America, now is not the time for small plans.

Now is the time to finally meet our moral obligation to provide every child a world-class education, because it will take nothing less to compete in the global economy. Michelle and I are only here tonight because we were given a chance at an education. And I will not settle for an America where some kids don't have that chance. I'll invest in early childhood education. I'll recruit an army of new teachers, and pay them higher salaries and give them more support. And in exchange, I'll ask for higher standards and more accountability. And we will keep our promise to every young American - if you commit to serving your community or your country, we will make sure you can afford a college education.

Now is the time to finally keep the promise of affordable, accessible health care for every single American. If you have health care, my plan will lower your premiums. If you don't, you'll be able to get the same kind of coverage that members of Congress give themselves. And as someone who watched my mother argue with insurance companies while she lay in bed dying of cancer, I will make certain those companies stop discriminating against those who are sick and need care the most.

Now is the time to help families with paid sick days and better family leave, because nobody in America should have to choose between keeping their jobs and caring for a sick child or ailing parent.

Now is the time to change our bankruptcy laws, so that your pensions are protected ahead of CEO bonuses; and the time to protect Social Security for future generations.

And now is the time to keep the promise of equal pay for an equal day's work, because I want my daughters to have exactly the same opportunities as your sons.

Now, many of these plans will cost money, which is why I've laid out how I'll pay for every dime - by closing corporate loopholes and tax havens that don't help America grow. But I will also go through the federal budget, line by line, eliminating programs that no longer work and making the ones we do need work better and cost less - because we cannot meet twenty-first century challenges with a twentieth century bureaucracy.

And Democrats, we must also admit that fulfilling America's promise will require more than just money. It will require a renewed sense of responsibility from each of us to recover what John F. Kennedy called our "intellectual and moral strength." Yes, government must lead on energy independence, but each of us must do our part to make our homes and businesses more efficient. Yes, we must provide more ladders to success for young men who fall into lives of crime and despair. But we must also admit that programs alone can't replace parents; that government can't turn off the television and make a child do her homework; that fathers must take more responsibility for providing the love and guidance their children need.

Individual responsibility and mutual responsibility - that's the essence of America's promise.

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Filed under: * Economics, Politics • US Presidential Election 2008

Martin Luther King's famous "I Have a Dream" speech, delivered 45 years ago today, established the Baptist preacher as a modern-day prophet, according to scholars contacted by EthicsDaily.com.

Delivered Aug. 28, 1963, from the steps of the Lincoln Memorial, the speech is widely regarded as one of the most important addresses in American history. Scholars in 1999 voted it the best political speech of the 20th century.

"Dr. King's 1963 words yet ring powerful and prophetic 40 years after his voice was tragically silenced in 1968," said Wendell Griffen, a Baptist minister and former judge on the Arkansas Court of Appeals. "The power of the words lies in their hopeful urgency."

Bill Tillman, T.B. Maston Professor of Christian Ethics at Hardin-Simmons University's Logsdon School of Theology, said King met at least a couple of criteria for recognition as a prophet.

"One of the criteria, not being accepted in his own land, marks the response of many Christians, and sad to say many Baptist Christians, to King," Tillman said.

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Filed under: * Christian Life / Church Life • Church History • * Culture-Watch • Race/Race Relations • * Economics, Politics • Politics in General • * International News & Commentary • America/U.S.A. • * Religion News & Commentary • Other Churches • Baptists

We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. They have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.

As we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied, as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating "For Whites Only". We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

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Filed under: * Christian Life / Church Life • Church History • * Culture-Watch • Race/Race Relations • Religion & Culture • * Economics, Politics • Politics in General • * International News & Commentary • America/U.S.A.

Accepting his party's presidential nomination, Barack Obama tonight will call for a new politics to solve the problems created by what he calls the failure of the Republican administration of George W. Bush.

In excerpts of his speech to be delivered at Denver's NFL stadium, Obama will tell an expected 75,000 supporters that he is running for president because this election is a chance to keep alive the promise of the American dream, a hope tarnished by a weak economy, a war in Iraq and a foreign policy that spurns friends and allies.

