Please note that the event will be livestreamed for any of you so inclined.

Almighty and merciful God, who didst raise up Gregory of Rome to be a servant of the servants of God, and didst inspire him to send missionaries to preach the Gospel to the English people: Preserve in thy Church the catholic and apostolic faith they taught, that thy people, being fruitful in every good work, may receive the crown of glory that fadeth not away; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

St. Gregory the Great, Pope, Doctor of the Church (604)

One of the greatest Popes, he healed schisms, revived discipline, aided the conversion of Spanish and French Goths, and sent St. Augustine of Canterbury to evangelize England. He set in order the Church's prayers and chant. pic.twitter.com/3fGS8v6K23

— Memento Mori (@TempusFugit4016) March 12, 2022

Almighty God, who hast given us powers which our fathers never knew, to probe thine ancient mysteries, and to discover thy hidden treasures: Quicken our conscience, we beseech thee, as thou dost enlighten our understanding; lest, having tasted the fruits of knowledge, we perish through our own pride and disobedience. We ask it for Jesus Christ’s sake.

–Robert W. Rodenmayer, ed., The Pastor’s Prayerbook: Selected and arranged for various occasions (New York: Oxford University Press, 1960)

It was a lovely sunrise today. Ever so slightly cold and windy up there 😂 but worth it. Portrait format so might need a click. pic.twitter.com/l6wJSnkBVY

— Michelle Cowbourne (@Glastomichelle) March 12, 2022

After two whole years, Pharaoh dreamed that he was standing by the Nile, and behold, there came up out of the Nile seven cows sleek and fat, and they fed in the reed grass. And behold, seven other cows, gaunt and thin, came up out of the Nile after them, and stood by the other cows on the bank of the Nile. And the gaunt and thin cows ate up the seven sleek and fat cows. And Pharaoh awoke. And he fell asleep and dreamed a second time; and behold, seven ears of grain, plump and good, were growing on one stalk. And behold, after them sprouted seven ears, thin and blighted by the east wind. And the thin ears swallowed up the seven plump and full ears. And Pharaoh awoke, and behold, it was a dream. So in the morning his spirit was troubled; and he sent and called for all the magicians of Egypt and all its wise men; and Pharaoh told them his dream, but there was none who could interpret it to Pharaoh.

Then the chief butler said to Pharaoh, “I remember my faults today. When Pharaoh was angry with his servants, and put me and the chief baker in custody in the house of the captain of the guard, we dreamed on the same night, he and I, each having a dream with its own meaning. A young Hebrew was there with us, a servant of the captain of the guard; and when we told him, he interpreted our dreams to us, giving an interpretation to each man according to his dream. And as he interpreted to us, so it came to pass; I was restored to my office, and the baker was hanged.”

–Genesis 41:1-13

Good morning everyone . Wishing you all a fine weekend . Take care . Greetings from Bude … #Cornwall #bude #photography #beaches #seascape #landscapephotography #StormHour #ThePhotoHour 💙💛🙏🇺🇦 pic.twitter.com/1UvoYxjcar

— Gary James 🇺🇦 (@Gazpics76) March 12, 2022

For Leopardi, unlike Shelley and Keats, nature provoked no ecstasies, so he might seem an Olympian mind of an antique cast, icy, sublime, and forbidding. Yet in a crucial sense he was a Romantic rather than a Classicist. Whereas Sophocles saw the world steadily and saw it whole, Leopardi beheld his own pitiable self wherever he looked. What he touted as the rarest magisterial vision of the world exactly as it is was in fact the special pleading of an unfortunate whom nature had selected for a very hard time. Rather than a disinterested neo-pagan sage, he was a soul in torment, who could not forgive the Creator for his deformity and loneliness, and therefore preferred to cut God out of the picture altogether, replacing him with immemorial philosophic abstractions such as cruel Nature and inexorable Fate.

