Now concerning spiritual gifts, brethren, I do not want you to be uninformed. You know that when you were heathen, you were led astray to dumb idols, however you may have been moved. Therefore I want you to understand that no one speaking by the Spirit of God ever says “Jesus be cursed!” and no one can say “Jesus is Lord” except by the Holy Spirit. Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of working, but it is the same God who inspires them all in every one. To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are inspired by one and the same Spirit, who apportions to each one individually as he wills.

–1 Corinthians 12:1-11

"Sourwood in its Autumn Glory"#MonongahelaNationalForest #AlmostHeaven #WestVirginia #Highlands #ThePhotoHour pic.twitter.com/mBsQQoQrdW

— Thomas R Fletcher (@ThomasRFletcher) October 12, 2023

THE House of Bishops has agreed in principle to commend prayers of blessing for same-sex couples, but the authorisation of new stand-alone services for such blessings is to require a long and uncertain synodical process, it was revealed on Monday evening.

The House of Bishops met on Monday to decide the next steps in the Living in Love and Faith (LLF) process, after which a press release was issued by Church House, Westminster.

It was not immediately clear exactly what the announcement meant in practice: the statement said that the House had “agreed in principle” that the Prayers of Love and Faith “should be commended for use”. It is understood that formal commendation will not occur until after the Synod has met in November.

The requirement of a full synodical process for the authorisation of special services in which the prayers are featured does not mean that the prayers themselves cannot be used between their commendation and the authorisation of the stand-alone services: Canon B5 allows for ministers to use their discretion to make alterations to existing services….

Read it all.

The House of Bishops has agreed in principle to commend prayers of blessing for same-sex couples, but authorisation of new stand-alone services for such blessings is to require a long and uncertain synodical process, it was revealed on Monday evening

https://t.co/c5pCxqBfcZ

— Church Times (@ChurchTimes) October 12, 2023

As Jesus passed on from there, he saw a man called Matthew sitting at the tax office; and he said to him, “Follow me.” And he rose and followed him. And as he sat at table in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples. And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.” Then the disciples of John came to him, saying, “Why do we and the Pharisees fast, but your disciples do not fast?” And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come, when the bridegroom is taken away from them, and then they will fast. And no one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. Neither is new wine put into old wineskins; if it is, the skins burst, and the wine is spilled, and the skins are destroyed; but new wine is put into fresh wineskins, and so both are preserved.”

–Matthew 9:9-17

I love walking under the trees pic.twitter.com/yquDUe7dJL

— Hayley Twigs in Hair Howard (@HayleyhHoward) October 11, 2023

As Israel combats the Palestinian Islamist movement Hamas in the Gaza Strip, it faces the strategic question of whether Iran will direct its other protégé, the Lebanese Hezbollah, to open a second front in the north. Hezbollah and Israel have already engaged in limited artillery exchanges that, according to the militant group, Monday killed three of its fighters. Hezbollah said it struck two Israeli military bases near the border using guided missiles and mortars, while the Pentagon warned the group to “think twice” before opening a second front and said the U.S. was prepared to come to Israel’s defense. Iran and Hezbollah have strongly supported Saturday’s invasion of southern Israel by Hamas, which briefly overran Israeli military bases and several villages and towns, killing at least 900 Israelis and taking many others hostage to Gaza.

With its arsenal of precision missiles that could target Israeli air bases and infantry forces hardened by the Syrian war, Hezbollah is a much more powerful enemy than Hamas. Over the weekend, The Wall Street Journal reported that Iran, which has long supplied Hezbollah with weapons, helped plan Hamas’s attack on Israel. Hezbollah’s entry into the war, however, could unleash direct Israeli strikes not just against Lebanon but also against Iran. Such an escalation could drag the U.S. into a much wider conflict—not something that Tehran is likely to be interested in at this stage

Read it all.

As Israel combats the Palestinian Islamist movement Hamas in the Gaza Strip, it faces the strategic question of whether Iran will direct its other protégé, the Lebanese Hezbollah, to open a second front in the north https://t.co/VCheIcdocR

— The Wall Street Journal (@WSJ) October 9, 2023

Those who hold to the doctrine of the Church of England, which is to say, the doctrine revealed in Scripture, borne witness to in the historic formularies, and clarified in the canons, do not want the Prayers of Love and Faith.

