Category : Theology

From the Morning Scripture Readings

Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.
Who is the King of glory? The LORD, strong and mighty, the LORD, mighty in battle!
Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.
Who is this King of glory? The LORD of hosts, he is the King of glory!

–Psalm 24:7-10

Posted in Theology: Scripture

A Prayer to Begin the Day from Hilary of Poitiers

Keep us, O Lord, from the vain strife of words, and grant us a constant profession of our faith. Preserve us in the way of truth, so that we may ever hold fast that which we professed when we were baptized into the name of the Father, and of the Son, and of the Holy Ghost, and may give glory to thee, our Creator, Redeemer and Sanctifier, now and for evermore.

Posted in Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit

From the Morning Scripture Readings

And Moses summoned all Israel and said to them: “You have seen all that the Lord did before your eyes in the land of Egypt, to Pharaoh and to all his servants and to all his land, the great trials which your eyes saw, the signs, and those great wonders; but to this day the Lord has not given you a mind to understand, or eyes to see, or ears to hear. I have led you forty years in the wilderness; your clothes have not worn out upon you, and your sandals have not worn off your feet; you have not eaten bread, and you have not drunk wine or strong drink; that you may know that I am the Lord your God. And when you came to this place, Sihon the king of Heshbon and Og the king of Bashan came out against us to battle, but we defeated them; we took their land, and gave it for an inheritance to the Reubenites, the Gadites, and the half-tribe of the Manas′sites. Therefore be careful to do the words of this covenant, that you may prosper in all that you do.

–Deuteronomy 29:2-9

Posted in Theology: Scripture

(BP) Nevada governor breaks trend, vetoes assisted-suicide bill

Hannah Daniel, the ERLC’s policy manager, told Baptist Press, “We believe all people are made in the image of God and possess immeasurable worth and value. Life is precious from the earliest moment of conception to natural death. Those who are struggling physically, mentally or emotionally should be met with the highest quality of care and compassion, not given assistance to end their life.”

The legislation “would have established Nevada as a destination for assisted suicide, and we joined arms with Nevada Baptists in urging Governor Lombardo to veto it,” she said in written comments.

The legislation would have allowed a doctor or advanced practice registered nurse to prescribe a lethal dose of a drug for an adult patient. The proposal gained narrow passage in both houses, 23-19 in the Assembly and 11-10 in the Senate. The majorities were far short of the two-thirds vote required to overturn a veto.

In a written veto message, Lombardo, a Republican, said the bill was unnecessary because of “expansions in palliative care services and continued improvements in advanced pain management.”

Read it all.

Posted in * Culture-Watch, Aging / the Elderly, America/U.S.A., Anthropology, Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Life Ethics, Pastoral Theology, State Government, Theology

Archbishops welcome Gypsy, Roma and Traveller Friendly Churches initiative

The Archbishops of Canterbury and York today are meeting with Gypsy, Roma and Traveller people advocating for a new initiative aimed at reaching out to people within these communities. The Gypsy, Roma Traveller (GRT) Friendly Churches will encourage and signpost churches to do more to welcome people into worshipping communities.

The Archbishop of Canterbury Justin Welby will spend time with GRT communities in Poole today as part of his mission visit to the Diocese of Salisbury. The Archbishop of York, Stephen Cottrell, walked with the Bishop of Carlisle James Newcome to the Appleby Horse Fair, the biggest annual gathering of Travellers in the country.

Archbishop Justin said: “I’m deeply grateful to be spending time with the Gypsy, Roma and Traveller community in Poole later today, and acknowledge the pain and rejection felt by the GRT communities both now and in the past. We can and must do so much more to welcome, support, include and advocate for them. The Gospel of Jesus Christ and the mission of the church is about reconciliation, and it is my hope that the Gypsy, Roma and Traveller Friendly Churches initiative will enable a bridge between settled people and Travellers and be part of this reconciliation process. I am fully supportive of this initiative. Every country has distinct cultures amongst Gypsy, Roma and Traveller communities. The common feature that I have seen across Europe and most recently in Romania is the suffering and marginalisation they have had to endure.”

