That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, “What is this conversation which you are holding with each other as you walk?” And they stood still, looking sad. Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” And he said to them, “What things?”

And they said to him, “Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see.” And he said to them, “O foolish men, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?” And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself.

So they drew near to the village to which they were going. He appeared to be going further, but they constrained him, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished out of their sight. They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?” And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, “The Lord has risen indeed, and has appeared to Simon!” Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

–Luke 24:13-35

Resurrection. The risen Christ steps out of the empty tomb on Easter morning in 15th Century glass at Wrangle, Lincolnshire. The Roman soldiers are sleeping (the wakeful one on the left looks as if he could be an interloping fragment).#Easter #EasterSunday #EasterSunday2024 https://t.co/RrocxcypF9 pic.twitter.com/mL0Vu1rx30

— Simon Knott (@SimoninSuffolk) March 31, 2024

This ultimate solidarity is the final point and the goal of that first ‘descent,’ so clearly described in the Scriptures, into a ‘lower world’ which, with Augustine, can already be characterised, by way of contrast with heaven, as infernum. Thomas Aquinas will echo Augustine here. For him, the necessity whereby Christ had to go down to Hades lies not in some insufficiency of the suffering endured on the Cross but in the fact that Christ has assumed all the defectus of sinners…Now the penalty which the sin of man brought on was not only the death of the body. It was also a penalty affected the soul, for sinning was also the soul’s work, and the soul paid the price in being deprived of the vision of God. As yet unexpiated, it followed that all human beings who lived before the coming of Christ, even the holy ancestors, descended into the infernum. And so, in order to assume the entire penalty imposed upon sinners, Christ willed not only to die, but to go down, in his soul, ad infernum. As early as the Fathers of the second century, this act of sharing constituted the term and aim of the Incarnation. The ‘terrors of death’ into which Jesus himself falls are only dispelled when the Father raises him again…He insists on his own grounding principle, namely, that only what has been endured is healed and saved.

That the Redeemer is solidarity with the dead, or, better, with this death which makes of the dead, for the first time, dead human beings in all reality- this is the final consequence of the redemptive mission he has received from the Father. His being with the dead is an existence at the utmost pitch of obedience, and because the One thus obedient is the dead Christ, it constitutes the ‘obedience of a corpse’ (the phrase is Francis of Assisi’s) of a theologically unique kind. By it Christ takes the existential measure of everything that is sheerly contrary to God, of the entire object of the divine eschatological judgment, which here is grasped in that event in which it is ‘cast down’ (hormemati blethesetai, Apocalypse 18, 21; John 12; Matthew 22, 13). But at the same time, this happening gives the measure of the Father’s mission in all its amplitude: the ‘exploration’ of Hell is an event of the (economic) Trinity…This vision of chaos by the God-man has become for us the condition of our vision of Divinity. His exploration of the ultimate depths has transformed what was a prison into a way.

––Hans Urs von Balthasar (1905-1988), Mysterium Paschale: The Mystery of Easter [emphasis mine]

#HolySaturday “The Church is still in silence, the tabernacle is empty. Yet this is a day of the most radiant expectation – – we are in the presence of something greater than we can see.” Sr. Wendy Beckett. Jesus♥️Caritas pic.twitter.com/8UevSQ0Ckw

— Barry Naylor ن (@KaJuror) April 20, 2019

In this empty hallway, there’s nothing expected of us at this moment. The work is out of our hands, and all we can do is wait, breathe, look around. People sometimes feel like this when they’ve been up all night with someone who’s seriously ill or dying, or when they’ve been through a non-stop series of enormously demanding tasks. A sort of peace, but more a sort of ‘limbo’, an in-between moment. For now, nothing more to do; tired, empty, slightly numbed, we rest for a bit, knowing that what matters is now happening somewhere else.

–Former Archbishop of Canterbury Rowan Williams

Burial of Christ by Carl Bloch (1834-1890) pic.twitter.com/lbjnI6ZZW9

— Eleutherius✝️🦬🇩🇪 (@Eleutherius23) April 8, 2023

“By the grace of God” Jesus tasted death “for every one”. In his plan of salvation, God ordained that his Son should not only “die for our sins” but should also “taste death”, experience the condition of death, the separation of his soul from his body, between the time he expired on the cross and the time he was raised from the dead. The state of the dead Christ is the mystery of the tomb and the descent into hell. It is the mystery of Holy Saturday, when Christ, lying in the tomb, reveals God’s great sabbath rest after the fulfillment of man’s salvation, which brings peace to the whole universe.

