For the first time since 2016, @DjokerNole is a Grand Slam finalist.

The Serbian beats Rafael Nadal 6-4, 3-6, 7-6(9), 3-6, 10-8 in a Centre Court classic to reach the #Wimbledon final pic.twitter.com/YJyi5tlHpv

— Wimbledon (@Wimbledon) July 14, 2018

There was history made at #Wimbledon as Anderson and Isner played out a mammoth match – but the winner thinks it musn't be allowed to happen again, writes @stu_fraserhttps://t.co/Aj6wWzGWZ2

— Times Sport (@TimesSport) July 13, 2018

They tell you it’s about who wants it more. It’s not. You don’t get to a World Cup semifinal — via a combined three penalty shootouts — if you don’t want it desperately, as much as the air you breathe and the affection you crave. Nobody could look the players from England or Croatia in the eye and judge who was hungrier, not after seeing them battle for 120 minutes Wednesday night at the Luzhniki Stadium.

Rather, it’s about lies and deception. The lies you tell your body in an attempt to deceive it into thinking your hit points aren’t down to zero. And the lies you tell yourself when you convince yourself that, yes, you can reach that stray ball and, no, you won’t let that opponent pass. Most of all, it’s about believing that you can keep going through heavy legs, searing pain and shortness of breath.

And do it all with clarity of mind. That last bit is crucial and, perhaps, the reason Croatia will be back here on Sunday to take on France in the World Cup final. England’s collective mind got fuzzier as the game went on. Croatia’s, somehow, seemed to grow clearer, scything through the pain, fatigue and inevitable errors.

Read it all.

THE MAGIC CONTINUES!

Croatia come from behind again to defeat England and move on to the 2018 FIFA World Cup final. pic.twitter.com/YrjhS1nP9W

— FOX Soccer (@FOXSoccer) July 11, 2018

The spiritual figurehead of the team in many ways has been Southgate, a former England player whose self-effacing enthusiasm has become central to the group’s appeal. With a subtle knack for storytelling, he has done as much as any columnist to build a narrative about his players as lovable underdogs.

About their ambition to reach the final, rather than to play a third-place match after losing in the semifinals, Southgate said: “We spoke to the players today that none of us fancied going home. We’ve got to be here for another week, so it’s up to us the games we play in.”

And asked about uniting their country during a period of political division, he said: “All these players come from different parts of the country, and there will be youngsters watching at home from the areas that they come from who they’ll be inspiring at this moment, and that is of course even more powerful than what we’re doing with our results.”

The road to the final has looked surprisingly open for England for a while now, thanks at first to an easy group stage and now because of a series of fortuitous results in other games. England, with a different series of outcomes, could have faced Brazil or Germany in the quarterfinals and Spain in the next round.

Read it all.

England, young and until now unproven, is headed to its first World Cup semifinal since 1990. https://t.co/paOMc5QbTx

— NYT Sports (@NYTSports) July 8, 2018

The Church of England has got itself into a mess as usual with regard to same-sex marriage and civil partnerships.

Having opposed civil partnerships from their inception, some church leaders later supported them for what looked like strategic, ecclesiastical reasons. They could be used to support the Church of England’s own holding position.

The Church of England was saying to homosexuals: ‘We cannot go as far as giving you marriage, but we can give you civil partnerships with a few quiet prayers (psst, just don’t tell the traditionalists). Now go away, dear, and be grateful’.

At the same time, it was saying to traditional believers in a more peremptory manner: ‘We have not changed the teaching of the Church. There’s nothing going on here. Now go away and be grateful.’

But it was always pretty obvious that Church leaders were at odds over teaching on homosexuality. The parallels with the Brexit process are extraordinary. We have also seen the tortuous efforts of Theresa May to kick the can down the road, thereby avoiding crisis after crisis. This is paralleled by the ‘good disagreement’ process that aims to delay the most divisive of decisions for as long as possible.

Presumably, it is thought that the combatants will be on life support by the time the decision must finally be taken.

The Supreme Court has now judged that civil partnerships are discriminatory because they are only on offer to homosexuals and not others. The Government is consulting over whether to abolish civil partnerships or open them up to heterosexuals.

In my view civil partnerships do not have to be sexual relationships so they should be opened up to other kind of relationships in which people live together for long-term companionship, such as brothers and sisters. This was argued by traditionalists in the 1990s when civil partnerships were first mooted.

