A body has been found in the search for the Revd Captain Katherine Watson, a former army officer and hospital chaplain who was reported missing on Thursday, Northumbria Police reports.

Captain Watson, aged 50, was last seen in the Heaton Road area of Newcastle, at about 1 p.m. on Thursday. “Extensive searches have been carried out since then to locate her,” the police said in a statement posted on social media on Friday.

“Sadly, this morning a body was discovered in the Jesmond Dene area. Formal identification has yet to take place, however it is believed to be Katherine. Her next of kin have been made aware and are being supported by specially-trained officers.

“This is an incredibly sad outcome, and our thoughts are with Katherine’s loved-ones at this difficult time. We continue to support them and we ask that their privacy is respected. Thank you to everyone who supported our search.”

Read it all.

A body has been found in the search for the Revd Captain Katherine Watson, a former army officer and hospital chaplain who was reported missing on Thursday, Northumbria Police reports https://t.co/BkwKpcEtj7

— Church Times (@ChurchTimes) September 23, 2024

Most Christians have thought that the active work of Jesus among us as redeemer did not begin until the Incarnation in the first century. Salvation for people before that time, it has been assumed, came by active faith in God’s promises of future redemption through Jesus.

But Edwards was convinced, as were the Church Fathers before Augustine, that Jesus began his redemptive work in the garden of Eden, just after the Fall. Because the Father is all-holy, he cannot abide the direct presence of sin or sinners, as Scripture teaches. Thus the Son of God was appointed to be the mediator between a holy Father and a sinful humanity—to represent the Father before sinners. This is why, Edwards wrote, God did not destroy Adam and Eve after they defied his commands, and why they did not immediately suffer the full penalty of the curse they had brought on themselves.

There are many other lines of evidence for this in the Bible, said Edwards. Consider the repeated theme that God the Father is invisible; yet he is said to have been seen, even in the Old Testament. John tells us that “no one has seen God [the Father] at any time” (John 1:18). Yet Moses talked with God “face to face as a man speaks with his friend” (Exod. 33:11). The seventy elders at Sinai “saw the God of Israel” (Exod. 24:10). Whom were they seeing if God the Father has never been seen? 

Read it all.

Jonathan Edwards came to see that Israel is at the center of world history.https://t.co/06C5zIRPMI

— First Things (@firstthingsmag) September 25, 2024

While Apol′los was at Corinth, Paul passed through the upper country and came to Ephesus. There he found some disciples. And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have never even heard that there is a Holy Spirit.” And he said, “Into what then were you baptized?” They said, “Into John’s baptism.” And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” On hearing this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spoke with tongues and prophesied. There were about twelve of them in all.

And he entered the synagogue and for three months spoke boldly, arguing and pleading about the kingdom of God; but when some were stubborn and disbelieved, speaking evil of the Way before the congregation, he withdrew from them, taking the disciples with him, and argued daily in the hall of Tyran′nus. This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.

–Acts 19:1-10

Autumn In the Cotswold countryside. England. NMP. pic.twitter.com/k5yb0M643s

— Tracy Hogan (@HoganSOG) September 25, 2024

Allison Jumper’s family was a picture of healthy living. Active kids. Wholesome meals. A freezer stocked with organic beef from her in-laws’ farm in Maine.

Then in late 2020, she got a devastating call from her brother-in-law. High levels of harmful “forever chemicals” had been detected on their farm and in their cows’ milk, and they were getting shut down.

At first, Mrs. Jumper worried only about her in-laws’ livelihoods. But soon, her mind went somewhere else: to her own children’s mysterious health issues, including startlingly high cholesterol levels.

“Then it hit me,” she said at her home in Durham, N.H. “Could it be the beef?”

Read it all.

Her family’s farm was hiding dangerous chemicals in their food https://t.co/6aYN9OtCNW

— Judith Enck (@enckj) September 23, 2024

On the third day Esther put on her royal robes and stood in the inner court of the king’s palace, opposite the king’s hall. The king was sitting on his royal throne inside the palace opposite the entrance to the palace; and when the king saw Queen Esther standing in the court, she found favor in his sight and he held out to Esther the golden scepter that was in his hand. Then Esther approached and touched the top of the scepter. And the king said to her, “What is it, Queen Esther? What is your request? It shall be given you, even to the half of my kingdom.” And Esther said, “If it please the king, let the king and Haman come this day to a dinner that I have prepared for the king.” Then said the king, “Bring Haman quickly, that we may do as Esther desires.” So the king and Haman came to the dinner that Esther had prepared. And as they were drinking wine, the king said to Esther, “What is your petition? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.” But Esther said, “My petition and my request is: If I have found favor in the sight of the king, and if it please the king to grant my petition and fulfil my request, let the king and Haman come tomorrow to the dinner which I will prepare for them, and tomorrow I will do as the king has said.”

