The reason I do not hesitate to call my experience representative of a multitude of people is that how Packer reached me was the printed word. This is the story of Packer’s life and ministry. Packer never held a prestigious professorship at a famous university, nor did he fill a high-visibility pulpit permanently. Furthermore, he lived before the age of social media and the instant dissemination they confer. When I interviewed Packer for my biography of him, he affirmed his steadfast refusal throughout his life to cultivate a following.

Additionally, Packer was a soft-spoken and unassuming man. No assignment was too small or humble for him. During one of the summers that the ESV translation committee met in Cambridge, England, Packer accepted an invitation to speak to a group of local young people in a church member’s living room. One of the translators and his wife smuggled their way into the meeting. They later reported that the living room was so crowded that some of the young people sat under a table.

In view of this absence of ordinary channels for becoming widely known, how is it possible that surveys of influential evangelicals conducted early in the present century found Packer near the tops of the lists? The answer is that J. I. Packer achieved his prominence through the printed word and its uncanny ability to reach ordinary people in the ordinary circumstances of life. Some of Packer’s books, such as his first book (Fundamentalism and the Word of God), began as a series of addresses to students and lay people. His signature book Knowing God, which sold a million and a half copies, began as a series of articles on basic Christian beliefs for a religious magazine. J. I. Packer is a classic case of someone who was faithful in little and thereby found himself set over much. I cannot think of a better validation of the effectiveness of Christian publishing than the career of J. I. Packer.

Read it all.

#OTD July 17, 2020:
Death of J.I. Packer evangelical theologian, cleric and writer in the low-church Anglican and Calvinist traditions. He was considered one of the most influential evangelicals in North America. Known for his best-selling book, Knowing God, written in 1973,… pic.twitter.com/AXFXN4x828

— ☧ Today in Christian History (@HistoricalRook) July 17, 2025

Eternal God, we offer thanks for the witness of Bartolomé de las Casas, whose deep love for thy people caused him to refuse absolution to those who would not free their Indian slaves. Help us, inspired by his example, to work and pray for the freeing of all enslaved people of our world, for the sake of Jesus Christ our Redeemer; who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

"God holds the colonized, the enslaved, the unborn, the refugee, the poor, the neglected old and ill in his memory and requires that we too keep them close. The good news is primarily for them."https://t.co/27zxmkpnC8

— Terence Sweeney (@TerenceJSweeney) July 16, 2025

All through this day, O Lord, let me touch as many lives as possible for Thee; and every life I touch, do Thou, by Thy Holy Spirit, quicken, whether through the word I speak, the prayer I breathe, the letters I write, or the life I live; in the name of Jesus Christ.

–Robert W. Rodenmayer, ed., The Pastor’s Prayerbook: Selected and arranged for various occasions (New York: Oxford University Press, 1960)

Good Friday
Fifty shades of green #malmö #photofrommyheart pic.twitter.com/rAtx7KEv2a

— Lisa von Steijern🇸🇪 (@LisavonSteijern) July 18, 2025

Blessed be the Lord,
for he has wondrously shown his steadfast love to me
when I was beset as in a besieged city.
I had said in my alarm,
“I am driven far from thy sight.”
But thou didst hear my supplications,
when I cried to thee for help.

–Psalm 31:21-22

Just another African sunrise.
Good morning bahlali #Myoffice
📍KNP pic.twitter.com/ypCZPAFE5K

— The Real KING OF THE JUNGLE (@EdwardthembaSa) July 18, 2025

The extent of the General Synod’s ability to shape the spending of the Church Commissioners’ funds was explored during this week’s meeting in York.

During a debate on the spending plans for 2026 to 2028, drawn up by the Triennium Funding Working Group (TFWG), members were warned by the bishops that voting in favour of amendments would produce an “unravelling” with “unintended consequences”.

On Saturday, members gave final approval to the National Church Governance Measure, under which the General Synod will no longer have the power to approve the budget of the body set to replace the Archbishops’ Council: Church of England National Services (CENS). The budget was “properly a matter” for the CENS trustees, Synod was told, bringing the Church of England into line with best practice in charity governance.

The two debates, both of which included failed attempts to bring amendments, followed a review of the Church’s governance that warned of a widespread lack of clarity about “the extent to which [Synod] has (or should have) oversight of the NCIs’ work” (News, 7 July 2023).