This does not mean that Leopardi was not a great artist and an intellect to reckon with. His principal artistic persona, the spirit who negates and who takes pity on human beings for the agonies they must suffer, is the most straightforward of nihilists, alluring in his clarity of vision and unwavering fortitude. In the closing lines of Leopardi’s best-known poem, “La ginestra, o il fiore del deserto” (Broom, or the Flower of the Desert), he addresses the only plant to grow on the slopes of Mount Vesuvius and praises its good sense as against human folly: “Far wiser and less fallible / than man is, you did not presume / that either fate or you had made / your fragile kind immortal.” Men choose to live within reach of the volcano’s devastating eruption because they are foolish, whereas the broom lives and dies there because it can’t do otherwise. “And unresisting, / you’ll bow your blameless head / under the deadly scythe” of the lava flow. To know your place in the world is to recognize that nature can snuff out your life in one terrifying instant, and when that time comes, men are as helpless as the broom. Acceptance—of sorrow, boredom, failure, and death—is the hardest part of wisdom.

It is of course Nietzsche who urges his readers to build their houses on the slopes of volcanoes, to live dangerously and say yes to life no matter how awful it gets. Leopardi’s is the more honest nihilism, the purest distillation of nothingness. Accepting one’s own particular portion of the universal lot is a far cry from love of life. Whereas Nietzsche preaches the supreme wisdom and moral excellence of amor fati, loving your fate so intensely that it seems entirely the working of your own will, Leopardi sees nothing to love even in the fate of the man who is clear-sighted and strong enough to gaze imperturbably upon life and death stripped to their hideous core. Leopardi’s is the more severe teaching, offering no hope of transcending Christian transcendence (in Erich Heller’s phrase) as do Nietzsche and his acolyte Rainer Maria Rilke in their glamorous prospectus of free-spirited modernity. One sees in Leopardi what godless life really is.

Read it all.

Leopardi’s brilliant but short life shows the real limitations of nihilism. From the print edition:https://t.co/eOuV3icBdP

— First Things (@firstthingsmag) March 11, 2022

In the days since Russian President Vladimir Putin launched his invasion of Ukraine on Feb. 24, shelling and airstrikes have killed hundreds of people in Kharkiv, a city of 1.4 million about 20 miles from the Russian border. Residents spend their days and nights huddled in the subway. Above them, explosions devastate their city.

At least 400 high-rise apartment buildings have been hit, Kharkiv city authorities said. Strikes have damaged the art museum, with its collection of famous Russian painters including Repin and Shishkin, and the Korolenko library, which houses priceless manuscripts.

“Everyone is in shock here,” said Ihor Terekhov, the city mayor. “We used to think of the Russians as our brothers. Even in our worst nightmares, we never imagined that they would destroy our city.”

Russia’s attempt to use rapid thrusts by armored columns and assaults by paratroopers and special forces to seize the Ukrainian capital of Kyiv and other cities, overthrowing the country’s government, has stalled in the face of fierce resistance. Now, Moscow is resorting to a punishing, wholesale destruction, shelling and bombing residential neighborhoods and historic downtowns.

Read it all.

We went to Kharkiv today. It is grim beyond belief. Ukraine’s second largest city is being pulverized by Russian air strikes that have gutted its historical downtown. https://t.co/9DdzWTtvyj

— Yaroslav Trofimov (@yarotrof) March 11, 2022

Christian charities and churches are hard at work in Eastern Europe to address the plight of those affected by the war in Ukraine.

More than 2.1 million people have fled Ukraine since the Russian invasion on 24 February, according to UN figures on Tuesday, in what is the largest exodus of refugees in Europe since the end of the Second World War.

USPG and the diocese in Europe have put together an emergency appeal to help those caught up in the conflict. Funds are supporting the work of Anglican chaplaincies in neighbouring Poland and Hungary — but also in Western Europe, where many refugees are now arriving.

On Wednesday, the diocese’s Chief Operating Officer, Andrew Caspari, said that the chaplaincies’ community relationships and cross-continent links meant that they were ideally positioned to support refugees. They have been distributing aid, as well as individual grants.