….he believes that there are good reasons to challenge simplistic accounts of Christianity’s rise and fall. For a start, it is enjoying significant numerical growth globally and, closer to home, the crises engulfing organised religion do not necessarily translate into an equivalent embrace of atheism or wholesale rejection of Christian beliefs and values. The contribution made by Christian agencies to aid and development work around the world is immense even if seldom acknowledged. He robustly challenges secularisation theories prevalent among sociologists since the 1960s. He maintains that we are “metaphysical animals . . . unlikely to abandon age-old quests for a fundamental and inclusive context of meaning”.

Nevertheless, “mainstream European culture is hurtling forward largely without the fuel that Christianity has historically supplied”. This has disturbing consequences acknowledged even by avowed atheists. But the question remains whether Christianity’s credal credentials can enable it to fuel a sustainable culture into a future threatened by complex existential crises facing humanity and the environment.

Shortt responds to such a challenge, first, with an exposition of just how shallow and insipid so much atheist polemic has been of late. He eloquently defends both the meaning and the mystery of Christian beliefs founded upon scripture and tradition as objectively credible even if, as the biblical critics and liberal theologians for whom he has little affection attest, it is ultimately unfathomable. Shortt entitled one of his books The Hardest Problem and tackled head-on the problem of evil with appropriate humility. while confident that it does not hole Christianity below the water line — a case that he succinctly summarises here.

Read it all (subscription or registration).

"He believes that there are good reasons to challenge simplistic accounts of Christianity’s rise and fall."

John Saxbee reviews The Eclipse of Christianity: And why it matters by Rupert Shortt https://t.co/oRYQTpKpas

— Church Times (@ChurchTimes) September 21, 2024

“Ecclesiology has really become the driving doctrine,” said Holy Joys board member David Fry, who is also senior pastor of Frankfort Bible Holiness Church in Frankfort, Indiana. “We want to write theology for the church and developing healthier churches.”

Chris Lohrstorfer, associate professor of Wesleyan theology at WBS, said Wesleyan ecclesiology offers a vision of the church as a community. Many people, in recent years, have craved a community-oriented Christian life, he said, and that has only increased in response to what some experts have called an “epidemic of loneliness.”

“The Wesleyan understanding of church and Christianity is … what our society is looking for,” Lohrstorfer said.

Read it all.

Nearly 20 years after the rise of New Calvinism, a movement among today's young people is turning to Methodist tradition and Wesleyan theology. @CTmagazine reports: https://t.co/pKBkr936ce

— kate shellnutt (@kateshellnutt) September 17, 2024

Then comes the real shock. Among these Jews there suddenly turns up a man who goes about talking as if He was God. He claims to forgive sins. He says He has always existed. He says He is coming to judge the world at the end of time. Now let us get this clear. Among Pantheists, like the Indians, anyone might say that he was a part of God, or one with God: there would be nothing very odd about it. But this man, since He was a Jew, could not mean that kind of God. God, in their language, meant the Being outside the world Who had made it and was infinitely different from anything else. And when you have grasped that, you will see that what this man said was, quite simply, the most shocking thing that has ever been uttered by human lips. One part of the claim tends to slip past us unnoticed because we have heard it so often that we no longer see what it amounts to. I mean the claim to forgive sins: any sins. Now unless the speaker is God, this is really so preposterous as to be comic. We can all understand how a man forgives offences against himself. You tread on my toe and I forgive you, you steal my money and I forgive you. But what should we make of a man, himself unrobbed and untrodden on, who announced that he forgave you for treading on other men’s toes and stealing other men’s money? Asinine fatuity is the kindest description we should give of his conduct. Yet this is what Jesus did. He told people that their sins were forgiven, and never waited to consult all the other people whom their sins had undoubtedly injured

He unhesitatingly behaved as if He was the party chiefly concerned, the person chiefly offended in all offences. This makes sense only if He really was the God whose laws are broken and whose love is wounded in every sin. In the mouth of any speaker who is not God, these words would imply what I can only regard as a silliness and conceit unrivalled by any other character in history. Yet (and this is the strange, significant thing) even His enemies, when they read the Gospels, do not usually get the impression of silliness and conceit. Still less do unprejudiced readers. Christ says that He is “humble and meek” and we believe Him; not noticing that, if He were merely a man, humility and meekness are the very last characteristics we could attribute to some of His sayings.

