Why does ChatGPT continue to produce figurative and metaphorical interpretations of Jesus’ teachings? Why is it so easy to convince the chatbot to flip its claims on something like Paul’s use of temple imagery? There are at least two possible reasons: First, ChatGPT has no account of its own training and the traditions informing these interpretations, and second, ChatGPT has no connection to lived experience or reality. As it confidently asserted when I first asked it, it has no “personal beliefs or values.”

Despite this, it vigorously pursues an interpretation when asked, privileging certain perspectives and sometimes outlawing or excluding others. It does so because the words are a statistical game, not Scripture to be lived. It is only parroting what it has been trained on—which is a body of texts that it cannot identify because it seemingly no longer knows what they are (if it ever knew, and if know is even the proper term).

This presents a two-fold problem for Christians who might seek out information about the Bible from ChatGPT. First, one cannot be certain of the sources of the perspectives offered by ChatGPT. Jesus asserts several times in Matthew that his true disciples may be known by the fruits evident in their lives (5:15–20; 12:33–37; 21:33–46). If one cannot access the life of the interpreter and thus the fruits it has produced, how might the Christian know whether the interpretation comes from a true disciple of Jesus?

Second, ChatGPT and other large language models are “black boxes,” meaning we do not know what is happening to generate the responses they provide. Both Christianity and Judaism have historically emphasized engaging with the past and present religious community and that community’s interpretations of sacred texts and traditions.

Read it all.

ChatGPT’s interpretations are ignorant of tradition, overly metaphorical, and individualistic.

Those are pitfalls for human interpreters, too. https://t.co/J8aR5ivRli

— Christianity Today (@CTmagazine) August 1, 2023

As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying. She followed Paul and us, crying, “These men are servants of the Most High God, who proclaim to you the way of salvation.” And this she did for many days. But Paul was annoyed, and turned and said to the spirit, “I charge you in the name of Jesus Christ to come out of her.” And it came out that very hour.

But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the market place before the rulers; and when they had brought them to the magistrates they said, “These men are Jews and they are disturbing our city. They advocate customs which it is not lawful for us Romans to accept or practice.” The crowd joined in attacking them; and the magistrates tore the garments off them and gave orders to beat them with rods. And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to keep them safely. Having received this charge, he put them into the inner prison and fastened their feet in the stocks.

–Acts 16:16-24

Canal view#malmö #sweden #photofrommyheart pic.twitter.com/joNYv056He

— Lisa von Steijern🇸🇪 (@LisavonSteijern) August 2, 2023

For the past two and a half years, Oregon has been trying an unusual experiment to stem soaring rates of addiction and overdose deaths. People caught with small amounts of illicit drugs for “personal use,” including fentanyl and methamphetamine, are fined just $100 — a sanction that can be waived if they participate in a drug screening and health assessment. The aim is to reserve prosecutions for large-scale dealers and address addiction primarily as a public health emergency.

When the proposal, known as Measure 110, was approved by nearly 60 percent of Oregon voters in November 2020, the pandemic had already emptied downtown Portland of workers and tourists. But its street population was growing, especially after the anti-police protests that had spread around the country that summer. Within months of the measure taking effect in February 2021, open-air drug use, long in the shadows, burst into full view, with people sitting in circles in parks or leaning against street signs, smoking fentanyl crushed on tinfoil.

Since then, Oregon’s overdose rates have only grown. Now, tents of unhoused people line many sidewalks in Portland. Monthslong waiting lists for treatment continue to lengthen. Some politicians and community groups are calling for Measure 110 to be replaced with tough fentanyl possession laws. Others are pleading to give it more time and resources.

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Oregon’s experiment to curb overdoses by decriminalizing small amounts of illicit drugs is in its third year, and life has changed for most everyone in the city of Portland: “At four in the afternoon the streets can feel like dealer central” https://t.co/K6ziIxzbBV

— Jim Russell (@ProducerCities) August 1, 2023

Hear my cry, O God, listen to my prayer; from the end of the earth I call to thee, when my heart is faint. Lead thou me to the rock that is higher than I; for thou art my refuge, a strong tower against the enemy. Let me dwell in thy tent for ever! Oh to be safe under the shelter of thy wings!

