In the late 1970s, the Episcopal Ad Project began releasing spots taking shots at television preachers and other trends in American evangelicalism.

One image showed a television serving as an altar, holding a priest’s stole, a chalice and plate of Eucharistic hosts. The headline asked: “With all due regard to TV Christianity, have you ever seen a Sony that gives Holy Communion?”

Now some Anglicans are debating whether it’s valid during the coronavirus crisis to celebrate “virtual Eucharists,” with computers linking priests at altars and communicants with their own bread and wine at home.

In a recent House of Bishops meeting — online, of course — Episcopal Church leaders backed away from allowing what many call “virtual Holy Eucharist.”

Read it all.

The Eucharistic prayer is a prayer of thanksgiving. We bring the bread and wine, and all that we are. https://t.co/3oFlG8XTlp pic.twitter.com/MbSnyJk2XG

— Balally Parish (@BalallyP) August 10, 2020

O God, who art faithful to thy people and dost not permit them to be tempted above that they are able, but with the temptation also makest a way of escape that they may be able to bear it: We humbly entreat thee to strengthen us thy servants with thy heavenly aid and keep us with thy continual protection; that we may evermore wait on thee, and never by any temptation be drawn away from thee; through Jesus Christ our Lord.

“Holiness is made for all. It is the end for which we were made” Edward Bouverie Pusey pic.twitter.com/fi5FxfdFOL

— laudablePractice (@cath_cov) September 16, 2016

The sermon begins around 22:20 in. You can also download or listen directly to the audio at the link provided here.

God Almighty, eternal, righteous, and merciful, give to us poor sinners to do for Thy sake all that we know of Thy will, and to will always what pleases Thee; so that inwardly purified, enlightened, and kindled by the fire of the Holy Spirit, we may follow in the footprints of Thy well-beloved Son, our Lord Jesus Christ.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Sunrise after the storm over Downtown Charleston! #Isaias #chswx @stormhour pic.twitter.com/XGrCpiFaKz

— JoeyLive5 (@JoeySovine) August 4, 2020

The second reason for hope is that, as Oxford University’s epidemiologist Sunetra Gupta has argued, herd immunity may be achieved more easily than we first thought. Indeed, from the way that infections have continued to dwindle despite lessening social distancing it seems probable that herd immunity has already been achieved in London at least. Half the population could be immune already because of recent exposure to coronavirus colds, while children seem to resist catching Covid-19, let alone passing it on. As the chief medical officer Chris Whitty has conceded, the epidemic was already in retreat before lockdown began. That is because the virus depends heavily on a few superspreaders, and pre-lockdown measures we were taking in March are remarkably effective: no handshakes, frequent hand washing, no large gatherings and so on.

So the third reason for optimism is that as long as we continue with these measures then this virus will struggle to keep spreading in the community. The one place where the virus did spread with horrible ease was in care homes and hospitals. Why was this? T-cell senescence is an issue, so old people’s immune systems are just not as good at coping with this kind of infection, and there were dreadful policy mistakes made, like stopping testing people, clearing patients out of hospitals to care homes without tests, and assuming no asymptomatic transmission. Healthcare and care home staff were not properly protected and were allowed to go from site to site. Many were infected and became carriers.

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Vaccine trials were promising.

Oxford University’s vaccine, developed in collaboration with Astrazeneca, is now more likely to succeed than to fail.

And behind it comes a stream of other vaccines, some of which will surely work: https://t.co/U0CVgnN5LY

— Matt Ridley (@mattwridley) July 27, 2020

Grant, O God, that amidst all the discouragements, difficulties, dangers, distress, and darkness of this mortal life, I may depend upon Thy mercy, and on this build my hopes, as on a sure foundation. Let Thine infinite mercy in Christ Jesus deliver me from despair, both now, and at the hour of death.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Today is #InternationalCatDay🐱

One of our stained glass windows in the cloisters features Thomas Wilson. He was born in Burton in Cheshire and became the Bishop of Sodor and Man in 1697.