But surely those who want to see things change should welcome them?

Well, no. Following the bishops’ announcement, a number of revisionists expressed their ongoing frustration. And we should not be surprised at this.

Because the bishops have resolutely refused to provide any theological basis for the Prayers of Love and Faith, as they stand, they are profoundly discriminatory. At February General Synod, I described them as ‘profoundly homophobic’, and I stand by that. For, without any justification given, these prayers imply that homosexual relationships can be celebrated and blessed – just not as much as heterosexual relationships. Gay couples can use the same prayers as at any marriage service – but they can’t be married. They can exchange rings – but not wedding rings.

And we have been told explicitly that the church’s doctrine has not changed. So these prayers can only be offered on the basis that the gay couple can’t be married, that if their relationship is sexual, it is sinful, and that their relationship itself can’t be blessed, though we can ask for God to bless them as individuals.

Who is going to want that?

Read it all.

Who wants the Prayers of Love and Faith anyway?https://t.co/9BqCWehARq

— Church Society (@ChurchSociety) October 10, 2023

Two things stand out at this point. First, Stanley and the pope seem to have missed something very basic: Christian pastoral strategy cannot be developed in isolation from Christian anthropology. Both the question of sexual identity and the politics that surround it are not primarily concerned with sexual behavior. They are actually about what it means to be a human being. For Christians, far more is therefore at stake in this debate than the question of which sexual acts are moral and which are immoral. Once sex becomes recreation and once it is detached from the body’s own sexual script, what it means to be human has fundamentally changed. Sexual complementarity, the telos of marriage, and the analogy between Christ and the church all lose their significance. In a society like ours, therefore, how we think about what it means to be human has undergone a significant change. The anthropology of modern Western society is fundamentally incompatible with a Christian doctrine of man. Failure to see this and then try to argue that codes of sexual morality are negotiable and can be subordinated to pastoral strategies of love and affirmation is to contradict central tenets of the Christian faith.

Second, the emergence within the orthodox church of voices prepared to identify Christian teaching and practice as the problem in this area may seem edgy and prophetic to those involved—“Didn’t the church get slavery wrong?”—but in reality it is as unprophetic as is possible. The church has always had—and needed—prophets because she is a fallible institution made up of fallible people. And yes she has made some terrible mistakes, not least with the matter of slavery. But what is interesting today is the inverted role of the modern prophet. While Isaiah and his colleagues saw their task as calling the people away from the anthropology of the wider world and back to that of the covenant God, today’s prophets seem to see their task as being religious mouthpieces for the priorities of the wider culture, calling the church away from a Christian anthropology and toward that of the world around. It is one thing to have The New York Times, The Atlantic, and MSNBC pointing to the church’s teaching as problematic because it will not recite the liturgy of the world. It is quite another thing to have Christians effectively proffer precisely the same criticism of brothers and sisters in Christ. Prophets warn the church when she is too close to the world. They do not go to the world to tell the pundits that the church is not worldly enough. The pope’s ambiguity and Stanley’s casuistry serve only to embolden the representatives of the pseudo-prophetic industry of Christian leaders who delight in telling the world that, yes, the church really is the problem.

Read it all.

The anthropology of modern Western society is fundamentally incompatible with a Christian doctrine of man.https://t.co/WypVT4N0Rr

— First Things (@firstthingsmag) October 5, 2023

The Church of England’s House of Bishops has agreed in principle that prayers asking for God’s blessing for same-sex couples – known as Prayers of Love and Faith – should be commended for use.

The House, which met in London, also concluded that structures for special services for same-sex couples, based on Prayers of Love and Faith, should go forward to be formally authorised under canon law.

The bishops will bring proposals to General Synod next month which will pave the way for a process that would lead to the authorisation of these special services under Canon B2.

This process, expected to take until 2025, would involve consultation with every diocese and require approval by General Synod.

Read it all.

Bishops agree to commend Prayers of Love and Faith.

Read the full news at https://t.co/dMKCYsTMnV.

— The Church of England (@churchofengland) October 9, 2023

I lift up my eyes to the hills. From whence does my help come? My help comes from the LORD, who made heaven and earth. He will not let your foot be moved, he who keeps you will not slumber.