Read it all.

Agencies focus on fleeing Ukrainians https://t.co/jurWD7hF7W

— Church Times (@ChurchTimes) March 11, 2022

To grasp Mr Putin’s appetite for violence, look at how the war is being fought. Having failed to win a quick victory, Russia is trying to sow panic by starving Ukrainian cities and pounding them blindly. On March 9th it hit a maternity hospital in Mariupol. If Mr Putin is committing war crimes against the fellow Slavs he eulogised in his writings, he is ready to inflict slaughter at home.

And to gauge Mr Putin’s paranoia, imagine how the war ends. Russia has more firepower than Ukraine. It is still making progress, especially in the south. It may yet capture the capital, Kyiv. And yet, even if the war drags on for months, it is hard to see Mr Putin as the victor.

Suppose that Russia manages to impose a new government. Ukrainians are now united against the invader. Mr Putin’s puppet could not rule without an occupation, but Russia does not have the money or the troops to garrison even half of Ukraine. American army doctrine says that to face down an insurgency—in this case, one backed by nato—occupiers need 20 to 25 soldiers per 1,000 people; Russia has a little over four.

If, as the Kremlin may have started to signal, Mr Putin will not impose a puppet government—because he cannot—then he will have to compromise with Ukraine in peace talks. Yet he will struggle to enforce any such agreement. After all, what will he do if post-war Ukraine resumes its Westward drift: invade?

Read it all.

The truth is sinking in that, by attacking Ukraine, Vladimir Putin has committed a catastrophic error. As the scale of his failure becomes clear, Russia will enter the most dangerous moment in this conflict https://t.co/jTTz9pddGc

— The Economist (@TheEconomist) March 10, 2022

For one thing, Putin’s attack has underscored the financial and technological dominance of the Western world. There is simply no precedent for the speed and severity with which the U.S. and its allies have punished Putin, almost totally isolating Russia from the global economy.

Sanctions are inflicting severe damage on Russia; a stock-market collapse, import problems and a debt default all loom. China is watching from the sidelines as the world’s leading democracies have shown the willingness and ability to pummel international aggressors economically. Although China, with a larger, more diversified, more globally integrated economy, is a far harder target that Russia, Xi must be wondering what economic carnage awaits his country if it attacks Taiwan.

Second, Russian aggression has activated antibodies to Chinese power. Japan, Singapore and Taiwan joined the anti-Putin sanctions team because they worry that unchecked aggression in Europe will tempt Beijing to make moves in the Pacific. If Putin sets a precedent of successful conquest, Japanese prime minister Fumio Kishida has said, “it will have an impact on Asia, as well.”

Warnings that Beijing might use force against Taiwan in the next few years no longer seem so hyperbolic, which means that Putin’s gambit could result in more determined, multilateral containment of China.

Read it all (registration or subscription).

The Ukraine war may push China and Russia closer together. Even so, Beijing may be learning that proximity to a violent predator has its price.
⁦@bopinion⁩ ⁦@KissingerCenter⁩ ⁦@AEIfdp⁩ https://t.co/ibZ36w05w0

— Hal Brands (@HalBrands) March 10, 2022

Almighty and eternal God, who has so made us of body, soul and spirit, that we live not by bread alone, but by every word that proceedeth from thee: Make us to hunger for the spiritual food of thy Word; and as we trust thee for our daily bread, may we also trust thee to give us day by day the inward nourishment of that living truth which thou hast revealed to us in thy Son Jesus Christ our Lord.

A salmon pink sky this morning on Glastonbury Tor, and then the rain came. pic.twitter.com/XTbTMz1RGN

— Michelle Cowbourne (@Glastomichelle) March 11, 2022

Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy that person. For God’s temple is holy, and you are that temple.

