Q: It was very interesting to hear you talk about, not only from the top down, but the middle-out, and also from grassroots up, in terms of care for our common home. There’s been a lot of criticism of politicians and international leaders of not doing enough. Is there a way that the faithful in the churches, the other religions, can act apart from the gridlock that we sometimes see in the political world?

The answer is obviously yes, but that will not be enough. It is necessary but not sufficient. So, you will have seen, in the declaration made by the Holy Father, by the Ecumenical Patriarch, and myself a few weeks back—two or three weeks back—that calls on governments, on businesses, on individuals, and on churches and faith groups, to change their actions.

The trouble is any one of those that is left out will undermine the process. So, governments need to change the trade rules and tax rules, in order to incentivize the green economy for the future.

Companies need to change their practices, and move to zero-carbon; individuals need to change their practices; and faith groups need to be there demonstrating, by their actions, and appealing by their words for these changes to happen, and supporting the changing public opinion.

I saw the president of Italy Tuesday morning, and he said more than once that we must lead public opinion. The faith groups must lead public opinion, and I think he was quite right to challenge us in that way.

Read and listen to it all.

As Archbishop Justin Welby of Canterbury visits Rome for a series of encounters, the head of the Anglican Communion discusses ecumenical efforts on climate change, synodality, and hopes for a joint visit to South Sudan.@JustinWelbyhttps://t.co/dT6DyY5Rb0

— Vatican News (@VaticanNews) October 6, 2021

Commenting on the appointment of the Commissioners, the Archbishops of Canterbury and York said:

“We are delighted that these twelve Commission members have agreed to join the Racial Justice Commission.

“They represent complex interests and expertise, within and beyond the church, bringing a rich experience that will inform and meet the needs of the task that lies ahead. We pray for a transformation in our Church that will bring hope to the world. We look forward to their reports and pray for their work.”

Lord Boateng said: “These exceptional individuals bring wisdom and a passion for justice rooted in God’s love to the work of the Commission.

Read it all.

This looks like a reassuringly able group of people https://t.co/yQon9dE88S

— James Walters (@LSEChaplain) October 7, 2021

The parish is “essential” and is not under threat, the Archbishop of Canterbury has said.

In an interview last Friday for the Church Times, Archbishop Welby responded to the Save the Parish campaign by stating: “There is no ‘threat’ to the parish. . . There is no conspiracy to abolish the parish.”

It was “rubbish”, he said, to suggest that the parish system was outdated. “We are the Church for England. If we are going to be for England, we have to be in every community, or as many as we can possibly manage. We have to be open to every person, not just the congregation, precious as they are.”

Read it all.

Parish is not threatened, says @JustinWelby https://t.co/6utPqB7HHG

— Church Times (@ChurchTimes) September 17, 2021

When we last wrote to you at Christmas, we prayed that you might experience greater trust among yourselves and be more generous in service to your people. Since then, we have been glad to see some small progress. Sadly, your people continue to live in fear and uncertainty, and lack confidence that their nation can indeed deliver the ‘justice, liberty and prosperity’ celebrated in your national anthem. Much more needs to be done in South Sudan to shape a nation that reflects God’s kingdom, in which the dignity of all is respected and all are reconciled (cf 2 Corinthians, 5). This may require personal sacrifice from you as leaders – Christ’s own example of leadership shows this powerfully – and today we wish you to know that we stand alongside you as you look to the future and seek to discern afresh how best to serve all the people of South Sudan.

Read it all.

Today marks 10 years since #SouthSudan's independence. In this joint letter with @Pontifex and @churchmoderator, we urge the country's leaders to shape a nation that reflects God’s kingdom – in which the dignity of all is respected and all are reconciled.https://t.co/HbYv4xiUd1

— Archbishop of Canterbury (@JustinWelby) July 9, 2021

THE Church needs to plant churches to “let Jesus out”, the Archbishop of Canterbury told a conference last week.

MultiplyX 2021, hosted online by the Gregory Centre for Church Multiplication, secured an endorsement for an urgent programme of church-planting from both Archbishop Welby and the Archbishop of York, the Rt Revd Stephen Cottrell, who emphasised the historical precedent for the work.