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Filed under: * Economics, Politics • US Presidential Election 2008

Recognizing the division and brokenness which currently exists, the Archbishop of Canterbury stated in his August 2008 Pastoral Letter reflecting on Lambeth, "The Conference was not a time for making new laws or for binding decisions…The Conference Design Group believed strongly that the chief need of our Communion at the moment was the rebuilding of relationships – the rebuilding of trust in one another – and of confidence in our Anglican identity. And it was with this in mind that they planned for a very different sort of Conference, determined to allow every bishop's voice to be heard…"

Unfortunately while ample opportunity was in fact given for bishops to speak during the daily Bible studies, Indaba Groups, self-select sessions, and plenary sessions, the western design of much of the Conference made speaking uncomfortable for many non-westerners and -- as earlier attested to by Archbishop Orombi, the fact that one speaks does not necessarily mean they have been heard. The Anglican Communion has been encouraged for over ten years now to participate in a "listening process" as a means of working through the issues that divide us. While I am a firm believer in the importance of listening, even to those that we disagree with, unfortunately when dealing as we currently are with what I have come to believe are theologically irreconcilable differences in the views passionately held by each side of the debate on issues of the authority of Holy Scripture and human sexuality, I seriously question the chance of reconciliation by those on either end of the theological spectrum, barring a Damascus Road experience by one side or the other. No doubt, each side believes it is the other side that Jesus needs to zap.

This belief was confirmed at Lambeth while listening to some of the debates regarding homosexuality. During one of the sessions, an African bishop made an impassioned call upon the West to restrain from blessing same-sex unions and ordaining individuals engaged in homosexual lifestyles, stating that the Moslem extremists in his country are looking for any reason to attack and kill Anglican Christians. He said the revisionist actions of the West are giving them all the reason they need, resulting in the death and imprisonment of many of his people. Equally passionate, but from the opposite perspective, two Episcopal bishops spoke about justice for their gay and lesbian clergy and people, proclaiming their strong unceasing support for gay rights and that they would not stop the blessing of same sex unions in their diocese.

Unfortunately in many cases, the very ones calling for others to listen are unwilling to listen themselves. For some, the listening process will not be complete or successful until the other side is worn down and finally agrees with their position. Given the current debate on issues of human sexuality, when virtually every argument both for and against homosexual behavior, sex outside of marriage, and abortion have already been made numerous times over, the question ultimately must be asked – When is enough, enough? The longer the debate goes on, the more divided we seem to become and the more distracted we are from proclaiming the Gospel of Jesus Christ. A major distinction between GAFCON and Lambeth concerning this issue is that for GAFCON, the debate seems to be over, for Lambeth, no end is in sight.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • Global South Churches & Primates • GAFCON 2008 • Lambeth 2008 • Sexuality Debate (in Anglican Communion) • Same-sex blessings • Windsor Report / Process

The cynic is also correct about human nature and human capacity. The extraordinary euphoria which has surrounded the new Federal Government will not last. The euphoria is a foolish utopianism. Even now, however, hard decisions are being taken which will offend people; mistakes are being made; inadequacies of administration and leadership will become apparent. We will have the unedifying spectacle of those who spoke up most hopefully being the greatest critics of a government which is merely human after all. The greatest foolishness of modern political philosophies of left or right is belief in the innate goodness of human beings and the possibility of the kingdom of God on earth.

And yet a cynical society is a diseased society. We cannot live like that. We must have our hopes. Cynicism corrupts all it touches and is particularly bad for young people.

That is why the gospel has such power to help us live well here and now. It assumes human sinfulness. It agrees that we cannot build the kingdom of God on earth by the political process or social engineering. It is clear-eyed about our weaknesses. But at the same time it shows us a Lord who is above all time and yet was born in time. It shows us a Lord whose promises may be absolutely relied upon. It shows us a Lord who will never forsake us, even to the point of death and then through it. It shows us a Lord who transcends our lives here and promises fulfilment in the age to come. It shows us a Lord who is our good and true hope.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Anglican Church of Australia • * Theology • Eschatology • Pastoral Theology

Speaker of the House Nancy Pelosi has "created confusion" with regard to the Church's stance against abortion, says the bishop of Fargo.

Bishop Samuel Aquila said this in a the latest in a series of episcopal statements that have responded to comments made by Pelosi during an interview Sunday on NBC-TV's "Meet the Press."

Pelosi, when asked to comment on when life begins, said that as a Catholic, she had studied the issue for "a long time" and that "the doctors of the Church have not been able to make that definition."