—Mere Christianity, Book II.3

Sunday Food for Thought from #CS Lewis 'In other words, fallen man is not simply an imperfect creature who needs improvement: he is a rebel who must lay down his arms”
–Mere Christianity (chapter 4) #theology #churchhistory #anthropology pic.twitter.com/nBRtjewUtO

— Kendall Harmon (@KendallHarmon6) January 3, 2021

You may

sense that governments are not as competent as they once were. Upon entering the White House in 2021, President Joe Biden promised to revitalise American infrastructure. In fact, spending on things like roads and rail has fallen. A flagship plan to expand access to fast broadband for rural Americans has so far helped precisely no one. Britain’s National Health Service soaks up ever more money, and provides ever worse care. Germany mothballed its last three nuclear plants last year, despite uncertain energy supplies. The country’s trains, once a source of national pride, are now always late.

You may also have noticed that governments are bigger than they once were. Whereas in 1960 state spending across the rich world was equal to 30% of GDP, now it is above 40%. In some countries growth in the state’s economic power has been still more dramatic. Since the mid-1990s Britain’s government spending has risen by six percentage points of gdp, while South Korea’s has risen by ten points. All of which raises a paradox: if governments are so big, why are they so ineffective?

The answer is that they have turned into what can be called “Lumbering Leviathans”. In recent decades governments have overseen an enormous expansion in spending on entitlements. Because there has not been a commensurate increase in taxes, redistribution is crowding out spending on other functions of government, which, in turn, is damaging the quality of public services and bureaucracies. The phenomenon may help explain why people across the rich world have such little faith in politicians. It may also help explain why economic growth across the rich world is weak by historical standards.

Read it all.

Governments are bigger than ever. They are also more useless https://t.co/kt5sIZ1OqF

— Igor Wortel (@itwortel) September 23, 2024

Climate optimism is fading. Higher costs, pushback from businesses and consumers, and the slow rollout of technology are delaying the transition from fossil fuels.

Renewable energy is growing faster than expected. But surging demand for power is sucking up much of that additional capacity and forcing utilities to burn fossil fuels, including coal, for longer than expected.

With greenhouse-gas emissions continuing at record levels, scientists expect floods and heat waves to get worse. This year is on track to be the hottest on record.

“The pace of our response is obviously totally insufficient,” said Sonia Seneviratne, a climate scientist at Swiss university ETH Zurich. On this trajectory, “it will become increasingly impossible to face the changing climate we are going to experience,” she said.

Read it all.

Climate optimism is fading as high costs and new priorities like AI push the energy transition down the priority list for businesses and investors. Climate week story taking stock of the setbacks w/ @edmballard:https://t.co/7tZDL7w0Sd

— Amrith Ramkumar (@AmrithRamkumar) September 23, 2024

And they told Mor’decai what Esther had said. Then Mor’decai told them to return answer to Esther, “Think not that in the king’s palace you will escape any more than all the other Jews. For if you keep silence at such a time as this, relief and deliverance will rise for the Jews from another quarter, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?”

–Esther 4:12-14

The Righteous Queen Esther pic.twitter.com/5jkKX3MmTS

— Cardinal Cathboy, Knight of Guadaloupe🇻🇦🐙❤️‍🔥 (@CardinalCathboy) September 17, 2024

Know this, my beloved brethren. Let every man be quick to hear, slow to speak, slow to anger, for the anger of man does not work the righteousness of God. Therefore put away all filthiness and rank growth of wickedness and receive with meekness the implanted word, which is able to save your souls.

But be doers of the word, and not hearers only, deceiving yourselves. For if any one is a hearer of the word and not a doer, he is like a man who observes his natural face in a mirror; for he observes himself and goes away and at once forgets what he was like. But he who looks into the perfect law, the law of liberty, and perseveres, being no hearer that forgets but a doer that acts, he shall be blessed in his doing.

