The Archbishop of Canterbury, concluding his five-day visit to Ukraine on Friday, said: “We must long for peace — but not peace that increases the likelihood of more war.”

The UK, he said, “needs to show that we are committed as a nation to justice, to peace, to reconciliation on the basis of security, and respect for international law”, but he was “not capable of trotting out an answer that would probably be wrong” about exactly how this could be achieved.

Asked whether he thought the trip had been worth the time, expense, and risk, he said that he saw it as a “biblical and theological imperative to stand — as much as one is able — with those who are oppressed” and to say: “You’re not forgotten: we love you.”

Read it all.

Our reporter @PhrancisMartin joined the Archbishop of Canterbury @JustinWelby on his pastoral visit to Ukraine last week https://t.co/eE5vplLG7P

— Church Times (@ChurchTimes) February 14, 2024

Why is the global economy so oblivious to the new world disorder? High interest rates have managed to bring down inflation from a peak of more than 10% across the rich world to about 6%. This not only raises households’ purchasing power; it also raises their spirits. Indeed, having hit an all-time low in 2022, rich-world consumer confidence has risen sharply. Higher borrowing costs have been muted by the fact that a lot of household and corporate debt is on fixed interest rates.

There is also a more intriguing possibility: after so many shocking global developments, the world no longer minds chaos as much as it once did. This is consistent with academic evidence, including a recent paper by two researchers at the Federal Reserve, which suggests that the hit to output from a spike in economic uncertainty fades after a few months.

Good economists remain vigilant. Higher interest rates may have a delayed impact on growth. Escalation in the Russia-Ukraine war or the Red Sea could provoke another round of shocks to energy supply, feeding into inflation. All bets are off if Xi Jinping decides to move on Taiwan. Yet on the flipside, falling inflation and a potential boost to productivity from generative artificial intelligence could prompt gdp to accelerate. Moreover, the global economy has already demonstrated its resilience. Polycrisis, what polycrisis?

Read it all (registration or subscription).

Why is the global economy so oblivious to the new world disorder? https://t.co/EWpg2dGdg4 ⬇️

— The Economist (@TheEconomist) February 13, 2024

The United States has informed Congress and its allies in Europe about Russian advances on a new, space-based nuclear weapon designed to threaten America’s extensive satellite network, according to current and former officials briefed on the matter.

Such a satellite-killing weapon, if deployed, could destroy civilian communications, surveillance from space and military command-and control operations by the United States and its allies. At the moment, the United States does not have the ability to counter such a weapon and defend its satellites, a former official said.

Officials said that the new intelligence, which they did not describe in detail, raised serious questions about whether Russia was preparing to abandon the Outer Space Treaty of 1967, which bans all orbital nuclear weapons. But since Russia does not appear close to deploying the weapon, they said, it is not considered an urgent threat.

The intelligence was made public, in part, in a cryptic announcement on Wednesday by Representative Michael R. Turner, Republican of Ohio and the chairman of the House Intelligence Committee. He called on the Biden administration to declassify the information without saying specifically what it was.

Read it all.

Such a satellite-killing weapon could destroy civilian communications, surveillance from space and military command-and control operations by the United States and its allies. At the moment, the USA does not have the ability to defend its satelliteshttps://t.co/y4MKjFV6Kk

— Lucia Alessi (@lucialessi) February 15, 2024

Russia, China and other U.S. adversaries are using the newest wave of artificial intelligence tools to improve their hacking abilities and find new targets for online espionage, according to a report Wednesday from Microsoft and its close business partner OpenAI.

While computer users of all stripes have been experimenting with large language models to help with programming tasks, translate phishing emails and assemble attack plans, the new report is the first to associate top-tier government hacking teams with specific uses of LLM. It’s also the first report on countermeasures and comes amid a continuing debate about the risks of the rapidly developing technology and efforts by many countries to put some limits on its use.

The document attributes various uses of AI to two Chinese government-affiliated hacking groups and to one group from each of Russia, Iran and North Korea, comprising the four countries of foremost concern to Western cyber defenders.

Read it all.