–Psalm 121:1-3

It is sobering to think that the US federal government was running a large budget surplus in 2000 and the gross debt ratio was 54pc of GDP.

A quarter of a century later the ratio is 120pc and vaulting past the 1945 peak. This is partly due to two big recessions and Covid, to be sure, but mostly due to three sets of unfunded tax cuts, two unfunded 21st-century wars and no serious effort to control ballooning middle-class entitlements.

David Kelly from JP Morgan says the US is looking at annual fiscal deficits of $2 trillion this year, next year, and as far as the eye can see. This is at a time of effectively full employment and what should be bumper tax revenues. The deficit could hit $3.5 trillion in the next downturn.

The US Treasury must roll over $8 trillion of existing debt and raise $2 trillion of fresh debt this fiscal year, even as the Fed tosses another $1 trillion onto the heap under its QT programme.

Investors have belatedly, and suddenly, woken up to the shocking implications of a structural budget deficit heading for 8pc of GDP even before any trouble starts. It is this that has driven up yields on US Treasuries by 100 basis points since July.

Read it all (subscription).

If rates continue to rise the way that they’ve been rising, eventually there’s going to be a financial accident, eventually something will break, said JP Morgan’s David Lebovitz on Bloomberg Surveillance. https://t.co/ZsQ8NfcD3n must-read. we thank AEP & David Lebovitz @jpmorgan

— tom keene (@tomkeene) October 7, 2023

Yet he saved them for his name’s sake,
that he might make known his mighty power.
He rebuked the Red Sea, and it became dry;
and he led them through the deep as through a desert.

–Psalm 106:8-9

O give thanks to the Lord, for he is good;
his steadfast love endures for ever!

Let Israel say,
“His steadfast love endures for ever.”
Let the house of Aaron say,
“His steadfast love endures for ever.”
Let those who fear the Lord say,
“His steadfast love endures for ever.”

Out of my distress I called on the Lord;
the Lord answered me and set me free.
With the Lord on my side I do not fear.
What can man do to me?

–Psalm 118:1-6

I have many favourite gates – doesn't everyone?! – but this one is a cracker, especially when the fields beyond are covered in mist. On this particular morning it looked like a gateway to another world, where the trees had become islands in a shallow sea of ever-shifting white. pic.twitter.com/jWT0XBKI6w

— peaklass (@peaklass1) October 8, 2023

I want you to know, brethren, that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same supernatural[a] food and all drank the same supernatural[b] drink. For they drank from the supernatural[c] Rock which followed them, and the Rock was Christ. Nevertheless with most of them God was not pleased; for they were overthrown in the wilderness.

Now these things are warnings for us, not to desire evil as they did. Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to dance.” We must not indulge in immorality as some of them did, and twenty-three thousand fell in a single day. We must not put the Lord[d] to the test, as some of them did and were destroyed by serpents; nor grumble, as some of them did and were destroyed by the Destroyer. Now these things happened to them as a warning, but they were written down for our instruction, upon whom the end of the ages has come. Therefore let any one who thinks that he stands take heed lest he fall. No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it.

–1 Corinthians 10:1-13

Early morning hello from Norway pic.twitter.com/u7yR66m8OI

— Morten (@helifliMorten) October 7, 2023

The story came from language in the pope’s July 11 letter, published by the Vatican. In response to a question about whether it is possible for the Church to consider same-sex unions as “possible goods,” the pope wrote several paragraphs which emphasized that there are relationships — presumably same-sex relationships among them — which are “not morally acceptable.”

The pope added that “the Church avoids any kind of rite or sacramental that could contradict” its doctrine regarding marriage, or “give the impression that something that is not marriage is recognized.”

Still, Pope Francis also allowed for the possibility that some kind of blessing could be conferred on one or more Catholics in “not-marriage” unions.

“Pastoral prudence must adequately discern whether there are forms of blessing, requested by one or more persons, that do not transmit a mistaken conception of marriage. Because when a blessing is requested, one is expressing a request for help from God, a plea to be able to live better, a trust in a Father who can help us to live better.”

In short, the pope seemed to say, when people in an irregular union — perhaps a same-sex union — come to the parish for a blessing, it is worth discerning what they’re really asking for, and whether there is some way the Church can respond to that, even while avoiding the appearance of a nuptial blessing.