At his feet you can see a Manx cat, one of the symbols of the Isle of Man. pic.twitter.com/q2cZcbmCSz

— Chester Cathedral (@ChesterCath) August 8, 2019

In thee, O LORD, do I take refuge; let me never be put to shame! In thy righteousness deliver me and rescue me; incline thy ear to me, and save me! Be thou to me a rock of refuge, a strong fortress, to save me, for thou art my rock and my fortress. Rescue me, O my God, from the hand of the wicked, from the grasp of the unjust and cruel man. For thou, O Lord, art my hope, my trust, O LORD, from my youth. Upon thee I have leaned from my birth; thou art he who took me from my mother’s womb. My praise is continually of thee. I have been as a portent to many; but thou art my strong refuge.

–Psalm 71:1-7

ERNST HAAS ⭐

Christ Church, Oxford, ca 1980 pic.twitter.com/75wuk62AoT

— Alessandro (@venezia_56) July 27, 2020

O Lord, Who hast brought us through the darkness of night to the light of morning, and by Thy Holy Spirit dost lighten the darkness of ignorance and sin: we beseech Thee of Thy loving-kindness to pour Thy holy light into our souls, that we may ever be devoted to Thee, by Whose wisdom we were created, by Whose mercy we were redeemed, and by Whose providence we are governed; to the honour and glory of Thy Name.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Lake George ✨have a happy day pic.twitter.com/Do6YXpElZH

— Katie Clemmer (@clemmer_katie) June 9, 2020

Hear my cry, O God, listen to my prayer; from the end of the earth I call to thee, when my heart is faint. Lead thou me to the rock that is higher than I; for thou art my refuge, a strong tower against the enemy. Let me dwell in thy tent for ever! Oh to be safe under the shelter of thy wings!

–Psalm 61:1-4

An absolutely BEAUTIFUL sunrise in Charleston this morning! 😍 pic.twitter.com/ORknlFLYJA

— Michal Higdon (@MichalHigdon) July 28, 2020

Lord, I believe in Thee; help Thou mine unbelief. I love Thee, yet not with a perfect heart as I would; I long for Thee, yet not with my full strength; I trust in Thee, yet not with my whole mind. Accept my faith, my love, my longing to know and serve Thee, my trust in Thy power to keep me. What is cold do Thou kindle, what is lacking do Thou make up. I wait Thy blessing; through Jesus Christ our Lord.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Nice day to visit the Angel Oak in Charleston, SC @spann @abc3340 pic.twitter.com/Zly3qq4iGL

— Josh White (@RooftopHero) July 23, 2020

J. I. Packer was my teacher at Regent College when I was a young graduate student. Some years later, he became my colleague and next-door neighbor in the hallways at the college and a fellow church member at St. John’s Anglican Church in Vancouver. I will forever be grateful to have known him. He shaped my life and thought in many ways, and I am not alone in this experience.

In light of his recent passing, I have been thinking more about his wider legacy and especially his significant contribution to evangelicalism as a whole. In the present political culture, however, the word “evangelical” or “evangelicalism” is freighted with a good deal of baggage that’s worth shedding immediately.

We can do so by going back in time. The Old English word “gospel” never got a proper Old English adjective and had to steal a Greek one: “evangelical.” But the noun and the adjective belong together. And as the great Bible translator William Tyndale put it, “evangelical” is a word that “signifieth good, merry, glad and joyful tidings, that maketh a man’s heart glad, and maketh him sing, dance, and leap for joy.”

This vibrant relationship between word and life, message and experience, doctrine and devotion was absolutely central to the evangelical movements in Germany and English-speaking lands that emerged at the beginning of the modern period.

Evangelicals today claim some sort of genealogical or theological continuity with these movements. But wherever we see the preaching of Jesus Christ generate new life and set people in joyful motion, that is where we properly use the adjective “evangelical” in its most important and basic sense. It is why we cannot, I think, abandon the term. Again, the words “gospel” and “evangelical” ought always to be kept together. Indeed, Jim Packer played a significant role in evangelicalism over the past six decades precisely because he helped those who identify as social evangelicals to be theological and spiritual evangelicals as well.

Read it all.