"#Russia, #China & other U.S. adversaries .. using .. #ArtificialIntelligence tools to improve their #Hacking abilities & find new targets for online espionage, according to a report Wednesday from @Microsoft .. close business partner @OpenAI." @josephmenn https://t.co/V06CVI0Mvw

— Christina Ayiotis, Esq., CRM, CIPP/E (@christinayiotis) February 15, 2024

O God of compassion, who didst open the eyes of thy servant Thomas Bray to see the needs of the Church in the New World, and didst lead him to found societies to meet those needs: Make the Church in this land diligent at all times to propagate the Gospel among those who have not received it, and to promote the spread of Christian knowledge; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Church of England also commemorates Thomas Bray, Priest, Founder of the SPCK and the SPG, 1730

Icon of Rev Thomas Bray by Louise Shipps, from the Saints of Georgia page on the @GA_Episcopal website pic.twitter.com/pfTbEBmey8

— The Anglican Church in St Petersburg (@anglicanspb) February 15, 2024

O Lord Jesus Christ, who didst take upon thee the form of a servant, humbling thyself and accepting death for us, even the death of the cross: Grant that this mind may be also in us; so that we may gladly take upon ourselves the life of humility and service, and taking up our cross daily may follow thee in thy suffering and death, that with thee we may attain unto the power of thy endless life. Grant this, O Christ, our Saviour and our King.

Good Morning All ☕️

May today’s journey be a trouble free one… pic.twitter.com/3oaHwb0BmL

— Cloudymamma (@cloudymamma) February 15, 2024

Not that I have already obtained this or am already perfect; but I press on to make it my own, because Christ Jesus has made me his own. Brethren, I do not consider that I have made it my own; but one thing I do, forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.

–Philippians 3:12-14

Taking in the winter sunset – looking over to Mull – have a great Thursday, friends #ScotlandisNow #StormHour #photography #photooftheday #landscape #OutAndAboutScotland #landscapephotography @VisitScotland @ScotsMagazine #friends #ThePhotoHour #stvsnaps #beautiful #sunset pic.twitter.com/JelXhr2omE

— Mike Wood (@MikeMikwd) February 15, 2024

The idea of national repentance seems at first sight to provide such an edifying contrast to that national self-righteousness of which England is so often accused and with which she entered (or is said to have entered) the last war, that a Christian naturally turns to it with hope. Young Christians especially-last-year undergraduates and first-year curates- are turning to it in large numbers. They are ready to believe that England bears part of the guilt for the present war, and ready to admit their own share in the guilt of England. What that share is, I do not find it easy to determine. Most of these young men were children, and none of them had a vote or the experience which would enable them to use a vote wisely, when England made many of those decisions to which the present disorders could plausibly be traced. Are they, perhaps, repenting what they have in no sense done?

If they are, it might be supposed that their error is very harmless: men fail so often to repent their real sins that the occasional repentance of an imaginary sin might appear almost desirable. But what actually happens (I have watched it happening) to the youthful national penitent is a little more complicated than that. England is not a natural agent, but a civil society. When we speak of England’s actions we mean the actions of the British government. The young man who is called upon to repent of England’s foreign policy is really being called upon to repent the acts of his neighbor; for a foreign secretary or a cabinet minister is certainly a neighbor. And repentance presupposes condemnation. The first and fatal charm of national repentance is, therefore, the encouragement it gives us to turn from the bitter task of repenting our own sins to the congenial one of bewailing-but, first, of denouncing-the conduct of others.

–-C.S. Lewis, “Dangers of national repentance”

Blessed Ash wednesday!

May this Lenten season bring us all closer to the King of Kings.

—

"Christ in the desert" by Ivan Kramskoj. pic.twitter.com/yGU80ndGNX

— † (@____xn) February 14, 2024

O Lord and heavenly Father, who hast given unto us thy people the true bread that cometh down from heaven, even thy Son Jesus Christ: Grant that throughout this Lent our souls may so be fed by him that we may continually live in him and he in us; and that day by day we may be renewed in spirit by the power of his endless life, who gave himself for us, and now liveth and reigneth with thee and the Holy Spirit, one God, world without end.

'for dust thou art, and unto dust shalt thou return'. Robert and Isabella Brampton in their shrouds, 1468 at Brampton, Norfolk.

And so it begins. Today is Ash Wednesday, the first day of Lent. Forty days plus six Sundays, ending at the great feast of Easter on the last day of… pic.twitter.com/jNgzsE2q0q

— Simon Knott (@SimoninSuffolk) February 14, 2024

“Confess your faults one to another” (Jas. 5:16). He who is alone with his sin is utterly alone. It may be that Christians, notwithstanding corporate worship, common prayer, and all their fellowship in service, may still be left to their loneliness. The final break-through to fellowship does not occur, because, though they have fellowship with one another as believers and devout people, they do not have fellowship as the undevout, as sinners. This pious fellowship permits no one to be a sinner. So everybody must conceal his sin from himself and the fellowship. We dare not be sinners. Many Christians are unthinkably horrified when a real sinner is suddenly discovered among the righteous. so we remain alone with our sin, living in lies and hypocrisy. The fact is that we are sinners!

