And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Master, let me receive my sight.” And Jesus said to him, “Go your way; your faith has made you well.” And immediately he received his sight and followed him on the way.

–Mark 10:46-52

I’m thinking it’s going to be a lovely day. Happy Saturday everyone 🥰 pic.twitter.com/PhmfHYDiik

— Andrew Edwards (@AndrewOpera) March 28, 2026

The next Suffragan Bishop of Warrington, in the diocese of Liverpool, is to be the Dean of Truro, the Very Revd Simon Robinson, Downing Street announced on Friday.

He succeeds the Rt Revd Beverley Mason, who resigned last year (News, 4 September, 2025).

Dean Robinson was ordained in 2012 after graduating from Warwick University and studying for ordination on the Southern Theological Education and Training Scheme. He has served as Dean of Truro since January 2024, having previously become Interim Dean in October 2022.

Before moving to Truro, Dean Robinson was the Vicar of Minehead, after a curacy in Freshford, Limpley Stoke and Hinton Charterhouse, near Bath.

Before ordination, Dean Robinson worked for 24 years in education. He was a head teacher in London, before leading the amalgamation of three schools into a single, all-year-round provision in Bristol.

Read it all.

"I know he will be a gift to us here within the diocese and the Merseyside region as we seek God’s best for our future life together in mission and ministry."

The Dean of Truro, the Very Rev Simon Robinson, is to be the Bishop of Warrington.

Read more: https://t.co/G6jufHLs1R.

— The Church of England (@churchofengland) March 27, 2026

A sperm whale giving birth has been assisted by 10 other females in her social unit – the first time such an event has ever been observed in non-primates.

In July 2023, scientists who have been monitoring a group of sperm whales in the Caribbean since 2005 noticed that all 11 females in the group had gathered near the surface. By chance, the researchers had drones in the air and were able to observe and record the event.

Shortly afterwards, the flukes of a calf started emerging from its mother. The delivery took place over the next half hour, during which the other females coordinated themselves into a highly synchronised formation to protect the mother and newborn.

As soon as the calf was born, the female whales gathered around and took turns making sure that it was kept lifted at the surface so it could breathe and had time for its flukes to fully unfurl. In the first few hours, newborn sperm whales aren’t buoyant and cannot stay at the surface on their own, so such assistance is thought to be critical to prevent calves from drowning.

“This is the first evidence of birth assistance in non-primates,” says team member Shane Gero at Project CETI in New York.

Read it all.

Teamwork helped make this sperm whale birth a success. And scientists caught it on camera.https://t.co/DiApcaLBAm

— Science News (@ScienceNews) March 26, 2026

The Anglican Church in North America has chosen to retain Lathrop GPM to conduct a restricted and nontransparent review of the Title IV proceedings surrounding Bishop Stewart Ruch, and in that choice the truth of the matter is already disclosed, not at the end of the process but at its beginning. The terms will not be released. The findings are not promised to the light. The scope has been drawn with a care that ensures the most decisive questions will never quite arrive where they must be answered. One need not wait for conclusions. The arrangement itself speaks with sufficient clarity.

What presents itself as sober inquiry carries the unmistakable grammar of preemption. There will be interviews, reports, careful language, and the appearance of discipline, yet all of it unfolds within limits that have already been secured against the possibility that the truth might actually do what truth does, which is to judge, to expose, and to reorder. The structure is not neutral. It is already an answer. It ensures that whatever is said will be said in a way that does not require the institution to become something other than what it presently is.

The choice of Lathrop GPM makes this plain in a way that no further argument can improve. A firm known for defending institutions against claims of abuse has been entrusted with examining an institution under precisely such a shadow. One might search for a more transparent declaration of intent and fail to find it. This is not a tension to be resolved. It is a coherence to be recognized. The task is not to discover a truth that might unsettle the body under examination but to render events intelligible within a horizon that preserves that body’s continuity. While the conclusion has not been written in detail, its boundaries have been drawn with precision.

Even the most modest traditions of law would find this intolerable. The idea that judgment must be free from the control of those who stand to be implicated is not an advanced refinement. It is the bare minimum required for justice to exist at all. 

Read it all.

Re: Ruch trial aftermath: The Ex. Committee has appointed a subcommittee to "oversee a third-party review of the provincial administration" of the Ruch matter. They have not yet determined the scope of the review but will "retain a qualified firm or individual to complete it." pic.twitter.com/U1CXTUnENM

— Arlie Coles (@ArlieColes) January 17, 2026

In 1891, a 29-year-old Charles Henry Brent was appointed assistant minister at St. Stephens Episcopal church in Boston. It was a previously abandoned church in the poor south end, and Brent would be serving in second place. He was initially disappointed. The young man, born in Newcastle, Ontario, was pegged from an early age as an overachiever in academics and athletics. He was a talented musician, having served his previous parish as both priest and organist. He once considered becoming a musician but felt a calling to the ministry From an early age. He wrote that he had to ask himself these questions: “What will you do with a quiet and hidden post?” and “How will you deal with second place?”