A wonderful description and appreciation of JI Packer by historian Bruce Hindmarsh. Oh, that more in our day who claim the Puritan tradition might also be as catholic as Packer was. (And you’ve got to see these illustrations by Phil Long!) https://t.co/9tfyGvmDam via @CTMagazine

— Travis L. Myers (@travismyers71) July 24, 2020

May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

–Romans 15:13

Beautiful sunrise over Downtown Charleston! @stormhour #chswx pic.twitter.com/dLxK5wigM8

— JoeyLive5 (@JoeySovine) July 23, 2020

O Lord, I have a busy world around me; eye, ear, and thought will be needed for all my work to be done in that busy world. Now ere I enter upon it I would commit eye, ear, and thought to Thee. Do Thou bless them and keep their work Thine; such as, through Thy natural laws my heart beats and my blood flows without any thought of mine for them, so my spiritual life may hold on its course at those times when my mind cannot consciously turn to Thee to commit each particular thought to Thy service. Hear my prayer for my dear Redeemer’s sake

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

A beautiful sunrise over the city this morning but rain and storms are coming! #Pittsburgh #wtae pic.twitter.com/dLJAy8kI3d

— Ashley Dougherty (@AshleyD_WTAE) July 22, 2020

One cannot get through a Flannery O’Connor story without encountering the strangeness of God. As she said, the greatest dramas involve the salvation or loss of the soul. Her short story “Revelation” startles with its final vision of a field of living fire. The vast hordes of souls rumbling toward heaven, the battalions of freaks and lunatics shouting and clapping and leaping like frogs, are a queerly beautiful sight. And then the words, “In the woods around her the invisible cricket choruses had struck up, but what she heard were the voices of the souls climbing upward into the starry field and shouting hallelujah.” Here is a spiritual reality, glorious and disturbing, which my comfortable Christian categories cannot contain.

Flannery lamented that our secular society understands the religious mind less and less, that people who believe vigorously in Christ are wholly odd to most readers. It becomes more and more difficult in America to make belief believable, yet this is what she wanted to do.

My husband, Charles, has always been a Flannery O’Connor fan, and he introduced me to her personal correspondence. Flannery’s letters reveal a warm, witty, probing woman—nothing like the stern author I’d imagined from her violent stories. She discusses manuscripts she’s rewriting, the books she’s reading, a funny encounter with the telephone repairman, a promise to send more peacock feathers, news of Cousin Katie, complaints about the “idiot legislature,” and an account of a funeral. Throughout the 596 pages, there is a great deal of theology. Flannery insists that she is not a mystic and does not lead a holy life, yet she unapologetically displays her faith: a life of continually turning away from egocentricity and toward God.

Read it all.

The Demanding #Faith of Flannery O’Connor. In her writing, O’Connor made belief believable. @CT_women here: https://t.co/hN7LrhmxLW? pic.twitter.com/udNMMGxwFd

— Melinda V Inman (@MelindaVInman) September 18, 2017

Lord Jesu, I give Thee my body, my soul, my substance, my fame, my friends, my liberty, and my life; dispose of me, and of all that is mine, as it seemeth best to Thee, and to the glory of Thy blessed Name. Be Thou a light unto mine eyes, music to mine ears, sweetness to my taste, and a full contentment to my heart. Be Thou my sunshine in the day, my food at the table, my repose in the night, my clothing in nakedness, and my succour in all necessities.

2 Dec 1660: John Cosin is consecrated as Bishop of #Durham #otd A prominent royalist exile, he helped compile the revised Prayer Book in 1661. His extraordinary library is still intact at Palace Green #Durham (Peterhouse, University of Cambridge) pic.twitter.com/UlcThyvmnR

— John McCafferty (@jdmccafferty) December 2, 2019

O God, thou art my God, I seek thee,
my soul thirsts for thee;
my flesh faints for thee,
as in a dry and weary land where no water is.
So I have looked upon thee in the sanctuary,
beholding thy power and glory.
Because thy steadfast love is better than life,
my lips will praise thee.
So I will bless thee as long as I live;
I will lift up my hands and call on thy name.

–Psalm 63:1-4

Because your love is better than life,
my lips will glorify you.
I will praise you as long as I live,
and in your name I will lift up my hands.

Psalm 63:3-4 pic.twitter.com/tmjeKtFFCL

— Zach Williams (@zachwilliams) July 14, 2020

“Precious in the sight of the Lord is the death of his saints.” Psalm 116:15 ESV

It is with great sadness that we announce the death of Dr. J.I. Packer, a treasured faculty member, author, churchman, and friend.

