A command centre to scan the digital realm for global disinformation campaigns. Standardised plugs for electric cars that will work both in America and in the European Union (eu) and so lower the cost of building the infrastructure needed to decarbonise. A transatlantic team to scout for attempts by China and others to manipulate global technical standards in their favour. These sorts of initiatives sound like common sense, but they are difficult in a world where even allies have competing regulators, vying for technological dominion. Happily, a transatlantic diplomatic undertaking that most people have never heard of is trying to change all that.

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The group in question, called the “Trade and Technology Council” (ttc), will convene in Saclay, a suburb of Paris, on May 15th and 16th. A constellation of grand officials from either side of the Atlantic—including America’s secretary of state, commerce secretary and top trade negotiator, and the eu’s commissioners for trade and competition—will be meeting for the second time. Whereas their first meeting in September in Pittsburgh was mainly meant for participants to get to know each other, the gathering in France will assess progress on their work so far and set goals for the next two years.

It is a momentous task. The ttc is the West’s response to efforts by China and others (notably Russia after its invasion of Ukraine) to build an autocratic digital world and bring the physical supply-chains that underpin it under their control. “The big question is whether democratic governments can develop a meaningful alternative,” explains Marietje Schaake of the Cyber Policy Centre at Stanford University. If America and the eu resolve their differences in tech, other countries are bound to follow their lead: the pair account for 55% of the global market for information technology, whose value is expected to reach a staggering $4.4trn this year, according to Gartner, a consultancy.

Read it all.

The Trade and Technology Council is the West’s response to efforts by China and others to build an autocratic digital world and bring the physical supply-chains that underpin it under their control https://t.co/EHTY22CV2e

— The Economist (@TheEconomist) May 13, 2022

Risen Christ,
faithful shepherd of your Father’s sheep:
teach us by the power of your Holy Spirit to hear your voice
and to follow your command,
that all your people may be gathered into one flock,
to the glory of God the Father.
Amen (slightly edited).

I really love that shot, the mother Humpback whale helping her calf to take a breath, unforgettable moment for me. Humpback Whale and calf, EUA Island, Tonga@ThePhotoHour #BBCWildlifePOTD #TwitterNatureCommunity #WildlifePhotography #NaturePhotography #underwaterphotography pic.twitter.com/F1BpRc7NLI

— Dalida Innes (@dainnes67) May 13, 2022

Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, and we sent Timothy, our brother and God’s servant in the gospel of Christ, to establish you in your faith and to exhort you, that no one be moved by these afflictions. You yourselves know that this is to be our lot. For when we were with you, we told you beforehand that we were to suffer affliction; just as it has come to pass, and as you know. For this reason, when I could bear it no longer, I sent that I might know your faith, for fear that somehow the tempter had tempted you and that our labor would be in vain.

But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you— for this reason, brethren, in all our distress and affliction we have been comforted about you through your faith; for now we live, if you stand fast in the Lord. For what thanksgiving can we render to God for you, for all the joy which we feel for your sake before our God, praying earnestly night and day that we may see you face to face and supply what is lacking in your faith?

–1 Thessalonians 3:1-10

America the Beautiful builds on the nation’s stewardship traditions and strives to give every person the chance to experience the joys and opportunities that America’s rich and vibrant public lands and waters provide. https://t.co/lcRYrZChBH

Photo by Bob Wick pic.twitter.com/aPO2wf2l7l

— US Department of the Interior (@Interior) May 12, 2022

The Lord has called me to a new ministry, a ministry which He has been preparing me for nearly 5 years. A ministry in the academy to young scientists and their professors. On April 13, I accepted the position as Lecturer in Geology at the University of Tennessee. Just a week later, on April 20 as you know, the Supreme Court ruling came down and not in our favor. I do not fully understand the Lord’s timing in this, but I must believe that it is good, and true and sure.

And I am encouraged in this by knowing that your Wardens and Vestry are ready and able to lead in the interim and to discern the nature of the next pastoral leadership for St. John’s Parish Church. I have seen the giftedness of this special vestry in recent months and you, the people, are all in very good hands.