But it is the grace of the Gospel, which is so hard for the pious to understand, that it confronts us with the truth and says: You are a sinner, a great, desperate sinner; now come as the sinner that you are, to God who loves you. He wants you as you are; He does not want anything from you, a sacrifice, a work; He wants you alone. “My son, give me thine heart” (Prov. 23:26). God has come to you to save the sinner. Be glad! This message is liberation through truth. You can hide nothing from God. The mask you wear before men will do you no good before Him. He wants to see you as you are, He wants to be gracious to you. You do not have to on lying to yourself and your brothers, as if you were without sin; you can dare to be a sinner. Thank God for that; He loves the sinner but He hates sin.

–-Dietrich Bonhoeffer, Life Together

Today, most Western Christian denominations celebrate #AshWednesday, the first day of the season of Lent. pic.twitter.com/tn5JKDiYIG

— National Churches Trust (@NatChurchTrust) February 14, 2024

O God, who by thy care and counsel for mankind hast moved thy Church to appoint this holy season wherein the hearts of those who seek thee may receive thy help and healing: We beseech thee so to purify us by thy discipline, that, abiding in thee and thou in us, we may grow in grace and in the faith and knowledge of thee; through Jesus Christ our Lord.

'Because I know that time is always time
And place is always and only place
And what is actual is actual only for one time
And only for one place
I rejoice that things are as they are and
I renounce the blessed face'

— Ash Wednesday pic.twitter.com/dPrxISpzNt

— T. S. Eliot Foundation (@eliotfoundation) February 14, 2024

But in order to arrive at its full meaning, we must suppose that David felt an inward struggle and opposition, which he found it necessary to check. Satan had raised a tumult in his affections, and wrought a degree of impatience in his mind, which he now curbs; and he expresses his resolution to be silent. The word implies a meek and submissive endurance of the cross. It expresses the opposite of that heat of spirit which would put us into a posture of resistance to God. The silence intended is, in short, that composed submission of the believer, in the exercise of which he acquiesces in the promises of God, gives place to his word, bows to his sovereignty, and suppresses every inward murmur of dissatisfaction.

–From his commentary on the Psalms

Ash Wednesday, 1860 by Carl Spitzweg pic.twitter.com/jLCqSjIMrI

— Marysia (@marysia_cc) February 14, 2024

Almighty and everlasting God,
you hate nothing that you have made
and forgive the sins of all those who are penitent:
create and make in us new and contrite hearts
that we, worthily lamenting our sins
and acknowledging our wretchedness,
may receive from you, the God of all mercy,
perfect remission and forgiveness;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Ash Wednesday marks the beginning of Lent.

Today, many Christians will attend church services and have a cross of ash traced on their foreheads. This acts as a reminder of our mortality and need for reconciliation with God.#AshWednesday pic.twitter.com/HaooKIZ68P

— The Church of England (@churchofengland) February 14, 2024

He also told this parable to some who trusted in themselves that they were righteous and despised others: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, ”˜God, I thank thee that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week, I give tithes of all that I get.’ But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ”˜God, be merciful to me a sinner!’ I tell you, this man went down to his house justified rather than the other; for every one who exalts himself will be humbled, but he who humbles himself will be exalted.”

–Luke 18:9-14

Rydal Water with the boathouse on the left and a snow covered Wansfell behind. Lake District NP pic.twitter.com/ECajdbnMsA

— YorkshireLass (@MaureenPlatts) February 14, 2024

Of course, as you get older in ministry you look back at where you’ve come from (I’m now 50). You can’t help but reflect on the things you have learnt along the way. And, boy, there are many things I wish I could’ve said to myself. I’m not sure I would’ve listened well, or even understood, but it might have helped me avoid some pitfalls. Here are some of the things I wish I could have said—and undoubtedly need to keep saying to myself now.

1. It’s easier to plant a church in your head than to do it in reality.

I had plans for how a church would work and what it ‘should look like’ and ‘how long things would take’. But, of course, people and circumstances don’t neatly fit into our plans and ideas. Planting a church has required a lot more perseverance and spiritual pit stops than I ever anticipated. The Lord is kind in not showing us everything beforehand!