–The Catechism of the Roman Catholic Church, para. 624

Holy Saturday is the ultimate time of waiting and lamenting. It’s easy to look back when you know what comes next, but Holy Saturday asks us to enter a death that seems final; without hope and without future. For the disciples, it’s the day that all stopped: when the future was… pic.twitter.com/hQK7GYAIf6

— Archbishop of Canterbury (@JustinWelby) March 30, 2024

In the midst of life we are in death.

We grow and wither as quickly as flowers;

we disappear like shadows.

To whom can we go for help, but to you, Lord God,

though you are rightly displeased because of our sins?

And yet, Lord God Almighty,

most holy and most merciful Saviour,

deliver us from the bitterness of eternal death.

You know the secrets of our hearts;

mercifully hear us, most worthy judge eternal;

keep us, at our last hour,

in the consolation of your love.

[You, O Lord, are gracious and compassionate,

slow to anger and rich in love.

As kind as a father is to his children,

so kind is the Lord to those who honour him.

For you know what we are made of;

you remember that we are dust.

As for us, our life is like grass.

We grow and flourish like a wildflower;

then the wind blows on it, and it is gone

no-one sees it again.

But for those who honour the Lord, his love lasts forever,

and his goodness endures for all generations.]

Annibale Carracci (1560-1609), The Corpse of Christ, c. 1582
oil on canvas
Staatsgalerie Stuttgart pic.twitter.com/lzREHchK5B

— Marzena (@Marzena99557145) March 29, 2024

I hope no one who reads this book has been quite as miserable as Susan and Lucy were that night; but if you have been, if you’ve been up all night and cried till you have no more tears left in you, you will know that there comes in the end a sort of quietness. You feel as if nothing was ever going to happen again.

–C.S. Lewis (1898-1963)

No one wants to grieve. But today is important – God understands and grieves with us. Our Blessed Mother knows the sword pierced through the soul. And because God's sacrifice breaks apart death, we have hope in grief. May Good Friday be a reminder of God's profound love for us. pic.twitter.com/6rFXD43k9n

— Cathedral of Christ the King, Atlanta (@CathedralCTK) March 29, 2024

Read it all.

Good Friday commemorated across the world – in pictures#Religion #Christianity #Catholicism #GoodFriday #AroundTheWorld #InPictures #photography #Photos
https://t.co/CdugfdS4y1

— Richard Norman Poet (@ElmerPalaceSE25) March 29, 2024

..[Jesus of Nazareth] was not a kind of demon pretending to be human; he was in every respect a genuine living man. He was not merely a man so good as to be “like God”–he was God.

Now, this is not just a pious commonplace: it is not a commonplace at all. For what it means is this, among other things: that for whatever reason God chose to make man as he is limited and suffering and subject to sorrows and death he [God] had the honesty and courage to take his own medicine. Whatever game he is playing with his creation, he has kept his own rules and played fair. He can exact nothing from man that he has not exacted from himself. He has himself gone through the whole of human experience, from the trivial irritations of family life and the cramping restrictions of hard work and lack of money to the worst horrors of pain and humiliation, defeat, despair, and death. When he was a man, he played the man. He was born in poverty and died in disgrace and thought it well worthwhile.

—Creed or Chaos? (New York: Harcourt, Brace and Company,1949), page 4 (with special thanks to blog reader and friend WW)

The Crucifixion and Deposition of Christ #GoodFriday
Bamberg State Library Msc.Lit. 1; Sacramentary; early 11th century; Fulda; ff.61v, 68v pic.twitter.com/wl69sE0cUx

— Ennius (@red_loeb) March 29, 2024

“When God becomes man in Jesus of Nazareth, he not only enters into the finitude of man, but in his death on the cross also enters into the situation of man’s godforsakenness. In Jesus he does not die the natural death of a finite being, but the violent death of the criminal on the cross, the death of complete abandonment by God. The suffering in the passion of Jesus is abandonment, rejection by God, his Father. God does not become a religion, so that man participates in him by corresponding religious thoughts and feelings. God does not become a law, so that man participates in him through obedience to a law. God does not become an ideal, so that man achieves community with him through constant striving. He humbles himself and takes upon himself the eternal death of the godless and the godforsaken, so that all the godless and the godforsaken can experience communion with him.”