Cardinal Justin Rigali, chairman of the U. Committee on Pro-Life Activities, and Bishop William Lori, chairman of the Committee on Doctrine, said in a statement Monday that her answer "misrepresented the history and nature of the authentic teaching of the Catholic Church against abortion."

The prelates noted that since the first century the Church has “affirmed the moral evil of every abortion.”

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Filed under: * Culture-Watch • Life Ethics • Religion & Culture • * Economics, Politics • Politics in General • * Religion News & Commentary • Other Churches • Roman Catholic

It's a year of anniversaries for the Episcopal Church of the Nativity in Crafton.

On Sept. 13, the congregation will celebrate the 100th anniversary of its church; the 25th anniversary of the Rev. Scott T. Quinn, rector; and the 10th anniversary of organist Dianne Peebles.

The celebration already is under way.

It began with the donation of a desk that belonged to Charles C. Craft, the founder of Crafton and the proprietor of the original and present locations of the Church of the Nativity.

The desk, donated by Glenn Walters Jr., great-grandson of Mr. Craft, is being added to the collection of antique furniture that belonged to the Craft family. It is on display in Craft Hall of the church and serves as a connection to the church's past.

"It's the center of our celebration," said Jim Perrin, a parishioner of the church and weekday organist.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Parishes • * Christian Life / Church Life • Parish Ministry

The story, marked “Hold for release – Do not use”, was sent in error to the news service’s thousands of corporate clients.

The stock obituary was published "momentarily" after a routine update by a reporter, and was "immediately deleted", Bloomberg said.

Jobs was diagnosed with pancreatic cancer in 2003, but there is no suggestion that the news wire has recent news on his health. Most media organisations regularly update their pre-prepared obituaries of newsworthy figures.

The obituary contained blank spaces for Jobs’s age and cause of death to be inserted.

The opening sentence described Jobs as the man who “helped make personal computers as easy to use as telephones, changed the way animated films are made, persuaded consumers to tune into digital music and refashioned the mobile phone.”

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Filed under: * Christian Life / Church Life • Parish Ministry • Death / Burial / Funerals • * Culture-Watch • Media • Science & Technology • * Economics, Politics • Economy

A California Superior Court judge ordered that endowment assets be divided between the two dioceses of San Joaquin in a decision filed Aug. 25.

Last December, deputies to the annual convention of the Episcopal Diocese of San Joaquin voted overwhelmingly to disaffiliate from the General Convention and to come under the primatial oversight of the Anglican Church of the Southern Cone in South America. In March, Presiding Bishop Katharine Jefferts Schori reconstituted an Episcopal Diocese of San Joaquin consisting of those clergy, parishes and individuals that did not wish to leave. The Episcopal diocese sued the Anglican diocese in June for control of the endowment.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: San Joaquin

Celebrations marking Britain's best Olympic success in 100 years, with the country's athletes winning 19 gold medals, were marred by the fatal stabbing of an 18-year-old Londoner, adding to a knife-wielding trend that is worrying both church and government leaders.

The young man's death on 24 August brought the total number of violent teenage killings in the British capital alone to 24 so far this year.

The Anglican bishop of Exeter, Michael Langrish, who also sits in the House of Lords, Britain's upper parliamentary chamber, said that knife crime, which some politicians have described as an "epidemic", should be tackled by a "long-term strategic approach".

Langrish said in July, "Addressing the issue of knife and other violent crime, it emphasises that what is really needed are long-term strategic partnerships between churches, community groups, the police, criminal justice partners and local authorities."

The majority of those killed in Britain as a result of the use of knives and guns, say sociologists, are young males, mainly of Afro-Caribbean descent. Researchers say that the crimes are related to drug pushing, gang rivalry based on members' post (zip) code addresses, or even just a "look" deemed to show a lack of respect.

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Filed under: * Culture-Watch • Religion & Culture • * International News & Commentary • England / UK

Following the lingering debate on the possibility of same sex married priests holding Church leadership positions, erudite scholar and bishop of Kaduna Anglican Diocese, Rev.Dr Josiah Idowu-Fearon, has stated that the Anglican Church stood by its determination in rejecting same sex marriages and would not accept at any level, holding of Church leadership by men of such status.

