Joseph’s…brothers also came and fell down before him, and said, “Behold, we are your servants.” But Joseph said to them, “Fear not, for am I in the place of God? As for you, you meant evil against me; but God meant it for good, to bring it about that many people should be kept alive, as they are today. So do not fear; I will provide for you and your little ones.” Thus he reassured them and comforted them.
–Genesis 50: 18-21
The Lord reigns; let the earth rejoice; let the many coastlands be glad! Clouds and thick darkness are round about him; righteousness and justice are the foundation of his throne. Fire goes before him, and burns up his adversaries round about. His lightnings lighten the world; the earth sees and trembles. The mountains melt like wax before the LORD, before the Lord of all the earth. The heavens proclaim his righteousness; and all the peoples behold his glory.
–Psalm 97:1-6
I will sing of thy steadfast love, O LORD, for ever; with my mouth I will proclaim thy faithfulness to all generations. For thy steadfast love was established for ever, thy faithfulness is firm as the heavens.
–Psalm 89:1-2
Blessed be God,
because he has not rejected my prayer
or removed his steadfast love from me!
–Psalm 66:20
On the holy mount stands the city he founded; the LORD loves the gates of Zion more than all the dwelling places of Jacob. Glorious things are spoken of you, O city of God.
–Psalm 87:1-3
Do you not know that in a race all the runners compete, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. Well, I do not run aimlessly, I do not box as one beating the air; but I pommel my body and subdue it, lest after preaching to others I myself should be disqualified.
–1 Corinthians 9:24-27
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord.3This is my defense to those who would examine me. Do we not have the right to our food and drink? 5 Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk?
Do I say this on human authority? Does not the law say the same? For it is written in the law of Moses, “You shall not muzzle an ox when it is treading out the grain.” Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more?
Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.
But I have made no use of any of these rights, nor am I writing this to secure any such provision. For I would rather die than have any one deprive me of my ground for boasting.
–1 Corinthians 9:1-15
We are lost in a trackless forest of information. We grasp for the apple of knowledge in the hope it will bring us peace, and yet fear lies coiled liked a worm within the apple. We consume the apple; the worm consumes us. The food we hoped would satisfy only makes our hunger more painful. No amount of knowledge will take our fear away.
To be human is to stand suspended over a chasm. To be human is to be vulnerable.
But when have we ever not been vulnerable? We have never been more than one week, one day, or even one moment away from losing the things we love in this world.
O Lord, we have always been in your hands. At your mercy. Why should that frighten us now?
Combatting coronavirus is unlike any we’ve experienced in our lifetimes. Yet we believe there’s beauty even in times of trial.
Beginning today and each weekday hereafter, for however long, we will publish a meditation from President and CEO @TimDalrymple_https://t.co/UKn6dJhZU1
— Christianity Today (@CTmagazine) March 18, 2020
If any one imagines that he knows something, he does not yet know as he ought to know. But if one loves God, one is known by him.
–1 Corinthians 8:2-3
He went away from there and came to his own country; and his disciples followed him. And on the sabbath he began to teach in the synagogue; and many who heard him were astonished, saying, “Where did this man get all this? What is the wisdom given to him? What mighty works are wrought by his hands! Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And they took offense at him. And Jesus said to them, “A prophet is not without honor, except in his own country, and among his own kin, and in his own house.” And he could do no mighty work there, except that he laid his hands upon a few sick people and healed them. And he marveled because of their unbelief.
–Mark 6:1-6
In the New Testament we learn from Jesus that those who live in this new creation ‘neither marry nor are given in n marriage, but are like angels in heaven’ ( Matthew 22: 30). This teaching by Jesus does not mean that we shall stop being male and female. As we learn from the example of Jesus, our resurrected bodies will retain the same sex that they have now. This means that if we are male or female now we shall be male or female then.
What this teaching does mean is that in the world to come marriage as we know it, involving sexual intercourse and the procreation of children, will be no more. The number of people God wills to inherit his new creation will have been brought into existence and because there will be no more death their number will not diminish. Hence there will be no need for procreative sex, hence there will be no more need for one flesh unions and hence marriage as it exists now will be no more.