If any one thinks he is religious, and does not bridle his tongue but deceives his heart, this man’s religion is vain. Religion that is pure and undefiled before God and the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

–James 1:19-27

Oriental Dwarf Kingfisher with a crab , just a common bird around the ghats
.#IndiAves #ThePhotoHour #birds #birdwatching #birdphotography #birding #NaturePhotography #BBCWildlifePOTD #BirdTwitter #Kingfisher #rainbow #colorbomb pic.twitter.com/34wYTaB0gV

— Vishal Jadhav (@vishalvjadhav99) September 22, 2024

And Jesus cried out and said, “He who believes in me, believes not in me but in him who sent me. And he who sees me sees him who sent me. I have come as light into the world, that whoever believes in me may not remain in darkness. If any one hears my sayings and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. He who rejects me and does not receive my sayings has a judge; the word that I have spoken will be his judge on the last day. For I have not spoken on my own authority; the Father who sent me has himself given me commandment what to say and what to speak. And I know that his commandment is eternal life. What I say, therefore, I say as the Father has bidden me.”

–John 12:44-50

There's such a hush and stillness about these early autumn mornings, the air heavy with mists, the trees turning to gold so gently. All was peaceful in my little corner of the world as I listened to the water bubble and watched the day begin. #peakdistrict pic.twitter.com/4BZrOSPeA5

— peaklass (@peaklass1) September 21, 2024

Proposals to reform the CNC should have included its current members, and imputations about the unfairness of the process were off the mark, some observers of Wednesday’s House of Bishops meeting said (News, 18 September).

On Thursday, the longest-serving central member of the Crown Nominations Commission (CNC), Christina Baron, criticised the bishops for not consulting CNC members before drawing up proposals.

“The way in which these proposals came forward without any consultation, without even any notice, has made all the elected members of the CNC very angry,” Ms Baron said.

The message to CNC members seemed to be, she said, that their work “is not respected, is not valued, that we are not taken seriously”.

Read it all.

Proposals to reform the CNC should have included its current members, and imputations about the unfairness of the process were off the mark, some observers of Wednesday’s House of Bishops meeting saidhttps://t.co/iUbX4Efinp

— Church Times (@ChurchTimes) September 20, 2024

Almighty God, who didst call thy faithful servants John Coleridge Patteson and his companions to be witnesses and martyrs in the islands of Melanesia, and by their labors and sufferings didst raise up a people for thine own possession: Pour forth thy Holy Spirit upon thy Church in every land, that by the service and sacrifice of many, thy holy Name may be glorified and thy kingdom enlarged; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

20 September 1871: death of the Rt Revd John Coleridge 'Coley' Patteson, aged 44. The first Bishop of Melanesia (consecrated 1861), he was killed on the island of Nukapu in what is now the Solomon Islands. #anglican #153years Biography: https://t.co/chTCB7hAHx pic.twitter.com/nuvCGtGzcL

— AustralianAnglican (@AustAnglican) September 19, 2024

Now when they had passed through Amphip’olis and Apollo’nia, they came to Thessaloni’ca, where there was a synagogue of the Jews. And Paul went in, as was his custom, and for three weeks he argued with them from the scriptures, explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” And some of them were persuaded, and joined Paul and Silas; as did a great many of the devout Greeks and not a few of the leading women.

–Acts 17:1-4

Another lovely morning. This was 06:30. pic.twitter.com/FmcXhFZbdr

— Steve Carter (@HighlandRampage) September 20, 2024

Further tens of millions of pounds are to be pumped into efforts to drastically reduce the Church of England’s carbon emissions over the next six years, the first impact report on its net-zero programme says.

The report summarises progress on the General Synod’s ambition to achieve net zero by 2030, which was set in 2020 (News, 12 February 2020). The Synod approved a “route map” to this goal two years later (News, 15 July 2022).

In real terms, the target is to decrease the Church’s emissions — mainly from its buildings — by 90 per cent against the current baseline: 415,000 tonnes of carbon-dioxide equivalent (415,000T CO2e). The remaining ten per cent is to be offset by carbon-cancelling schemes, such as tree-planting and installing solar panels.

Read it all.

Further tens of millions of pounds are to be pumped into efforts to drastically reduce the Church of England’s carbon emissions over the next six years, the first impact report on its net-zero programme says https://t.co/GlXOa0tBpM pic.twitter.com/NAkFHUtMIL

— Church Times (@ChurchTimes) September 19, 2024

It’s 1 a.m. and Thomas Wu is riding his bike on the empty streets of Shanghai. The 43-year-old insurance executive has had another meltdown.