Read it all.

Posted in --Justin Welby, Archbishop of Canterbury, Church of England, Pastoral Theology

Music for a Friday Morning: Mendelssohn – I waited for the Lord

Acadamie Vocale de Paris [13-18 year-olds]

I waited for the Lord, he inclined unto me, he heard my complaint.
O bless’d are they that hope and trust in the Lord. [see Psalm 40:1-5]

Posted in Liturgy, Music, Worship, Theology: Scripture

From the Morning Scripture Readings

Thou hast multiplied, O LORD my God, thy wondrous deeds and thy thoughts toward us; none can compare with thee! Were I to proclaim and tell of them, they would be more than can be numbered.

–Psalm 40:5

Posted in Theology: Scripture

Roland Allen in his own words on Mission and Saint Paul

In little more than ten years St. Paul established the Church in four provinces of the Empire, Galatia, Macedonia, Achaia and Asia. Before AD 47 there were no churches in these provinces; in AD 57 St. Paul could speak as if his work there was done, and could plan extensive tours into the far west without anxiety lest the churches which he had founded might perish in his absence for want of his guidance and support.

The work of the Apostle during these ten years can therefore be treated as a unity. Whatever assistance he may have received from the preaching of others, it is unquestioned that the establishment of the churches in these provinces was really his work. In the pages of the New Testament he, and he alone, stands forth as their founder. And the work which he did was really a completed work. So far as the foundation of the churches is concerned, it is perfectly clear that the writer of the Acts intends to represent St. Paul’s work as complete. The churches were really established. Whatever disasters fell upon them in later years, whatever failure there was, whatever ruin, that failure was not due to any insufficiency or lack of care and completeness in the Apostle’s teaching or organization. When he left them he left them because his work was fully accomplished.

This is truly an astonishing fact. That churches should be founded so rapidly, so securely, seems to us today, accustomed to the difficulties, the uncertainties, the failures, the disastrous relapses of our own missionary work, almost incredible. Many missionaries in later days have received a larger number of converts than St. Paul; many have preached over a wider area than he; but none have so established churches. We have long forgotten that such things could be. We have long accustomed ourselves to accept it as an axiom of missionary work that converts in a new country must be submitted to a very long probation and training, extending over generations before they can be expected to be able to stand alone. Today if a man ventures to suggest that there may be something in the methods by which St. Paul attained such wonderful results worthy of our careful attention, and perhaps of our imitation, he is in danger of being accused of revolutionary tendencies.

–Roland Allen, Missionary Methods: St. Paul’s or Ours; A Study of The Church In The Four Provinces, Chapter One

Posted in Church History, Missions, Theology: Scripture

A Prayer for the Feast Day of Roland Allen

Almighty God, by whose Spirit the Scriptures were opened to thy servant Roland Allen, so that he might lead many to know, live and proclaim the Gospel of Jesus Christ: Give us grace to follow his example, that the variety of those to whom we reach out in love may receive thy saving Word and witness in their own languages and cultures to thy glorious Name; through Jesus Christ, thy Word made flesh, who livest and reignest with thee and the Holy Spirit, one God, now and for ever. Amen.

Posted in Church History, Missions, Spirituality/Prayer, Theology, Theology: Scripture

From the Morning Scripture Readings

And he told them a parable, to the effect that they ought always to pray and not lose heart. He said, “In a certain city there was a judge who neither feared God nor regarded man; and there was a widow in that city who kept coming to him and saying, ‘Vindicate me against my adversary.’ For a while he refused; but afterward he said to himself, ‘Though I neither fear God nor regard man, yet because this widow bothers me, I will vindicate her, or she will wear me out by her continual coming.’” And the Lord said, “Hear what the unrighteous judge says. And will not God vindicate his elect, who cry to him day and night? Will he delay long over them? I tell you, he will vindicate them speedily. Nevertheless, when the Son of man comes, will he find faith on earth?”