But this means that it is no longer possible for the Church of England to pretend that civil partnerships can be used to put homosexual relationships into a separate but equal category. The Church of England’s room for compromise is reducing uncomfortably.

It can either stick with traditional teaching and hold up marriage between a man and a woman as the Christian model for relationships. Or it can follow other liberal churches to a more permissive and progressive view of marriage, which includes homosexual couples.

Either of these options would result in a more honest Church. After all, if the Church goes with the zeitgeist at least homosexuals would know they are not being patronised and lied to any longer and traditional believers could make their own choices. Conversely, if the Church is faithful to its teachings then that would be a healthy, honest, decent and loving outcome to the debate.

–from the Church of England Newpaper, July 6, 2018, edition, page 20 (subscriptions encouraged)

The #WorldCup Round of 16 is SET. pic.twitter.com/YnUtYEFLkM

— NBC Sports Soccer (@NBCSportsSoccer) June 28, 2018

The extension of civil partnerships to heterosexual couples is one of the planks of The Times’s campaign with the Marriage Foundation to reform family law.

Lord Kerr, announcing the court’s decision, said the government “does not seek to justify the difference in treatment between same-sex and different sex couples. To the contrary, it accepts that the difference cannot be justified.” He said that the government sought “tolerance of the discrimination while it sorts out how to deal with it. That cannot be characterised as a legitimate aim.” He added that it was “salutary to recall that a declaration of incompatibility does not oblige the government or parliament to do anything”.

However, there is mounting support for the change. Tim Loughton, MP, who has led a campaign for a change in the law, said that he was seeking an urgent meeting with ministers to amend a private member’s bill that is going through parliament at present, and was confident of support. “We now have a decision; we need to act on it,” he said.

Read it all (subscription required).

I never thought I would sympathise with those who got teary-eyed with excitement over the royal wedding – who cares about two strangers signing a contract to not cheat on each other? – but perhaps we’re more similar than I thought: the news that Rebecca Steinfeld and Charles Keidan may soon be getting civil partnershipped is more exciting to me than many weddings of people who I’ve actually met.

Steinfeld and Keidan have been campaigning for this for years – as a heterosexual couple they had thus far been denied the opportunity to enter into a civil partnership, which applied only to same-sex couples. Because marriage is – unarguably – a sexist and patriarchal institution, they didn’t feel comfortable applying it to their relationship, but they also didn’t want to give up all the additional benefits and legal securities associated with it.

Civil partnerships in the UK are not historically a bastion of progressive views either: they were offered to gay couples as a consolation prize when a homophobic society deemed them unworthy of actual marriage. But at the very least it is a modern creation which allows for a rethinking of what love and relationships should be, and how we exist as partnered people in today’s world….

We should be outraged that it’s taken this long to offer people an alternative to marriage, and that it’s had to come from the Supreme Court rather than the government. But now that civil partnerships are legal perhaps it’s time to dispense with the concept of civil marriage ceremonies altogether. Those who have a true desire to buy into the religious origins of marriage can do so of their own volition, but our laws should not be based around a made-up concept which the capitalist machine has conned us into believing is about love.

Read it all.

On Wednesday, Britain’s Supreme Court unanimously ruled that heterosexual couples should not be banned from entering civil partnerships and that making them only available to same-sex couples is discriminatory and “incompatible” with human rights laws.

The decision comes after Rebecca Steinfeld and Charles Keidan, a British couple who objected to the traditional institution of marriage because of its “patriarchal nature,” fought a legal campaign for years, according to Reuters.

Though the ruling does not require the British government to change the law, supporters are hopeful that the decision could pave the way for more legalized heterosexual civil partnerships.

Read it all and you may find David Pocklington’s initial post on it there.

We won!!! @charleskeidan #equalcivilpartnerships #equallove pic.twitter.com/yOTEX12r6c

— Dr Rebecca Steinfeld (@beccasteinfeld) June 27, 2018

During the May 30, 2018, Executive Committee meeting of the Southwestern Baptist Theological Seminary (SWBTS) Board of Trustees, new information confirmed this morning was presented regarding the handling of an allegation of sexual abuse against a student during Dr. Paige Patterson’s presidency at another institution and resulting issues connected with statements to the Board of Trustees that are inconsistent with SWBTS’s biblically informed core values.