My position begins at the University of Tennessee on August 1, so there are about two months or so before Beth and I, and Beth’s Mom, June, make the move to Knoxville. I must add that since the Lord has been growing this new call, both of my daughters have returned to Knoxville, and, as you all know, my granddaughter Ellie was born there. I had no idea of this 5 years ago, just as you all have no idea of the great blessing that will be poured out on you in the months and years ahead. “All will be well. All manner of things will be well.”

Read it all.

Greg and Beth Snyder are leaving the #Anglican diocese of #SouthCarolina to head to the University of #Tennessee https://t.co/Hir0PDAXR7 #parishministry #religion #johnsisland #lowcountrylife pic.twitter.com/n97W1LHklt

— Kendall Harmon (@KendallHarmon6) May 12, 2022

The Church of England today announced plans for a significant increase in funding for the next three years to support God’s mission and ministry across the country, supporting local parishes and growing many more new worshipping communities to serve the whole nation.

The Church of England today announced plans for a significant increase in funding for the next three years to support God’s mission and ministry across the country, supporting local parishes and growing many more new worshipping communities to serve the whole nation.

The Church Commissioners for England intend to distribute £1.2 billion between 2023 and 2025, up 30% from £930 million in the current three-year period, and plan to maintain this level of funding in the subsequent six years.

In total, this would mean the Church Commissioners plan to distribute £3.6 billion to frontline work of the Church of England between 2023 and 2031, making the Church Commissioners and Archbishops’ Council among the largest grant givers in the country.

The Church Commissioners’ distributions will account for approximately 20% of Church funding, whilst the biggest contribution comes from the faithful and generous giving of churchgoers across the country.

Read it all.

We're announcing plans today for a significant increase in funding to support mission and ministry across the country.

The 30% funding increase aims to support local parishes, young people and disadvantaged communities.

Read more at https://t.co/8jjLOkGRLB pic.twitter.com/ZH9fDBK53S

— The Church of England (@churchofengland) May 11, 2022

For a human, one of the first signs someone is getting old is the inability to remember little things; maybe they misplace their keys, or get lost on an oft-taken route. For a laboratory mouse, it’s forgetting that when bright lights and a high-pitched buzz flood your cage, an electric zap to the foot quickly follows.

But researchers at Stanford University discovered that if you transfuse cerebrospinal fluid from a young mouse into an old one, it will recover its former powers of recall and freeze in anticipation. They also identified a protein in that cerebrospinal fluid, or CSF, that penetrates into the hippocampus, where it drives improvements in memory.

The tantalizing breakthrough, published Wednesday in Nature, suggests that youthful factors circulating in the CSF, or drugs that target the same pathways, might be tapped to slow the cognitive declines of old age. Perhaps even more importantly, it shows for the first time the potential of CSF as a vehicle to get therapeutics for neurological diseases into the hard-to-reach fissures of the human brain.

“This is the first study that demonstrates real improvement in cognitive function with CSF infusion, and so that’s what makes it a real milestone,” said Maria Lehtinen, a neurologist at Boston Children’s Hospital and Harvard Medical School, who was not involved in the new research. “The super-exciting direction here is that it lends support to the idea that we can harness the CSF as a therapeutic avenue for a broad range of conditions.”

Read it all.

Stanford researchers discovered that if you transfuse brain fluid from a young mouse into an old one, it will recover its former powers of recall. https://t.co/CDlmZeH7Gt

— STAT (@statnews) May 11, 2022

Over the past three years India has endured more than its share of bad news and suffering. The pandemic has killed between 2.2m and 9.7m people. Lockdowns caused the economy to shrink temporarily by a quarter and triggered the largest internal migrations since partition in 1947, as city workers fled to their villages. Religious tensions have been simmering, stoked by the anti-Muslim chauvinism of the Bharatiya Janata Party (bjp), in power since 2014 under the strongman prime minister, Narendra Modi. Now a heatwave is baking the north of the country and the global oil- and food-price shock is battering the poor.