Do not deceive yourselves. If you think that you are wise in this age, you should become fools so that you may become wise. For the wisdom of this world is foolishness with God. For it is written,
‘He catches the wise in their craftiness’,
and again,
‘The Lord knows the thoughts of the wise,
that they are futile.’
So let no one boast about human leaders. For all things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future all belong to you, and you belong to Christ, and Christ belongs to God.

–1 Corinthians 3:16-23

St Augustine's Church Hedon historically known as the king of Holderness @EngChurchPics @SocChurchArch @NatChurchTrust @ThePhotoHour @ThePhotoHour #StAugustines #church #Hedon pic.twitter.com/V4FFjHMsm6

— Lazlo Uzala (@LazloUzala) March 11, 2022

It is now seven years since a task group led by the finance chair of the Archbishops’ Council, John Spence, published Resourcing the Future (News, 16 January 2015), a report that proposed a “fundamental shift” in the ways money from the Church Commissioners was distributed to dioceses, warning that those currently deployed had “only a superficial link to growth and have failed the poorest communities” and that “a large amount of money is subsidising decline.”

Under the existing approach at the time, most central funds had been provided under the Darlow formula, which calculated the needs of parishes on the basis of financial need and attendance. This was replaced with the two new funding streams (News, 21 October 2016). Half of the total (£24 million per year at the outset) would be earmarked for the dioceses with the greatest concentration of low-income communities through LInC. The other half, SDF, would be made available to dioceses through grants for which they would have to bid, demonstrating that their project would result in “a significant difference to their mission and financial health”.

The new approach was introduced in 2017, to run until 2026.

The Archbishops’ Council has been challenged to conduct and publish an independent review of SDF. While some dioceses have published evaluations of their projects, including Leicester (News, 3 October 2019) and Portsmouth, many others have not. Mr Spence, who also chairs the SIB, told General Synod in 2019 that by the following year there would be enough evidence for an “objective, thor­ough, and independent review” (Features, 15 November 2019).

Read it all (registration or subscription).

“As a response to the perceived failure of the Church to serve particular communities effectively, SDF projects are of their nature disruptive to the existing church ecology and thus elicit strong positive and negative reactions." https://t.co/QMPFfdZmBR

— Church Times (@ChurchTimes) March 10, 2022

Major League Baseball and the MLB Players Association reached a tentative agreement on a new collective-bargaining agreement Thursday, ending the league’s 99-day lockout of the players and salvaging a 162-game season, sources familiar with the situation told ESPN.

With the end of the second-longest work stoppage in the game’s history, spring training camps will open Sunday, free-agent signings can begin Thursday night, and baseball will attempt to return to some semblance of normalcy after months of fraught negotiations.

Read it all.

It's time to play ball!

An agreement is here at last: https://t.co/oO3z9HJ0Ge
MLB's lockout is mercifully over: https://t.co/1nTOrNtqtZ pic.twitter.com/cyGXzo2koG

— USA TODAY Sports (@usatodaysports) March 10, 2022

In 2020, the FRC substantially reformed the code, which was launched in 2010, to impose stricter reporting requirements on investors that had signed up. Since its launch, it has been replicated in other jurisdictions and broadened to include new asset classes.

Signatories have to report on their stewardship activities and are reviewed annually by the FRC to remain on the list.

“Ultimately, what we want to see are concrete examples of stewardship activities and outcomes. Otherwise, its just a bland policy statement of intentions without application,” said Claudia Chapman at the FRC.

“We’re keen to narrow the gap between what is reported and what is done, and for the most part we are comfortable that those included on the list are doing what they say.”

Read it all (registration or subscription).

UK stewardship code adds 74 new signatories https://t.co/kpBki6AXex

— Finance News (@ftfinancenews) March 10, 2022

The Archbishop of Westminster and dozens of other clergymen from the Christian Leadership of London have written to Prime Minister Boris Johnson urging him to extend the visa programme to all Ukrainian refugees.

The letter, sent on Wednesday, said the group was “encouraged” by the Government’s family sponsorship programme and “welcomed the intention to establish a pathway to humanitarian sponsorship”.