Deeming the information demanded immediate action and could not be deferred to a regular meeting of the Board, based on the details presented, the Executive Committee unanimously resolved to terminate Dr. Paige Patterson, effective immediately, removing all the benefits, rights and privileges provided by the May 22-23 board meeting, including the title of President Emeritus, the invitation to reside at the Baptist Heritage Center as theologian-in-residence and ongoing compensation.

Under the leadership of Interim President Dr. Jeffrey Bingham, SWBTS remains committed to its calling to assist the churches of the Southern Baptist Convention by biblically educating God-called men and women for ministries that fulfill the Great Commission and glorify God.

Further, the Seminary stands against all forms of abuse and grieves for individuals wounded by abuse. Today, Dr. Bingham made it clear that SWBTS denounces all abusive behavior, any behavior that enables abuse, any failure to protect the abused and any failure to safeguard those who are vulnerable to abuse. Additionally, Dr. Bingham called for the SWBTS community to join the Body of Christ in praying for healing for all individuals affected by abuse.

Read it all.

As a non-Baptist with a fellow Christian’s interest in evangelical battles, I’d like to tell a simple story that describes the Patterson scandal as an inflection point — after which Moore’s kind of Baptist will inevitably increase while Jeffress’s kind diminishes, as the “judgment” that Mohler describes leads to a general reckoning with the pull of sexism and racism within conservative-leaning churches.

But to assume that’s necessarily going to happen is to fall into the same inevitabilist trap that ensnares both arc-of-history progressives and providentalist Trump supporters. Instead it’s wiser to regard an era of exposure like this one as a test, which can be passed but also failed. A discredited “old guard” doesn’t automatically lose power; a chauvinism revealed doesn’t just evaporate. And the temptation to dismiss discomfiting revelations as fake news, to retreat back into ignorance and self-justification, is at least as powerful as the impulse to really reckon with the truth.

So the question posed by this age of revelation is simple: Now that you know something new and troubling and even terrible about your leaders or your institutions, what will you do with this knowledge?

For Baptists as for all of us, the direction of history after Trump will be determined not just by Providence’s challenge, but by our freely chosen answer.

Read it all.

A growing group of Southern Baptist women called for Paige Patterson to be removed as president of Southwestern Baptist Theological Seminary (SWBTS) on Sunday, due to what they claimed was his “unbiblical view of authority, womanhood, and sexuality.”

“We cannot defend or support Dr. Patterson’s past remarks,” stated an open letter to SWBTS trustees, which grew from 100 to more than 1,000 signatories on Sunday night. “No one should.

“The fact that he has not fully repudiated his earlier counsel or apologized for his inappropriate words indicates that he continues to maintain positions that are at odds with Southern Baptists and, more importantly, the Bible’s elevated view of womanhood,” states the letter. “The [SBC] cannot allow the biblical view of leadership to be misused in such a way.”

The letter comes from scores of Southern Baptist women, including leaders such as: Karen Swallow Prior, a Liberty University professor and research fellow with the Ethics and Religious Liberty Convention; Lauren Chandler, an author, worship singer, and wife of The Village Church pastor Matt Chandler; Jennifer Lyell, a vice president at SBC-affiliated B&H Publishing Group; Amanda Jones, a Houston church planter and daughter of Bible teacher Beth Moore; and Mary DeMuth, an author, speaker, and victims’ advocate.

Read it all and there is more related material here.

I have accepted these kinds of challenges for all of these years because they were simply part of it and because opposition and difficulties are norms for servants of Christ. I’ve accepted them because I love Jesus with my whole heart and will serve Him to the death. God has worked all the challenges for good as He promises us He will and, even amid the frustrations and turmoil, I would not trade lives with a soul on earth. Even criticism, as much as we all hate it, is used by God to bring correction, endurance and humility and to curb our deadly addictions to the approval of man.

I accepted the peculiarities accompanying female leadership in a conservative Christian world because I chose to believe that, whether or not some of the actions and attitudes seemed godly to me, they were rooted in deep convictions based on passages from 1 Timothy 2 and 1 Corinthians 14.

Then early October 2016 surfaced attitudes among some key Christian leaders that smacked of misogyny, objectification and astonishing disesteem of women and it spread like wildfire. It was just the beginning. I came face to face with one of the most demoralizing realizations of my adult life: Scripture was not the reason for the colossal disregard and disrespect of women among many of these men. It was only the excuse. Sin was the reason. Ungodliness.