Read it all.

“Gen Synod will no longer have the power to approve the budget of the C of E National Services (replacing Abp’s Council). The budget was “properly a matter” for CENS trustees…bringing the C of E into line with best practice in charity governance.”https://t.co/dhH1anicpY

— Fr Angela Rayner SMMS (@OSacrumCorIesu) July 14, 2025

In the stillness of a small village on the outskirts of this central Taiwanese city, two CM-34 “Clouded Leopard” armored vehicles rumbled down narrow country lanes, unloading soldiers tasked with countering a simulated Chinese landing force pushing inland.

On the other side of town, two CM-11 “Brave Tiger” battle tanks concealed behind a community center fired mock rounds at a rice paddy, the blasts echoing through the village.

In years past, Taiwan’s annual Han Kuang exercises have been staged on military bases, along desolate coastlines and generally out of sight for the average resident of Taiwan, a democratically self-governed island at the center of regional tensions in the Asia-Pacific.

This year, the drills feel like something else entirely: They are twice as long, larger than ever in scale and far more visible in everyday life, spilling into the parking area outside a Costco, onto subway cars zipping underneath the capital city of Taipei and into viral social-media posts. In one case, a tank inadvertently sideswiped a passing car. In another, several tanks ended up outside the American big-box retailer’s store in the southern city of Tainan.

Read it all.

No longer does Taiwan conduct annual Han Kuang exercises in a secluded area for a short time. Now, it's out in the open–even in the parking lot of Costco!–and goes for longer. The island's stress is building because China's threats are rising.https://t.co/43vnqU9grl

— Derek J. Grossman (@DerekJGrossman) July 17, 2025

After that he started preaching through the New Testament one book at a time, beginning with the Gospel of John and then moving to Peter’s first and second epistles. MacArthur spent 30 hours a week preparing sermons and delegated almost all other pastoral responsibilities to the church’s elders and lay leaders. 

The church grew rapidly. Grace built a new building that could seat 1,000 in 1971 and expanded again in 1977, tripling in size. It became the largest Protestant church in Los Angeles by the end of the decade.

The demand for recordings of MacArthur’s sermons also exploded. Church members sent out 5,000 tapes every week, then 15,000, then 30,000. By the end of the ’70s, more than 100,000 Christians around the country were receiving MacArthur’s recorded sermons every week. The church also launched a separate ministry, Grace to You, to broadcast MacArthur’s messages on Christian radio.

“John’s ministry proves how timeless preaching can be when it is merely sound, clear biblical exposition,” Phil Johnson, executive director of Grace to You, said in 2011. “If the aim of preaching is the awakening of spiritually dead souls and the cleansing and transformation of lives spoiled by sin, then all that really counts is that the preacher be faithful in proclaiming the Word of God with clarity, accuracy, and candor.”

Read it all.

Expository preacher John MacArthur died Monday at the age of 86.

He said the most important mark of his ministry was that he explained the Bible with the Bible.https://t.co/qUiMDTIxLW

— Christianity Today (@CTmagazine) July 15, 2025

Jamie Mains showed up for her checkup so high that there was no point in pretending otherwise. At least she wasn’t shooting fentanyl again; medication was suppressing those cravings. Now it was methamphetamine that manacled her, keeping her from eating, sleeping, thinking straight. Still, she could not stop injecting.

“Give me something that’s going to help me with this,” she begged her doctor.

“There is nothing,” the doctor replied.

Overcoming meth addiction has become one of the biggest challenges of the national drug crisis. Fentanyl deaths have been dropping, in part because of medications that can reverse overdoses and curb the urge to use opioids. But no such prescriptions exist for meth, which works differently on the brain.

In recent years, meth, a highly addictive stimulant, has been spreading aggressively across the country, rattling communities and increasingly involved in overdoses. Lacking a medical treatment, a growing number of clinics are trying a startlingly different strategy: To induce patients to stop using meth, they pay them.

The approach has been around for decades, but most clinics were uneasy about adopting it because of its bluntly transactional nature. 

Read it all.