But they called for “urgency” and to “act swiftly and without delay”, criticising the visa forms process.

“How can mothers with young children, the elderly and the disabled, who have travelled a thousand miles, be expected to complete online application forms in a language foreign to them?”, the letter reads.

Read it all.

Religious leaders urge PM to extend Ukrainian visa scheme https://t.co/u6hYSic49k

— The Independent (@Independent) March 10, 2022

News coverage of the Russian invasion of Ukraine has touched on religious dimensions of the longstanding conflict between the two countries. Russia and Ukraine are home to some of the world’s largest Orthodox Christian populations, but the Orthodox Church of Ukraine gained independence from the Russian Orthodox Church in 2019 amidst the ongoing political turmoil. Now, the patriarch of the Russian Orthodox Church has sought to justify the invasion, although other Russian Orthodox clergy have expressed opposition to the war.

Around the time of the split between the Ukrainian and Russian churches, we published a blog post based on data from a Pew Research Center survey of Central and Eastern Europe conducted in 2015 and 2016. The analysis found that even before the split between the two churches, a plurality of Orthodox Ukrainians (46%) looked to the leaders of the Ukrainian national church (either the patriarch of Kiev or the metropolitan of Kiev and all of Ukraine) as the highest authority of Orthodoxy, while just 17% saw the patriarch of Moscow as their spiritual leader. The patriarch of Moscow received higher levels of support in eastern Ukraine than in western Ukraine, consistent with a broader geographic pattern of views toward Russia within Ukraine at the time of the survey.

Prayers will be led by the island’s bishop and the Manx Youth Band and the Manx Concert Brass will conclude a minute’s silence by playing the Ukrainian National Anthem.

Organiser Claire Christian MHK said coming together to “demonstrate the strength of the Manx nation’s support for the Ukrainian people and world peace” was the “right thing to do”.

“In doing so, the people of the Isle of Man can join the chorus of voices around the globe condemning Russia’s aggression and calling for peace,” she said.

Read it all.

A candlelit vigil will be held in the Isle of Man's capital to show support for the people of Ukraine. https://t.co/LRxk0ogzJu

— BBC Isle of Man (@BBCIsleofMan) March 8, 2022

O Lord our God, grant us, we beseech thee, patience in troubles, humility in comforts, constancy in temptations, and victory over all our spiritual foes. Grant us sorrow for our sins, thankfulness for thy benefits, fear of thy judgment, love of thy mercies, and mindfulness of thy presence; now and for evermore.

Sunrise today taken with my phone. What a beauty! Have a good day everyone 😊😍👋 pic.twitter.com/F7XJJ5QLxr

— Sue Pleb Leam (@Essjayleam) March 10, 2022

And when he returned to Caper′na-um after some days, it was reported that he was at home. And many were gathered together, so that there was no longer room for them, not even about the door; and he was preaching the word to them. And they came, bringing to him a paralytic carried by four men. And when they could not get near him because of the crowd, they removed the roof above him; and when they had made an opening, they let down the pallet on which the paralytic lay. And when Jesus saw their faith, he said to the paralytic, “My son, your sins are forgiven.” Now some of the scribes were sitting there, questioning in their hearts, “Why does this man speak thus? It is blasphemy! Who can forgive sins but God alone?” And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question thus in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your pallet and walk’? But that you may know that the Son of man has authority on earth to forgive sins”—he said to the paralytic— “I say to you, rise, take up your pallet and go home.” And he rose, and immediately took up the pallet and went out before them all; so that they were all amazed and glorified God, saying, “We never saw anything like this!”

–Mark 2:1-12

Save us, Lord, while we are awake; protect us while we sleep; that we may keep watch with Christ and rest with him in peace.