This is where I cry foul and not for my own sake. Most of my life is behind me. I do so for sake of my gender, for the sake of our sisters in Christ and for the sake of other female leaders who will be faced with similar challenges. I do so for the sake of my brothers because Christlikeness is at stake and many of you are in positions to foster Christlikeness in your sons and in the men under your influence. The dignity with which Christ treated women in the Gospels is fiercely beautiful and it was not conditional upon their understanding their place.

About a year ago I had an opportunity to meet a theologian I’d long respected. I’d read virtually every book he’d written. I’d looked so forward to getting to share a meal with him and talk theology. The instant I met him, he looked me up and down, smiled approvingly and said, “You are better looking than _________________________________.” He didn’t leave it blank. He filled it in with the name of another woman Bible teacher.

These examples may seem fairly benign in light of recent scandals of sexual abuse and assault coming to light but the attitudes are growing from the same dangerously malignant root.

Read it all.

Facebook is getting into the dating game.

Facebook CEO Mark Zuckerberg announced Tuesday morning that Facebook is building a dating product to “help people find partners.” Zuckerberg says there are 200 million users on Facebook who list their relationship status as “single.”

“If we’re focused on helping people build meaningful relationships, then this is perhaps the most meaningful of all,” Zuckerberg said.

“This is going to be for building real long-term relationships,” he added, “not just for hookups.”

Read it all.

Facebook is launching a new dating service https://t.co/9hxvtLflL0 “This is going to be for building real long-term relationships,” CEO Mark Zuckerberg said, “not just for hookups” $FB #culturewatch #relationships #technology

— Kendall Harmon (@KendallHarmon6) May 2, 2018

Two upsets 1,300 miles apart lit up European soccer’s most prestigious tournament on Tuesday night, one in Manchester and one in Rome. But the impact of those results, which stunned the soccer world, was felt by fans far beyond either city.

Specifically by a couple of Boston-based billionaires with a habit of buying sports teams: John W. Henry and James Pallotta.

Neither name is exactly chanted from the stands here in Europe, but without their investments, Tuesday night’s stunning results in the Champions League might never have happened. First, Henry’s Liverpool—the team he acquired in 2010 after helping to turn around the Boston Red Sox—knocked off the Premier League’s dominant force, Manchester City. Then, in Italy, Pallotta’s Roma stunned Spanish giant Barcelona, marking the club’s most significant result since he added it to a portfolio that also includes the Boston Celtics in 2011.

Between them, Henry and Pallotta have sunk over $1 billion into their respective clubs. But in European soccer, that is simply the price of doing business. Despite years of investment, this is the first time in either one of their tenures that their clubs have qualified for Europe’s final four. There, they can expect to meet perennial contenders Real Madrid and Bayern Munich, who are both in commanding positions in their own quarterfinals.

Read it all.

A Mad Night for European Soccer—and a Pair of Boston Owners https://t.co/DQmvW8O4vc

— Linda Pizzuti Henry (@Linda_Pizzuti) April 11, 2018

pic.twitter.com/46I6ywdCNO

— Masters Tournament (@TheMasters) April 8, 2018

…this is true of the #MeToo movement. It is a quasi-voluntary response to the drift of things, from deep in the conscience of society. It is, fundamentally, a cultural adjustment, necessary and inevitable though not overtly willed. And, although for the moment quite sincerely explaining itself in other terms, it is the bust to end the 1960s boom in sexual permissiveness.

Sixties libertinism is now more problematic for our societies than even ELP’s noodlings were in ’76. Together with its cultural offshoots—industrial abortion, fatherlessness, the evisceration of marriage—it is, beneath the radar of conventional mainstream discourse, the cause of immense damage. And yet, to speak against it publicly is still to announce oneself a puritan. With such double-binds in play, cultures subject to the laws of evolution find roundabout ways of introducing necessary ameliorations.

Rarely has a generation of ideologues been less honest about the consequences of its agenda than the 1960s Peace & Love generation, which sold its prescriptions as the apogee of freedom and attributed all inadequacies and negative side-effects to a surfeit of false shame or overdeveloped user-conscience. Sexual licentiousness was presented as liberty, cost-free fun, the surrogate of the infinite, as though the human body were a complimentary resource, adrift from its situation in the humanity of the ensouled being. The wastages and casualties of this misunderstanding were swept up by psychotherapists and placed in the bin marked “indeterminate symptoms.”