–Psalm 61:1-4

Good morning fellow X’s..Yuck!
After the monsoon conditions yesterday in Aberdeenshire, today’s sun is so welcome. I hope it’s the same wherever you all are.
Enjoy your day.😊
Image: Aberdeen Bay. pic.twitter.com/rC0kHeeuhg

— Terence Farquharson🏴󠁧󠁢󠁳󠁣󠁴󠁿🇮🇹 (@TelfotoABZ761) August 1, 2023

Cardinal Czerny first looked at the new geological epoch of today, called the anthropocene, which has brought about “a staggering turning point in the history of our planet.” Human beings, Cardinal Czerny recalled, have significantly altered all planetary systems: the atmosphere, oceans, continents and ecosystems. What is unprecedented in our time is the combination of various crises, including the ecological crisis, cultural wars, the plight of hundreds of millions of poor people and refugees, and the digital age, with its opportunities and pitfalls.

The Prefect of the Dicastery for Promoting Integral Human Development went on to emphasise that in Pope Francis’ encyclical Laudato si’, he urges us to take into account all aspects of the global crisis linked to climate change and to reflect, in particular, on the cornerstones of an “integral ecology for a new humanity.”

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Cardinal Michael Czerny speaks at the 4th International Congress on the Care of Creation held in Lisbon, Portugal, and underscores the urgent need for "transitioning from a fossil-fuel economy to a clean-energy economy."https://t.co/YNC3ebIMm4

— Vatican News (@VaticanNews) July 31, 2023

You may listen directly here

or you can download it also there.

Mark 4:26-34 provides us with both the parable of the sower and the mustard seed. Jesus taught in parables because they are evocative & open us up to the various aspects of the mystery. Do we follow his example or do we "limit" the mystery by what we say and how we say it? pic.twitter.com/J7WyIFqTE1

— Fr. Joseph de Viveiros, C.R. (@Fr_JosephCR) June 13, 2021

In leading the church’s youth group, Lie sees these ideas filtering into young people, as the Chinese youth don’t want to socialize with or date non-Chinese.

“I teach teens and young adults that such stigma does not come from God,” Lie said. “I encourage them to interact with people of all ethnicities and who have different skin color, both in church ministry and in social settings, so they can broaden their perspectives, realizing that individuals from different ethnicities are not as they might have thought.”

For Natalisa, the despair over her dark skin only dissipated through a closer relationship with God and a supportive Christian community. “I didn’t dare to develop myself until I realized the value of self-worth in the eyes of God during college discipleship,” she recalled. She joined a small group where friends not only affirmed and accepted her, but also helped her embrace herself as God created her to be.

By viewing herself through a biblical perspective, she was finally able to brush off the culture’s beauty standard. With this understanding, her perspective on herself changed.

She points to Genesis 1:26—“Then God said, ‘Let us make mankind in our image, in our likeness’”—as the lynchpin that helped her accept her appearance.

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“If the Almighty says I am already perfect when he created me, what more needs to be changed?”https://t.co/S6UeeqK9NS

— Christianity Today (@CTmagazine) July 31, 2023

West African leaders on Sunday threatened military action against Niger, where soldiers seized power in a coup on Wednesday, unless the country’s democratically elected president is restored to office within a week.

The demand was issued by the Economic Community of West African States, or ECOWAS, a 15-member regional bloc, after a crisis summit in Nigeria. It echoed earlier calls by the United States and France, major security allies of Niger, who warned they will cut aid and military ties worth hundreds of millions of dollars unless the deposed leader, Mohamed Bazoum, is reinstated.

After coup supporters massed on Sunday outside the French Embassy in the capital, Niamey, burning French flags and calling for the withdrawal of French troops, President Emmanuel Macron issued a stiffly worded warning. Any attack on France’s citizens or interests in Niger will be met with an “immediate and uncompromising” reaction, Mr. Macron said in a statement.

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West African Nations Threaten Military Action Unless Niger Coup Is Undone https://t.co/8i6TQ8W9jg

— Declan Walsh (@declanwalsh) July 30, 2023

When I am afraid, I put my trust in thee. In God, whose word I praise, in God I trust without a fear. What can flesh do to me?