Christ healing the paralytic at Capernaum, 1780
by Bernhard Rode pic.twitter.com/e0FUQqeBxe

— Kalina Boulter (@KalinaBoulter) January 19, 2019

Announcing the awards, the Archbishop said, “The world around us is not as it should be. There is grave injustice and we currently face war in Europe, while Covid-19 continues to cause much grief. But we do not despair. Our faith in Jesus teaches us that we are justified in maintaining hope. One thing which feeds that hope is the work and service of the people we recognise today.”

25 of the recipients and their families and colleagues were at Lambeth Palace today to celebrate the awards, where they joined in a special service of Evening Prayer. The Archbishop added, “Many of those receiving an award have worked quietly, discreetly and are known only to a few. They have worked for justice and reconciliation, for the relief of poverty, for the extension of the Kingdom of God, for the advancement of education for all, for understanding between denominations and faiths, for authenticity in worship and prayer on behalf of this broken world. These awards represent an opportunity to acknowledge their valuable work. I present them on behalf of the Church of England but also, I hope, on behalf of people of goodwill everywhere.”

The current Lambeth Awards began in 2016. Recipients are recognised for contributions to community service, worship, evangelism, interfaith cooperation, ecumenism and education.

Read it all.

At a dark time, my spirits are lifted by the public recognition of these wonderful people. I’m especially thankful for David Wilkinson, Principal of St. John’s Durham, for his outstanding contribution to faith and science.https://t.co/Y1H6BMMwWl@lambethpalace #faithandscience

— Robert Innes (@Bishop_Europe) March 9, 2022

Unless it receives urgent help, Moldova faces a catastrophe. The government estimated before the invasion that it could accommodate just 15,000 Ukrainians. Already, refugee centres are full, the border guards are overstretched and stocks of relief supplies are running dangerously low. If nearby Odessa, a city of 1m people just 50km from the border, comes under Russian assault, as seems entirely possible, tens of thousands more will come. “The prospects are dire,” says Mr Popescu. “We are talking about a major threat to the whole state system.”

The government intends to ask the eu to deploy Frontex, the eu’s border agency, to support its own border police. But it is financial support, above all, that is needed. The European offer of just €15m ($16.5m) to help allay the immediate crisis is meagre. The government is already running a big and growing deficit, owing in part to the rising price of natural gas imported from Russia. The economy has suffered two recessions in recent years, the most recent because of the pandemic. Without generous help, Moldova will not cope. Yet many Moldovans feel that they have been forgotten, as aid and praise rain down on Ukraine’s far richer neighbours in the eu.

Moreover, the refugee crisis may only be the first part in what many fear will be a two-act tragedy. There is widespread nervousness that Russia does not intend to leave Moldova alone if it is successful in Ukraine.

Read it all.

Son ⁦@Jacob_Judah is in Moldova:⁩ The tinderbox – Will Moldova be dragged into Vladimir Putin’s war in Ukraine? | Europe | The Economist https://t.co/GnZZgYNwz1

— Tim Judah (@timjudah1) March 9, 2022

While each church maintains its own legal status and denominational ties, they worship together and operate as one congregation.

“We really felt strongly that our community needs to see churches working together,” said Marrese-Wheeler.

That belief in working together led Marrese-Wheeler and the Rev. Pat Siegler, her co-pastor at Common Grace, to join the first cohort of Awaken Dane, which hopes to create “a movement of churches awakening to God’s call, forming life-giving friendships and partnerships, and growing in love for their home communities” in Dane County, home to Madison, the state’s capital.

Funded by a grant from the Lilly Endowment, Awaken Dane brings together mainline, evangelical and Black congregations in the city — a rare feat in a time when churches remain divided along denominational and political lines in much of the country. Pastors of those churches spend two years together, building friendships and learning how to help their congregations engage in ministry outside the walls of the church.

The idea is to “tell a better story,” said Jon Anderson, executive director of the Madison-based Collaboration Project, which has partnered with the Wisconsin Council of Churches, a campus ministry called Upper House and the University of Dubuque Theological Seminary to lead Awaken Dane.