Wu’s pay has been slashed by 20% in a nationwide push to lower salaries at state-owned finance companies. He frets about layoffs and wonders how he’ll find 600,000 yuan ($84,500) to keep his two children in international school — a hallmark of upper-middle-class life in China. His six-year-old is behind in math.

“What’s the point of driving our kids nuts studying so hard?” Wu said. “The top-tier graduates can’t find a job, those who come back from overseas can’t find a job.” Pay increases, he says, are no longer tied to effort. “My work is meaningless.”

Read it all.

China created a new class of highly paid white-collar worker. Now their dreams are being crushed. https://t.co/FtWSrjgm8J #TheBigTake

— Kristine Servando (@tinssoldier) September 19, 2024

“But where shall wisdom be found?
And where is the place of understanding?
Man does not know the way to it,
and it is not found in the land of the living.

–Job 28:12-13

Good Morning World … welcome to Thursday! ☀️ pic.twitter.com/xpSUdFcE3y

— Cloudymamma (@cloudymamma) September 19, 2024

I want to address the third and fourth “existential crises” Warren Cole Smith suggested we address in his public letter to the ACNA on “Why the Anglican Church faces existential challenges.”. Under the challenge of “Theological Education,” he writes:

“Because ACNA has so many refugees from other denominations, it is tempting to call it a ‘melting pot.’ But the current reality is less a melting pot than a salad bowl.

That is a glib way of saying that a lot of Anglicans are not … well … truly formed in the Anglican faith. They have retained the spiritual formation of the tradition from which they came — everything from Calvary Chapel and Vineyard to high church Episcopalians and Catholics. Again, that diversity can be a strength, but it is a diversity that must be more intentionally integrated into Anglican theology and polity.”

He goes on to note that many nationally recognized seminaries offer a course or two that allow them to claim they have an “Anglican Track” but that these courses are minimal at best. And so, he concludes that this lack of Anglican formation in the clergy presents a vulnerability to leaders at odds with the history and fundamental doctrines of the ACNA. He then goes on in his fourth crisis to cite the recent problem with the Luminous Church in the ACNA diocese of C4SO as Exhibit A, a congregation whose clergy and website affirmed LGBTQ Pride events and played “fast and loose” with fundamental Anglican doctrines of baptism—among other things.

Read it all.

A wonderful end to a great week of @The_ACNA Provincial Council and Assembly! Praying for God's continued guidance for Abp Wood and the province moving forward. pic.twitter.com/LNQQF5u5ot

— American Anglican (@AnglicanCouncil) June 28, 2024

Ricki Mudd was born in 1993 in China during the one-child policy era. She remembers her early childhood only in fragments, but has been told she had spent some of it hidden in a bag.

At age 5, she was adopted from a Chinese orphanage, one of the more than 150,000 children China sent overseas. Most were girls. In the West, they were one of the most visible consequences of the one-child policy, which ended in 2016. This month, Beijing put an end to foreign adoptions. 

China is grappling with a demographic crisis, with dropping birthrates and a rapidly aging population. The policies to control the population have given way to new ones in the opposite direction. But a legacy of the one-child policy is a dearth of women of childbearing age.

Because of a government decree that led to forced abortions and sterilizations, millions of girls were never born or were hidden from authorities. In the process, China’s gender ratio became increasingly skewed, with 117 boys born for every 100 girls in 2004, compared with 106 in 1980, United Nations data showed. 

Read it all.

The Missing Girls: How China’s One-Child Policy Tore Families Apart—A now-ended adoption program created the perception Chinese girls weren’t valued. One adoptee, once hidden in a grocery bag, found more to her own story.@QiLiyan https://t.co/hA715EWpXPhttps://t.co/hA715EWpXP

— Jonathan Cheng (@JChengWSJ) September 18, 2024

hen Job answered the Lord:

“I know that thou canst do all things,
and that no purpose of thine can be thwarted.
‘Who is this that hides counsel without knowledge?’
Therefore I have uttered what I did not understand,
things too wonderful for me, which I did not know.
‘Hear, and I will speak;
I will question you, and you declare to me.’
I had heard of thee by the hearing of the ear,
but now my eye sees thee;
therefore I despise myself,
and repent in dust and ashes.”