–Psalm 56:3-4

Beautiful sunrise over Charleston on the last day of July! pic.twitter.com/Z8PdnYMqWu

— Joey Sovine Live 5 (@JoeySovine) July 31, 2023

Let love be genuine; hate what is evil, hold fast to what is good; love one another with brotherly affection; outdo one another in showing honor. Never flag in zeal, be aglow with the Spirit, serve the Lord. Rejoice in your hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints, practice hospitality. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; never be conceited. Repay no one evil for evil, but take thought for what is noble in the sight of all. If possible, so far as it depends upon you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” No, “if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head.” Do not be overcome by evil, but overcome evil with good.

–Romans 12:9-21

Merveilleux petit havre de paix, Sierre 💖💙💚💖🇨🇭#switzerland #photography #paysage #landscape #photooftheday #nature #lake #reflections #sunrise@MySwitzerland_e @Veronique_Kanel @valaiswallis pic.twitter.com/k9ta2wCG3k

— Délèze Dominique (@DelezeD) July 30, 2023

O God, heavenly Father, whose Son Jesus Christ enjoyed rest and refreshment in the home of Mary and Martha of Bethany: Give us the will to love thee, open our hearts to hear thee, and strengthen our hands to serve thee in others for his sake; who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.

29 July: the feast of St. Martha of #Bethany – whose name, as one synonymous with housekeeping, has been revived in Margaret Atwood's #HandmaidsTale – here she is with St Mary and Christ by Vermeer c. 1654-6, his only known biblical painting (National Galleries of #Scotland) pic.twitter.com/nnPQRApCX5

— John McCafferty (@jdmccafferty) July 29, 2019

He went away from there and came to his own country; and his disciples followed him. And on the sabbath he began to teach in the synagogue; and many who heard him were astonished, saying, “Where did this man get all this? What is the wisdom given to him? What mighty works are wrought by his hands! Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And they took offense at him. And Jesus said to them, “A prophet is not without honor, except in his own country, and among his own kin, and in his own house.” And he could do no mighty work there, except that he laid his hands upon a few sick people and healed them. And he marveled because of their unbelief.

–Mark 6:1-6

Saturday mornings sunrise as the sun and rain collided 😎❤️ pic.twitter.com/bCNq308EK0

— graham ross (@grahamr27165817) July 29, 2023

And all the assembly kept silence; and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. After they finished speaking, James replied, “Brethren, listen to me. Simeon has related how God first visited the Gentiles, to take out of them a people for his name. And with this the words of the prophets agree, as it is written,

”After this I will return,
and I will rebuild the dwelling of David, which has fallen;
I will rebuild its ruins,
and I will set it up,
that the rest of men may seek the Lord,
and all the Gentiles who are called by my name,
says the Lord, who has made these things known from of old.’

Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, but should write to them to abstain from the pollutions of idols and from unchastity and from what is strangled and from blood. For from early generations Moses has had in every city those who preach him, for he is read every sabbath in the synagogues.”

–Acts 15:12-21

Six minute exposure of cloud moving up Colpoy's Bay on the Bruce Peninsula at sunrise. #ExploreTheBruce #DiscoverOn #ThePhotoHour #WhereLumixGoes #sunrise pic.twitter.com/Yya42eSr81

— David Meredith (@dmeredithphoto) July 28, 2023

An Anglican Church in North America parish announced this week that it is departing the theologically conservative denomination to pursue affiliation with the Episcopal Diocese of Texas, with its priest saying “This journey has brought us immense clarity and conviction.”

Resurrection Anglican Church South Austin is the third parish in two years to depart the Diocese of Churches for the Sake of Others (C4SO), following St. Mary of Bethany Parish Nashville and The Table Indianapolis. The latter also pursued affiliation with the Episcopal Church, while the former remains unaffiliated as “an Ecumenical Eucharistic Community.”

The Table Indianapolis was the first parish to depart for the Episcopal Church from the ACNA denomination that is largely composed of congregations that themselves either departed the Episcopal Church or were planted in cooperation with those who did so.

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There is a jarring disconnect between Anglicans who separated from the Episcopal Church’s theological revisionism at great cost, and post-Evangelicals newly weighing such truth claims. https://t.co/K7kWiR4iRk

— Jeff Walton (@jeffreyhwalton) July 27, 2023

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Shunned in the West, his authority tested by a failed mutiny at home, President Vladimir V. Putin of Russia needs to project normalcy and shore up support from his allies. So on Thursday, he will host African leaders at a flashy summit in St. Petersburg, part of his continuing outreach to a continent that has become critical to Moscow’s foreign policy.