Read it all.

Pope Francis answers a dubia — Does inaction speak clearer than words? https://t.co/n1XazybIh0

— Mark Brumley (@mabrumley) October 3, 2023

Pope Francis’s Response to the Second Dubium

a. The Church has a very clear understanding of marriage: an exclusive, stable, and indissoluble union between a man and a woman, naturally open to procreation. Only this union can be called “marriage.” Other forms of union realize it only in “a partial and analogous way” (Amoris Laetitia 292), so they cannot be strictly called “marriage.”

There is a clear understanding of what marriage is in the Bible and the Christian tradition.  Other forms of union may have some similarity to marriage, but they are not marriage.

b. It is not just a matter of names, but the reality we call marriage has a unique essential constitution that requires an exclusive name, not applicable to other realities. It is undoubtedly much more than a mere “ideal.”

Church teaching is that male/female marriage is a ‘thing’: an actual institution that exists in the lives of men and women, and does not just a distant ideal that we may strive for, or a malleable concept that can be redescribed.

c. For this reason, the Church avoids any type of rite or sacramental that might contradict this conviction and suggest that something that is not marriage is recognized as marriage.

In the UK context, this indicates that the Pope might accept civil partnerships as legal and social arrangements between people, but emphasises that they should not be celebrated in such a way as to make it seem as though they are marriage in the proper sense.

d. However, in our relationships with people, we must not lose the pastoral charity, which should permeate all our decisions and attitudes. The defence of objective truth is not the only expression of this charity; it also includes kindness, patience, understanding, tenderness, and encouragement. Therefore, we cannot be judges who only deny, reject, and exclude.

Charity (love) is of course always of prime importance in any discussion of human relationships.Part of charity is to speak the objective truth (i.e., that marriage is a ‘thing’ as per points a and b) but speaking objective truth cannot be the whole – the sum total – of a charitable response, which also must include an understanding and compassionate approach to people’s individual circumstances.

e. Therefore, pastoral prudence must adequately discern whether there are forms of blessing, requested by one or more persons, that do not convey a mistaken concept of marriage.

Read it all.

Pope Francis’s new doctrine chief has said he believes the new structure of his department is working well, and includes a “democratic system” for handling queries or complaints which prohibits him from making unilateral decisions.https://t.co/TMQg6diL8r

— Crux (@Crux) October 3, 2023

On whether the practice of blessing same-sex unions is in keeping with Catholic revelation and the Church’s magisterium, Francis said “the Church has a very clear concept on marriage: An exclusive, stable and indissoluble union between a man and a woman, naturally open to begetting children.”

“Only this union is called ‘marriage.’ Other forms of union are only realized ‘in a partial and analogous way’, which is why they cannot strictly be called ‘marriage,’” the pope said.

Sacramental marriage “is much more than a mere ‘ideal,’” he said, adding this is why the Church “avoids every type of rite or sacrament that can contradict this conviction and imply that something is recognized as marriage which is not.”

However, Pope Francis stressed the need for compassion in the Church’s pastoral care of homosexual individuals, and signaled an openness to blessing same-sex unions on a case-by-case basis.

“In dealing with people we must not lose pastoral charity, which must pass through all of our decisions and attitudes,” he said, saying “the defense of the objective truth is not the only expression of this charity, which is also made of kindness, patience, understanding, tenderness, and encouragement.”

Read it all.

Pope offers cautious ‘yes’ on blessing some same-sex unions, ‘no’ on women priests @Pontifex #PopeFrancis #Dubiahttps://t.co/LEVB2NVNPT

— Elise Ann Allen (@eliseannallen) October 2, 2023

For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission. What then is my reward? Just this: that in my preaching I may make the gospel free of charge, not making full use of my right in the gospel.

For though I am free from all men, I have made myself a slave to all, that I might win the more. To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the law—though not being myself under the law—that I might win those under the law. To those outside the law I became as one outside the law—not being without law toward God but under the law of Christ—that I might win those outside the law. To the weak I became weak, that I might win the weak. I have become all things to all men, that I might by all means save some. I do it all for the sake of the gospel, that I may share in its blessings.