2. Don’t be too opinionated. Loads of your brilliant ideas will never work, and you’ll realise you’re wrong (or at best, unbalanced) on a bunch of things.

This won’t be everyone’s issue, but I have always had a tendency to have too much confidence in my own opinion, and to stand my ground unnecessarily. I think opportunities have been lost at times, and some conflicts could’ve been avoided by being more flexible (and humble).

3. Patience and tenacity will be more important than giftedness.

Of course, it’s great for leaders to be gifted and useful, but everything we do is qualified by patience and tenacity. Perseverance in the walk qualifies all the verbs of ministry. The victory comes to the determined and tenacious. We don’t want to just run the race, but finish the race.

4. You will need to pray loads more than you think.

Of course I always knew that I needed to pray—you can’t get into pastoral ministry without having heard about the importance of prayer! But it took me a few years to get going with prayer in any disciplined way. I would say that prayer has been the single most important thing in keeping me going as a pastor. Prayer has been where the promises of God have become very real to me.

Read it all.

As we continue in Christian ministry, at every level, how can we learn the lessons and grow in maturity—and pass those lessons on to others who follow? @AJWTheology https://t.co/Wx6o2d7IJT

— Dr Ian Paul (@Psephizo) February 13, 2024

The number of farms in America is shrinking as growers get older and producing crops gets a lot more expensive.

The US had 1.9 million farms in 2022, a 6.9% drop from five years ago and the lowest since at least 1992, according to data from the US Department of Agriculture’s Census of Agriculture released on Tuesday. The total acreage used in farms dropped about 2.2%.

The survey, conducted every five years, shows an increasingly challenging outlook for food production in the US as the population grows. The high cost of land and equipment has raised the bar of entry into agriculture, making it more expensive for the next generation to produce crops.

Meanwhile, the average age of producers continued to climb, reaching 58.1 years in 2022.

Read it all.

The number of farms in America is shrinking as growers get older and producing crops gets a lot more expensive, according to the USDA’s Census of Agriculture https://t.co/DZgnTtvkdr

— Bloomberg (@business) February 13, 2024

Seven Ordained to the Diaconate

“From the moment I entered the cathedral, my heart soared with joy,” said the now-Rev. Scott Poelker, one of seven ordained to the diaconate at the Cathedral of St. Luke and St. Paul on January 27. “It felt like I was carried aloft by the household of faith to the banquet of our Lord. I was fed spiritual energy for the task that lies ahead.” Read the full story and view photo gallery. 

Read it all.

Bishop Chip Edgar Ordains Seven to the Diaconate https://t.co/H0rYhqPyIg #anglican #parishministry #southcarolina #lowcountrylife #deacons #service pic.twitter.com/w4ycYFcVK2

— Kendall Harmon (@KendallHarmon6) February 13, 2024

In his first six months in office last summer, the mayor of Denver, Mike Johnston, managed to get more than 1,200 homeless people off the streets and into housing. That seemed like a fitting feat for a city that prides itself on its compassion.

It would turn out to be a footnote compared with the humanitarian crisis that Denver would soon face as thousands of migrants flooded the city, many of them bused from the southern border by Gov. Greg Abbott of Texas and almost all of them in need of shelter and support.

By last month, Denver, a city of 750,000, had received nearly 40,000 migrants, the most per capita of any city in the nation, even as the flow of migrants slowed in the deep chill of winter. And the city has begun to feel the same sort of strains that have confronted New York and Chicago as they contended with their own migrant influxes.

Read it all.

This is such an astonishing figure: Denver, a city of 750,000 people, has received *40,000* migrants.

In roughly proportionate terms, that's as if Philly received 80,000 or Chicago received 140,000 or LA received 200,000 or NY received half a million.https://t.co/wL7N6LgJw1

— Alec MacGillis (@AlecMacGillis) February 13, 2024

Set us free, O heavenly Father, from every bond of prejudice and fear: that, honoring the steadfast courage of thy servants Absalom Jones and Richard Allen, we may show forth in our lives the reconciling love and true freedom of the children of God, which thou hast given us in our Saviour Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

“Above all things, let us instruct [our children] in the principles of the Gospel of Jesus Christ, whereby they may become wise unto salvation.” – Absalom Jones (1746-1818), First African American Priest #absalomjones https://t.co/dQuOR45Jps

— Our Church Speaks (@ourchurchspeaks) February 13, 2024

O thou in whom we live and move and have our being, awaken us to thy presence that we may walk in thy world as thy children. Grant us reverence for all thy creation, that we may treat our fellow men with courtesy, and all living things with gentleness; through Jesus Christ our Lord.