However, this does not mean that marriage as such will cease to be. On the contrary, the New Testament tells us that at the centre of the life of the new creation there will be the ‘marriage of the Lamb’ (Revelation 19:6-9, 21: 2 & 9), the marriage between God and humanity that will endure for eternity.
This eternal marriage is the transcendent reality which marriage in this world foreshadows. In the words of Peter Kreeft; ‘The earthly intimacy with the beloved is a tiny, distant, spark of the bonfire that is the heavenly intimacy with God.’
I have just posted the sixth article in my basic Christian primer series. This article is on ‘Men, women and marriage in the life to come’ https://t.co/EGg4d2q9g5
Also take a look at what Luther says about living with a ‘deadly plague’ https://t.co/Vo6JweddDE
— Martin Davie (@MartinBDavie) March 16, 2020
Give ear, O Shepherd of Israel, thou who leadest Joseph like a flock! Thou who art enthroned upon the cherubim, shine forth before E’phraim and Benjamin and Manas’seh! Stir up thy might, and come to save us!
–Psalm 80:1-2
There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death. For God has done what the law, weakened by the flesh, could not do: sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God; it does not submit to God’s law, indeed it cannot; and those who are in the flesh cannot please God.
But you are not in the flesh, you are in the Spirit, if in fact the Spirit of God dwells in you. Any one who does not have the Spirit of Christ does not belong to him. But if Christ is in you, although your bodies are dead because of sin, your spirits are alive because of righteousness.
–Romans 8:1-10
For not from the east or from the west and not from the wilderness comes lifting up; but it is God who executes judgment, putting down one and lifting up another…
Psalm 75:6-7
Now the famine was severe in the land. And when they had eaten the grain which they had brought from Egypt, their father said to them, “Go again, buy us a little food.” But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face, unless your brother is with you.’ If you will send our brother with us, we will go down and buy you food; but if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.’” Israel said, “Why did you treat me so ill as to tell the man that you had another brother?” They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Have you another brother?’ What we told him was in answer to these questions; could we in any way know that he would say, ‘Bring your brother down’?” And Judah said to Israel his father, “Send the lad with me, and we will arise and go, that we may live and not die, both we and you and also our little ones. I will be surety for him; of my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame for ever; for if we had not delayed, we would now have returned twice.”
Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry down to the man a present, a little balm and a little honey, gum, myrrh, pistachio nuts, and almonds. Take double the money with you; carry back with you the money that was returned in the mouth of your sacks; perhaps it was an oversight. Take also your brother, and arise, go again to the man; may God Almighty grant you mercy before the man, that he may send back your other brother and Benjamin. If I am bereaved of my children, I am bereaved.” So the men took the present, and they took double the money with them, and Benjamin; and they arose and went down to Egypt, and stood before Joseph.
–Genesis 43:1-15
You can listen directly there and download the mp3 there.
“Detail of Satan from The Last Judgement” (1583) Painting by prolific artist Jacob de Backer, a Flemish Mannerist with obvious Italian influence.
From Wikimedia Commons User: BurgererSF pic.twitter.com/LpLM9BvUvZ
— Fabrizio Di Satana (@FabrizioSatana) November 1, 2019
Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea; and the whole crowd was beside the sea on the land. And he taught them many things in parables, and in his teaching he said to them: “Listen! A sower went out to sow. And as he sowed, some seed fell along the path, and the birds came and devoured it. Other seed fell on rocky ground, where it had not much soil, and immediately it sprang up, since it had no depth of soil; and when the sun rose it was scorched, and since it had no root it withered away. Other seed fell among thorns and the thorns grew up and choked it, and it yielded no grain. And other seeds fell into good soil and brought forth grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.” And he said, “He who has ears to hear, let him hear.”