According to Bishop Fearon who spoke after conducting a confirmation service, "The position of the Church has not changed in standing by the standard of the Church which has been on for time.Our position is not different from the one we took in 1998, which we called resolution 110. It is clearly stated there that in this church, as far as we are concerned, marriage is between a man and a woman. It is clear and we have not changed that position.

Secondly, people who have other sexual orientation, which is if you have a man who is living with another man and they claimed they are married, we cannot accept them to be leaders in this church. That is the position of the Anglican community, and that has not changed".

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of Nigeria • Sexuality Debate (in Anglican Communion) • Same-sex blessings

I hold doggedly and dearly to the primacy of Scripture. It forms the bedrock of both my faith and my action. It constantly and properly confronts me with inadequacies and failures along with inspirations and opportunities. At the same time, I see no way in which contemporary people can continue to fly in the face of what, for example, a scientific discipline such as Genetics may yet reveal about why any of us is as we are. But through-out my main point is that the dynamic, pro-active theological method of Scripture, Tradition and Reason contains within it an elasticity of approach and a faithfulness of intention to new situa-tions, problems and difficulties: with Scriptural authenticity; within the total Tradition; informed by Reason both in terms of Hooker’s understanding of the natural law as revealing something vital
of God and in terms of rigorous criticism, scholarly acumen and scientific credibility. For none of these I make an apology in an Anglican world. The Church of Ire-land is not a confessional church and the
Anglican Communion is not a confessional Communion. Anglicanism is built on a foundation of the saving work of God in Christ but also on the utter provisionality of existing ecclesial institutions and earthly articulations of belonging. This is to do nothing more radical than to say that Anglicanism, in its self-definition, takes eschatology very seri-ously. I see a great deal of sense in the final sentence of the Editorial of The Church Times of June 20th 2008 following events in St Bartholomew’s Church, Lon-don: ‘The challenge for the Lambeth Con-ference, and for GAFCON before it, is to demonstrate how Christians can disagree profoundly and yet recognize the work-ing of the Holy Spirit in those with whom they disagree.’ This, my friends, is where The Tower of Babel meets The Day of Pentecost and is redeemed in the encounter.

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Filed under: * Anglican - Episcopal • Anglican Identity • Anglican Provinces • Church of Ireland

When the builders of the Maple Ridge Wind farm spent $320 million to put nearly 200 wind turbines in upstate New York, the idea was to get paid for producing electricity. But at times, regional electric lines have been so congested that Maple Ridge has been forced to shut down even with a brisk wind blowing.

That is a symptom of a broad national problem. Expansive dreams about renewable energy, like Al Gore’s hope of replacing all fossil fuels in a decade, are bumping up against the reality of a power grid that cannot handle the new demands.

The dirty secret of clean energy is that while generating it is getting easier, moving it to market is not.

The grid today, according to experts, is a system conceived 100 years ago to let utilities prop each other up, reducing blackouts and sharing power in small regions. It resembles a network of streets, avenues and country roads.

“We need an interstate transmission superhighway system,” said Suedeen G. Kelly, a member of the Federal Energy Regulatory Commission.

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Filed under: * Economics, Politics • Energy, Natural Resources

Now that others have helped set the stage, Mr. Obama must demonstrate his own passion and policy mastery. He needs to show that he has his own plan for solving this country’s many problems, from reviving the economy to rebuilding a broken military. That is especially true if Mr. Obama is to win the votes of moderate Republicans. Many recognize that President Bush’s terms have been a disaster but still see the Democrats the way Republicans have painted them: the party of a weak defense and economy-killing taxes.

This country certainly can use true bipartisanship — something it has not seen under Mr. Bush. But conventions, like elections, are partisan events, where candidates begin to define themselves for voters. At the 1932 Democratic convention, Franklin D. Roosevelt promised a “New Deal.” At the 1980 Republican convention, Ronald Reagan declared his revolution against “overgrown and overweight” government.

Without such clear choices, elections end up where they are now, wars of attack ads with voters focused on labels and minutiae.

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Filed under: * Economics, Politics • US Presidential Election 2008

Don't misunderstand: I would not, could not disparage my marriage (not on a train, not in the rain, not in a house, not with a mouse). After 192 months, Will and I remain if not happily married, then steadily so. Our marital state is Indiana, say, or Connecticut -- some red areas, more blue. Less than bliss, better than disaster. We are arguably, to my wide-ish range of reference, Everycouple.