Since Russia invaded Ukraine, some African countries have backed Mr. Putin at the United Nations, welcomed his envoys and his warships, and offered control of lucrative assets, like a gold mine in the Central African Republic that U.S. officials estimate contains $1 billion in reserves.

But if Mr. Putin sought to move closer to African leaders as he prosecuted his war, the 17-month-old conflict is now straining those ties. This summit is expected to draw only half the number of African heads of state or government as the last gathering in 2019, a situation that the Kremlin on Wednesday blamed on “brazen interference” from the United States and its allies.

The summit comes against the backdrop of escalating tensions in the Black Sea over Mr. Putin’s recent decision to terminate a deal allowing Ukraine to ship grain to global markets. Russia’s withdrawal has caused food prices to spike, adding to the misery of the world’s poorest countries, including some of those attending the Russia-Africa summit.

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Shunned in the West and tested by a failed mutiny at home, Vladimir Putin will look to project normalcy and shore up support from other parts of the world as he hosts African leaders at a flashy summit in his home city, St. Petersburg, this week. https://t.co/s9flu3mDVI

— New York Times World (@nytimesworld) July 26, 2023

But some men came down from Judea and were teaching the brethren, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” And when Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. So, being sent on their way by the church, they passed through both Phoeni′cia and Samar′ia, reporting the conversion of the Gentiles, and they gave great joy to all the brethren. When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. But some believers who belonged to the party of the Pharisees rose up, and said, “It is necessary to circumcise them, and to charge them to keep the law of Moses.”

The apostles and the elders were gathered together to consider this matter. And after there had been much debate, Peter rose and said to them, “Brethren, you know that in the early days God made choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. And God who knows the heart bore witness to them, giving them the Holy Spirit just as he did to us; and he made no distinction between us and them, but cleansed their hearts by faith. Now therefore why do you make trial of God by putting a yoke upon the neck of the disciples which neither our fathers nor we have been able to bear? But we believe that we shall be saved through the grace of the Lord Jesus, just as they will.”

–Acts 15:1-11

Blueberries in the mist #appleton #maine #sunrise ⁦@KJordan_WMTW⁩ ⁦@TStackhouseWMTW⁩ ⁦@Ted_WMTW⁩ ⁦@NorahHoganWMTW⁩ ⁦@colleenhurleywx⁩ ⁦@StormHour⁩ pic.twitter.com/CEs0xNXG3y

— Realtor Rick 💙 (@rick03907) July 27, 2023

God’s wrath against sin does not mean … that he is likely to fly off the handle at the most trivial provocation, still less that he loses his temper for no apparent reason at all. For there is nothing capricious or arbitrary about the holy God. Nor is he ever irascible,malicious, spiteful or vindictive. His anger is neither mysterious nor irrational. It is never unpredictable but always predictable, because it is provoked by evil and by evil alone.

–John R W Stott, The Cross of Christ (Downer’s Grove, InterVarsity Press, 2006), p.173

Okay, quick thought on atonement: I have honestly never found the critique of Penal Substitution from its alleged inability to foster a life of discipleship to be moderately compelling. Easiest argument against it is John Stott's volume, "The Cross of Christ." pic.twitter.com/huHoJ0mtpX

— Derek Rishmawy (@DZRishmawy) July 19, 2018

On that day, when evening had come, he said to them, “Let us go across to the other side.” And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. And a great storm of wind arose, and the waves beat into the boat, so that the boat was already filling. But he was in the stern, asleep on the cushion; and they woke him and said to him, “Teacher, do you not care if we perish?” And he awoke and rebuked the wind, and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. He said to them, “Why are you afraid? Have you no faith?” And they were filled with awe, and said to one another, “Who then is this, that even wind and sea obey him?”

–Mark 4:35-41

Sunrise over the Holy City! #chswx pic.twitter.com/J4fpTNso9Q

— Joey Sovine Live 5 (@JoeySovine) July 26, 2023

Last week, Keir Starmer confirmed that a Labour Government would continue the current Government’s policy of the two-child benefit cap. This policy limits the payments that families in receipt of Universal Credit receive to only their first two children and was introduced in 2014 to ensure that ‘people on benefits face the same choices as those in work’.