Yet as our Briefing explains, if you take a step back, a novel confluence of forces stands to transform India’s economy over the next decade, improving the lives of 1.4bn people and changing the balance of power in Asia. Technological leaps, the energy transition and geopolitical shifts are creating new opportunities—and new tools to fix intractable problems. The biggest threat to all this is India’s incendiary politics.

Since India opened up in 1991, its economy has prompted both euphoria and despair. One minute it is the next China: a rising superpower bursting with enterprising geniuses. The next it is a demographic time-bomb unable to generate hope for its young people; or a Wild West where Vodafone and other naive multinationals are fleeced. Over the past decade India has outgrown most other big countries, yet this has been overshadowed by a sense of disappointment. It has not engineered the manufacturing surge that enriched East Asia nor built enough big companies to marshal capital for development. Its fragmented markets and informal firms create few good jobs.

As the country emerges from the pandemic, however, a new pattern of growth is visible. It is unlike anything you have seen before. An indigenous tech effort is key. As the cost of technology has dropped, India has rolled out a national “tech stack”: a set of state-sponsored digital services that link ordinary Indians with an electronic identity, payments and tax systems, and bank accounts. The rapid adoption of these platforms is forcing a vast, inefficient, informal cash economy into the 21st century. It has turbocharged the world’s third-largest startup scene after America’s and China’s.

Read it all.

Fate, inher­itance and pragmatic decisions have created a new opportunity in the next decade for India. It is Narendra Modi’s to squander. Our cover this week https://t.co/614niqPJIH pic.twitter.com/7Rcz04U7kh

— The Economist (@TheEconomist) May 12, 2022

From there:

Following the resignation of the former Bishop of Ebbsfleet, Jonathan Goodall, in September last year, a consultation on the way forward for the see has received a number of calls to consider relocating the post to be rooted in an individual diocese and diocesan college of bishops.
The Bishop of Ebbsfleet – one of the Church of England’s three ‘Provincial Episcopal Visitors’, who minister to traditional catholic parishes – has been responsible primarily for churches in the western half of the Church of England’s Province of Canterbury.

Following the initial consultation, a suggestion from the Archbishop of Canterbury to revive the suffragan See of Oswestry in the Diocese of Lichfield is currently being explored.

The proposal would involve a future Bishop of Oswestry living in the diocese and ministering to traditional catholic parishes in that and other dioceses of the West Midlands and South West of England.

No decisions have been taken. Initial consultations are currently underway within the Diocese of Lichfield, with The Society and in consultation with the Archbishop of Canterbury. Any proposal would then be considered by the Dioceses Commission this summer.

Please also see the statement from The Society’s Council of Bishops in response to this there.

Despite the European Union’s drastic measures to wind down imports of Russian oil, Moscow still has plenty of buyers — and at prices steep enough to keep government revenue high and its coffers flush.

Before the war with Ukraine, Russia sold about half of its 7.85 million barrels a day of crude and refined oil to Europe. But with the war and the E.U.’s vow to abruptly end its reliance on Russian oil and gas, the Kremlin has been benefiting from high world prices while looking for new customers and reorienting its export strategy toward Asia.

The windfall shows how hard it is to punish a major oil and gas power such as Russia when so much of the world — especially developing countries — depends on fossil fuels.

Even with “severe oil production cuts” expected this year, Russia’s tax revenue “will increase significantly to more than $180 billion due to the spike in oil prices,” according to Rystad Energy, an independent research firm advising investors. The figure is 45 percent higher than in 2021.

Read it all.

India buys Russian oil at >30% discount according to @washingtonpost.

Will the US impose secondary sanctions on its most vital ally in the Indo-Pacific?

If not, does that encourage moral hazard for other regional stakeholders like China? https://t.co/BVurjA4Sto

— Carlos Casanova (@carcasall) May 12, 2022

After a catastrophic increase in 2020, deaths from drug overdoses rose again to record-breaking levels in 2021, nearing 108,000, the result of an ever-worsening fentanyl crisis, according to preliminary new data published on Wednesday by the Centers for Disease Control and Prevention.