—New Every Morning (The Prayer Book Of The Daily Broadcast Service) [BBC, 1900]

The first signs of Spring have arrived in Oxford🥀
📸Image by '@lulahorton' on IG pic.twitter.com/5ZNK0RqlfD

— Keble College, Oxford (@KebleOxford) February 13, 2024

But whatever gain I had, I counted as loss for the sake of Christ. Indeed I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and count them as refuse, in order that I may gain Christ and be found in him, not having a righteousness of my own, based on law, but that which is through faith in Christ, the righteousness from God that depends on faith; that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that if possible I may attain the resurrection from the dead.

–Philippians 3:7-11

#Brighton sunrise. @ThePhotoHour @StormHour pic.twitter.com/APd8OGMzAP

— Stephen Royle (@Steveontour1) February 13, 2024

Hardship and poverty are often associated more with urban than with rural areas. Rural hardship in the north Cotswolds, for example, is often hidden, because of inequalities and the relative affluence experienced by the majority, and the high levels of tourism in the area.

This is a problem, because the significant minority who experience hardship are more hidden. This means that rural hardship is often not adequately addressed by local and national policy-makers and community leaders.

This is the focus of the exhibition “Hidden Hardship”, which Coventry Cathedral is hosting until 26 February, and which is part of my new participatory research project at Coventry University. This has sought to understand hardship in the north Cotswolds better.

The exhibition consists of illustrations by the artist Beth Waters, based on the research participants’ interviews and diaries of their experiences of hardship and/or responding to hardship. It focuses on people’s experiences of rural hardship, their coping strategies, and the barriers to their improved well-being.

Read it all (registration or subscription).

Hardship is a rural problem, too

In areas that appear more affluent, poverty is often hidden, writes @SJ_Denninghttps://t.co/8T0KmRxzFZ

— Church Times (@ChurchTimes) February 9, 2024

There is a need for a feminism that sees women as more than “skin and bones” that can be transformed into men with the proper clothing and pronouns; a need for a feminism that works to keep women safe and honor them as daughters of God. Denying women certain fundamental rights leads to half the global population being denied the opportunity to flourish. When women aren’t given proper healthcare, financial opportunities, and protection from violence, they’re shut out from spaces of influence, which will lead to the world’s missing out on the many gifts women can offer.

Catholics, in particular, have recognized the need for this type of feminism. Saint John Paul the Great didn’t call for an end to feminism. He called for a new feminism, writing in Evangelium Vitae:

In transforming culture so that it supports life, women occupy a place, in thought and action, which is unique and decisive. It depends on them to promote a “new feminism” which rejects the temptation of imitating models of “male domination,” in order to acknowledge and affirm the true genius of women in every aspect of the life of society, and overcome all discrimination, violence and exploitation.

When Catholics surrender the term feminism to modern thinkers who rely on outdated stereotypes and a perverted sense of womanhood, we’re not answering Saint John Paul the Great’s invitation. We’re allowing our own bitterness and often justified disagreement to prevent us from recognizing the ways women are suffering. We let our culture twist words as it pleases. If Catholic women feel that they’re thriving, that is clearly a good thing. But many women aren’t, and those of us who are uniquely privileged are obligated to increase our aid.

Feminism, as it was originally intended, identified and honored the differences between men and women. It didn’t emphasize the stereotypical differences that both modern gender ideologues and Instagram #tradwives tend to emphasize—what a person wears, for instance, or what hobbies she enjoys. Feminism originally illuminated the fact that because women are life-bearers, and because of their innate capacity for care and serving, they were uniquely positioned to suffer discrimination.

Read it all.

Feminism has never been a phrase without its detractors—many men in the 1800s very much did see women as “skin and bones.” But today, Catholics seem to be split over the virtues and vices of the word “feminist” more than ever before.@claireswinarski https://t.co/wyqHeJOSqN

— Public Discourse (@PublicDiscourse) February 9, 2024

In a cavernous production hall in Düsseldorf last fall, the somber tones of a horn player accompanied the final act of a century-old factory.