–Luke 18:1-8

Posted in Theology: Scripture

Statement by the Primate of the ACNA on the usurpation of authority by the provincial tribunal in the Bp Ruch matter

I am writing to share an update with you on the Provincial processes pertaining to Bishop Stewart Ruch III. Last fall, after evaluating a breadth of evidence, a majority of the Provincial Investigative Team-UMW recommended a Presentment be considered against Bishop Ruch. A Presentment is a written document under Canon IV.4.1 setting forth specific disciplinary charges under Canon IV.2. Subsequently, on December 22 and 23, 2022 three bishops signed a Presentment charging Bishop Ruch with violations of Title IV Canon 2. After receiving the Presentment, I, in accordance with my requisite duties under the Canons, began the process of selecting a Board of Inquiry to evaluate the Presentment.

In the midst of this appointment process, on January 31, 2023, Bishop Ruch made a secret appeal to the Provincial Tribunal to declare the Presentment invalid. The Tribunal failed to give proper notice to me, the Presenting Bishops, or the Provincial Chancellors. We were not given a copy of what Bishop Ruch filed and we were not given opportunity to address the issue. We did not even know the Tribunal was involved until it issued on February 4, 2023 what it called a “stay order,” attempting to block the process and compel me to halt the process of fulfilling my canonically mandated responsibility to appoint a Board of Inquiry and referring the Presentment to it.

The Tribunal consists of seven members, four of whom have clear conflicts of interest in the related controversy and should have recused themselves prior to the Tribunal considering the petition from Bishop Ruch…

Read it all.

Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Parish Ministry, Pastoral Theology

From the Morning Bible Readings

Open your hearts to us; we have wronged no one, we have corrupted no one, we have taken advantage of no one. I do not say this to condemn you, for I said before that you are in our hearts, to die together and to live together. I have great confidence in you; I have great pride in you; I am filled with comfort. With all our affliction, I am overjoyed.

For even when we came into Macedo′nia, our bodies had no rest but we were afflicted at every turn—fighting without and fear within. But God, who comforts the downcast, comforted us by the coming of Titus, and not only by his coming but also by the comfort with which he was comforted in you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more.

–2 Corinthians 7:2-7

Posted in Theology: Scripture

A Prayer to begin the day from Wilfred Hornby

Lord, who didst bid thy seraph purge the prophet’s lips with the fire from off thy altar, so that he might be free to preach thy Word unto the people: Give thy priests and people within the Catholic Church pure and wise hearts, that so they may desire to go whither thou dost send them, and do that which thou dost will, in the power of him through whom we can do all things, even thy blessed Son Jesus Christ our Lord.

Posted in Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit

From the Morning Scripture Readings

On the way to Jerusalem he was passing along between Samaaria and Galilee. And as he entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices and said, “Jesus, Master, have mercy on us.” When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. Then said Jesus, “Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?” And he said to him, “Rise and go your way; your faith has made you well.”

–Luke 17:11-19

Posted in Theology: Scripture

Bp Graham Usher–Why are we supporting the People’s Plan for Nature?

Sadly, much of this wildlife is at risk from climate change and associated biodiversity loss. The UK is one of the most nature-depleted countries in the world. 15% of all our species are threatened with extinction, 97% of our wildflower meadows have been lost since the 1930s, and we have lost 492 animal and plant species in England since the 1800s. This can be even more pronounced on a local level – since 1900, one species of plant has been lost every two years on average on a county level.

According to the Intergovernmental Panel on Climate Change, biodiversity loss and degradation, and damages to and transformation of ecosystems are already key risks for every region of the world due to past global warming, and will continue to escalate with every increment of temperature. This crisis of nature is now being recognised alongside the climate crisis as a serious threat to the future of the people and other creatures living on the planet.

Part of our Christian discipleship, as we care for creation, is to notice what we’re interconnected with, so that we can wonder at God’s creation and then take action to safeguard it on this island we call home.

Read it all.