–Job 42:1-6

nature’s embrace#forest pic.twitter.com/h0qGTicxEP

— Portmann Carrick (@PortmannCarrick) September 18, 2024

I’d like to offer a different perspective. It isn’t exactly a theological case, though not because there isn’t one. As I’ve written elsewhere, theologically speaking, there is one reason and one reason only to go to church: God. 

If the God of the gospel is the one true and living God, then every one of us should be at church every Sunday morning (and more). If not—if Jesus did not rise from the dead—then the church is built on a lie, our faith is futile, and “we are of all people most to be pitied” (1 Cor. 15:16–19). If the gospel were false, church would be a waste of time, even if it added decades to our lives and absolutely ensured our total personal flourishing. If the God of Abraham is fictional, if he is not the maker of heaven and earth, it would be better to live in the truth and be miserable than to playact the liturgy and be happy.

But by definition, Christians believe the gospel is true. And if it is true, then church—“the church of the living God, the pillar and bulwark of the truth” (1 Tim. 3:15, NET) and Christ’s “body, the fullness of him who fills all in all” (Eph. 1:23, ESV)—is a vital element of human life lived to the utmost. 

That’s why the instinct to meet our culture’s critique or ignorance of the church by downplaying its import is so misguided. Church is not an optional add-on to Christian faith. It is how we learn to be human as God intended. Indeed, it makes possible truly human life before God. 

Read it all.

“The church is the selling point. I don’t mean that we want people joining churches for the social perks. I mean that Christ himself has made the offer of the gospel one and the same as the offer of joining a people.”

– Brad East https://t.co/ZMItRtYUmW

— Andrew Noble (@nobullnoble) September 14, 2024

And they went through the region of Phry′gia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. And when they had come opposite My′sia, they attempted to go into Bithyn′ia, but the Spirit of Jesus did not allow them; so, passing by My′sia, they went down to Tro′as. And a vision appeared to Paul in the night: a man of Macedo′nia was standing beseeching him and saying, “Come over to Macedo′nia and help us.” And when he had seen the vision, immediately we sought to go on into Macedo′nia, concluding that God had called us to preach the gospel to them.

Setting sail therefore from Tro′as, we made a direct voyage to Sam′othrace, and the following day to Ne-ap′olis, and from there to Philippi, which is the leading city of the district of Macedo′nia, and a Roman colony. We remained in this city some days; and on the sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer; and we sat down and spoke to the women who had come together. One who heard us was a woman named Lydia, from the city of Thyati′ra, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to give heed to what was said by Paul. And when she was baptized, with her household, she besought us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us.

–Acts 16:6-15

Aug 3 Saint Lydia of Thyatira
—Dealer in purple cloth who hosts Saint Paul and Saint Luke after their arrival in Philippi (Acts 16)
—Regarded as the first recorded convert to Christianity in Europe pic.twitter.com/tXIwpyh3FN

— Father Schmidt (@FrDarinSchmidt) August 3, 2023

OpenAI’s latest models have “meaningfully” increased the risk that artificial intelligence will be misused to create biological weapons, the company has acknowledged.

The San Francisco-based group announced its new models, known as o1, on Thursday, touting their new abilities to reason, solve hard maths problems and answer scientific research questions.

These advances are seen as a crucial breakthrough in the effort to create artificial general intelligence — machines with human-level cognition. OpenAI’s system card, a tool to explain how the AI operates, said the new models had a “medium risk” for issues related to chemical, biological, radiological and nuclear (CBRN) weapons — the highest risk that OpenAI has ever given for its models. The company said it meant the technology has “meaningfully improved” the ability of experts to create bioweapons.

Read it all (subscription).

OpenAI acknowledges new models increase risk of misuse to create bioweapons https://t.co/tFJOhIwPEm via @ft

— Anjana Susarla (@asusarla) September 15, 2024

In his recent advisory on parents’ mental health, the United States surgeon general, Dr. Vivek H. Murthy, said out loud what many parents might have only furtively admitted: Parenting today is too hard and stressful.

Of course, there have always been concerns about families’ well-being. And while some of today’s parents’ fears are newer — cellphones, school shootings, fentanyl — parents have always worried about their children.

So why has parental stress risen to the level of a rare surgeon general’s warning about an urgent public health issue — putting it in the same category as cigarettes and AIDS?

It’s because today’s parents face something different and more demanding: the expectation that they spend ever more time and money educating and enriching their children. These pressures, researchers say, are driven in part by fears about the modern-day economy — that if parents don’t equip their children with every possible advantage, their children could fail to achieve a secure, middle-class life.