Nor is Will the Very Bad Man that I've made him out to be. Rather, like every other male I know, he is merely a Moderately Bad Man, the kind of man who will leave his longboat-sized shoes directly in the flow of our home's traffic so that one day I'll trip over them, break my neck, and die, after which he'll walk home from the morgue, grief-stricken, take off his shoes with a heavy heart, and leave them in the center of the room until they kill the housekeeper. Everyman.

Still, beneath the thumpingly ordinary nature of our marriage -- Everymarriage --runs the silent chyron of divorce. It's the scarlet concept, the closely held contemplation of nearly every woman I know who has children who have been out of diapers for at least two years and a husband who won't be in them for another 30. It's the secret reverie of a demographic that freely discusses postpartum depression, eating disorders, and Ambien dependence (often all in the same sentence) with the plain candor of golden brown toast. In a let-it-all-hang-out culture, this is the given that stays tucked in.

This is the Mid-Wife Crisis.

Mind you, when I say Mid-Wife Crisis, I mean the middle-of-married-life kind, not the kind where you go to Yale to learn how to legally brandish a birthing stool. As one girlfriend remarked, it's the age of rage -- a period of high irritation that lasts roughly one to two decades. As a colleague e-mailed me, it's the simmering underbelly of resentment, the 600-pound mosquito in the room. At a juncture where we thought we should have unearthed some modicum of certainty, we are turning into the Clash. If I go will there be trouble? If I stay will it be double? Should I stay or should I go?

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Filed under: * Culture-Watch • Marriage & Family

National Guard troops stand ready, batteries and water bottles sold briskly, and one small-town mayor spent a sleepless night worrying. The New Orleans area watched as a storm marched across the Caribbean on the eve of Hurricane Katrina's third anniversary.

With forecasters warning that Gustav could strengthen and slam into the Gulf Coast as a major hurricane, a New Orleans still recovering from Hurricane Katrina's devastating hit drew up evacuation plans.

"I'm panicking," said Evelyn Fuselier of Chalmette, whose home was submerged in 14 feet of floodwater when Katrina hit. Fuselier said she's been back in her home one year this month, and called watching Gustav swirl toward the Gulf of Mexico indescribable. "I keep thinking, 'Did the Corps fix the levees?,"Is my house going to flood again?' ... 'Am I going to have to go through all this again?'"

Taking no chances, city officials began preliminary planning to evacuate and lock down the city in hopes of avoiding the catastrophe that followed the 2005 storm. New Orleans Mayor Ray Nagin left the Democratic National Convention in Denver to return home for the preparations. Gov. Bobby Jindal declared a state of emergency to lay the groundwork for federal assistance, and put 3,000 National Guard troops on standby.

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Filed under: * General Interest • Weather

Religious leaders and people of faith who've been invited to the table at this week's Democratic National Convention are not sitting quietly with their hands in their laps.

The head of a large African-American denomination challenged the party on abortion. An Orthodox Jewish rabbi raised his voice about school choice. A thirty-something evangelical Christian author warned against Democrats who mock believers.

Although well aware that party officials have political reasons for reaching out to them, several faith figures taking part in convention events say they want to go beyond talk about how faith and values inform longstanding Democratic policies. They are also calling for change on core Democratic issues, which could create tension.

"It's important that people of faith are being listened to just like other constituencies, that we're not marginalized," said Alexia Kelley of Catholics in Alliance for the Common Good, which has pressed the party to support policies aimed at reducing abortion rates. "Just because we're participating in the process and engaging people who may not agree with us doesn't mean we're just a mascot."

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Filed under: * Culture-Watch • Religion & Culture • * Economics, Politics • US Presidential Election 2008

ARE YOU GAME?
You don't play to win.

California-based artist and video-game designer John O'Neill has gone back to basics with an old-fashioned board game with a twist: It's meant to shake up the preconceived notions of "winning" and "losing." Paradice combines the strategic challenge of checkers or chess with a thoughtful new approach to competition. A favorite at eco-conscious festivals, Paradice is a game for two to four players who switch roles between Giver and Taker as the game progresses. In the end, the Giver wins by bringing all the "humans" on the board eye to eye. The game embodies the philosophy it teaches: The set is constructed of sustainably harvested wood and nontoxic dyes. Paradice also comes in an elegant version made from hand-poured resin.