Read it all.

“There is a growing disinterest in denominational divides, with people saying, ‘Can the church just be better? Can they tell a different story than what we’re seeing in the broader culture?” Jon Anderson of Awaken Dane https://t.co/gLZviuvRrJ via @RNS

— Bob Smietana (@bobsmietana) March 9, 2022

In the coming weeks it will become more and more obvious that our biggest problem with Putin in Ukraine is that he will refuse to lose early and small, and the only other outcome is that he will lose big and late. But because this is solely his war and he cannot admit defeat, he could keep doubling down in Ukraine until … until he contemplates using a nuclear weapon.

Why do I say that defeat in Ukraine is Putin’s only option, that only the timing and size is in question? Because the easy, low-cost invasion he envisioned and the welcome party from Ukrainians he imagined were total fantasies — and everything flows from that.

Putin completely underestimated Ukraine’s will to be independent and become part of the West. He completely underestimated the will of many Ukrainians to fight, even if it meant dying, for those two goals. He completely overestimated his own armed forces. He completely underestimated President Biden’s ability to galvanize a global economic and military coalition to enable Ukrainians to stand and fight and to devastate Russia at home — the most effective U.S. coalition-building effort since George H.W. Bush made Saddam Hussein pay for his folly of seizing Kuwait. And he completely underestimated the ability of companies and individuals all over the world to participate in, and amplify, economic sanctions on Russia — far beyond anything governments initiated or mandated.

Read it all.

In Opinion

“In the coming weeks it will become more and more obvious that our biggest problem with Putin in Ukraine is that he will refuse to lose early and small,” Thomas Friedman writes. “The only other outcome is that he will lose big and late.” https://t.co/577L8AYRbU

— The New York Times (@nytimes) March 9, 2022

But our argument in reply to this is ready and clear. For any one who condemns those who say that the Godhead is one, must necessarily support either those who say that there are more than one, or those who say that there is none. But the inspired teaching does not allow us to say that there are more than one, since, whenever it uses the term, it makes mention of the Godhead in the singular; as ‘In Him dwells all the fullness of the Godhead’ Colossians 2:9 “; and, elsewhere ‘The invisible things of Him from the foundation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead Romans 1:20.’ If, then, to extend the number of the Godhead to a multitude belongs to those only who suffer from the plague of polytheistic error, and on the other hand utterly to deny the Godhead would be the doctrine of atheists, what doctrine is that which accuses us for saying that the Godhead is one? But they reveal more clearly the aim of their argument. As regards the Father, they admit the fact that He is God , and that the Son likewise is honoured with the attribute of Godhead; but the Spirit, Who is reckoned with the Father and the Son, they cannot include in their conception of Godhead, but hold that the power of the Godhead, issuing from the Father to the Son, and there halting, separates the nature of the Spirit from the Divine glory. And so, as far as we may in a short space, we have to answer this opinion also.

What, then, is our doctrine? The Lord, in delivering the saving Faith to those who become disciples of the word, joins with the Father and the Son the Holy Spirit also; and we affirm that the union of that which has once been joined is continual; for it is not joined in one thing, and separated in others. But the power of the Spirit, being included with the Father and the Son in the life-giving power, by which our nature is transferred from the corruptible life to immortality, and in many other cases also, as in the conception of “Good,” and “Holy,” and “Eternal,” “Wise,” “Righteous,” “Chief,” “Mighty,” and in fact everywhere, has an inseparable association with them in all the attributes ascribed in a sense of special excellence. And so we consider that it is right to think that that which is joined to the Father and the Son in such sublime and exalted conceptions is not separated from them in any.

Read it carefully and read it all.