–Jürgen Moltmann, The Crucified God: The Cross of Christ as the Foundation and Criticism of Christian Theology (minneapolis: Fortress Press, 2015), p, 414

"So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Golgotha. There they crucified him…" (Jn 19:17-18)

Christ Carrying the Cross by El Greco. pic.twitter.com/kRaQQ0t2lZ

— Christian Culture (@Christian8Pics) May 20, 2020

Isn’t it curious that the Son of God would die in this particular way? Even Paul was permitted a nice, neat slice of the sword. Why did the Son of God die in the worst possible way? That’s the point here. Crucifixion was specifically designed to be the worst of the worst. It was so bad, good Roman citizens didn’t discuss it in public. It’s very much like the way we avoid talking about death and sin. The Romans avoided talking about crucifixion because it was so horrible, so disgusting, so obscene””they used that word to describe it.

Why this method and not another? Because it corresponds to the depth of depravity caused by human rebellion against God. It shows us just how bad things really are with us. No wonder we don’t want to look at it. Yet again, the African American church has never been afraid to look at it. It gives them hope. It gives them strength. It gives them comfort.
As for the blood: It is important because it’s mentioned so much in Scripture. It’s a synecdoche, a word that stands for the whole thing. When you say “the blood of Christ,” you mean his self-offering, his death, the horror of it, the pouring out of it. It sums up the whole thing.

And it’s not just a metaphor; he really did shed blood when he was scourged. He was a bloody mess. I remember one line from an article by a secular journalist. Concerning the crucifixion of Jesus, he wrote, “He must have been ghastly to behold.” That’s a great sentence.

—Fleming Rutledge in a recent Christianity Today interview (emphasis mine)

Crucifixion with the Virgin Mary, St John and St Mary Magdalene is a painting by Anthony van Dyck. He produced it in 1617-19 as the high altarpiece for the Jesuit church in Bergues near Dunkirk, during his time as an assistant to Peter Paul Rubens. It is now in the Louvre. pic.twitter.com/WuK808ICbP

— EUROPEAN ART (@EuropeanArtHIST) October 5, 2018

I am the man who has seen affliction
under the rod of his wrath;
he has driven and brought me
into darkness without any light;
surely against me he turns his hand
again and again the whole day long.

He has made my flesh and my skin waste away,
and broken my bones;
he has besieged and enveloped me
with bitterness and tribulation;
he has made me dwell in darkness
like the dead of long ago.

He has walled me about so that I cannot escape;
he has put heavy chains on me;
though I call and cry for help,
he shuts out my prayer;
he has blocked my ways with hewn stones,
he has made my paths crooked.

Lamentations 3:1-9

Good Friday- Christ with the instruments of the Passion. Horae c.1517 [LPL MS3561 f.78v.] pic.twitter.com/EPwdgeBSfm

— LambethPalaceLibrary (@lampallib) March 25, 2016

From Rod Whitacre here:

In the story of the footwashing, then, we have the most profound revelation of the heart of God apart from the crucifixion itself. We also learn more of the relation between Jesus and his disciples, the relation of the disciples with one another in humble service and the mission of the disciples to the world. These themes are similar to those of the Eucharist developed earlier (see comments on 6:52-59). The community that Jesus has been forming here takes more definite shape, revealing more clearly “the law of its being” (Bultmann 1971:479), which is humble, self-sacrificing love.

Christ Reasoning with Peter, by Giotto di Bondone (Cappella Scrovegni a Padova). pic.twitter.com/IsN1TNxHzO

— 🌿_ (@rebeca6169) April 1, 2021

And on the first day of Unleavened Bread, when they sacrificed the passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the passover?” And he sent two of his disciples, and said to them, “Go into the city, and a man carrying a jar of water will meet you; follow him, and wherever he enters, say to the householder, ‘The Teacher says, Where is my guest room, where I am to eat the passover with my disciples?’ And he will show you a large upper room furnished and ready; there prepare for us.” And the disciples set out and went to the city, and found it as he had told them; and they prepared the passover.