-- Liz Seymour, USAirways Magazine August 2008

Filed under: * General Interest • Notable & Quotable

Don’t Stop at the Lights, launched [this week]... by Church House Publishing, includes sermon ideas and extensive bible study notes drawing on ancient theological themes which aim to reconnect the church to the natural world and the roots of its faith. It inspires priests to make churches beacons in their community, offering case studies linked to the Church’s year including:

* setting up a decorations swap shop during Advent for people to exchange unwanted decorations;
* using Lent as an opportunity to carry out a complete internal environmental audit and to set targets, beginning on Ash Wednesday;
* re-establishing the tradition of beating the bounds at Rogationtide to help refocus congregations on God’s gifts and the role of the Church in preserving justice and extending charity;
* limiting the number of nights that the church is floodlit and then inviting members of the congregation and wider community to ‘sponsor’ an evening’s illumination in memory of a loved one or to mark an anniversary

Former Church of England environment adviser Claire Foster and David Shreeve, a current adviser to the Church and director of The Conservation Foundation, have written the book to help enable churches to take climate change seriously as a core Christian concern. It follows last year’s successful pocket guide by the same authors and also produced by Church House Publishing, called How Many Lightbulbs does it take to Change a Christian? which will be published in the United States this Autumn.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Culture-Watch • Climate Change, Weather • * Economics, Politics • Energy, Natural Resources

In Vernor Vinge's version of Southern California in 2025, there is a school named Fairmont High with the motto, "Trying hard not to become obsolete." It may not sound inspiring, but to the many fans of Vinge, this is a most ambitious — and perhaps unattainable — goal for any member of our species.

Vinge is a mathematician and computer scientist in San Diego whose science fiction has won five Hugo Awards and earned good reviews even from engineers analyzing its technical plausibility. He can write space operas with the best of them, but he also suspects that intergalactic sagas could become as obsolete as their human heroes.

The problem is a concept described in Vinge's seminal essay in 1993, "The Coming Technological Singularity," which predicted that computers would be so powerful by 2030 that a new form of superintellligence would emerge. Vinge compared that point in history to the singularity at the edge of a black hole: a boundary beyond which the old rules no longer applied, because post-human intelligence and technology would be as unknowable to us as our civilization is to a goldfish.

The Singularity is often called "the rapture of the nerds," but Vinge doesn't anticipate immortal bliss. The computer scientist in him may revel in the technological marvels, but the novelist envisions catastrophes and worries about the fate of not-so-marvelous humans like Robert Gu, the protagonist of Vinge's latest novel, "Rainbows End."

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Filed under: * Culture-Watch • Science & Technology

There's no in between. You're either Abercrombie hot – or you're not.

Kristen Carmichael discovered she didn't fit the clothing store's self-described "sexy, effortless style" when she was pulled from a sales position on the floor of the NorthPark Center store and shoved back to the stockroom to fold clothes.

This was after they'd rated her face.

The college student who was in Dallas for the summer and her female co-worker had received a 0 ranking on a district manager's monthly audit. The report, posted on a wall in the office, included the question, "Do all female models currently working have beautiful faces?"

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Filed under: * Culture-Watch • Law & Legal Issues • * Economics, Politics • Economy

Rev Prof Kenneth Newport, pro vice-chancellor of Liverpool Hope University, has deciphered more than 1,000 pages written 250 years ago between 1736 and 1756.

He has uncovered details of Wesley's anxieties over the possibilities of a split from the Church of England, his younger brother's plans to marry and even over the growing influence of Islam.

He used a handwritten transcription of the four gospels made by Wesley as a guide to deciphering the journals themselves.

Wesley's concerns over the prospect of the newly founded Methodist Societies splitting from the Church of England echo the Anglican Church's current debate over the consecration of gay clergy and the threat of schism.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Christian Life / Church Life • Church History

Gustav swirled toward Cuba on Wednesday after triggering flooding and landslides that killed at least 22 people in the Caribbean. Its track pointed toward the U.S. Gulf coast, including Louisiana where Hurricane Katrina wreaked havoc three years ago.

Oil prices jumped above US$119 a barrel as workers began to evacuate from the offshore rigs responsible for a quarter of U.S. crude production and much of America's natural gas.