Meth use is surging, but unlike opioids, there’s no approved medication to ease cravings. In response, clinics across the country are offering small financial rewards to help patients. It’s a behavioral intervention that’s showing real results. Read more: https://t.co/eaDcMOJu87

— Addiction Policy Forum (@AddictionPolicy) July 17, 2025

O Lord, who in a time of turmoil and confusion didst raise up thy servant William White, and didst endow him with wisdom, patience, and a reconciling temper, that he might lead thy Church into ways of stability and peace: Hear our prayer, we beseech thee, and give us wise and faithful leaders, that through their ministry thy people may be blessed and thy will be done; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today the Episcopal Church commemorates William White, Bishop, 1836

Philadelphia-born and 1st Bishop of Philadelphia (consecrated at Lambeth Palace in 1787), White was a key architect of the Episcopal Church and its system of government, serving as its 1st & 4th Presiding Bishop pic.twitter.com/knxMwQrBx8

— The Anglican Church in St Petersburg (@anglicanspb) July 17, 2024

O God, the author and fountain of hope, enable us to rely with confident expectation on thy promises, knowing that the trials and hindrances of the present time are not worthy to be compared with the glory that shall be revealed, and having our faces steadfastly set towards the light that shineth more and more to the perfect day; through Jesus Christ our Lord.

–J.H. Oldham ed., A Devotional Diary (London: SCM Press, 1925)

Big wave and good light. pic.twitter.com/R08XcV5k6I

— Jim Scott (@jimscottphoto) July 17, 2025

Now in the church at Antioch there were prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyre’ne, Man’a-en a member of the court of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then after fasting and praying they laid their hands on them and sent them off. So, being sent out by the Holy Spirit, they went down to Seleu’cia; and from there they sailed to Cyprus. When they arrived at Sal’amis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet, named Bar-Jesus. He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. But El’ymas the magician (for that is the meaning of his name) withstood them, seeking to turn away the proconsul from the faith. But Saul, who is also called Paul, filled with the Holy Spirit, looked intently at him and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? And now, behold, the hand of the Lord is upon you, and you shall be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him and he went about seeking people to lead him by the hand. Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.

–Acts 13:1-12

One for #ThrowbackThursday ✨It rarely gets the centre of attention because of the lantern tower but the 12th Romanesque nave at Ely Cathedral is jaw-dropping – so I put my tilt-shift lens to use.. pic.twitter.com/G7IPbUHwoR

— Andy Marshall 📸 (@fotofacade) July 17, 2025

The Church Commissioners risk attracting “widespread public contempt” if they proceed with Project Spire, a group of historians and General Synod members has warned (News,13 January 2023). The project is a £100-million fund set up to benefit communities affected by the historic transatlantic slave trade.

In a paper published on the History Reclaimed website on 26 June, the group urges the Church to “pause” the project, and to “seek the advice of other scholars, and reflect. To pay reparations on the basis that ‘everyone in the eighteenth century was guilty’ will not stand historical and public scrutiny.”

Its members include two General Synod members, Jonathan Baird (Salisbury) and the Revd Dr Ian Paul (a member of the Archbishops’ Council), and several historians who have publicly criticised the research behind Project Spire. The paper contains a detailed response to the points made in a document published by the Commissioners in May, Independent Responses to Claims Criticising the Historical Basis of the Church Commissioners’ Research (News, 6 June).

Read it all.

Historians call for Church Commissioners to scrap £100-million slavery justice fund https://t.co/6Fr9T1eSLz

— Church Times (@ChurchTimes) July 11, 2025

Another reason companies hire consultants is to cover their *&^. As the old saying goes, “Nobody ever got fired for hiring McKinsey”; even if the project goes poorly, the CEO can blame the consultant instead of management.

But it’s becoming much more difficult for consulting firms to stick with their old tactics, and their old business model. The industry is being disrupted by two powerful forces. The first is the Trump administration’s crackdown on consulting for the federal government. According to the General Services Administration, the top 10 contractors alone were set to be paid $65 billion by the government in 2025—and the administration is adamant that that number be substantially reduced. It is voiding contracts that it does not believe are “mission critical.” And it is insisting that government consultants find significant savings—or else.

In a pointed letter to procurement officials throughout the government, acting GSA head Stephen Ehikian, complaining about the amount the government was spending on consultants, wrote: “This needs to, and must, change.”