And when it was evening he came with the twelve. And as they were at table eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” They began to be sorrowful, and to say to him one after another, “Is it I?” He said to them, “It is one of the twelve, one who is dipping bread into the dish with me. For the Son of man goes as it is written of him, but woe to that man by whom the Son of man is betrayed! It would have been better for that man if he had not been born.”

And as they were eating, he took bread, and blessed, and broke it, and gave it to them, and said, “Take; this is my body.” And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. And he said to them, “This is my blood of the covenant, which is poured out for many. Truly, I say to you, I shall not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”

–Mark 14:12-25

Today is Maundy Thursday, the day when Christians remember Jesus sharing the Last Supper with his disciples before his death on Good Friday

Image: 'Jesus Washing Peter’s Feet' (1852–6) by Ford Madox Brown, in the Tate Gallery, CC-BY-NC-ND 3.0 pic.twitter.com/i6X38TgAyh

— The Anglican Church in St Petersburg (@anglicanspb) March 28, 2024

Mark Kelly of Recorded Future, a cyber-security firm, says his company is aware of about 50 hacking groups in China, including private firms working for the mss or People’s Liberation Army. There are undoubtedly many more. Mr Kelly describes China’s cyber-espionage efforts as “orders of magnitude” greater in scale than those mounted by Russia or North Korea.

As the indictment shows, they are surprisingly devolved. Some of them specialise in spying on different parts of the world, says Nigel Inkster, a former deputy head of Britain’s spy agency, mi6. They have considerable leeway to do as they wish, he says: “I’m not even sure that there is any kind of formal political clearance mechanism.” Much of their work is subcontracted to private firms. Last month a huge online dump of documents from one such company, i-Soon, showed its involvement in large-scale cyber-snooping on behalf of a variety of government agencies.

The West’s anxieties, not least about the hackers’ theft of corporate data, are becoming increasingly manifest. In January the head of the fbi, Christopher Wray, said that China’s state-sponsored hackers outnumbered his agency’s cyber-personnel by “at least 50 to one”. He added that China’s hackers are laying the groundwork for a possible Chinese strike, “positioning on American infrastructure in preparation to wreak havoc and cause real-world harm to American citizens and communities.”

Read it all.

The West’s anxieties about Chinese cyber-espionage are becoming increasingly manifest. But if it hopes that naming, shaming and sanctions will dissuade the spooks, it is likely to be disappointed https://t.co/MnQGij3lds 👇

— The Economist (@TheEconomist) March 27, 2024

Daniel Kahneman, an Israeli American psychologist and best-selling author whose Nobel Prize-winning research upended economics — as well as fields ranging from sports to public health — by demonstrating the extent to which people abandon logic and leap to conclusions, died March 27. He was 90.

His death was confirmed by his stepdaughter Deborah Treisman, fiction editor at the New Yorker. She did not say where or how he died.

Dr. Kahneman’s research was best known for debunking the notion of “homo economicus,” the “economic man” who since the epoch of Adam Smith was considered a rational being who acts out of self-interest. Instead, Dr. Kahneman found, people rely on intellectual shortcuts that often lead to wrongheaded decisions that go against their own best interest.

These misguided decisions occur because humans “are much too influenced by recent events,” Dr. Kahneman once said. “They are much too quick to jump to conclusions under some conditions and, under other conditions, they are much too slow to change.”

Read it all.

Daniel Kahneman, who changed psychology and economics forever, dies at 90.

Thanks for everything.