The increase of nearly 15 percent followed a much steeper rise of almost 30 percent in 2020, an unrelenting crisis that has consumed federal and state drug policy officials. Since the 1970s, the number of drug overdose deaths has increased every year except 2018.

A growing share of deaths continue to come from overdoses involving fentanyl, a class of potent synthetic opioids that are often mixed with other drugs, and methamphetamine, a synthetic stimulant. State health officials battling an influx of both drugs said many of the deaths appeared to be the result of combining the two.

Drug overdoses, which long ago surged above the country’s peak deaths from AIDS, car crashes and guns, killed about a quarter as many Americans last year as Covid-19.

Read it all.

Breaking News: U.S. deaths from drug overdoses again rose to record-breaking levels in 2021, nearing 108,000, according to preliminary data from the CDC.

The increase of nearly 15% followed a much steeper rise of almost 30% in 2020.https://t.co/GX3AR3TlR0

— The New York Times (@nytimes) May 11, 2022

O risen and victorious Christ, whose power and love destroyed the darkness and death of sin; Ascend, we pray thee, the throne of our hearts, and so rule our wills by the might of that immortality wherewith thou hast set us free, that we may evermore be alive unto God, through the power of thy glorious resurrection; world without end.

–Robert W. Rodenmayer, ed., The Pastor’s Prayerbook: Selected and arranged for various occasions (New York: Oxford University Press, 1960)

Sunrise over #Campile #Wexford this morning, lots of heavy cloud so I was just lucky to see it. Taken from #Cheekpoint #Waterford pic.twitter.com/sqnO0NYcGg

— Tides&Tales (@tidesntales) May 12, 2022

A Psalm of Asaph. The Mighty One, God the LORD, speaks and summons the earth from the rising of the sun to its setting. Out of Zion, the perfection of beauty, God shines forth. Our God comes, he does not keep silence, before him is a devouring fire, round about him a mighty tempest.

–Psalm 50:1-3

Good morning, a beautiful sunset over Whitby Abbey. Have a great Thursday.

📸 IG/gill_e_photo pic.twitter.com/NdkssB9PTO

— Love North Yorkshire (@LoveNorthYorks1) May 12, 2022

At the outset of his Confessions we see his renowned prayer that “our hearts are restless until they find their rest in thee.” That affirms what you’ve been saying about seeing ourselves as unfinished: even at the beginning of his spiritual autobiography he tees that recognition up.

He does. Because if we see ourselves as finished, if there’s nothing more to long for, it’s as if we are blocking off a pathway toward the deep source of our being, which is God.

If we try to imagine ourselves standing on our own internal foundation, being in ourselves solid, grounded individuals, the truth is we are going to be very disappointed—because the truth is beneath and beyond. Our life opens up to the generous and creative gift of God.

Perhaps no period has riveted so much attention to confessional, personal narratives as ours has. Augustine seemed prescient in this. For him, identity was “storied,” as someone put it.

Our identity is something that always grows. What Augustine doesn’t like is the idea that somehow there’s a moment of static perfection and achievement, after which we can stop growing. Oddly enough, that’s why he’s so critical of the extreme ecclesiastical puritans of his day, the Donatists. What do they mean when they pray, “forgive us our trespasses”? Do they really not expect that they are going to be trespassing every day? So that’s part of the story: an interest in our own growth.

But Augustine looks at his life and experience and says, it’s not me who makes a story of this, ultimately. It is God who does that, because the witness of my life is God.

Read it all.

Rowan Williams lecture at Brecon Cathedral this evening on poet Henry Vaughan pic.twitter.com/u09sBNvsja

— Paul Shackerley (@PaulShackerley) May 6, 2022

(Please note: for key background material on this you need to read this,that and this; KSH).

In his closing comments the mover of the motion, Archbishop Kanishka Raffel of Sydney, laid out what he understood to be the pivotal moment that the synod had arrived at; what synod was being asked to affirm here is unremarkable and if it could not pass then “something is fundamentally awry”. He reminded the attentive hall that a failure to pass the motion would effectively be adopting a stance contrary to that which had been repeatedly affirmed by successive General Synods.