The reasoning behind the policy does not stand true, as 58 percent of families affected by the limit are in fact households with at least working adult. The cap has instead had a detrimental impact on the lives of families across the country, and the Child Poverty Action Group estimates that the policy is pushing approximately one million children into poverty for prolonged periods.

Child poverty increases the likelihood of lower educational outcomes, as well as poorer mental and physical health. Those who experience it are also more likely to require support from public services later in life, negating any short-term benefits to the country’s finances that continuing to implement the cap would have. Removing the two-child limit would be the most cost-effective way of reducing the number of children living in poverty and would immediately lift an estimated 250,000 children out of poverty.

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'My hope is that this Bill will bring an end to this cruel policy'@BishopPaulB urges the Labour and Conservative parties to back his Private Members’ Bill on abolishing the two-child benefit caphttps://t.co/H1FUnetFDb

— Politics.co.uk (@Politics_co_uk) July 24, 2023

And he said to them, “Is a lamp brought in to be put under a bushel, or under a bed, and not on a stand? For there is nothing hid, except to be made manifest; nor is anything secret, except to come to light. If any man has ears to hear, let him hear.” And he said to them, “Take heed what you hear; the measure you give will be the measure you get, and still more will be given you. For to him who has will more be given; and from him who has not, even what he has will be taken away.”

And he said, “The kingdom of God is as if a man should scatter seed upon the ground, and should sleep and rise night and day, and the seed should sprout and grow, he knows not how. The earth produces of itself, first the blade, then the ear, then the full grain in the ear. But when the grain is ripe, at once he puts in the sickle, because the harvest has come.”

And he said, “With what can we compare the kingdom of God, or what parable shall we use for it? It is like a grain of mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.”

With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them without a parable, but privately to his own disciples he explained everything.

–Mark 4:21-34

Whitby sunrise. pic.twitter.com/t3UFxFqMsC

— Dave Z Photography (@DaveZ_uk) July 25, 2023

You may also find more there and you can listen directly or download it if you prefer.

@NetworkTheatre Jean-Paul Sartre's 'No Exit' (Huis Clos) @CasaLiverpool last night tonight Fri 9 Feb, 7.30pm £9/£7 https://t.co/jbUIKGj5ak or pay on door @speccytheatreco @offtopictheatre @hihtheatre @reviews_chris @IanDHall1 @LiverpoolPhilos #philosophyinpubs #Pips pic.twitter.com/M0RGZAKpwG

— Theatre At The Casa (@CasaTheatre) February 9, 2018

Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea; and the whole crowd was beside the sea on the land. And he taught them many things in parables, and in his teaching he said to them: “Listen! A sower went out to sow. And as he sowed, some seed fell along the path, and the birds came and devoured it. Other seed fell on rocky ground, where it had not much soil, and immediately it sprang up, since it had no depth of soil; and when the sun rose it was scorched, and since it had no root it withered away. Other seed fell among thorns and the thorns grew up and choked it, and it yielded no grain. And other seeds fell into good soil and brought forth grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.” And he said, “He who has ears to hear, let him hear.”

And when he was alone, those who were about him with the twelve asked him concerning the parables. And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables; so that they may indeed see but not perceive, and may indeed hear but not understand; lest they should turn again, and be forgiven.” And he said to them, “Do you not understand this parable? How then will you understand all the parables? The sower sows the word. And these are the ones along the path, where the word is sown; when they hear, Satan immediately comes and takes away the word which is sown in them. And these in like manner are the ones sown upon rocky ground, who, when they hear the word, immediately receive it with joy; and they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away. And others are the ones sown among thorns; they are those who hear the word, but the cares of the world, and the delight in riches, and the desire for other things, enter in and choke the word, and it proves unfruitful. But those that were sown upon the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold.”

–Mark 4:1-20

Happy Monday all and hope its a good one! Quite a contrast to yesterday, the rain has stopped and sun out 🙂 #Mondayvibes #Monday #Lancashire @StormHour pic.twitter.com/a7h3uxD4hj

— David Oxtaby (@Disc_light) July 24, 2023

I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.