Amid the flickering of flares and torches, many of the 1,600 people losing their jobs stood stone-faced as the glowing metal of the plant’s last product — a steel pipe — was smoothed to a perfect cylinder on a rolling mill. The ceremony ended a 124-year run that began in the heyday of German industrialization and weathered two world wars, but couldn’t survive the aftermath of the energy crisis.

There have been numerous iterations of such finales over the past year, underscoring the painful reality facing Germany: its days as an industrial superpower may be coming to an end. Manufacturing output in Europe’s biggest economy has been trending downward since 2017, and the decline is accelerating as competitiveness erodes.

“There’s not a lot of hope, if I’m honest,” said Stefan Klebert, chief executive officer of GEA Group AG — a supplier of manufacturing machinery that traces its roots to the late 1800s. “I am really uncertain that we can halt this trend. Many things would have to change very quickly.”

Read it all.

🇩🇪 #Germany’s Days as an Industrial Superpower Are Coming to an End – Bloomberghttps://t.co/F0E4eUlAXA pic.twitter.com/DCJWqTqSPI

— Christophe Barraud🛢🐳 (@C_Barraud) February 10, 2024

Nextgov/FCW: Talk about how you prepared for the water-systems security hearing today and any major takeaways from it. 

Clancy: We met with the majority and minority staff ahead of the hearing to get a sense of their objectives. Of course, MITRE has a diverse set of sponsors in these areas, so we engaged with them to make sure we were representing a whole-of-government view across the sectors.

My big message is what I said in my opening statement. A lot of these policy fixes on the fringes are not going to deal with the scale of the threat that we face. So if you want to continue to fight against harassment campaigns from nation states…the sorts of solutions people were talking about are probably okay, but I think the big point I want to get across that didn’t get enough air time is that the threat has really changed.

We’ve got maybe three years to figure this out before China does an all-out attack against our critical infrastructure. We’re going to have to train and prepare to disconnect our operational technology systems from our information technology systems ahead of a major attack from China.

Read it all.

Expect China to attack US infrastructure within 3 years, MITRE CTO says https://t.co/zWHBOAn8uH

— Defense One (@DefenseOne) February 11, 2024

Gracious God, who didst call Charles Freer Andrews to show forth thy salvation to the poor: By thy Holy Spirit inspire in us a tender concern, a passionate justice, and an active love for all people, that there may be one Body and one Spirit in Jesus Christ, our Savior; who with thee and the same Spirit liveth and reigneth, one God, now and for ever. Amen.

Today the Episcopal Church commemorates Charles Freer Andrews, Priest & “Friend of the Poor” in India, 1940

A Christian Socialist/Anglican priest from Newcastle, he was a missionary in India & close friend of Gandhi who dubbed him Christ's Faithful Apostle (his initials=C.F.A.) pic.twitter.com/4xHeZgotW5

— The Anglican Church in St Petersburg (@anglicanspb) February 12, 2024

Almighty God, whose sovereign purpose none can make void: Give us faith to stand calm and undismayed amid the tumults of the world, knowing that thy kingdom shall come and thy will be done; to the eternal glory of thy name, through Jesus Christ our Lord.

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

"… on Cranberry River"#AlmostHeaven #WestVirginia #Highlands #wintertime #snow #Weather #SnowHour #StormHour #ThePhotoHour pic.twitter.com/ZfydWQuW3g

— Thomas R Fletcher (@ThomasRFletcher) February 12, 2024

So if there is any encouragement in Christ, any incentive of love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfishness or conceit, but in humility count others better than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

–Philippians 2:1-11

Sunrise over Glastonbury Tor this morning.@BBCBristol @ITVCharlieP @TravelSomerset
#ThePhotoHour #landscapephotography #Somerset #sunrise @VisitSomerset #Glastonburytor pic.twitter.com/4rLkVl1Azg

— John Wickes (@john_wickes9) February 12, 2024

Almighty Father,
whose Son was revealed in majesty
before he suffered death upon the cross:
give us grace to perceive his glory,
that we may be strengthened to suffer with him
and be changed into his likeness, from glory to glory;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Our worship service this Sunday at 11:00 a.m. will celebrate Transfiguration Sunday and includes the anthem, "Blessed Is the Spot, and the House," an original composition by the Los Angeles-based Filipino composer Saunder Choi.

Details: https://t.co/nUWVhtUAqX pic.twitter.com/LZe1udMMps

— Duke Chapel (@DukeChapel) February 8, 2024