The vote was called and immediately there was a move to call the vote by houses. Synod voted as follows:

Despite an overwhelming majority (greater than that in favour of same-sex marriage amongst the general population in the recent plebiscite) the Bishops narrowly voted against. Archbishop Raffel asked for leave for a personal statement and reminded the synod that this was a tipping point issue in Provinces around the Communion, going so far as to suggest that if dioceses now proceeded to simply act on their own on this contentious matter there was, perhaps, little point in meeting together in this way in the future.

Following a request from Raffel we adjourned early for lunch.

The mood around the room was best described as sombre. There were tears and prayers amongst many of the orthodox. The common lament was that our bishops could so willingly abandon orthodoxy and in the face of such a clear majority amongst the church.

Read it all.

General Synod Day 3 – Bishops Out of Touch? https://t.co/Gu4IulAEwv via @davidould

— David Ould ن (Minitrue / Miniluv) (@davidould) May 11, 2022

The Church of England badly needs an independent regulatory body to oversee its safeguarding and begin to address the culture of bullying and harassment afflicting many clergy. Some congregations might also be grateful for basic human resources expertise being available to parish churches. The need for an impartial regulator is obvious when one realises that a nervous, declining church, losing its way, quickly collapses into being a members-only club, in which deference to episcopal authority and loyalty to patronage are the only ways to get on.

Such a regulator could firmly bind the CoE to the principles that govern other areas of public life, with authority to call the leadership to account. Good models exist in other professions—the General Medical Council and the Solicitors Regulation Authority, to name but two. The Church must find a way to divorce itself from the political, weaponised, amateur and contorted behaviour that causes people to become ill, self-harm and even commit suicide over these allegations.

Currently, the CoE properly serves few of those with a stake in the safeguarding process. Respondents and claimants alike have been known to cite the conduct of bishops and diocesan safeguarding advisers (DSAs) as further sources of abuse and trauma. Significant numbers of DSAs seem not to know what NST policies consist of (they are, in any case, notoriously fudgy). Core groups, which try to determine the facts of an allegation and the risk that the accused may pose, are also a problem. Most members lack basic legal training or relevant expertise. In fact, they lack adequate training full stop. The minutes of a core group meeting, making life-changing or employment-ending decisions, are sometimes forgotten or entirely mislaid. Where minutes might exist, both respondents and claimants are frequently denied access. If they eventually get to see them, there is no mechanism for challenging or correcting them.

Neither respondent nor claimant has a right to representation at a CoE core group and there is no obvious mechanism for fact checking. Intense and unbounded pastoral gossip sessions ought to have proper checks and balances. There is nothing to stop the train of thought hurtling along, driven by catastrophising and a desire to manage reputational risk. These trains have no braking mechanism, as Father Alan Griffin found to his cost.

Read it all.

EXCLUSIVE: Top Cathedral dean, @MartynPercy, announces he’s quitting the @churchofengland, saying “It is an unsafe place to work.” 1/6https://t.co/Fch2BpjuuH

— Prospect Magazine (@prospect_uk) May 11, 2022

Three clergy from UK Minority Ethnic/Global Majority Heritage backgrounds have been elected to serve on the House of Bishops as part of action towards making the leadership of the Church of England more representative, it was announced today.

[The] Revd Canon Arun Arora, co-chair of the Archbishops’ Anti-Racism Taskforce, Revd Canon Dr Chigor Chike, Chair of the Anglican Minority Ethnic Network and Revd Shemil Mathew, Vice Dean of Emmanuel Theological College, have been elected to serve as ‘participant observers’ at the House of Bishops.

Their election brings the number of people from UKME/GMH backgrounds on the House of Bishops to 11, with eight bishops – one diocesan and seven suffragans – either members or participant observers.

Under the scheme approved earlier this year by a Committee of the House, at least 10 UKME/GMH people will take part in meetings of the House – either as existing members or “participant observers”.

Read it all.