Do you not know that in a race all the runners compete, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. Well, I do not run aimlessly, I do not box as one beating the air; but I pommel my body and subdue it, lest after preaching to others I myself should be disqualified.

–1 Corinthians 9:16-27

‘Bora da’ 😁📸🏴󠁧󠁢󠁷󠁬󠁳󠁿🌈
‘Good morning’ 😁📸🏴󠁧󠁢󠁷󠁬󠁳󠁿🌈@sixteenthCgirl @AledHall @hooson21 @ItsYourWales @Ruth_ITV @bootlegger1974 @StormHour @ThePhotoHour @sianharries_ @HCynwal @EleriSion @LouiseTalks @DerekTheWeather @S4Ctywydd @hawley_caroline @carolkirkwood pic.twitter.com/qjooQtm1Ga

— Llelo Gruffudd (@Llelo2801) October 6, 2023

Meanwhile, there are common mistakes that quickly lead to “boring” sermons. After decades of advising preachers, in person and in his writings, McKeever warned pastors against:

♦ Assuming that anecdotes about their own lives and faith journeys are appropriate. “It’s important to tell stories when preaching,” he told me. “Personal details can be interesting and relevant. But a steady stream of that kind of content week after week can turn into an ego thing.”

♦ Preparing sermons that would impress seminary professors — but are likely to fail with people who are struggling with issues at work, home, school and in the rest of their daily lives. “If you spend lots and lots of time describing why a specific Greek word is so important, three people in the pews may think that’s wonderful, while everyone else is rolling their eyes.”

♦ Forgetting to clearly state, at least once, a sermon’s big idea. “It’s like reading a newspaper column and thinking, ‘When are you going to say what you’re trying to say,’” he said. “Not all the extras. Not all the mind-numbing details. Not the stuff the writer thought was interesting, without thinking about the readers. What’s your point?”

♦ Failing to deliver a message that is inspiring. McKeever noted that when Abraham Lincoln was asked if he liked a popular preacher’s sermon, he was said to have replied: “Not very much. … He did not ask me to do anything great.”

Read it all.

TERRY MATTINGLY: Boring sermons happen; preachers need to spot them https://t.co/CPADJ9K0NR pic.twitter.com/YkGXHgNuyD

— The Albany Herald (@Albany_Herald) October 1, 2023

Carbon emissions from the global electricity sector may peak this year, after plateauing in the first half of 2023, because of a surge in wind and solar power, according to a climate thinktank.

A new report on global electricity generation found that the growth of renewables was so rapid that it was close to the incredibly fast rate required if the world is to hit the tripling of capacity by the end of the decade that experts believe is necessary to stay on the 1.5C pathway.

It also noted that there had been only a slight increase in emissions in the first six months of the year, compared with the same period a year before.

The findings suggest the world may be close to reaching the peak of the global power sector’s carbon emissions, and they could soon even begin to fall in line with global climate targets.

Read it all.

Global carbon emissions from electric power may peak this year, report says https://t.co/AVuFVBYBDq

— Guardian news (@guardiannews) October 4, 2023

We have archbishops openly rejecting the teaching they vowed to uphold. The bishops are showing a lack of respect for a clear, recognizable link between liturgy and doctrine, refusing to follow the proper synodical processes for introducing new (particularly controversial) liturgy in the life of the church, sidelining public theological reasoning and the work of FAOC, and possibly seeking to introduce new guidance contrary to existing doctrine without the proper synodical process that respects the principle of bishops not acting on their own but always as bishops in synod. Alongside this they are also effectively tearing the Church of England away from the Anglican Communion and wider church catholic.

These are not minor technical matters. These actions threaten to dissolve part of the glue that holds the church together and enables bishops to act as a focus of unity. The bishops appear to be abandoning precious gifts that have helped preserve, structure, and cultivate our often fragile common life together across our differences. They are disregarding and undermining well-established, tried and tested, theologically and pastorally (not simply legally) founded principles and practices that enable “good disagreement.” It is, however, only by living within their constraints that bishops will nurture trust and embody integrity, especially as we navigate contentious proposed changes in our teaching and practice.

It is a serious matter for the church to err on marriage and sexuality. That, however, is a problem in one specific, albeit vitally important, area. These developments, and how episcopal and archepiscopal power is being used — on the sole basis, it seems, that these means are necessary to reach the desired end goal — are much more serious. They go beyond a single, possibly reversible, error of judgment, to weaken and potentially destroy core features of Anglican identity and essential characteristics of any healthy ecclesial body.