We remember him in 10 great quotes: pic.twitter.com/kiyhC2kCo3

— Wisdom Theory (@wisdom_theory) March 27, 2024

And he began to speak to them in parables. “A man planted a vineyard, and set a hedge around it, and dug a pit for the wine press, and built a tower, and let it out to tenants, and went into another country. When the time came, he sent a servant to the tenants, to get from them some of the fruit of the vineyard. And they took him and beat him, and sent him away empty-handed. Again he sent to them another servant, and they wounded him in the head, and treated him shamefully. And he sent another, and him they killed; and so with many others, some they beat and some they killed. He had still one other, a beloved son; finally he sent him to them, saying, ‘They will respect my son.’ But those tenants said to one another, ‘This is the heir; come, let us kill him, and the inheritance will be ours.’ And they took him and killed him, and cast him out of the vineyard. What will the owner of the vineyard do? He will come and destroy the tenants, and give the vineyard to others. Have you not read this scripture:

‘The very stone which the builders rejected
has become the head of the corner;
this was the Lord’s doing,
and it is marvelous in our eyes’?”

–Mark 12:1-11

A Yellow Wagtail on look-out duty…

📍@AkageraPark, #Rwanda #RwOX #Birds pic.twitter.com/bnfI9iS6Qb

— Will Wilson (@2wsphotography) March 27, 2024

You may listen directly here
or you may download it on spotify there.

An early 16th century representation of Christ on the back of a donkey. Part of the collections at the Bode Museum in Berlin. #PalmSunday 📸 My own. pic.twitter.com/AauiId9Lpf

— Kevin Wilbraham (@KPW1453) March 24, 2024

And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?” Jesus said to them, “I will ask you a question; answer me, and I will tell you by what authority I do these things. Was the baptism of John from heaven or from men? Answer me.” And they argued with one another, “If we say, ‘From heaven,’ he will say, ‘Why then did you not believe him?’ But shall we say, ‘From men’?”—they were afraid of the people, for all held that John was a real prophet. So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.”

–Mark 11:27-33

"Light in the Forest"#MonongahelaNationalForest #AlmostHeaven #WestVirginia #Highlands #ThePhotoHour pic.twitter.com/uAfVpm9yK9

— Thomas R Fletcher (@ThomasRFletcher) March 26, 2024

I had not read Thielicke for many years until I recently discovered a book of his that I had never heard of: Nihilism: Its Origin and Nature, with a Christian Answer. This work is stunning, for it identifies the problem at the center of our contemporary culture: a collapse in the cultural consensus about what it means to be human. The book’s context is the anthropological challenges posed by Nazism and Marxism in the twentieth century, but its argument offers insights for today.

At the heart of the problems of his day Thielicke saw the rejection of two basic principles: the idea that human beings had an end, a telos; and the notion that limits were good. In short, what it meant to be human was up for grabs. In practice, this made human beings anything that their will could achieve, given the technological possibilities available in any given time or place. And that was a key component of nihilism.

We have witnessed amazing technological advances since the 1940s. The transformation of humanity from a given, limited, teleological essence to a potency whose limits and ends are merely technical problems to be overcome is now complete (at least in the cultural imagination). Ironically, human technical brilliance has served to make human beings into nothing of any great significance. We are the only creatures on the planet who are intelligent and intentional enough to have abolished ourselves.

Read it all.

This is fantastic from @firstthingsmag https://t.co/IS26rEGPG6

— Scott Howard (@ConservaMuse) March 18, 2024

As a child, my twin and I would often stage elaborate bake-offs during the school holidays. One year, I made an Easter cake with three chocolate crosses and a crown of thorns. I drowned these elements in large pools of jammy blood.

Sure, it was gratuitously gruesome—and I’m not surprised my sister’s saccharine fluffy chick cupcakes were the favored choice. But from an early age, I have shirked the propensity to avoid the grittiness of Easter. To me, its bloodiness is the very reason the Cross brings so much hope.

Many Christians around the world will celebrate Palm Sunday this weekend to commemorate Jesus’ triumphal entry into Jerusalem. Some 2,000 years ago, crowds of Jews laid out palm branches on public streets to welcome their “Messiah”—the conquering king who they believed would overthrow the Roman government and liberate them from its hostile occupation.

While many oppressed people today still desperately need this kind of physical deliverance, Jesus’ journey did not end there. Instead, his road to Jerusalem culminated in the Cross, which brought an entirely different kind of liberation.

Read it all.