Posted in Church of England (CoE), CoE Bishops, Ecology, Energy, Natural Resources, Ethics / Moral Theology, Religion & Culture

(CT) Theological Education Can’t Catch Up to Global Church Growth

Countless pastoral leaders worldwide are eager to faithfully lead their churches, but they lack access to training. This is especially the case in majority world contexts in Latin America, Africa, and Asia where the gospel continues to rapidly grow—with hundreds of new congregations birthed daily.

Founded in 1846, the World Evangelical Alliance (WEA) now represents churches in over 130 countries and estimates there are 50,000 new baptized believers each day. These believers need pastoral leaders who are trained to effectively lead their congregations.

The challenge is highlighted when we draw a contrast with the United States, where there is one trained pastor for every 230 people. By comparison, majority world churches have one trained pastor for every 450,000 people.

This colossal leadership imbalance will only expand as the majority world church continues to surge and spread. Already, theological education is struggling to keep up, and unless something changes, the gap will only increase in the future.

If we are to meet the training needs of thousands of pastors like Roy, the worldwide trajectory must be reset. Theological education, no matter the form, has a long history of being fragmented, with most programs operating in silos, lacking a sense of collegiality. Regrettably, this inward posture makes training even less accessible to local ministries, weakening the collective capacity to prepare leaders for the Lord’s church.

A new theological education posture is needed.

Read it all.

Posted in Globalization, Religion & Culture, Seminary / Theological Education

A NYTimes Article on David Breaux RIP–He Devoted His Life to Compassion. His Killer Showed None.

It felt as if he had always been there, a steady sight on a busy corner in a college town.

Hovering above 6 feet tall with hazel eyes and hair streaked with gray, David Breaux was a graduate of Stanford University and had been an aspiring screenwriter. But such details belonged to a past he rarely spoke of. He had reimagined his purpose, becoming a fixture at the intersection of Third and C Streets in Davis, Calif.

It was there that he held a notebook and offered passers-by a question: Would you care to share your definition of compassion? You, charmed by the interaction, most likely jotted something down. And then maybe you stuck around to talk a little more.

Over the years, Mr. Breaux made countless connections and grew a reputation as a communal therapist of sorts. Business owners revealed their anxieties. Students spoke of finals week. Unhappy mothers divulged marital problems.

“If you’ve ever been through a divorce, you feel like the rug has been pulled out from under you and that you might not make it. I sat down there with him, and he really saved me,” said Kristin Stansby, 54, a shift manager at a local CVS Pharmacy. “You just really felt you could pour your heart out to him.”

Read it all.

Posted in America/U.S.A., Anthropology, Death / Burial / Funerals, Psychology

A Prayer to begin the day from the Book of Common Order

Almighty God, most blessed and most holy, before the brightness of whose presence the angels veil their faces: With lowly reverence and adoring love we acknowledge thine infinite glory, and worship thee, Father, Son, and Holy Spirit, eternal Trinity. Blessing, and honour, and glory, and power be unto our God, for ever and ever.

Posted in Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit

From the Morning Bible Readings

Blessed is he who considers the poor!
The Lord delivers him in the day of trouble;
the Lord protects him and keeps him alive;
he is called blessed in the land;
thou dost not give him up to the will of his enemies.
The Lord sustains him on his sickbed;
in his illness thou healest all his infirmities.

–Psalm 41:1-3

Posted in Theology: Scripture

A Prayer to begin the day from the Scottish Prayer Book

O Lord God Almighty, eternal, immortal, invisible, the mysteries of whose being are unsearchable: Accept, we beseech thee, our praises for the revelation which thou hast made of thyself, Father, Son, and Holy Ghost, three persons, and one God; and mercifully grant that ever holding fast this faith we may magnify thy glorious name; who livest and reignest, one God, world without end.

Posted in Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit

From the Morning Scripture Readings

I therefore, a prisoner for the Lord, beg you to lead a life worthy of the calling to which you have been called, with all lowliness and meekness, with patience, forbearing one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called to the one hope that belongs to your call, one Lord, one faith, one baptism, one God and Father of us all, who is above all and through all and in all. But grace was given to each of us according to the measure of Christ’s gift.