Some encouraging news…https://t.co/N9cHHxNN1R

— AnglicanProject (@AnglicanProject) May 10, 2022

Security forces are out in force across Sri Lanka with orders to shoot looters on sight amid continuing protests at the government’s handling of a devastating economic crisis.

Despite a nationwide curfew, there was a second night of arson attacks.

Shops near Colombo were torched, as well as a resort owned by the son of ex-Prime Minister Mahinda Rajapaksa.

The ex-PM is holed up in a naval base after resigning when public fury erupted over fuel and food shortages.

At least nine people have been killed and about 200 injured in unrest since Monday.

Read it all.

survival births desperation…is Sri Lanka the canary in the coal mine ❓

BBC News – Sri Lanka protests: Leaders under pressure as anger at economic crisis boils overhttps://t.co/0HZWoduudj

— Michael Thomas (@michaelinpooler) May 11, 2022

Some Federal Reserve officials have begun to acknowledge that they were too slow to respond to rapid inflation last year, a delay that is forcing them to constrain the economy more abruptly now — and one that could hold lessons for the policy path ahead.

Inflation began to accelerate last spring, but Fed policymakers and most private-sector forecasters initially thought price gains would quickly fade. It became clear in early fall that fast inflation was proving to be more lasting — but the Fed pivoted toward rapidly removing policy support only in late November and did not raise rates until March.

Several current and former Fed officials have suggested in recent days that, in hindsight, the central bank should have reacted more quickly and forcefully last fall, but that both profound uncertainty about the future and the Fed’s approach to setting policy slowed it down.

Officials had spent years dealing with tepid inflation, which made some hesitant to believe that rapidly rising prices would last. Even as they became more concerned, it took the Fed’s large group of policymakers time to come to an agreement on how to respond. Another complicating factor was that the Fed had made clear promises to markets about how it would remove support for the economy, which made adjusting quickly more difficult.

Read it all.

Some Federal Reserve officials have begun to acknowledge that they were too slow to respond to rapid inflation last year, a delay that is forcing them to constrain the economy more abruptly now — and one that could hold lessons for the policy path ahead. https://t.co/RzMroyCmbM

— The New York Times (@nytimes) May 11, 2022

O gracious Lord, Who as at this time, didst raise Thy Son Jesus Christ with power from the grave, raise us up, we beseech Thee, from the death of sin to the life of righteousness; Revive our faith, and make us followers of Him Who hath taken away the “sin of the world; Who by His death hath destroyed death, and by His rising to life again hath restored to us everlasting life.” Hear us, O merciful Father, we pray Thee, for the sake of our risen Saviour, to Whom, with Thee and the Holy Ghost, be all honour and glory, world without end.

—-Robert W. Rodenmayer, ed., The Pastor’s Prayerbook: Selected and arranged for various occasions (New York: Oxford University Press, 1960)

Good morning Dublin 😁#sunrise #nature #walking #TwitterNatureCommunity pic.twitter.com/cYuKOi0Gcm

— The Wild Massy 🌳 (@TheWildMassy) May 11, 2022

For you yourselves know, brethren, that our visit to you was not in vain; but though we had already suffered and been shamefully treated at Philippi, as you know, we had courage in our God to declare to you the gospel of God in the face of great opposition. For our appeal does not spring from error or uncleanness, nor is it made with guile; but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please men, but to please God who tests our hearts. For we never used either words of flattery, as you know, or a cloak for greed, as God is witness; nor did we seek glory from men, whether from you or from others, though we might have made demands as apostles of Christ. But we were gentle among you, like a nurse taking care of her children. So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.

For you remember our labor and toil, brethren; we worked night and day, that we might not burden any of you, while we preached to you the gospel of God. You are witnesses, and God also, how holy and righteous and blameless was our behavior to you believers; for you know how, like a father with his children, we exhorted each one of you and encouraged you and charged you to lead a life worthy of God, who calls you into his own kingdom and glory.

–1 Thessalonians 2:1-12

Nice way to start the morning catching the sunrise from Virginia. Have an amazing day everyone! #gratitude pic.twitter.com/LfhiDYBSVR

— Robert G. Thornburgh, SIOR, CCIM, FRICS (@rgthornburgh) May 11, 2022

The rate at which Americans were killed in gun homicides leapt by nearly 35% in 2020 to the highest level in more than 25 years, according to new research by the Centers for Disease Control and Prevention.