“Every church we ever go to has been planted at some point or another,” Archbishop Welby said. “In every generation, if we are going to make a difference, we have to get the church out. And we have to get out of the church as it is normally seen. . . To quote Pope Francis, we have locked Jesus into the church and we need to open the church and let him out.” New churches “go out because there is no choice, because there is no one coming in”.

He diagnosed a need for culture change. “It’s a new discipline for quite a lot of people, Anglicans, that we are meant to witness. That we are not meant to leave Jesus inside the church when we go out, and pick him up again when we come back in the following Sunday but to go with him. . .”

Read it all.

Good write up of multiplyx in the @ChurchTimes , encouraging Christians of every tradition to participate in planting & pioneering, to remember Christ's work in the world calling us to be the Church in the present for the future @MadsDavies @stmellitus https://t.co/fhEHklwgqt

— Fr Simon Cuff (@frsimoncuff) July 2, 2021

JW: I come from a family of both parents being alcoholic and my mother stopped drinking half a century ago and never went back. My father died of it. What happens if vendors who struggled with a similar thing go back on the booze or the drugs?

LW: For me, personally, I understand if people slip up because I’ve learned addiction is not so black and white as I thought it was. I’ve been quite lucky in life. I did a lot of my silly stuff when I was younger and I haven’t really got any addictions, except maybe to chicken. I don’t mind if my vendors fall, it’s about getting back on the horse. That is what I try and teach them. As a guy who has failed quite a lot in life, I teach people to get off your high horse in life and get yourself a pony – when you fall off it doesn’t hurt as much.

JW: I couldn’t agree more, I think that’s really good. I shall use that!

LW: I’ll be honest, you doing this is really going to help me get my voice out there. We really need to change the way we think as a society.

JW: We need to change the way we think, we really do.

LW: We’ve spoken about this and it’s in your book [Reimagining Britain]. We don’t want to go back to normal because normal didn’t work, did it? We want to have a better life now and we’ve got a chance of starting something.

Read it all.

Big Issue vendor Lee Welham struck up a friendship with Archbishop of Canterbury @JustinWelby – and hatched a plan to get him to don a tabard, sell the magazine and sit down for a wide-ranging chat. https://t.co/f1XpbmU6uv

— The Big Issue (@BigIssue) June 21, 2021

The Archbishop of Canterbury has issued a “full personal apology” to the survivors of abuse by former barrister John Smyth QC in the 1970s and 80s.

Smyth, who died aged 77 in 2018, violently beat boys who attended Christian summer camps.

Justin Welby said: “I am sorry this was done in the name of Jesus Christ by a perverted version of spirituality and evangelicalism.”

Survivors who recently met Mr Welby welcomed him “taking responsibility”.

In a statement issued by Lambeth Palace, the archbishop said: “I continue to hear new details of the abuse and my sorrow, shock and horror grows.

“The Church has a duty to look after those who have been harmed. We have not always done that well.”

He said the Church’s safeguarding team will investigate every clergyperson which they suspect “knew and failed to disclose the abuse”.

Mr Welby worked in the evangelical Christian camps for public schoolboys run by Smyth, but denies any knowledge of the abuse at the time.

Read it all.

Archbishop of Canterbury issues 'personal apology' over charity abuse https://t.co/iYKzoO60Fe

— BBC News (UK) (@BBCNews) May 20, 2021

In his book, Welby depicts Britain as a country that has become embarrassed by its Christian roots. Since 1983, the proportion of Britons affiliating with the Church of England has halved to one in five. In the US, 28 per cent of people say that the pandemic has strengthened their faith. In the UK, it’s just 10 per cent. Joe Biden mentioned God four times in his inauguration address, while in Britain the Trussell Trust, which supports more than 1,200 food banks, no longer talks about its church origins. The footballer Marcus Rashford has won the support of millions by calling for free school meals for children during lockdown, but who knows he has “God puts you on a path in life” tattooed on his chest? “Oh, it doesn’t surprise me at all,” says Welby. 

Does it sadden him that people aren’t more open about their faith? “In some cases, it does. In one sense the pendulum has swung so far that you have to justify to people the idea that it’s remotely a good idea to do any work with you at all.”