“In a world desperately in need of hope, we cannot just brush past the anguish of Holy Week and move straight to the triumph of Easter.”https://t.co/S4P7dpaJxP

— Christianity Today (@CTmagazine) March 25, 2024

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother.

To the church of God which is at Corinth, with all the saints who are in the whole of Acha′ia:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. Our hope for you is unshaken; for we know that as you share in our sufferings, you will also share in our comfort.

–2 Corinthians 1:1-7

Good morning all
Buenos dias pic.twitter.com/r9snT81YU9

— 🌱Mystic Mel (@Melshenny1) March 25, 2024

And when he drew near and saw the city he wept over it, saying, “Would that even today you knew the things that make for peace! But now they are hid from your eyes. For the days shall come upon you, when your enemies will cast up a bank about you and surround you, and hem you in on every side, and dash you to the ground, you and your children within you, and they will not leave one stone upon another in you; because you did not know the time of your visitation.”

And he entered the temple and began to drive out those who sold, saying to them, “It is written, ‘My house shall be a house of prayer’; but you have made it a den of robbers.”

And he was teaching daily in the temple. The chief priests and the scribes and the principal men of the people sought to destroy him; but they did not find anything they could do, for all the people hung upon his words.

–Luke 19:41-48

Today is Palm Sunday. Christ enters Jerusalem on a young colt, in a 14th Century wall painting at North Cove, Suffolk. A crowd cheers from the top of the city gate, and one of them lays a garment down for the colt to walk on.

North Cove has some of the best medieval wall… pic.twitter.com/sQRfHao51Y

— Simon Knott (@SimoninSuffolk) March 24, 2024

Since we have the same spirit of faith as he had who wrote, “I believed, and so I spoke,” we too believe, and so we speak, knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.

So we do not lose heart. Though our outer nature is wasting away, our inner nature is being renewed every day. For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison, because we look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal.

–2 Corinthians 4:13-18

#Spring is a whimsical wanderer
blooming beauty along her path.

~ Angie Weiland-Crosby#Blossoms 🫶#BlossomWatch #Spring2024 pic.twitter.com/cbvQgPUJdL

— Margaret O'Connell🌻 (@MargaretOC6) March 23, 2024

A team led by Google scientists has developed a machine-learning tool that can help to detect and monitor health conditions by evaluating noises such as coughing and breathing. The artificial intelligence (AI) system, trained on millions of audio clips of human sounds, might one day be used by physicians to diagnose diseases including COVID-19 and tuberculosis and to assess how well a person’s lungs are functioning.

This is not the first time a research group has explored using sound as a biomarker for disease. The concept gained traction during the COVID-19 pandemic, when scientists discovered that it was possible to detect the respiratory disease through a person’s cough.

What’s new about the Google system — called Health Acoustic Representations (HeAR) — is the massive data set that it was trained on, and the fact that it can be fine-tuned to perform multiple tasks.

Read it all.

Google AI could soon use a person’s cough to diagnose disease

Machine-learning system trained on millions of human audio clips shows promise for detecting COVID-19 and tuberculosis. @marilenharo https://t.co/SyYt96CPk1

— Ashis Basu 🇨🇦 (@BasuAshis) March 22, 2024

The provincial proposal being advocated by CEEC and the Alliance would involve the exercise of geographical episcopacy as it would involve bishops having responsibility for particular geographical areas. I have previously made this point in a theoretical description of what a conservative third province (the ‘Province of Mercia’) might look like.

‘Like the existing provinces of Canterbury and York, the new province would consist of parishes, deaneries, archdeaconries and dioceses. The number of dioceses that would initially be formed would obviously depend on how many parishes opted to join the new province, but one possible pattern would be for there to initially be four dioceses, one in the Southwest, one in the South and Southeast, one in the Midlands and East Anglia, and one in the North. Chaplaincies in Europe would come under the diocese for the South and Southeast.

Each diocese would initially have one bishop and one of these would be the archbishop of the province. There would be no fixed archiepiscopal diocese and the office of archbishop would subsequently be held by the senior bishop of the province.