–Ephesians 4:1-7

Posted in Theology: Scripture

From the Morning Scripture Readings

Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;

To the end that [my] glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.

–Psalm 30:11-12 (KJV)

Posted in Theology: Scripture

(Psephizo) Andrew Goddard–The Prayers of Love and Faith and the call to a holy life

Any decision at the end of the LLF process was going to face challenges but the responses to the bishops’ proposals suggest that there are four particular failures in their approach which have made matters worse. 

Firstly, in contrast to the detailed work of LLF, and failing to draw on that work, the bishops gave minimal explanation or theological justification for their proposals. Secondly, they proposed a liturgical response to different life situations without—as the ten points above demonstrate—offering any account of what pattern of same-sex relationship might be considered fitting within Christian discipleship. When asked about this the Bishop of London said in an answer (to Q163) in February, that we need to wait for the Pastoral Guidance as that “will include setting out unequivocally the necessary qualities for a relationship to be considered chaste, faithful and holy”. Thirdly, although committing to uphold the doctrine of marriage and thus rejecting a change to extend this to include same-sex marriage, the bishops were not clear as to what else—particularly in relation to sexual behaviour—should be considered as part of the doctrine of marriage. Nor were they clear whether they were proposing to change current teaching on sexual ethics. It was, for example, unclear whether what the Bishop of London had stated only in November last year in answer to a Synod question still applied: 

Canon B 30 does indeed continue to articulate the doctrine of the Church, including asserting that holy matrimony is the proper context for sexual intimacy. 

All three of these failings arose because it seems there was not sufficient time to achieve any consensus on them. The problem is that without any clarity and consensus in these areas, the proposals are inherently unstable and arguably incoherent. 

A further cause of instability and incoherence is a fourth feature of the proposals (number 7 above): to justify offering the prayers, including prayers of blessing, to couples in same-sex marriages the bishops, with the support of the Legal Office, offered a novel and contentious argument distinguishing holy matrimony from civil same-sex marriages. The relationship between civil marriage and holy matrimony after the introduction of same-sex marriage was not a question covered within LLF although it produced an invaluable “Brief History of Marriage Law” by Professor Julian Rivers. The answer now being offered represents a complete reversal of all previous legal and theological statements including in the Church of England’s successful case defending the refusal of Bishop Inwood, Acting Bishop of Southwell and Nottingham, to give a licence to Jeremy Pemberton who was in a civil same-sex marriage. There, as set out in the original employment tribunal judgment of October 2015, the employment appeal tribunal judgment of December 2016 and the Court of Appeal Decision in March 2018, a key argument advanced was that the bishops’ actions were necessary because to be in a same-sex civil marriage was incompatible with the doctrine of the Church of England in relation to marriage.

Read it all.

Posted in - Anglican: Analysis, Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

From the Morning Bible Readings

Blessed be the Lord,
for he has wondrously shown his steadfast love to me
when I was beset as in a besieged city.
I had said in my alarm,
“I am driven far from thy sight.”
But thou didst hear my supplications,
when I cried to thee for help.

–Psalm 31:21-22

Posted in Theology: Scripture

Justin Martyr on Communion for his Feast Day

“This food we call Eucharist, of which no one is allowed to partake, except one who believes that the things we teach are true, and has received the washing for forgiveness of sins and for rebirth, and who lives as Christ handed down to us. For we do not receive these things as common bread or common drink; but as Jesus Christ our Saviour being incarnate by God’s word took flesh and blood for our salvation, so also we have been taught that the food consecrated by the word of prayer which comes from him, from which our flesh and blood are nourished by transformation, is the flesh and blood of that incarnate Jesus. For the apostles in the memoirs composed by them, which are called Gospels, thus handed down what was commanded them: that Jesus, taking bread and having given thanks, said, ‘Do this for my memorial, this is my body’; and likewise taking the cup and giving thanks he said, ‘This is my blood’; and gave it to them alone.'”

–Justin Martyr, First apology 66, trans. Edward Rochie Hardy

Posted in Church History, Eucharist

From the Morning Bible Readings

Be still before the Lord, and wait patiently for him;
fret not yourself over him who prospers in his way,
over the man who carries out evil devices!