"We know it's going to head into the Gulf. After that, we're not sure where it's heading," said Rebecca Waddington, a meteorologist at the Miami-based National Hurricane Center. "For that reason, everyone in Gulf needs to be monitoring the storm. At that point, we're expecting it to be a Category 3 hurricane."

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Filed under: * General Interest • Weather

Republican U.S. Sen. John McCain enjoys a 16-point lead — 51 percent to 35 percent — among Southern voters over rival Democratic U.S. Sen. Barack Obama, a new poll by Winthrop University and ETV shows.

And, the further into the South you go, the larger McCain’s lead grows, the poll of likely voters in 11 Southern states shows.

Likely voters in the Deep South — those in Mississippi, Alabama, Georgia, Louisiana and South Carolina — preferred McCain by a 25-point margin, 56 percent to 31 percent.

Southern voters said what they want most in a president is honesty, experience and shared values. Southern voters rated McCain ahead of Obama in each of those categories.

McCain’s strongest support comes from white working-class Southerners — who favor him by a 34-point margin — and white evangelicals — who favor the Arizonan by 54 percentage points.

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Filed under: * Economics, Politics • US Presidential Election 2008

U.S. and European banks, already burdened by losses and concerns about their financial health, face a new challenge: paying off hundreds of billions of dollars of debt coming due.

At issue are so-called floating-rate notes -- securities used heavily by banks in 2006 to borrow money. A big chunk of those notes, which typically mature in two years, will come due over the next year or so, at a time when banks are struggling to raise fresh funds. That's forcing banks to sell assets, compete heavily for deposits and issue expensive new debt.

The crunch will begin next month, when some $95 billion in floating-rate notes mature. J.P. Morgan Chase & Co. analyst Alex Roever estimates that financial institutions will have to pay off at least $787 billion in floating-rate notes and other medium-term obligations before the end of 2009. That's about 43% more than they had to redeem in the previous 16 months.

The problem highlights how the pain of the credit crunch, now entering its second year, won't end soon for banks or the broader economy. The Federal Deposit Insurance Corp. said on Tuesday that its list of "problem" banks at risk of failure had grown to 117 at the end of June, up from 90 at the end of March. FDIC Chairman Sheila Bair said her agency might have to borrow money from the Treasury Department to see it through an expected wave of bank failures. She said the borrowing could be needed to handle short-term cash-flow pressure brought on by reimbursements to depositors after bank failures.

Read it all from the front page of this morning's Wall Street Journal.

Filed under: * Economics, Politics • Economy

While I and a number of others are not in favor of an Anglican Covenant, I believe it is something that is going to happen. Therefore The Episcopal Church needs to be fully part of the conversation which forms it. -- A "document" will be the result of the indaba group conversations, but this should not be interpreted as the last word. There are voices yet to be heard. Each Province of the Anglican Communion will have an opportunity to respond to the document. This will take time.

Many were looking for a definitive outcome of the Lambeth Conference. "What will you tell the people back home?" was a question frequently asked by the press and by visitors to the Conference. I believe the answer to that question has less to do with the issues we wrestled with than with what evolved during the process of Lambeth 2008. My answer is that we moved closer to God, we grounded ourselves in the Gospel of Jesus Christ, and we realized more fully the importance of a worldwide Anglican Communion. We focused on the spiritual, rather than the political. Those who came to Lambeth with heightened expectations will be disappointed. Under the leadership of Archbishop Williams, we avoided the cultural aspect of creating winners and losers. We agreed that we are Church in different contexts, and we agreed to continue our journey together. I believe Lambeth has been a huge success. It is a beginning, not an end. Our trust in one another is greatly improved and "we" are the outcome of the Conference.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • Lambeth 2008

The Diocese has taken steps under Canon 15 towards removing clergy who have left the Anglican Church of Canada rather than accepting the decisions of the Diocesan Synod and General Synod.

The Diocese has invoked the provision that returns control of the parishes to the Diocese, an action that was approved by Diocesan Council.

The parishes are St. Matthew’s Abbotsford and St. Matthias and St. Luke, Vancouver. Former diocesan clergy who have continued working in the parishes are Trevor Walters, Michael Stewart, and Don Gardner at St. Matthew’s, and Simon Chin at St. Matthias and St. Luke.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Anglican Church of Canada

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