Little did he know that at the end of his life, he would be feted around the world. The day of his death- this, the 27th of March would be dedicated to him by the Episcopal church, and his monument in Lausanne where he was buried read:

• Bishop of the Philippine Islands
• Bishop of Western New York
• A Servant of God
• A Friend of Humanity
• An Apostle of Christian Unity
• Chief of Chaplains, American Expeditionary Forces
• President, First World Conference on Faith and Order.

 At that formerly abandoned church on the south end of Boston the young priest was a missionary to the poor who had little interest in church. And so he sat with them on their porch steps, played music with them and became a trusted white face amongst a minority population.

Perhaps his success at that “quiet and hidden post” was what led to the surprise telegram he received in 1901, in which he was elected the first Bishop of the Philippine Islands, recently ceded from the Spanish to the Americans. He would gain a reputation as an effective missionary and pacifier amidst hostilities between locals and Westerners. This earned him the respect of William Howard Taft (recently made governor of the Philippines) and General John J. Pershing.

As a missionary, he became known for 1. Not competing with the Roman Catholic workers, and 2. For arguing that one shouldn’t “beat down every religion he meets in order to substitute Christianity” but rather “turn to the beauty of native religions” and lift them into the “fulfilling religion of Christianity.”

Read it all.

#OTD March 27, 1929
Death in Lausanne, Switzerland, of Charles Henry Brent, an Episcopal priest active in the ecumenical movement. Two years before his death, he had presided over the 1927 World Conference on Faith and Order, in Lausanne, Switzerland. pic.twitter.com/NgUT4qgI34

— ☧ Today in Christian History (@HistoricalRook) March 27, 2022

Heavenly Father, whose Son did pray that we all might be one: deliver us, we beseech thee, from arrogance and prejudice, and give us wisdom and forbearance, that, following thy servant Charles Henry Brent, we may be united in one family with all who confess the Name of thy Son Jesus Christ: who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Commemoration of Charles Henry Brent (1862 – 1929). He was the Episcopal Church's first Missionary Bishop of the Philippine Islands; Chaplain General of the American Expeditionary Forces in World War I; and Bishop of the Episcopal Church's Diocese of Western New York. pic.twitter.com/K0nJSYCFYL

— Margery Kempe's Chivalric Prayer Fellowship ✝️ (@MKCPFellowship) March 27, 2025

Almighty and most merciful God, who hast given thy Son to die for our sins and to obtain eternal redemption for us through his own blood: Let the merit of his spotless sacrifice, we beseech thee, purge our consciences from dead works to serve thee, the living God, that we may receive the promise of eternal inheritance in Christ Jesus our Lord; to whom with thee and the Holy Ghost be honour and glory, world without end.

Na een mooie rustige start was het een komen en gaan van maartse buien. Fijne vrijdag😀 #zonsopkomst pic.twitter.com/0DcFu5Ye87

— Tjark Dieterman (@DietermanTjark) March 27, 2026

Therefore, having this ministry by the mercy of God, we do not lose heart. We have renounced disgraceful, underhanded ways; we refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to every man’s conscience in the sight of God. And even if our gospel is veiled, it is veiled only to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the likeness of God. For what we preach is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.

But we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For while we live we are always being given up to death for Jesus’ sake, so that the life of Jesus may be manifested in our mortal flesh. So death is at work in us, but life in you.

–2 Corinthians 4:1-12

Sunrise behind Mallaig from Ardvasar, Isle of Skye #Scotland @ThePhotoHour @StormHour @VisitScotland @BBCHighlands pic.twitter.com/zRo61tQ7wf

— James MacInnes (@Macinnesplant) March 27, 2026

The province’s intent to exclude the trial court’s processes from the coming review represents a source of “deep concerns” for the Anglicans for Truth, Renewal, and Accountability (ATRA), a grassroots group formed in 2025. A December open letter issued by ATRA, which gathered over 200 clergy and lay signatures, called for an independent post-trial review with a clear scope and a promise of eventual publication.

In a March 25 statement, ATRA echoed the Diocese of South Carolina in calling for the Executive Committee to publish its contract with Lathrop GPM “to answer some important remaining questions.”