Read it all.

Grateful to the Covenant website at @Livng_Church for publishing my latest summary of the CofE processes around LLF and the serious and deeper questions they raise. https://t.co/6dmXAZWjAn

— Andrew Goddard (@goddardaj) October 4, 2023

O give thanks to the LORD, call on his name, make known his deeds among the peoples! Sing to him, sing praises to him, tell of all his wonderful works! Glory in his holy name; let the hearts of those who seek the LORD rejoice! Seek the LORD and his strength, seek his presence continually!

–Psalm 105:1-4

Northern Lights at Kitdalen, Norway🇳🇴 pic.twitter.com/HaPjtB6caQ

— OThingstodo (@othingstodo_com) October 5, 2023

The process towards a decision on how to introduce prayers of blessing for same-sex couples inched forwards this week when advocacy groups on both sides of the debate were briefed confidentially.

In a sign that the College and House of Bishops might be coming to a common mind about a way forward, both liberal and conservative campaigners were invited to confidential meetings this week with the Living in Love and Faith (LLF) team.

One pro-LGBT campaigner and General Synod member present, Professor Helen King, wrote in her blog afterwards that the conversations had mostly revolved around familiar concerns: “How best to move forwards, what are the implications of various canons that could be used, how are everyone’s consciences to be honoured, what — if any — compromises would be acceptable?”

But Professor King, who had also taken part in the Living With Difference facilitated conversations last month, suggested that the House of Bishops had yet to “make up its collective mind” and, instead, was still trying to take the temperature of the Church and establish what the response would be to various options.

Read it all.

The process towards a decision on how to introduce prayers of blessing for same-sex couples inched forwards this week when advocacy groups on both sides of the debate were briefed confidentially https://t.co/Q4Pz6NxQKI

— Church Times (@ChurchTimes) October 3, 2023

If any one imagines that he knows something, he does not yet know as he ought to know. But if one loves God, one is known by him.

–1 Corinthians 8:2-3

It's #WaterfallWednesday! Your #PicOfTheDay is Gayle Beck close to #Hawes.

Find out about the fascinating history of #Gayle and #Hawes on our Voices from the Dales podcasts available from @DalesMuseum or visit the museum in Hawes 👇https://t.co/fOV1tOU5AX

📸 @AkroydNick pic.twitter.com/w00L6y3qDJ

— Yorkshire Dales National Park (@yorkshire_dales) October 4, 2023

“Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and the measure you give will be the measure you get. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ”˜Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

“Do not give dogs what is holy; and do not throw your pearls before swine, lest they trample them under foot and turn to attack you.

“Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or what man of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! So whatever you wish that men would do to you, do so to them; for this is the law and the prophets.

–Matthew 7:1-12

Morning haze before sunrise NYC!! #StormHour #ThePhotoHour pic.twitter.com/EPQB27oJwb

— Brian Sudol (@sudbri) October 3, 2023

“Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add one cubit to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek all these things; and your heavenly Father knows that you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well.

“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Let the day’s own trouble be sufficient for the day.

–Matthew 6:25-34

While the people pressed upon him to hear the word of God, he was standing by the lake of Gennesaret. And he saw two boats by the lake; but the fishermen had gone out of them and were washing their nets. Getting into one of the boats, which was Simon’s, he asked him to put out a little from the land. And he sat down and taught the people from the boat. And when he had ceased speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking, they beckoned to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.” For he was astonished, and all that were with him, at the catch of fish which they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; henceforth you will be catching men.” And when they had brought their boats to land, they left everything and followed him.