The agenda had been inadequately measured against life’s iron law that the pursuit of selfish desires leads to chaos and grief, first for those misused in the pursuit of reductive desires—and ultimately for the misuser. Privately, individually, the children of the 1960s found that their pursuit of the chimera of freedom did not deliver as promised, but they had invested too much of themselves in the project to admit as much publicly. Thus was the revolution allowed to persist beyond logical limits and appear to render naturalistic a degree of license that was self-evidently unsustainable.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

This night will be remembered for decades in Philadelphia, when old friends reminisce about where they were on Feb. 4, 2018, and parents tell their children about the moment the Eagles won their first Super Bowl. They’ll remember when Doug Pederson called the trick play at the goal line, when Zach Ertz dove into the end zone in the fourth quarter, when Brandon Graham stripped Tom Brady of the ball, and when the greatest dynasty in NFL history fell to an improbable champion from Philadelphia.

The Eagles won the Super Bowl. You can read that again. It’s not going away. The Eagles beat the Patriots, 41-33, at U.S. Bank Stadium to hoist the Lombardi Trophy for the first time in franchise history. A team with a backup quarterback and with players who wore underdog masks throughout the playoffs because they were never favored to win sent Brady and Bill Belichick home with a Super Bowl loss.

Pederson gathered his team together in the postgame locker room after the players danced and sang and chewed cigars and sipped scotch and enjoyed a euphoria that can only be experienced after winning a Super Bowl. He recited what had become a mantra for the team.

“An individual can make a difference,” Pederson told them,” but a team makes a miracle!”

Read it all.

The coach who brought Philadelphia a Super Bowl Championship.

Here’s to you, Doug!#FlyEaglesFly pic.twitter.com/bd5DURyiLK

— Philadelphia Eagles (@Eagles) February 5, 2018

More than three million heterosexual couples could be allowed to form civil partnerships under proposals backed by the government.

A bill proposed by the Conservative MP Tim Loughton received an unopposed second reading yesterday. If passed, Mr Loughton said that the legislation would “correct an unintended but glaring inequality”.

Extending civil partnerships to heterosexual couples is one of the five planks of The Times’ Family Matters campaign for reform of family laws.

Mr Loughton said: “I am pleased that the government has accepted the wording of my bill and that it was passed unanimously and has passed through second reading….”

Read it all (requires subscription).

36 years of age. 20 Grand Slam titles. Still winning five-set battles.@rogerfederer beats Marin Cilic 6-2, 6-7(5), 6-3, 3-6, 6-1 to win the @AustralianOpen 🏆 pic.twitter.com/wsX0yol98R

— Wimbledon (@Wimbledon) January 28, 2018

A gentleman is good to women because he has his own dignity and sees theirs. He takes opportunities to show them respect. He is not pushy, manipulative, belittling. He stands with them not because they are weak but because they deserve friendship. Once at a gathering of women in media, I spoke of a columnist who years before had given me helpful critiques of my work and urged me on. “A gentleman is an encourager of women.”

It goes deeper than memorizing and repeating certain behaviors, such as standing when a woman or an older person enters the room. That is a physical expression of inner regard. Being a gentleman involves not only manners but morals. The 19th-century theologian John Henry Newman —an Anglican priest who became a Catholic cardinal—said a gentleman tries not to inflict pain. He tries to remove the obstacles “which hinder the free and unembarrassed action of those about him.” He is “tender toward the bashful, gentle toward the distant, and merciful toward the absurd. . . . He is never mean or little in his disputes, never takes unfair advantage.”

David Gandy, a fashion model, wrote a few years ago in London’s Telegraph that his work had taught him “being a gentleman isn’t about what you do or what you wear, it’s about how you behave and who you are.” A gentleman “holds chivalry and politeness in great regard. He holds the door for people; he gives up his seat; he takes off his coat to a lady on a cold evening.” These are old-fashioned actions, but a gentleman still holds to them “even though the world has changed.”

Yes, a gentleman does.

Read it all.