A parish church in each diocese would be the cathedral. This would contain the bishop’s chair and would be used for diocesan services such as the enthronement of the bishop, ordinations, and the renewal of ordination vows on Maundy Thursday. The diocese would be named after the location of the cathedral and the incumbent would carry the title Dean. There would be no cathedral chapter and when not being used for diocesan services the cathedral would act as a normal parish church.’

As can be clearly seen in this description the geographical nature of episcopacy would be maintained in such a provincial arrangement. Bell’s suggestion that the geographical nature of the episcopate precludes a provincial solution is therefore mistaken.

Read it all.

I have just posted a new blog post, 'Geographical episcopacy – a further response to Charlie Bell.'https://t.co/5qMh71WfIv

— Martin Davie (@MartinBDavie) March 11, 2024

First the cartel cut its teeth with drug trafficking. Then avocados, real estate and construction companies. Now, a Mexican criminal group known for its brutality is moving in on seniors and their timeshares.

The operation is relatively simple. Cartel employees posing as sales representatives call up timeshare owners, offering to buy their investments back for generous sums. They then demand upfront fees for anything from listing advertisements to paying government fines. The representatives persuade their victims to wire large amounts of money to Mexico — sometimes as much as hundreds of thousands of dollars — and then they disappear.

The scheme has netted the cartel, Jalisco New Generation, hundreds of millions of dollars over the past decade, according to U.S. officials who were not authorized to speak publicly, via dozens of call centers in Mexico that relentlessly target American and Canadian timeshare owners. They even bribe employees at Mexican resorts to leak guest information, the U.S. officials say.

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“Over 5 years, American timeshare owners were bilked out of $288 million. The real number is most likely $350 million, as about 20% never register a complaint.”

A Mexican Drug Cartel’s New Target? Seniors and Their Timeshares https://t.co/DAKwfJwE37

— Dan Beucke (@DanBeucke) March 21, 2024

A Song of Ascents. Of David. O LORD, my heart is not lifted up, my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me. But I have calmed and quieted my soul, like a child quieted at its mother’s breast; like a child that is quieted is my soul. O Israel, hope in the LORD from this time forth and for evermore.

–Psalm 131

Morning everyone hope you are well. It's amazing how many different views you can get from Loughrigg Fell, which is on my doorstep. This has to be one of my favourites overlooking Rydal Water. Have a great day. #LakeDistrict @keswickbootco pic.twitter.com/OwcQhZkyjf

— Rod Hutchinson (@lakesrhino) March 21, 2024

Wright takes us through Romans 8 as a summary of the whole letter and of Paul’s theology more widely, and finds it to be about a call to become genuine human beings by being filled with God’s own life.

The chapter is read as a recapitulation of the schema of Creation, Passover, Exodus, and Covenant. Not all scholars of Romans have been persuaded by the tidiness of this reading, but it is, none the less, compelling when set out in detail, and chimes with elements of patristic exegesis. Wright uses “platonism” as a shorthand for an earth/heaven dualism, but he would find allies in Christian Platonist writers who would also foreground recapitulation, the corporate dimension of salvation, and Paul’s synergism. Indeed, as Wright shows, Romans 8 is one of those passages that show that God does not like to do anything for us without us. Rather, what he does for us he does as one of us, with us, and through us.

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"Wright takes us through Romans 8 as a summary of the whole letter and of Paul’s theology more widely, and finds it to be about a call to become genuine human beings by being filled with God’s own life." https://t.co/SSjOSFgzso

— Church Times (@ChurchTimes) March 17, 2024

Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? You yourselves are our letter of recommendation, written on your hearts, to be known and read by all men; and you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

Such is the confidence that we have through Christ toward God. Not that we are competent of ourselves to claim anything as coming from us; our competence is from God, who has made us competent to be ministers of a new covenant, not in a written code but in the Spirit; for the written code kills, but the Spirit gives life.

–2 Corinthians 3:1-6

Guten Morgen ☕️🌷 wünsche euch einen wunderschönen Frühlingstag 🍃🌷🍃
Frühlingsglaube von Ludwig Uhland
………..⭐️ Die Welt wird schöner mit jedem Tag,
man weiß nicht, was noch werden mag, das Blühen will
nicht enden. ⭐️ pic.twitter.com/VWBEcGBCjm

— Renate Kleine (@RenateKleine) March 20, 2024