–Romans 12:1-2

Also in #Monochrome The Ship of the Fens looming out of the mist @Ely_Cathedral @ElyPhotographic @StormHour @ThePhotoHour @AP_Magazine @BabylonArtsEly @FascinatingFens @Fen_SCENE @visitely @Elyimagazine #Cambridgeshire @SpottedInEly @ElyIslandPie @Kings_Ely #blackandwhitephoto pic.twitter.com/gDWazrApxO

— Glynis Pierson (@glynpierson) July 23, 2023

But you, most holy Lord, why do you ask her why she weeps? Surely you can see; her heart, the dear life of her soul, is cruelly slain. O love to be wondered at; O evil to be shuddered at; you hung on the wood, pierced by iron nails, stretched out like a thief for the mockery of wicked men; and yet, “Woman,” you say, “why are you weeping?” She had not been able to prevent them from killing you, but at least she longed to keep your body for a while with ointments lest it decay. No longer able to speak with you living, at least she could mourn for you dead. So, near to death and hating her own life, she repeats in broken tones the words of life which she had heard from the living. And now, besides all this, even the body which she was glad, in a way, to have kept, she believes to have gone. And can you ask her, “Woman, why are you weeping?” Had she not reason to weep? For she had seen with her own eyes — if she could bear to look — what cruel men cruelly did to you; and now all that was left of you from their hands she thinks she has lost. All hope of you has fled, for now she has not even your lifeless body to remind her of you. And someone asks, “Who are you looking for? Why are you weeping?” You, her sole joy, should be the last thus to increase her sorrow. But you know it all well, and thus you wish it to be, for only in such broken words and sighs can she convey a cause of grief as great as hers. The love you have inspired you do not ignore. And indeed you know her well, the gardener, who planted her soul in his garden. What you plant, I think you also water. Do you water, I wonder, or do you test her? In fact, you are both watering and putting to the test.

But now, good Lord, gentle Master, look upon your faithful servant and disciple, so lately redeemed by your blood, and see how she burns with anxiety, desiring you, searching all round, questioning, and what she longs for is nowhere found. Nothing she sees can satisfy her, since you whom alone she would behold, she sees not. What then? How long will my Lord leave his beloved to suffer thus? Have you put off compassion now you have put on incorruption? Did you let go of goodness when you laid hold of immortality? Let it not be so, Lord. You will not despise us mortals now you have made yourself immortal, for you made yourself a mortal in order to give us immortality.

And so it is; for love’s sake he cannot bear her grief for long or go on hiding himself. For the sweetness of love he shows himself who would not for the bitterness of tears. The Lord calls his servant by the name she has often heard and the servant knows the voice of her own Lord. I think, or rather I am sure, that she responded to the gentle tone with which he was accustomed to call, “Mary.”

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Today is the feast of St Mary Magdalene, once known as 'Maudlintide'. In medieval tradition Mary was famous for her love and her tears, a healing spring of mingled grief and joy, as in this beautifully tender prayer by St Anselm https://t.co/dWjvQBjaQr pic.twitter.com/WyouTQkO09

— Eleanor Parker (@ClerkofOxford) July 22, 2023

Almighty God, whose blessed Son restored Mary Magdalene to health of body and mind, and called her to be a witness of his resurrection: Mercifully grant that by thy grace we may be healed of all our infirmities and know thee in the power of his endless life; who with thee and the Holy Spirit liveth and reigneth, one God, now and for ever.

Today is the feast day of Mary Magdalene. Here, from 1472, one of Carlo Crivelli's wonderful paintings of her, with that signature side-eye. A+ pic.twitter.com/judSoTGjLf

— Dr. Peter Paul Rubens (@PP_Rubens) July 22, 2023

Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;

To the end that [my] glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.

–Psalm 30:11-12 (KJV)

happy weekend all, looks like its going to rain for pretty much all of it! Here is one from yesterdays walk, i did like the lines in this and also the 3 hay bales, it just caught my eye 🙂 have a good one all 🙂 pic.twitter.com/53716rIBwj

— David Oxtaby (@Disc_light) July 22, 2023

Following on from the broo-ha-ha about Stephen Cottrell’s comments on the problems of calling God ‘Father‘, the latest episode in the debate about God’s sex and pronouns comes from Hereford Cathedral. Last Sunday, their main Communion service began with an Introit which re-writes Psalm 23 with God identified using female pronouns.

The Lord is my Shepherd, I have all I need, She makes me lie down in green meadows, Beside the still waters, She will lead.