Refrain from anger, and forsake wrath!
Fret not yourself; it tends only to evil.

–Psalm 37:7-8

Posted in Theology: Scripture

The Reverend Dr. Clive Calver ‘s sunday sermon for Pentecost 2023

Listen to it all.

Posted in Ministry of the Ordained, Mozambique, Parish Ministry, Pentecost, Preaching / Homiletics, Theology: Scripture

From the Morning Bible Readings

When you beget children and children’s children, and have grown old in the land, if you act corruptly by making a graven image in the form of anything, and by doing what is evil in the sight of the Lord your God, so as to provoke him to anger, I call heaven and earth to witness against you this day, that you will soon utterly perish from the land which you are going over the Jordan to possess; you will not live long upon it, but will be utterly destroyed. And the Lord will scatter you among the peoples, and you will be left few in number among the nations where the Lord will drive you. And there you will serve gods of wood and stone, the work of men’s hands, that neither see, nor hear, nor eat, nor smell. But from there you will seek the Lord your God, and you will find him, if you search after him with all your heart and with all your soul. When you are in tribulation, and all these things come upon you in the latter days, you will return to the Lord your God and obey his voice, for the Lord your God is a merciful God; he will not fail you or destroy you or forget the covenant with your fathers which he swore to them.

–Deuteronomy 4:25-31

Posted in Theology: Scripture

John Stott on the Spirit-Filled Christian for Pentecost

Our attitude to our fallen nature should be one of ruthless repudiation. For ‘those who belong to Christ Jesus have crucified the sinful nature with its passions and desires’ (Gal. 5:24). That is, we have taken this evil, slimy, slippery thing called ‘the flesh’ and nailed it to the cross. This was our initial repentance. Crucifixion is dramatic imagery for our uncompromising rejection of all known evil. Crucifixion does not lead to a quick or easy death; it is an execution of lingering pain. Yet it is decisive; there is no possibility of escaping from it.

Our attitude to the Holy Spirit, on the other hand, is to be one of unconditional surrender. Paul uses several expressions for this. We are to ‘live by the Spirit’ (Gal. 5:16, 18. 25). That is, we are to allow him his rightful sovereignty over us, and follow his righteous promptings.

Thus both our repudiation of the flesh and our surrender to the Spirit need to be repeated daily, however decisive our original repudiation and surrender may have been. In Jesus’ words, we are to ‘take up (our) cross daily’ and follow him (Lk 9:23). We are also to go on being filled with the Spirit (Eph. 5:18), as we open our personality to him daily. Both our repudiation and our surrender are also to be worked out in disciplined habits of life. It is those who ‘sow to the Spirit’ (Gal. 6:8) who reap the fruit of the Spirit. And to ‘sow to the Spirit’ means to cultivate the things of the Spirit, for example, by our wise use of the Lord’s Day, the discipline of our daily prayer and Bible reading, our regular worship and attendance at the Lord’s Supper, our Christian friendships and our involvement in Christian service. An inflexible principle of all God’s dealings, both in the material and in the moral realm, is that we reap what we sow. The rule is invariable. It cannot be changed, for ‘God cannot be mocked’ (Gal. 6:7). We must not therefore be surprised if we do not reap the fruit of the Spirit when all the time we are sowing to the flesh. Did we think we could cheat or fool God?

Authentic Christianity (Nottingham, IVP, 1995)

Posted in Evangelicals, Theology, Theology: Holy Spirit (Pneumatology), Theology: Scripture

Kendall Harmon’s Sunday Sermon for Pentecost 2023–What can we Learn from the Great Beginning of the Church (Acts 2:1-21)?

There is also downloadable option there. Those interested in suffering through the video may find the link there.

Posted in * Anglican - Episcopal, * By Kendall, * South Carolina, Ministry of the Ordained, Parish Ministry, Pentecost, Preaching / Homiletics, Sermons & Teachings, Theology: Holy Spirit (Pneumatology), Theology: Scripture