“Who will have control over the final report? Will the final report be made public? Does the firm hired have a fiduciary duty to the Province, meaning ‘a legal duty to act solely in another party’s interests,’ which constrains the firm’s ability to pursue truth independently? Who will have access to and control over the information gathered by the firm?” the ATRA statement asked.

According to Harris, the province intends to publicize the findings of the report, though has not determined in what format. It does not intend to publish its contract with Lathrop.

ACNAtoo, the advocacy group formed in 2021 in response to allegations of abuse in Bishop Ruch’s diocese, criticized the denomination’s choice of Lathrop to conduct the review. The group called Lathrop’s participation “inappropriate” in light of the firm’s “deficiencies” in investigating sexual misconduct allegations against Mike Bickle, former leader of the International House of Prayer in Kansas City; its legal defense of Roman Catholic bishops and dioceses in civil sexual assault cases; and its use of “scorched earth” tactics against victims described by the Survivors Network of those Abused by Priests.

Roes, VandeHei, and Price also stated concern to TLC regarding Lathrop’s “track record of defending religious institutions in sexual abuse lawsuits,” and expressed a desire for those overseeing the post-trial review to work to earn the confidence of the church’s members.

Read it all.

New for @Livng_Church: Lathrop will review the process that ended in a controversial acquittal of Bp Stewart Ruch, but the court record of the ACNA's chaotic trial will remain under wraps.https://t.co/kFRSWZZjbx

— Arlie Coles (@ArlieColes) March 27, 2026

The Israeli military is increasingly sceptical that regime change in Iran will be possible in the coming weeks, casting doubt on one of Prime Minister Benjamin Netanyahu’s core war aims as the Islamic republic shows its ability to endure intense bombardment.

Two people familiar with the matter said the prevailing view within military intelligence was that the war had not created the conditions for ousting the Islamic regime in the near future. One of them, who is familiar with briefings from the Israel Defense Forces’ intelligence directorate Aman, said it appeared that the aerial campaign had yet to measurably erode the Iranian regime’s hold on power since the US and Israel launched the war on February 28.

Both people spoke on the condition of anonymity to describe the evolving thinking within the IDF, rather than an official assessment.

Read it all.

Israeli military doubts war will topple Iranian regime https://t.co/hphrOjqqGv

— Financial Times (@FT) March 26, 2026

What does the reordering of the Anglican Communion actually mean for Christians in the Australian Church? 

Archbishop of Sydney Kanishka Raffel on what it means for Anglican churches, clergy and church members in Australia.

We explore what ‘principled disengagement’ from the Canterbury Instruments will mean for Australian leaders and other Global Anglican Communion leaders. 

Plus an update on implementing the Sydney Diocean goal of seeing five percent saved through conversion growth each year.  

And Archbishop Raffel responds to criticism over his comments on Pauline Hanson, ‘We must reject hateful words and threats of violence.’ 

Watch it all.

Six months after the announcement in Canterbury Cathedral that the Bishop of London, the Rt Revd Sarah Mullally, had been nominated as the 106th Archbishop of Canterbury (News, 10 October 2025), the new Primate returned to the city to be installed in her new cathedral.

Although her election was confirmed in January (News, 30 January), the enthronement on Wednesday marks the symbolic start of her public ministry. She makes history as the first woman to hold the position in 1400 years.

The Archbishop had arrived on foot in Canterbury as a pilgrim on Sunday, six days after setting out from St Paul’s Cathedral with her husband, Eamonn, and a small party of supporters. On Sunday, about 100 people joined her on the outskirts of the city for the last part of the journey to her cathedral, where she was greeted by the Mayor, the Dean, and the Bishop of Dover. Dressed informally in walking clothes and boots, she pronounced herself “relieved” to have completed the 87-mile journey, telling the BBC: “It’s been a real joy. It’s also a joy to know that we’re done.”

The service on Wednesday — attended by more than 2000 people — was an altogether more formal occasion, full of pomp and pageantry

Read it all.

Dame Sarah Mullally is to be installed as the first ever female leader of the Church of England at Canterbury Cathedral.

More here: https://t.co/Lys2LnMGBY pic.twitter.com/LhEOtve4KJ

— BBC Kent (@BBCRadioKent) March 25, 2026

Loving God, who hast made us all thy children by adoption in Jesus Christ: May we, following the example of thy servant Richard Allen, proclaim liberty to all who are enslaved and captive in this world; through Jesus Christ, Savior of all, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

#OTD February 14, 1760
Richard Allen, the first black man ordained in the Methodist Episcopal Church (1799), and founder of the African Methodist Episcopal (AME) Church in 1816, was born in slavery in Philadelphia. pic.twitter.com/NdyqrDiWNT

— ☧ Today in Christian History (@HistoricalRook) February 14, 2023