She restores my soul, She rights my wrongs, She leads me in a path of good things, And fills my heart with songs.

Even though I walk, through a dark and dreary land, There is nothing that can shake me, She has said She won’t forsake me, I’m in her hand.

She sets a table before me, in the presence of my foes, She anoints my head with oil, And my cup overflows.

Surely, surely goodness and kindness will follow me, All the days of my life, And I will live in her house, Forever, forever and ever.

Glory be to our Mother, and Daughter, And to the Holy of Holies, As it was in the beginning, is now and ever shall be, World without end. Amen.

There are several things to note about this piece, and its use in the Cathedral. (You can watch its performance at the Cathedral’s livestream on YouTube, but these are deleted after about a week, so I have captured it and posted it on my own channel, and the link is at the end of this piece.)

As I will explore below, it is a central conviction of Christian theology that God does not have a sex—because God is not bodily. To believe that God is sexed is a serious error, and that is why some people argue that we should avoid using the male pronoun for God. The difficulty here is that, because all the human people we know are either male or female, few languages have a commonly used personal pronoun that is not sexed, and that includes the Hebrew (and Aramaic) and Greek that the Bible is written in. Perhaps because of dominance of men in public roles in most pre-modern cultures, until very recently the default choice of generic pronoun has been male, so if the sex of someone was unspecified, then ‘he’ was taken to be inclusive of all. Thus we have used male pronouns for the personal but not sexed God of Christian faith.

Read it all.

What are the theological, pastoral, and institutional issues around the use of 'she' for God at Hereford Cathedral's service? Does the leadership of the Church of England have the courage to resist the tide of gender ideology? https://t.co/ImhRpuOJze

— Dr Ian Paul (@Psephizo) July 21, 2023

Water samples raised alarms about Shem Creek in Mount Pleasant and James Island Creek years ago and spurred action.

But more recent testing shows Filbin Creek, where people fish, boat and crab, is far more polluted.

In one June test covering fecal bacteria, Filbin Creek’s reading was more than 120 times the state water quality standard, and no tested creek in the Charleston area has so consistently had bacteria levels exceeding the state standards.

Read it all.

In one June test covering fecal bacteria, Filbin Creek's reading was more than 120 times the state water quality standard.https://t.co/33DoONI4PT

— The Post and Courier (@postandcourier) July 21, 2023

Jesus withdrew with his disciples to the sea, and a great multitude from Galilee followed; also from Judea and Jerusalem and Idume’a and from beyond the Jordan and from about Tyre and Sidon a great multitude, hearing all that he did, came to him. And he told his disciples to have a boat ready for him because of the crowd, lest they should crush him; for he had healed many, so that all who had diseases pressed upon him to touch him. And whenever the unclean spirits beheld him, they fell down before him and cried out, “You are the Son of God.” And he strictly ordered them not to make him known. And he went up on the mountain, and called to him those whom he desired; and they came to him. And he appointed twelve, to be with him, and to be sent out to preach and have authority to cast out demons: Simon whom he surnamed Peter; James the son of Zeb’edee and John the brother of James, whom he surnamed Bo-aner’ges, that is, sons of thunder; Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean, and Judas Iscariot, who betrayed him. Then he went home….

–Mark 3:7-19

Good morning North Yorkshire

📸 IG/gav_garner pic.twitter.com/HbggcuwpqZ

— Love North Yorkshire (@LoveNorthYorks1) July 21, 2023

However, the Edina Community Lutheran Church in Minneapolis created a stir recently by posting part of a Pride Month service that featured a radically modernized take on the faith passed down through the ages — the Sparkle Creed.

“I believe in the non-binary God whose pronouns are plural. I believe in Jesus Christ, their child, who wore a fabulous tunic and had two dads and saw everyone as a sibling-child of God. I believe in the rainbow Spirit, who shatters our image of one white light and refracts it into a rainbow of gorgeous diversity,” affirmed the congregation, which — in the video — appears to consist primarily of aging baby boomers.

“I believe in the church of everyday saints as numerous, creative and resilient as patches on the AIDS quilt, whose feet are grounded in mud and whose eyes gaze at the stars in wonder. I believe in the call to each of us that love is love is love, so beloved, let us love. I believe, glorious God. Help my unbelief.”

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.