But “in one sense it doesn’t matter because God sees, and that’s the key thing. I mean, we’re not Unilever — we don’t have to put the brand on every bit of product.” In most of the world, he emphasises, faith is still the default. “For over 80 per cent of the world’s population, the idea that someone is not to be trusted because they hold a faith is just bewildering. They just think that’s bizarre!”

As God has been pushed from public view, Britons have seemed to cast around for replacements: pets, yoga, the philosophy of Jordan Peterson. “He’s a really good writer. And a really good speaker. I think he’s fascinating,” remarks Welby. Are people trying to compensate for a God-shaped hole? 

“I think there’s an anxiety caused by the fact that it’s very ­difficult to discern the rules and values [of society]. And in one sense I’m not really worried about that, because the rules and values were extremely hypocritical in many ways.”

Read it all (from the long line of should-have-already-been-posted material).

“It’s a monumental thing that’s overhanging us. We have a national case of PTSD in one sense, which will show itself.” @JustinWelby

A fascinating & wide ranging interview of the Archbishop of Canterbury by @henrymance via @FT #COVID19 https://t.co/SLO1fhaBnU

— James S Thambyrajah (@JThambyrajah) April 8, 2021

It is a “golden-age myth” to assume that politicians are more corrupt now than they used to be, the Archbishop of Canterbury has said.

In an interview with the BBC journalist Nick Robinson for the Political Thinking podcast, posted on Friday, Archbishop Welby said: “They [politicians] get things wrong; they mess up. Politicians are human beings. If we want perfect politicians, there won’t be anyone sitting in the House of Commons. We’ll never have another Prime Minister. We can’t have a Royal Family. There’s nobody who can rule if we insist that they’re faultless and flawless.”

The “vast majority” of politicians whom he had met privately showed “a passion about trying, despite all the grit in the system, to make some good progress”.

Asked whether he was reluctant to attribute motives to politicians, but to focus instead on their mistakes, Archbishop Welby replied: “I’m perfectly keen on attributing motive occasionally. . . I spent 20 years on reconciliation work in the middle of conflicts and I’ve met some very evil people indeed. And I had no doubt at all who they were in it for, and it was themselves and what they got out of it, and it was terrible. . . Of course, there’s people like that, and sometimes they get to the top, and that is really worrying.”

Read it all.

LATEST. It is a “golden-age myth” to assume that politicians are more corrupt now than they used to be, the Archbishop of Canterbury @JustinWelby has said https://t.co/NZGorigBdC

— Church Times (@ChurchTimes) April 23, 2021

The truth sets us free. Lies bind us, enslave us. And no lie binds more tightly than the lies of death. If death is telling the truth, then we may as well live for ourselves. Then the last year is yet another cruel period of history taking from us those we loved, ending lives cruelly and tragically.

But because Jesus who was dead is alive: death is a liar. The truth of Christ is the reality, we have certain hope and a changed future. We will be reunited with those we love. We are offered forgiveness and freedom to live God’s new life as a gift – to be taken or ignored.

How can we respond? We live in a new world in which everything is changed by the resurrection of Jesus Christ. That has been true for this country for over 1,500 years. It cannot be ignored or forgotten. Not to respond is to respond.

For each of us. We can receive this new reality. Jesus, crucified and risen, is alive today and brings life and hope. The joy and purpose he gave to the disciples is exactly the same as is offered to us today.

Read it all.

Christ just casually climbing out of the grave, and wishing the terrified guards a #HappyEaster , from this early 16th-century French choir breviary. pic.twitter.com/izy3XfAqFH

— Dr. Peter Paul Rubens (@PP_Rubens) April 4, 2021

Across the world we look towards the promise of the vaccine, and rebuilding society after the tumult of the last year. We take our places as salt and light in the world, remembering that, as Christians, we are called to keep our eyes fixed not on ‘normal’ life, but on the eternal life Jesus promises us in His Kingdom. That is our ultimate hope and our salvation. May we find comfort and hope in the God who died for us, and may we proclaim His name in the confidence that He is risen indeed.

Read it all.

One of the great songs of lament to God in the bible begins “by the rivers of Babylon we sat down and wept.”. An anniversary is a time to lament, to mourn, to sit and weep for what could have been and is not. Pause for a while today, remember what has been lost, above all who has been lost. Lament – for to do so is to honour and treasure. As a Christian I follow and love Jesus Christ who loved and mourned his friends, his country, suffering.