And when he was alone, those who were about him with the twelve asked him concerning the parables. And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables; so that they may indeed see but not perceive, and may indeed hear but not understand; lest they should turn again, and be forgiven.” And he said to them, “Do you not understand this parable? How then will you understand all the parables? The sower sows the word. And these are the ones along the path, where the word is sown; when they hear, Satan immediately comes and takes away the word which is sown in them. And these in like manner are the ones sown upon rocky ground, who, when they hear the word, immediately receive it with joy; and they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away. And others are the ones sown among thorns; they are those who hear the word, but the cares of the world, and the delight in riches, and the desire for other things, enter in and choke the word, and it proves unfruitful. But those that were sown upon the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold.”
–Mark 4:1-20
Q. You mentioned the precarious jobs and low wages. An example of that is a much praised film in the UK, titled “Sorry We Missed You”, a story about a man who starts working as a deliveryman in one of the new businesses such as Amazon, Uber… What ‘curses’ come with these new types of jobs linked to mobile phone ‘apps’ and the new ‘needs’ of costumers to have everything as fast and as cheap as possible?
A. Yes, it has been very interesting in the last decade that the combination of the new technologies that developed, especially smartphone apps, and that high unemployment at the beginning of the decade following the financial crisis, created the perfect conditions for what we call the ‘gig economy’ to emerge.
This form of capitalism, if you like, has developed where we have a cultural individualism and a market economy; but the consumer’s choice and freedom are becoming the most important thing of all. So we have 24/7 shopping, and somehow, we accept the ‘curse’ zero-hours contracts. And people who have to deliver this service are people we don’t really see, that are kind of invisible and anonymous. They are working having very anti-social hours and often not given much advance warning, only one day or two before they are told when they can work. This makes the worker in this ‘gig economy’… Well, it is a new kind of oppression, to be honest.
The loss of rights, the loss of freedom, especially for family relationships which came out in the film, is a very high price to pay for this new kind of consumerism – the new way we do buying and selling. So yes, it is something we should look out very critically.
Discussing biblical mandate for city transformation. Seminar happening now with our Director, Jonathan Tame #MDUK17 pic.twitter.com/T6iu4bDidr
— Jubilee Centre (@JubileeCentre) October 6, 2017
You can listen directly there and download the mp3 there.
Sir James Thornhill, 1675-1734, English painter, Ananias and Sapphira, 1729-31, (Copy after Raphael) pic.twitter.com/s4091Am0FC
— Gjeraqina Ukshini (@gjeni_u) October 28, 2015
Here we must understand how different the Book of Esther is from every other book in the Hebrew Bible. In this tale no mention is made of the divine; the Jews inhabit a world devoid of revelation. Whereas in every other scriptural tale political engagements are under prophetic instruction, in the Persian court God gives no guidance to the Jews facing a terrible danger. Esther, Rabbi Soloveitchik wrote, faced an unprecedented question: “How can the Jew triumph over his adversaries and enemies if God has stopped speaking to him, if the cryptic messages he receives remain unintelligible and incomprehensible?”
In this sense, Esther is the first biblical figure, male or female, to engage in statesmanship. Previous heroes — Moses and Elijah, Samuel and Deborah — are prophets who are guided and guarded by the Divine, but Esther operates on instinct, reflecting a mastery of realpolitik. As Isaiah Berlin wrote in his essay “On Political Judgment,” great leaders practice affairs of state not as a science but an art; they are, more akin to orchestra conductors than chemists. Facing a crisis, they “grasp the unique combination of characteristics that constitute this particular situation — this and no other.” Esther is the first scriptural figure to embody this description, emerging as a woman for all seasons, a hero celebrated year after year.
Purim thus marks the fragility of Jewish security, but also the possibility of heroism in the face of this vulnerability. It is therefore a holiday for our time. Around the world, and especially in a Europe that should know better, anti-Semitism has made itself manifest once again. As Esther’s example is celebrated, and Jews gather in synagogue to study her terrifying tale, we are reminded why, in the face of hate, we remain vigilant — and why we continue to joyously celebrate all the same.