The second factor is the arrival of artificial intelligence as a dominant force in American business. Although the big consulting firms are hoping to make money providing AI services to clients, the clients have figured out that AI can often provide an analysis in 10 minutes that used to take a team of junior consultants weeks or months to do. “It used to take two weeks to do a SWOT analysis with all the people engaged in doing research,” said Soren Kaplan, an innovation expert who has predicted for years that AI would upend the consulting business. (“SWOT” stands for strengths, weaknesses, opportunities, and threats.) “Now it takes two minutes with AI. It is going to change the economics in a huge way, making everything cheaper and faster. And this is going to come into play in consulting in a huge way.” Ten minutes of work versus two weeks means a lot less money for the consultants.

Read it all.

The Consulting Crash Is Coming, argues Joe Nocera (@opinion_joe) in @TheFP

"Bloated, overpaid, and outpaced by AI—big firms confront a future they can’t outsource."https://t.co/NTrGqpgGBI pic.twitter.com/j4KNBWR3TK

— Stephen Landry (@landryst) July 11, 2025

Oyakhilome taught his members to make declarative statements such as “Debt has no hold over me! I operate in financial liberty, owing no man anything except love. I have more than enough to fund my dreams, support my family, and be a blessing to others.” Caleb argued that this strong belief leads to victory.

The prosperity gospel capitalizes on half-truths: Yes, we must believe in God to be blessed by him. But the Bible never tells us that the strength of our faith will magically procure all our needs.

Biblical faith is a deep trust in God. We trust him because of his character and promises, no matter what happens—good or bad, riches or poverty. We know that God is faithful and works all things for our good (Rom. 8:28). But the prosperity gospel creates a transactional relationship with God. As with a slot machine, you hope to get what you want. The prosperity gospel creates a God who serves our purposes rather than recognizing the true God, who created us for himself. True faith is focused on God, not on self.

Read it all.

The prosperity gospel is a false gospel because of its faulty view of the relationship between God and man. Simply put, if the prosperity gospel is true, grace is obsolete, God is irrelevant, and man is the measure of all things. https://t.co/VLz5aq8G9w

— The Gospel Coalition (@TGC) April 20, 2018

The emergence of a new form of capitalism—call it the teflon economy—may be behind these shifts. On one side of the equation, firms are better than ever at dealing with shocks, meaning that markets continue to function even at a time when politics breaks down. On the other side, governments offer their economies unprecedented levels of protection.

Start with supply chains, which have received a number of shocks in recent years. The conventional narrative that they are prone to “failure” is largely wrong. During the pandemic some commodities became a lot more expensive—but this was a consequence of an enormous surge in demand, rather than falling supply. Semiconductors are a classic example. In 2021 chipmakers shipped 1.2trn units, some 15% more than the year before. The industry did not really suffer a “supply crunch”. Rather, it responded efficiently to an extreme surge in demand.

According to the New York Fed’s supply-chain pressure index, bottlenecks have remained in line with the long-run average, even in the face of Mr Trump’s trade war. We find similar results in our analysis of 33,000 commodities that America imported from 1989 to 2024. For each year, we counted the number where imports declined from the previous year by more than 20%, even as the price of those imports rose by more than 20%. This hints at situations where a supply chain genuinely “fails”. We calculate that the failure rate has been trending down over time. 

Read it all.

Foreign-policy types talk of an age of unprecedented disorder—and markets barely notice https://t.co/eUWlhOsi7G

— The Economist (@TheEconomist) July 15, 2025

“Successive governments have failed to reduce inequalities in health,” …[the Bishop of London] said.

“These inequalities mean that some people will have up to 20 fewer good years in health than others and certain groups face persistently worse health outcomes than others.

“These inequalities are also pronounced at the end of life, with only one in four people who need end-of-life care being able to access it, and there continues to widespread misunderstanding and distrust of palliative care.

“It is into this context that the Terminally Ill Adults Bill is being proposed. So with only a third of all hospice care being funded by the NHS, the proposals are accompanied by a government commitment to fund in full an assisted suicide service should the bill be passed.

“Rather than funding assisted dying, the Government should be funding palliative care and palliative care research to enable people to live their lives to the full until they die.”

Read it all.