Read it all.

So true, right here in our wealthy Silicon Valley community – nearly every kid is scheduled every day, weekends, too, sports, classes, etc. I'm part of it, teaching robotics after school, too:
Today’s Parents: ‘Exhausted, Burned Out & Perpetually Behind’ https://t.co/0JjY4ep8lr

— Steve Mushero (@stevemushero) September 14, 2024

And after some days Paul said to Barnabas, “Come, let us return and visit the brethren in every city where we proclaimed the word of the Lord, and see how they are.” And Barnabas wanted to take with them John called Mark. But Paul thought best not to take with them one who had withdrawn from them in Pamphyl′ia, and had not gone with them to the work. And there arose a sharp contention, so that they separated from each other; Barnabas took Mark with him and sailed away to Cyprus, but Paul chose Silas and departed, being commended by the brethren to the grace of the Lord. And he went through Syria and Cili′cia, strengthening the churches.

And he came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer; but his father was a Greek. He was well spoken of by the brethren at Lystra and Ico′nium. Paul wanted Timothy to accompany him; and he took him and circumcised him because of the Jews that were in those places, for they all knew that his father was a Greek. As they went on their way through the cities, they delivered to them for observance the decisions which had been reached by the apostles and elders who were at Jerusalem. So the churches were strengthened in the faith, and they increased in numbers daily.

–Acts 15:36-16:5

Late zonnestralen geven het landschap een vrolijk aanzien. Fijne maandag😀 #natuur #landschap #zomer #Rhenen #ElstUt #Elsterbuitenwaard #zonsondergang #mooieluchten pic.twitter.com/npxkzeduqS

— Tjark Dieterman (@DietermanTjark) September 16, 2024

Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.
Who is the King of glory? The LORD, strong and mighty, the LORD, mighty in battle!
Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.
Who is this King of glory? The LORD of hosts, he is the King of glory!

–Psalm 24:7-10

Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsab’bas, and Silas, leading men among the brethren, with the following letter: “The brethren, both the apostles and the elders, to the brethren who are of the Gentiles in Antioch and Syria and Cili’cia, greeting. Since we have heard that some persons from us have troubled you with words, unsettling your minds, although we gave them no instructions, it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, men who have risked their lives for the sake of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it has seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that you abstain from what has been sacrificed to idols and from blood and from what is strangled and from unchastity. If you keep yourselves from these, you will do well. Farewell.” So when they were sent off, they went down to Antioch; and having gathered the congregation together, they delivered the letter. And when they read it, they rejoiced at the exhortation. And Judas and Silas, who were themselves prophets, exhorted the brethren with many words and strengthened them. And after they had spent some time, they were sent off in peace by the brethren to those who had sent them. But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also.

–Acts 15:22-35

"Autumn's Approach"#AlmostHeaven #WestVirginia #Highlands #spiderweb #misty #fog #weather #StormHour #ThePhotoHour pic.twitter.com/z3Y1ZXxz3K

— Thomas R Fletcher (@ThomasRFletcher) September 14, 2024

The scholarship of the author shines through the pages of the book as he ponders deeply on what he believes “the duty of man” to entail and what the main thing is that makes for the good life during our sojourn here on earth. It is, he tells us, Avodat Hashem: service (or worship) of the Name, honouring God in everything.

That will mean, as he summarises it in the final text of his letter to his children, in the last ten pages of the book, after much rich reflection: grasping the truth of being made in the image of God, male and female; valuing family, neighbours, toil, and friendship; exhibiting patience, humility, hope, and forgiveness in the face of suffering; finding joy, especially in the recognition of our exhaustive grasp by God’s love; and living within the Church’s time as well as our own. All this we are called to do while acknowledging that God can be “a question, an encounter, a discovery, a struggle, sometimes (too often, perhaps) even a loss and a cry”.

This leaves out much of what is nowadays generally thought to be Christian political duty, which I found something of a relief: it is a modest manifesto powerfully articulated, which I found deeply attractive. Crucially, as the title implies, the book is offered as a vision of the good life lived in the light of mortality….

Read it all.

Mortal Goods
Reimagining Christian Political Duty

Ephraim Radner

This book by one of today’s leading theologians examines how Christians might more faithfully and realistically imagine their political vocation.

Ephraim Radner explains that our Christian calling is to limit our… pic.twitter.com/FuAJeBEoxH

— Theology Books (@theology_books) April 14, 2024