“Esther is the first biblical figure, male or female, to engage in statesmanship,” writes Rabbi Meir Soloveichik. Previous heroes are prophets who are guided and guarded by the Divine, but Esther operates on instinct. https://t.co/BJhiTRSRJy
— New York Times Opinion (@nytopinion) March 9, 2020
Hear my cry, O God, listen to my prayer; from the end of the earth I call to thee, when my heart is faint. Lead thou me to the rock that is higher than I; for thou art my refuge, a strong tower against the enemy. Let me dwell in thy tent for ever! Oh to be safe under the shelter of thy wings!
–Psalm 61:1-4
For I think that God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men. We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are ill-clad and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the offscouring of all things.
I do not write this to make you ashamed, but to admonish you as my beloved children. For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. I urge you, then, be imitators of me.
1 Corinthians 4:9-16
Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.
Who is the King of glory? The LORD, strong and mighty, the LORD, mighty in battle!
Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.
Who is this King of glory? The LORD of hosts, he is the King of glory!
–Psalm 24:7-10
Ps 24:7 Lift up your heads, O gates! And be lifted up, O ancient doors that the King of glory may come in pic.twitter.com/dHOuVARGej
— heine kapp (@HeineKapp) November 1, 2017
Among the oldest evidence for Christianity are manuscripts like Codex Vaticanus and Codex Sinaiticus from the early fourth century AD. Constantin von Tischendorf—the Indiana Jones of New Testament manuscripts—discovered Sinaiticus at St. Catherine’s Monastery in Egypt in 1859. He later wrote that he’d saved Sinaiticus from being burned by monks who’d already cast two heaps of similar manuscripts to the flames! Tischendorf went on to call Sinaiticus “the most precious biblical treasure in existence.”
Then there are the papyri manuscripts, many of which date earlier than Sinaiticus. Among the earliest is P52, a three-inch piece of papyri with five verses from the Gospel of John (18:31–33, 37–38). This little treasure is currently dated from AD 125–175 (though others argue for a broader range).
But followers of Jesus need to be aware of another revolutionary discovery that is greater than Sinaiticus, greater than P52, greater, in my estimation, than all the archaeological discoveries combined: the discovery of the pre-Pauline creedal tradition in 1 Corinthians 15:3–7. This has been rightfully called the “pearl of great price.”
This apostolic creedal statement is unparalleled in the New Testament. In fact, it’s unparalleled in all of ancient literature. Even if nothing else had survived from the early Christian movement besides this five-verse creedal tradition, we’d still have the essence of the gospel and the historical bedrock on which Christianity stands: “This Jesus God raised up again, to which we are all witnesses” (Acts 2:32).
Followers of Jesus need to be aware of a revolutionary discovery that is greater than Sinaiticus, greater than P52, greater than all the archaeological discoveries combined. https://t.co/WNB2wLYvAU
— The Gospel Coalition (@TGC) February 28, 2020
After two whole years, Pharaoh dreamed that he was standing by the Nile, and behold, there came up out of the Nile seven cows sleek and fat, and they fed in the reed grass. And behold, seven other cows, gaunt and thin, came up out of the Nile after them, and stood by the other cows on the bank of the Nile. And the gaunt and thin cows ate up the seven sleek and fat cows. And Pharaoh awoke. And he fell asleep and dreamed a second time; and behold, seven ears of grain, plump and good, were growing on one stalk. And behold, after them sprouted seven ears, thin and blighted by the east wind. And the thin ears swallowed up the seven plump and full ears. And Pharaoh awoke, and behold, it was a dream. So in the morning his spirit was troubled; and he sent and called for all the magicians of Egypt and all its wise men; and Pharaoh told them his dream, but there was none who could interpret it to Pharaoh.