James Innell Packer died July 17th in Vancouver, British Columbia. He was ninety-three, and humorous, gracious, and prayerful even in his final days.

One of the most widely-respected systematic theologians of the twentieth century, Jim drew his inspiration primarily from Scripture, but was deeply influenced by the works of John Calvin and the English Puritans. Jim brought seventeenth-century Puritan devotion to life for his twentieth- and twenty-first-century students. While named as one of the 25 Most Influential Evangelicals by Time Magazine in 2005 and author of one of the best-selling Christian books of all time, Knowing God, Jim Packer’s description of himself was as an “adult catechist.” “Theology, friends, is doxology” is a phrase students recall, and in many respects, the adage that shaped his lengthy career.

From his youth as the son of a railway clerk in Gloucester, England, Jim won a scholarship to Corpus Christi College, Oxford, where he was noted as a remarkable student with a brilliant intellect. Growing up in a nominal Anglican home, Jim became a Christian early in his time at Oxford, largely through the InterVarsity Fellowship Christian Union and St. Aldate’s Anglican Church.

Following his undergraduate degree, Jim taught Greek at Oak Hill Theological College in London. He quickly felt drawn to further study, and commenced his studies in theology at Wycliffe Hall, Oxford. He was awarded an MA and DPhil, writing his dissertation on Puritan Richard Baxter’s doctrine of salvation under Geoffrey Nuttall. “It was the Puritans,” Jim noted, “that made me aware that all theology is also spirituality.”

Read it all.

It is with great sadness that we announce the death of Dr. J.I. Packer, a treasured faculty member, author, churchman, and friend. https://t.co/2YVaSMBjbe#jipacker pic.twitter.com/CiLYhrVMTm

— Regent College (@regentcollege) July 18, 2020

Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;

To the end that [my] glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.

–Psalm 30:11-12 (KJV)

God will one day wipe away every tear from your eyes, but until then, He’ll help you walk this journey with peace in your heart and assurance in your step. He is with you. One day Jesus will turn your mourning into dancing and your sorrow into songs of joy. pic.twitter.com/YEgPFJMcXb

— Susie Larson (@SusieLarson) April 7, 2020

‘But I trust in thee, O Lord,
I say, “Thou art my God.”
My times are in thy hand’

–Psalm 31:14-15a

Triple rainbow on James island! From Nathan Dalechek #chswx pic.twitter.com/hTHnoHIIGN

— Live 5 First Alert Weather (@LIVE5WEATHER) July 3, 2020

“The one who has hope lives differently.” – Pope Benedict XVI pic.twitter.com/INLliBhm5L

— Catholic Thinker (@ThinkerCatholic) July 12, 2020

Lord Jesus, All-pure, purify us that we may behold All-holy, sanctify us that we may stand before Thee. All-gracious, mould us that we may please Thee. Very love, suffer us not to set at naught Thy love; suffer not devil, world, flesh, to destroy us; suffer not ourselves to destroy ourselves; us with whom Thou strivest, whom Thou desirest, whom Thou lovest.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Today’s Prayer: Commemoration, Christina Rossetti give thanks for those who enrich our lives & encourage our faith & service by their poetry pic.twitter.com/Pome4qX3pi

— Hereford Diocese (@HerefordDiocese) April 27, 2017

O God, Who knowest our hearts and seest our temptations, our struggles, and our deep distress: have pity upon us, and deliver us from the evil that wars against our souls. Thou art all-powerful, and we are weak and sinful; but our hope is in Thee, O faithful and good God. Release us from bondage to evil, and grant that henceforth we may serve Thee in the freedom of Thy holy love.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Monday, July 13 Judge Dickson denied the TECSC Motion for Reconsideration of his ruling.  They promptly filed their Notice of Appeal and a further motion requesting the S.C. Supreme Court to take the appeal directly.

The Diocese continues to give thanks for the clarity of Judge Dickson’s ruling and forward progress towards the conclusion of this litigation.

Into Thy hands, O Lord, we commend ourselves this day. Let Thy presence be with us to its close. Strengthen us to remember that in whatsoever good work we do we are serving Thee. Give us a diligent and watchful spirit, that we may seek in all things to know Thy will, and knowing it, gladly to perform it; to the honour of Thy Name.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)