Peggy Noonan–America Needs More #Gentlemen
The age of #socialmedia has worked against the ideas of decorum, dignity and self-control https://t.co/WBFVEI9IOI #grace #respect #civility #responsibility #publicgood #citizenship #men #usa

— Kendall Harmon (@KendallHarmon6) January 20, 2018

U.S. fathers today are spending more time caring for their children than they did a half-century ago. Still, most (63%) say they spend too little time with their kids and a much smaller share (36%) say they spend the right amount of time with them, according to a Pew Research Center survey conducted in August and September 2017.

Moms, by comparison, still do more of the child care and are more likely than dads to say they are satisfied with the amount of time they spend with their kids. About half (53%) say this, while only 35% say they spend too little time with their children, according to the survey.

Fathers without a bachelor’s degree are particularly likely to say they spend too little time with their kids. About seven-in-ten dads with some college or less education (69%) say this is the case, compared with half of dads with at least a bachelor’s degree.

Read it all.

Most dads say they spend too little time with their children https://t.co/OWvkCE8uGG #fatherhood #family #men

— Kendall Harmon (@KendallHarmon6) January 8, 2018

So, what does the science tell us? Are some forms of evangelical Protestantism bad for marriage and “good” at fostering domestic violence?

The answer is complicated, since some research suggests that gender traditionalism fuels domestic violence. For example, a study in the Lancet found that domestic abuse was higher in regions across the globe where “norms related to male authority over female behavior” are more common.

In general, however, the answer to these questions is “no.” In my previous book, Soft Patriarchs, New Men: How Christianity Shapes Fathers and Husbands, I found that women married to churchgoing evangelical men—compared to women married to men in other major religious traditions or women married to unaffiliated men—report the highest levels of happiness. Their self-reports were based on two markers: “love and affection you get from your spouse” and “understanding you receive from your spouse.” This same demographic of women also report the highest levels of quality couple time.

My newer book Soul Mates: Religion, Sex, Love and Marriage among African Americans and Latinos, co-written with sociologist Nicholas Wolfinger, reveals similar findings. Men and women who attend church together are almost 10 percentage points more likely to report that they are “happy” or “very happy” in their relationships, compared to their peers who attend separately or simply don’t attend religious services at all. On average, then, evangelicals (as well other religious believers in the United States) who attend church regularly enjoy higher quality marriages compared to their less religious or secular peers.

Read it all.

Given the reality of male human nature, I can think of few cultural messages more destructive — more enabling for sexual predators — than the sexual-revolution ethics that urge indulgence, that often describe sexual relationships as the object of human interaction. It’s as if the sexual revolutionary looks at original sin and says, “Yes please.”

I know the sexual revolutionary objects to my critique. He rightly says that he doesn’t believe that “anything goes.” He erects moral walls against exploitation — the most prominent is consent. But if men fail (and they too often do) when the moral codes are more strict and the call to live a higher purpose is more pronounced, why do sexual revolutionaries believe men will fail less when the moral codes diminish and sexual freedom is considered part of their life’s purpose? Do they not see the linkage between handing out condoms by the armload — and celebrating “sex weeks” in college — and the number of women who feel used, abused, and exploited?

Much of the modern moral struggle is the war between entitlement and obligation. Raise a boy to live for himself, with a sense of entitlement, and he will often unleash that enormous inborn energy in the most destructive of ways. Raise a boy to live for others, with a sense of obligation, and that same energy can build a nation and sustain a culture. We can’t make a perfect world, but we do have a choice. Better or worse? It’s time to recognize and respond to human nature, or — despite the best of intentions — we will continue to choose to be worse.

Read it all.

Read it all.

11. Invite a victims’ advocate to lead an adult education class or series…

14. Preach a sermon or series on biblical texts of terror, such as Tamar’s story…

16. Speak about sex from the pulpit in a frank and forthright manner without using code words or making inappropriate jokes.

Read it all.

Although Shadowlands glosses over some of the problematic implications of Lewis’s marriage, it nonetheless presents marriage as something holy, sacred, and desirable—something that can’t be attained through the mere sanction of the state. “Marriage isn’t just a legal contract,” Lewis instructs Joy. A civil marriage, the play tells us, is not enough; to be married “properly,” a couple must be wed “before God.” For this treatment of holy matrimony, Shadowlands is to be commended—as it is for its celebration of old-fashioned romance. Joy and Lewis’s attraction for each other is not based on sex alone, but on genuine friendship, good conversation, and intellectual compatibility. Their relationship is not the shallow fling of young lovers (Lewis and Joy are middle-aged when they meet, Lewis in his fifties and Joy nearing forty), but something deeper. Shadowlands offers a lovely picture of romance as it ought to be: love and trust between friends that develops into a genuine longing for union.