A very thoughtful, moving and well-informed debate led by the Bishop of London at General Synod – and a very important contribution to the wider discussion on assisted dying: https://t.co/7ObjRtLsgS

— Bishop Jonathan Gibbs (@JonathanRGibbs) July 15, 2025

O God in whom all fullness dwelleth, who givest without measure to them that ask; Give us faith to ask, and faith to receive, all that thy bounty giveth; that being filled with all thy fullness we may as thy faithful stewards impart thy gifts to all thy children; for Jesus Christ’s sake.

–-Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

A critically endangered Red-ruffed Lemur eyes up their next leap…

📍 Vakona Lemur Island, Andasibe, Madagascar.#Madagascar #Primates #NaturePhotography pic.twitter.com/GIRspKMY2t

— Will Wilson (@2wsphotography) July 16, 2025

Do not forsake me, O Lord!
O my God, be not far from me!
Make haste to help me,
O Lord, my salvation!

–Psalm 38:21-22

Classiebawn Castle, Mullaghmore Sligo Ireland pic.twitter.com/H4hfizEAoa

— Love Ireland (@LoveIreland3) July 16, 2025

An Update from Jeff and Kristin Jacobs

The Rev. Jeff Jacobs, his wife Kristin and their children are adjusting to a significant transition. On July 7 their family moved from Egypt to Tunisia where Jeff will serve as the chaplain to the newly elected Bishop of North Africa, the Rt. Rev. Dr. Ashley Null. In a note to supporters, Jeff asked for prayer, stating, “This is our first time moving somewhere without someone to ‘catch’ us. We’ll be finding our own house, car, schools, and more while learning another language.” Jeff will serve as chaplain to Bishop Ashley, helping build diocesan structures from the ground up: creating a framework for ministry; coordinating churches in four countries, and establishing training, catechesis, and pastoral practices.

If you’d like to support the Jacobs in this transition, please click here.

Read it all.

The Latest Edition of the #Anglican Diocese of #SouthCarolina Enewsletter https://t.co/QpzssJYyvh #egypt #Missions #anglican #parishministry #lowcountrylife [Jeff and Kristin Jacobs and family] pic.twitter.com/2WXCp76uQK

— Kendall Harmon (@KendallHarmon6) July 15, 2025

Faced with intensifying Chinese encroachment at sea, the Philippines increasingly sees its national security as intertwined with that of Taiwan and is quietly ramping up both formal and informal engagement with the self-governing island, including on security, according to government officials, defense analysts and diplomats here.

This marks a significant departure from Manila’s conservative approach toward Taiwan and could pave the way for the Philippines, a U.S. treaty ally, to play a bigger role if China makes good on its threats to invade Taiwan.

“Any force projection of China within our area is a matter of extreme concern,” Philippine Defense Secretary Gilbert Teodoro said in an interview Thursday.

Read it all.

The Philippines is quietly ramping up cooperation with Taiwan — including on security

Lots of new details in our @washingtonpost dispatch, including that at a U.S.-Phil military exercise last month, unofficial Taiwanese observers were present & participated in tabletop planning pic.twitter.com/S1SiRjmjvK

— Rebecca Tan (@rebtanhs) July 14, 2025

After Meta broke ground on a $750 million data center on the edge of Newton County, Ga., the water taps in Beverly and Jeff Morris’s home went dry.

The couple’s house, which uses well water, is 1,000 feet from Meta’s new data center. Months after construction began in 2018, the Morrises’ dishwasher, ice maker, washing machine and toilet all stopped working, said Beverly Morris, now 71. Within a year, the water pressure had slowed to a trickle. Soon, nothing came out of the bathroom and kitchen taps.

Jeff Morris, 67, eventually traced the issues to the buildup of sediment in the water. He said he suspected the cause was Meta’s construction, which could have added sediment to the groundwater and affected their well. The couple replaced most of their appliances in 2019, and then again in 2021 and 2024. Residue now gathers at the bottom of their backyard pool. The taps in one of their two bathrooms still do not work….

Read it all.