Amid the pandemic and recession that followed, gun homicide rates grew most among groups that were already at higher risk, researchers found — including people in poor areas, young men, and Black people.

In 2020, the firearm homicide rate was 6.1 per 100,000 Americans — up from 4.6 a year earlier.

“These findings underscore the importance of comprehensive approaches that can stop violence now and prevent future deaths,” said Dr. Debra Houry, the acting principal deputy director of the CDC.

Read it all.

The rate of U.S. gun homicides jumped almost 35% in 2020 — to the highest level in over 25 years.

And gaps widened for groups already at the highest risk, especially Black men and boys. https://t.co/mkX4LJeMXf

— NPR (@NPR) May 10, 2022

Decisions about the distribution of grants will be made at diocesan level but it is expected that people from the following groups will be eligible to apply:

–Stipendiary clergy, including curates
–Self-supporting ministers with a provided house (‘House-for-Duty’)
–Salaried lay workers employed by the diocese or parishes such as youth and children’s workers
–Retired clergy carrying out a specific role in support of Diocesan ministry as agreed by or at the request of a Bishop or Archdeacon

A Church of England report published last year backed targeted support for clergy facing financial challenges such as those with larger families or with no additional household income other than the stipend.

Read it all.

Excellent that this funding for help with cost of living crisis includes salaried youth and children's workers and other lay workers. Just so sad it's needed. https://t.co/5cVOvg8oOl

— Lucy Moore (@lucybmoore) May 10, 2022

‘It is undoubtedly a way into the far country, and includes an inconceivable humiliation and condescension and self-abasement of God, that in His Son He wills to become and actually does become a man’ CD IV.2 sec 64, cited by yours truly in the Sunday sermon

Cornelis van Poelenburgh, The Baptism of Christ, 1640 https://t.co/49ii9oxPtY #artinstituteofchicago #cornelisvanpoelenburgh pic.twitter.com/2ZdtyytRn4

— AIC: Prints and Drawings (Bot) (@aic_drawings) September 16, 2021

They are in nearly every village, town and city across the UK, thousands of church buildings peppering the landscape. But while many may no longer be in regular use, the churchyards surrounding them – quiet, peaceful and often ancient – amount to what Olivia Graham, the bishop of Reading, equates to “a small national park”. The land beyond the church gate is some of the most biodiverse in the UK because it has largely stayed untouched.

“A churchyard is a little snapshot of how the countryside used to be,” says Somerset Wildlife Trust’s Pippa Rayner, who is working on Wilder Churches, a new initiative with the diocese of Bath and Wells “to enhance churchyard biodiversity across the county”.

“Very often in a highly industrialised rural landscape, the fields around villages may be covered in agricultural chemicals. You often find that the churchyard is the one place in the area where they haven’t been using chemicals,” says Rayner. “The fact that they generally have been managed differently to the rest of the countryside, and they have been looked after in a different way, has enabled species to still be there,” she adds.

Read it all.

God’s own gardens: why churchyards are some of our wildest nature sites https://t.co/Mau6RRHWM5

— The Guardian (@guardian) May 6, 2022

Nearly two centuries after Luther posted his 95 Theses, Protestantism had lost some of its soul. Institutions and dogma had, in many people’s minds, choked the life out of the Reformation.

Lutheran minister P.J. Spener hoped to revive the church by promoting the “practice of piety,” emphasizing prayer and Bible reading over dogma. It worked. Pietism spread quickly, reinvigorating Protestants throughout Europe””including underground Protestants in Moravia and Bohemia (modern Czechoslovakia)

The Catholic church cracked down on the dissidents, and many were forced to flee to Protestant areas of neighboring Germany. One group of families fled north to Saxony, where they settled on the lands belonging to a rich young ruler, Count Nikolaus Ludwig von Zinzendorf.

Read it all.