In a world full of distractions, it is hard to stay focused on what counts
‘We shall keep a clear vision if we keep our eyes fixed on Christ… The man who keeps his eyes upon the head and origin of the whole universe has them on virtue in all its perfection.’
St Gregory of Nyssa pic.twitter.com/Zu39gadnOl

— frdfitz (@frdfitz) February 21, 2022

Almighty God, who hast revealed to thy Church thine eternal Being of glorious majesty and perfect love as one God in Trinity of Persons: Give us grace that, like thy bishop Gregory of Nyssa, we may continue steadfast in the confession of this faith, and constant in our worship of thee, Father, Son, and Holy Spirit, who livest and reignest now and for ever.

#OTD 9 March: feast of St Gregory of Nyssa, one of a large family of saints, including St Basil the Great and St Macrina. pic.twitter.com/jHprXyrwq8

— Caroline Murray (@Prof_hedgehog) March 9, 2022

O Heavenly Father, subdue in us whatever is contrary to thy holy will, that we may know how to please thee. Grant, O God, that we may never run into those temptations which in our prayers we desire to avoid. Lord, never permit our trials to be above our strength; through Jesus Christ our Saviour.

Good morning from the river Great Ouse in Ely 🧡💚💙
Beautiful colours at sunrise ☺️ pic.twitter.com/BwQyauZBD6

— Veronica in the Fens 🧚🏼‍♀️ (@VeronicaJoPo) March 9, 2022

When I came to you, brethren, I did not come proclaiming to you the testimony of God in lofty words or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in much fear and trembling; and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, that your faith might not rest in the wisdom of men but in the power of God.

Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glorification. None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory. But, as it is written,

“What no eye has seen, nor ear heard,
nor the heart of man conceived,
what God has prepared for those who love him,”

God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God.

–1 Corinthians 2:1-10

⁦@Todd_Gutner⁩ you called it. #ogunquit #maine #sunrise ⁦@SharonRoseNCM⁩ ⁦@TVLeeG⁩ ⁦@ChloeTeboe⁩ ⁦@AlexHaskellTV⁩ ⁦@StormHour⁩ pic.twitter.com/uLlwDJ3sXk

— Rick Barber (@rick03907) March 9, 2022

Church leaders in Ukraine have deplored the growing number of civilian deaths in the current war and have backed calls for firmer Western action, as the Patriarch of Moscow disregarded worldwide appeals for him to condemn the invasion and urge a halt to the fighting.

“All the people of Ukraine are suffering hourly from the terrible realities of war — and these are innocent sufferings, since they have done no harm to Russia,” the leader of Ukraine’s independent Orthodox Church, Metropolitan Epiphany Dumenko, said in a Sunday message to his clergy.

“Let us be comforted by the realisation that our innocent sufferings will be crowned inevitably with victory and eternal glory, just as the sufferings of Christ were crowned with them. . . With God’s help we will win — and Ukraine, now crucified by the Russian occupiers, will be resurrected.”

The message was one of several issued by the Metropolitan on Sunday, after talks with the Mayor of Kyiv, Vitali Klitschko, and the commander of Ukrainian forces defending the capital.

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"With God’s help we will win — and Ukraine, now crucified by the Russian occupiers, will be resurrected." https://t.co/fImRjcsxuG

— Church Times (@ChurchTimes) March 8, 2022

At the heart of our Anglican polity—our Anglican “decision-making process”—is the principle of conciliarism. We take council together, just as the apostolic church did in the great Jerusalem Council in Acts 15. It is a way that we walk together in the light (I John 1:7-9) so that we are truly a one, holy, apostolic, and catholic church in Christ. One of the guiding principles of conciliarism is that “what touches all must be decided by all.” In the Church, this means that whenever an internal church law (the canons) touches all it should at least be reviewed by all. In that spirit, the Governance Task Force of the ACNA has proposed the enclosed amendments to our canons for review by all members of the ACNA. Please take some time to download this First Draft of the GTF 2022 Report and watch the video.

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Governance Task Force Calls for Feedback from Anglican Church in North America Members on Proposed Canonical Amendments https://t.co/qmlcoNa9FK pic.twitter.com/qBqTlb4soV

— ACNA (@The_ACNA) March 8, 2022