"As tech giants like Meta build data centers in the area, local wells have been damaged, the cost of municipal water has soared and the county’s water commission may face a shortage of the vital resource."https://t.co/hLr6i31S5z

— Pat_Garofalo (@Pat_Garofalo) July 14, 2025

Today is St Swithun’s Day, when the weather-gods obey the saint of Winchester – ‘St Swithun’s day if thou dost rain / For forty days it will remain’, and all that. So let’s look at a few extracts from an Old English homily for St Swithun’s Day, written by Ælfric in the last decade of the tenth century.

Ælfric had a personal connection to Swithun’s story, and in this homily he adds in one or two comments to remind us of it. Swithun was an obscure ninth-century Bishop of Winchester whose fame is almost entirely the work of Æthelwold, his successor at Winchester more than a century later. Winchester was the royal city of Wessex but it was surprisingly short on saints, so Æthelwold did his best to elevate some of his predecessors to that status, including Swithun and St Birinus (a better-attested saint, though his popularity never caught on as Swithun’s did). On 15 July 971, Æthelwold had Swithun’s remains translated to a new shrine inside the Old Minster, Winchester. Ælfric, who was educated at Winchester under Æthelwold and had a great respect for his bishop, would have witnessed much of this, and by the time he wrote about it, around 25 years later, he had come to see Æthelwold’s time – his own youth – as a kind of golden age for the English church, when the king and holy bishops worked together and religion and peace flourished in the land. By the 990s, with the Vikings suddenly once more a pressing threat, this seemed to him like a bright but vanished world.

Read it all.

It’s the feast of St Swithun, 9th-century Anglo-Saxon bishop of Winchester. Since the Middle Ages, his day has been linked to weather-lore: it’s said that in mid-July weather patterns shift, and if it rains on St Swithun’s Day it will rain for 40 days.https://t.co/FfgcvohJU2 pic.twitter.com/aF8SYiDAsw

— Eleanor Parker (@ClerkofOxford) July 15, 2025

Almighty God,
by whose grace we celebrate again
the feast of your servant Swithun:
grant that, as he governed with gentleness
the people committed to his care,
so we, rejoicing in our Christian inheritance,
may always seek to build up your Church in unity and love;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and forever. Amen.

15 July: feast of Swithun (d. 862) torrents of rain at the translation of his relics are probably basis of the legend about the meteorological significance of the day (Kingsgate) #otd pic.twitter.com/doc2N0FeMO

— John McCafferty (@jdmccafferty) July 15, 2025

O God, who hast taught us that in thy mysterious providence suffering is the prelude to glory, and hast made much tribulation the entrance to thy heavenly kingdom: May we learn from this thy will, and also from creation around us, to wait for our deliverance from the bondage of corruption into the glorious liberty of thy children; through Jesus Christ our Lord.

Can you spot the peregrine in the sky? 🦅

Thank you to Mike Boss for this stunning photo! pic.twitter.com/uJD01lahR5

— Salisbury Cathedral (@SalisburyCath) July 15, 2025

And when he returned to Caper′na-um after some days, it was reported that he was at home. And many were gathered together, so that there was no longer room for them, not even about the door; and he was preaching the word to them. And they came, bringing to him a paralytic carried by four men. And when they could not get near him because of the crowd, they removed the roof above him; and when they had made an opening, they let down the pallet on which the paralytic lay. And when Jesus saw their faith, he said to the paralytic, “My son, your sins are forgiven.” Now some of the scribes were sitting there, questioning in their hearts, “Why does this man speak thus? It is blasphemy! Who can forgive sins but God alone?” And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question thus in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your pallet and walk’? But that you may know that the Son of man has authority on earth to forgive sins”—he said to the paralytic— “I say to you, rise, take up your pallet and go home.” And he rose, and immediately took up the pallet and went out before them all; so that they were all amazed and glorified God, saying, “We never saw anything like this!”

–Mark 2:1-12

'Into the light, the shimmering light' This morning on Glastonbury Tor. pic.twitter.com/AY4tHZ9iK5

— Michelle Cowbourne (@Glastomichelle) July 15, 2025

Several speeches suggested that parish ministry was becoming, as the Revd Vincent Whitworth (Manchester) put it, “impossible”.

The Archdeacon of West Cumberland, the Ven. Stewart Fyfe (Carlisle) warned that, since 2015, parish ministry had been “underfunded to a dangerous point”. Clergy jobs in rural areas were unmanageable, he said. “What makes us distinctive as the Church of England is [that] we maintain a Christian presence in every community and that is never going to pay for itself, but it is a proper charitable priority for Church Commissioners’ redistribution.”