Then the chief butler said to Pharaoh, “I remember my faults today. When Pharaoh was angry with his servants, and put me and the chief baker in custody in the house of the captain of the guard, we dreamed on the same night, he and I, each having a dream with its own meaning. A young Hebrew was there with us, a servant of the captain of the guard; and when we told him, he interpreted our dreams to us, giving an interpretation to each man according to his dream. And as he interpreted to us, so it came to pass; I was restored to my office, and the baker was hanged.”
–Genesis 41:1-13
For the last thirty years or so, Northern Nigeria, where I live, has seen a series of riots, persecutions and destruction. Sometimes whole families or communities are decimated; sometimes it is individuals who just happen to be in the wrong place at the wrong time, and who refused to deny Christ, choosing rather to be killed. In the vast majority of instances the names of these martyrs will be known and remembered only by their close relatives — and by the Lord. Some were those who were working for peace and reconciliation between Muslims and Christians; some were pastors; many were ordinary church members.
No-one in their right mind actually wants persecution; persecution is something which we work to eliminate. Modern translations which render Matthew 5:10 as “Happy are you who are persecuted” may encourage a dangerously wrong interpretation of Christian faith and practice. Suffering and persecution do not ensure a safe passage to heaven! We should not look for suffering. We must debunk the idea that passively accepting a state of suffering is a sign of being a believer.
Persecution and suffering are, however, part of life. God has never promised his people that they would escape all trouble, but he has always promised to go through the troubles with us. This is clear even in the Old Testament….
Archbishop Ben Kwashi, Gafcon General Secretary (elect), explains that external persecution is not the only pressure that he feels against his evangelistic ministry. Timidity is more endemic when it comes to sharing the gospel. Read the full interview here:https://t.co/ZgquT1eJ7o pic.twitter.com/g2Cdv0IG9e
— GAFCON (@gafconference) November 16, 2018
Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy that person. For God’s temple is holy, and you are that temple.
Do not deceive yourselves. If you think that you are wise in this age, you should become fools so that you may become wise. For the wisdom of this world is foolishness with God. For it is written,
‘He catches the wise in their craftiness’,
and again,
‘The Lord knows the thoughts of the wise,
that they are futile.’
So let no one boast about human leaders. For all things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future all belong to you, and you belong to Christ, and Christ belongs to God.
–1 Corinthians 3:16-23
To be on the LLF Co-ordinating Group at the moment feels weird. We review and revise and re-edit the resources, on the basis of feedback from a wide range of people – more or less equally balanced between progressives and conservatives. We are working in the heat of the moment, and yet, because all is not yet ready for publication, we are working away from the public eye.
I think that what is emerging is something which just might do what Jeremy hopes it might. Films which tell real people’s stories, offered to us with vulnerability and trust, from across the spectrum. A book which opens up the variety of human relationships and understandings of sexuality and gender, recognising that we are, as a Church, in an unprecedented situation where there is a strong desire for unity but also deep questions about whether that must also require uniformity.
But I am so close to the process that I fear I may have lost my sense of perspective. And I know that the hinterland to which I am closest, the LBGTI+ community, is tired of waiting, tired of scraps from the table, tired of being fobbed off. LLF is a process; it will involve more talking, more listening, with a clear timetable for some decisions, but the timetable is not quick and any decisions to be made are far from being considered, let alone recommended. Meanwhile, opinion continues to change and more and more Christians accept the possibility of equal marriage.
Many people have said to me – ‘why can’t the Church just change? Why’s it all taking so long?’ To which my reply is that if we were a different Church, we could indeed have just changed a long time ago. If we were a Church made up only of progressive Christians, of people who are relaxed about the diversity of ways in which God created humans, then it would be easy to change. But we aren’t: we are a Church which includes many more conservative Christians, and many of us, including me, were brought to faith within those more conservative churches… and the eye cannot say to the hand, I do not need you.
A Psalm of Asaph. The Mighty One, God the LORD, speaks and summons the earth from the rising of the sun to its setting. Out of Zion, the perfection of beauty, God shines forth. Our God comes, he does not keep silence, before him is a devouring fire, round about him a mighty tempest.
–Psalm 50:1-3