–Luke 5:1-11

Welcome to #October! October is one of the most abundant months in the year, with #autumn crops such as apples, pears, squash and leeks ready for #harvesting. 🌱

Your #PicOfTheDay is an early autumn scene close to the village of #Askrigg in #Wensleydale 🍂

📸 Wendy McDonnell pic.twitter.com/woTjuobuIo

— Yorkshire Dales National Park (@yorkshire_dales) October 1, 2023

O Lord, thou God of truth, whose Word is a lantern to our feet and a light upon our path: We give thee thanks for thy servant Jerome, and those who, following in his steps, have labored to render the Holy Scriptures in the language of the people; and we beseech thee that thy Holy Spirit may overshadow us as we read the written Word, and that Christ, the living Word, may transform us according to thy righteous will; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

September 30 is the feast of Saint Jerome: Illyro-Roman nobleman, hermit, priest, theologian, exegete, mystic, historian, chronologist, hagiographer, adviser to Pope Saint Damasus, translator of the Latin Vulgate, and Doctor of the Church—who died at Bethlehem on this day in 420. pic.twitter.com/s41TrEZHHr

— Tradical (@NoTrueScotist) September 30, 2023

“Do not lay up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there will your heart be also.

“The eye is the lamp of the body. So, if your eye is sound, your whole body will be full of light; but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

“No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon.

–Matthew 6:19-24

Morning everyone hope you are well. The memorial stone at Tarn Hows. Have a great day. #LakeDistrict @keswickbootco pic.twitter.com/azNkMOqnAq

— Rod Hutchinson (@lakesrhino) September 30, 2023

The validity of Black Christianity, then, arose from the millions of lives it made viable and even joyful despite the difficult circumstances that have marked our sojourn in this country.

Sometimes the path of intellectual development leads us home to the beginning of things. I remained a Christian not simply because of what the faith might be able to do in the world but because of what it might do in me.

My mother recently purchased about an acre of land on the plantation where many of the Black Bones lived and died. She got it for around $500 because it was the slave burial site. Their bodies, never finding rest on land owned by others, now repose on land purchased by their descendants. We hold it in trust for them as their due. If the hope of Christians is true and there is a indeed a resurrection of the dead, they will emerge from those graves as free people, and their last moments on this side of the new creation will be spent on their own soil. That is a hope worthy of my allegiance.

Read it all.

A lot of my African American literary heroes who wrote profoundly about race rejected organized religion. Here is why I stayed in the church.https://t.co/Yss1uEZwbV

— Esau McCaulley (@esaumccaulley) September 27, 2023

[From Aelfric]

Truly, the angels whom God has appointed as guardians for his chosen never leave his presence, because God is everywhere, and wherever the angels fly they are ever in his presence, and enjoy his glory. They take news of our words and deeds to the Almighty, although to him nothing is hidden; as the Archangel Raphael said to the man of God, Tobias, “When you prayed, I offered your prayers before God.”

The Old Testament tells us that archangels are set over every nation, above the other angels, so that they may protect the peoples, as Moses, in the fifth book of the Old Testament, reveals in these words: “When the high God separated and scattered the offspring of Adam, he set the boundaries of the peoples according to the numbers of his angels”. The prophet Daniel agrees with this in his prophecy: a certain angel of God spoke to Daniel concerning the archangel who guided the Persians, and said, “The archangel came to me, the leader of the Greek people, and none was my helper but Michael, leader of the Hebrews. Even now Michael, one of the foremost of the leaders, came to support me, and I remained there with the king of the Persians.” With these words, when he said that Michael came to help him, it is shown what great care the archangels take in their authority over mankind.

Now it is to be believed that the archangel Michael has care of Christian people, who was the leader of the Hebrew people while they believed in God; and that he manifested himself when he built himself a church among a faithful people on the mount Gargano, as we read before. It is arranged by God’s dispensation that the glorious angel of heaven is continually the helper of Christians on earth and their advocate in heaven before Almighty God, who lives and reigns for ever in eternity. Amen.

Read it all.

Peter Paul Rubens
(1577–1640)

The Engelsturz.
Archangel Michael
in the fight against
the renegade angels. pic.twitter.com/7zgf8PcUnD

— Beba Kron (@BebaKron) June 29, 2016

“And in praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. Pray then like this: Our Father who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, On earth as it is in heaven. Give us this day our daily bread; And forgive us our debts, As we also have forgiven our debtors; And lead us not into temptation, But deliver us from evil. For if you forgive men their trespasses, your heavenly Father also will forgive you; but if you do not forgive men their trespasses, neither will your Father forgive your trespasses.”

–Matthew 6:7-15

Duston Sky above the rooftops. pic.twitter.com/md4TOxG1Dw

— Steve Caple (@SteveCaple4) September 29, 2023