Canon Kate Massey (Coventry), who, until six weeks ago, was serving alone in a parish of 15,000 in Coventry, found it “bittersweet” to hear about growth in churches in receipt of large grants. She had served a “faithful community of believers who are chasing an ever-receding horizon of cost-of-ministry payments”. Those without resources were “made to feel like they are failing”, she said.

Read it all.

Synod votes against radical measures to redistribute Church Commissioners’ wealth

Cuts, clergy stress, low morale, and collapse in vocations presents ‘existential threat to the Church of England’ members hear#clergystress #churchofengland #generalsynodhttps://t.co/VeLWgAmM9k

— Church Times (@ChurchTimes) July 13, 2025

The crisis of our age is a radical reducing of human life to a flow of data and information, so much so that some tech pioneers suggest eternal life can be achieved by uploading our minds to a digital cloud. Douglas Rushkoff describes this mindset as “the belief that we can code our way out of this mess,” presuming that in a world of code, “anything that isn’t yet code can eventually be converted to a digital format as easily as a vinyl record can be translated to a streaming file.”

Christians, of course, have a distinctive view of the human person as imago Dei—made in the image and likeness of God (Gen. 1:27). The problem is that modern Christians often unintentionally speak of this distinctiveness in terms just as machinelike as those used by the world around us.

We try to identify what “part” of us bears the image. We are morally accountable, we say, unlike other animals—and that’s true, but the Bible tells us there are other morally accountable beings in the universe (1 Cor. 6:3). Or we point to our ability for relationship—and that’s true also, but what does that say when people fall in love with their chatbots?

Perhaps most problematically, we speak of the imago Dei as our rationality, our ability to think and to reason. But intelligence has never been exclusive to human beings. The Serpent of Eden is described as “crafty” or “cunning” (Gen. 3:1; 2 Cor. 11:3), and the apostle Paul spoke of the “schemes” of the Devil (Eph. 6:11, ESV throughout).

Read it all.

'The crisis of our age is a radical reducing of human life to a flow of data and information, so much so that some tech pioneers suggest eternal life can be achieved by uploading our minds to a digital cloud. Douglas Rushkoff describes this mindset as “the belief that we can code…

— Kendall Harmon (@KendallHarmon6) July 13, 2025

…[America] lags behind Russia and China in manufacturing drones, training soldiers to use them and defending against them, according to interviews with more than a dozen U.S. military officials and drone industry experts….

Drones have become a weapon of choice on modern battlefields. In the early days of the war in Ukraine, soldiers beat back the Russian invasion by adding deadly modifications to the Mavic, a drone sold to hobbyists by DJI, a Chinese company that is the world’s largest drone manufacturer. Versions of the Mavic cost between $300 and $5,000, according to online retailers.

DJI, of Shenzhen, China, accounts for about 70 percent of all commercial drones sold globally for hobby and industrial use, such as aerial photography, package delivery and weather research. The privately held company sells its equipment to customers in the United States — there’s even an authorized store on Fifth Avenue in Manhattan — but U.S. law bars the military from buying Chinese drones. The company declined to share market data, but industry experts estimate that DJI’s output far exceeds that of any other drone manufacturer.

“No one even comes close,” said Bobby Sakaki, chief executive of UAS NEXUS, a drone industry consultant. “DJI can make millions of drones per year. That is a hundred times more than anybody in the United States can make.”

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Drones are key to winning wars. But the US hardly makes any. https://t.co/LDPLiCmDnC

— Samuel Bendett (@sambendett) July 13, 2025

Almighty God, who didst give to thy servant Argula von Grumbach a spirit of wisdom and power to love thy Word and to boldly draw others unto its truth: Pour out that same spirit upon us, so that we, knowing and loving thy Holy Word, may be unashamed of Christ and may not sin against the Holy Spirit that is within us, Amen.

This #WorldPoetryDay I bring you the amazing Argula von Grumbach, defending her right to speak as a Christian, thinker and woman, in a 350 line poem 👏🏼👏🏼 pic.twitter.com/NjiDHveWRw

— Caroline Taylor (@CarolineRuth) March 21, 2018