Today, when hookup culture has nearly destroyed romantic relationships, and the gravity of divorce is so often dismissed, Shadowlands at least requires us to ask questions about the goodness of marriage and the consequences of sundering it. If you are in Manhattan anytime between now and January 7, it is well worth journeying to Theater Row to ponder them yourself.

Read it all.

The men I know don’t actively discuss changing sexual norms. We gossip and surmise: Who is a criminal and who isn’t? Which of the creeps whom we know are out there will fall this week? Beyond the gossip, there is a fog of the past that is better not to penetrate. Aside from the sorts of clear criminal acts that have always been wrong, changing social norms and the imprecision of memory are dark hallways to navigate. Be careful when you go down them; you might not like what you find.

So much easier to turn aside. Professionally, too, I have seen just how profoundly men don’t want to talk about their own gendered nature.

In the spring, I published a male take on the fluctuations of gender and power in advanced economies; I was interviewed more than 70 times by reporters from all over the world, but only three of them were men. Men just aren’t interested; they don’t know where to start.

I’m working on a podcast on modern fatherhood, dealing with issues like pornography and sex after childbirth. Very often, when I interview men, it is the first time they have ever discussed intimate questions seriously with another man.

Read it all.

Sexuality is one of the touchiest subjects in the church today. From same-sex marriage to the transgender phenomenon, the issues can threaten to overwhelm our pastoral and theological resources. In the midst of this turbulence, Todd Wilson, pastor of Calvary Memorial Church in Oak Park, Illinois, wants to seek out the solid ground of the Christian tradition. His book Mere Sexuality: Rediscovering the Christian Vision of Sexuality invites evangelicals to see the theological and moral significance of humans being created male and female. Derek Rishmawy, a PhD student at Trinity Evangelical Divinity School and CT columnist, spoke with Wilson about this vision.

In a world that recognizes so many variations of sexuality, what does it mean to champion “mere sexuality”?

The “mere” is a play on C. S. Lewis’s Mere Christianity. It’s not Baptist, Presbyterian, or Anglican Christianity, but the convictions most Christians at most times have believed. I’m trying to capture what most Christians at most times have believed.

In my time as a pastor, I’ve been confronted with the reality that your average, Bible-believing Christian lacks a deep understanding of the theological vision of sexuality given in Scripture. We don’t see male and female sexuality as theologically significant in their own right. And as a result, their moral significance in the context of marriage is not obvious. But there really is an aesthetic beauty and coherence to the logic of male and female in marriage. And while I’ve seen a number of books giving the “biblical response” or the “pastoral response” to our sexual controversies, it struck me that the theological response was missing. We can’t simply review the verses anymore; we need to see the logic of “mere sexuality” behind the verses and have it take hold of our imagination.

Why have evangelicals lost appreciation for the deep logic of “mere sexuality”?

First is the loss of functional biblical authority. It’s not that evangelicals don’t affirm the authority of Scripture. But sociologist Christian Smith talks about the problem of “pervasive interpretive pluralism”—the suspicion that the Bible doesn’t speak decisively on some important issues. That erodes people’s confidence in the Bible’s ability to shape Christian ethics.

Second, the younger generations of evangelicals have essentially had their basic moral intuitions radically refashioned. Ever since the sexual revolution, we’ve had those intuitions about sexual intimacy—and especially same-sex intimacy—rewired. What was instinctively wrong for our parents’ generation seems perfectly normal to someone in their teens or 20s.

Read it all.

The Anglican Church has encouraged its members to seriously speak against Gender-Based Violence (GBV), corruption and political oppression.

Zambia Anglican Bishop and Primate of the Council of Anglican Province in Africa (CAPA), Albert Chama said this at the just-ended two-day Anglican 2017 high-profile Provincial Synod held in Gaborone.

The Central Africa Province Synod consists of Anglican bishops from Botswana, Malawi, Zambia and Zimbabwe and convenes every three years. The main aim of the meeting is to deliberate on diocesan matters in the region.

“Our continent of Africa has been gripped with fear, deaths, ethnic divisions and many more evils one can think of.

Read it all.