Today we commemorate Nicolaus Ludwig von Zinzendorfhttps://t.co/akGrQT567N pic.twitter.com/FJMXMJLos1

— Christ Lutheran (@clcrva) May 9, 2022

God of life made new in Christ, who dost call thy Church to keep on rising from the dead: We remember before thee the bold witness of thy servant Nicolaus von Zinzendorf, through whom thy Spirit moved to draw many in Europe and the American colonies to faith and conversion of life; and we pray that we, like him, may rejoice to sing thy praise, live thy love and rest secure in the safekeeping of the Lord; who livest and reignest with thee and the Holy Spirit, one God, now and for ever. Amen.

Today the Episcopal Church commemorates Nicolaus Ludwig von Zinzendorf, Prophetic Witness, 1760

German religious & social reformer; leader & from 1737 bishop of the Moravian Church; Herrnhuter Brüdergemeine founder; Christian mission pioneer; major figure of C18th Protestantism pic.twitter.com/R5Lq9ta17t

— The Anglican Church in St Petersburg (@anglicanspb) May 10, 2020

O Lord Jesus Christ, who hast promised in thy holy gospel that thy disciples shall know the truth, and the truth shall make them free: Give us, we pray thee, the Spirit of truth, sent by thee and leading to thee, that we may find the truth in finding thee, who art the Way, the Truth, and the Life, for ever and ever.

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

The beautiful white-faced ibis with its colorful purple, crimson, teal and gold feathers is sure to brighten your Monday morning!

Photo at Bear River Migratory Bird Refuge in Utah courtesy of Leslie Scopes Anderson pic.twitter.com/YjZCgeZsnQ

— US Department of the Interior (@Interior) May 9, 2022

Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ:

Grace to you and peace.

We give thanks to God always for you all, constantly mentioning you in our prayers, remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. For we know, brethren beloved by God, that he has chosen you; for our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. And you became imitators of us and of the Lord, for you received the word in much affliction, with joy inspired by the Holy Spirit; so that you became an example to all the believers in Macedonia and in Achaia. For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. For they themselves report concerning us what a welcome we had among you, and how you turned to God from idols, to serve a living and true God, and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.

–1 Thessalonians 1:1-10

Good morning all how are you today? Hope you have a nice day today, here's a view overlooking the shibden valley taken in March, a long time ago but I hope to sit again here one day soon 🙂 #sunrise #yorkshire #shibden pic.twitter.com/nKL3KXQIVb

— David Oxtaby (@Disc_light) May 10, 2022

The Church of England on Sunday apologized for anti-Jewish laws that were passed 800 years ago and eventually led to the expulsion of Jews from the kingdom for hundreds of years.

A special service held at Christ Church Cathedral in Oxford was attended by Britain’s Chief Rabbi Ephraim Mirvis and representatives of Archbishop of Canterbury Justin Welby to mark the Synod of Oxford, passed in 1222.

The synod forbade social interactions between Jews and Christians, placed a specific tithe on Jews, and required them to wear an identifying badge. They were also banned from some professions and from building new synagogues. The decrees were followed by more anti-Jewish laws, and eventually the mass expulsion of England’s 3,000 Jews of the time in 1290.

Read it all.

Enacted in 1222, the Synod of Oxford placed restrictions on England's Jewish population.

It led to violence and persecution, culminating in the 1290 expulsion of thousands of Jews.

We thank @ChurchofEngland for apologizing for this historic injustice.https://t.co/cBRW5qlIxy

— American Jewish Committee (@AJCGlobal) May 9, 2022

We are now [faced with] with technologies where the rapidity of exchange, the subtlety of the inventions, can produce levels of catastrophe that were not even imaginable. And the strange aspect of the present situation is that the weapons are multiplying on both sides and their sophistication is increasing every year. But there’s almost no discussion internationally about what would happen if the weapons actually became used.

My appeal in general, on whatever side you are, is to understand that we are now living in a totally new era, and we have gotten away with neglecting that aspect. But as technology spreads around the world, as it does inherently, diplomacy and war will need a different content and that will be a challenge.

Read it all.