Anniversaries are also moments of new beginnings. It is just a day. But it is also a moment. And one of the signs of being human – of being spiritual as well as material – is that we make moments that pass into moments of significance. The anniversary calls on us to ask where we are going?

Read it all.

‘An anniversary is a time to lament, to mourn, to sit and weep for what could have been and is not. Pause for a while today, remember what has been lost, above all who has been lost.’

My #ThoughtForTheDay on @BBCR4today this morning:https://t.co/6FmEiIs4fx

— Archbishop of Canterbury (@JustinWelby) March 23, 2021

The Archbishop of Canterbury said: “Testimony after testament from women over recent days have shown us something we have known and ignored for far too long: the profound impact of the sin of male violence, intimidation, harassment, sexism and abuse carried out against women. It is these sins – and the culture that perptuates and condones them – that need our urgent repentance, our fervent prayer, and our resolute action as men.”

The Bishop of Gloucester, Rachel Treweek, told BBC Radio 4’s Sunday Programme that Ms Everard’s death was a tipping point, and acknowledged the Churches’ role in fostering a culture of male dominance. “We have used scripture to make women submissive to men. . . We have contributed to that pervasive culture that women and girls are lesser than men and boys and we have got a big part to play in redressing that,” she said.

Read it all.

#Catholic women have taken part in online vigils to mourn the death of Sarah Everard as Archbishop @JustinWelby decries 'sin of male violence'. @liz_dodd reports. https://t.co/BOBPgrfID1

— The Tablet (@The_Tablet) March 16, 2021

The Archbishops of Canterbury and York have today announced a new commission to explore what support families and households need to flourish in today’s society.

This new Commission follows the Archbishops’ Commission on Housing, Church and Community, whose final report ‘Coming Home’ was published in February 2021. This new Commission will aim to build on that work, formally beginning its work in May and look to report in winter 2022.

The origin of the Commission lies in Archbishop Justin’s 2018 book ‘Reimagining Britain: Foundations for Hope’. Building on a key chapter, ‘Family – Caring for the Core’, the Commission aims to articulate and address the pressures and challenges facing families and households, whilst also highlighting the good and the positive in terms of what works well and how that can be built on, drawing on Christian tradition.

It will aim to offer practical and deliverable ideas on what enables families and households to thrive and prosper as the cornerstone of every community in our society.

Read it all.

A new commission to explore what support families & households need to flourish in today’s society has been announced by @JustinWelby @CottrellStephen @MothersUnion @ChichesterDio has been enabling families to flourish since 1891https://t.co/wgAdM7f1xH

— MU Chichester (@MUChichester) March 17, 2021

Read it all.

Archbishop Justin Welby told General Synod members that the recommendations of the Archbishops’ Commission report Coming Home presented a ‘profound challenge’ to the Church of England along with other groups, including the Government and developers, to tackle the housing crisis.

Speaking at an informal online gathering of the General Synod, the Archbishop outlined the seriousness of the crisis, saying that an estimated eight million people are living in unaffordable, sub-standard or overcrowded accommodation.

He said Coming Home was ‘not the end of the process, it is only the end of the very beginning of the process’ of tackling the housing crisis. “We have a long way to go,” he said.

He said that at “the heart of the Church’s message” was that that “our mission to the country is that we carry the good news of a God who intervenes who comes and is part of our life and there is the complete change in us that is caused by meeting with God.

“If we take that seriously, then we listen to what Jesus says when he says ‘your heart will be where your treasure is’.

Read it all.

The landmark report calling on the Church to lead by example in solving the housing crisis is a ‘challenge to the soul’, @JustinWelby told #Synod today.

Read more about the presentation of the report at today’s informal meeting of the General Synod.https://t.co/8XW5uXPugf

— The Church of England (@churchofengland) February 27, 2021

To solve the housing crisis, we need a similar long-term goal. Our housing crisis is really an affordability crisis. We don’t just need more houses, we need more good quality houses that people can genuinely afford.

What if we were to set a target for the number of truly affordable homes we need in 20 years’ time? What if we were to work out the financial gap between the cost of providing them and what they would cost at normal market prices? What if successive governments then had the task of planning ahead how to meet that gap by whatever means necessary?

The Church of England is stepping up to play its part. We own land and property and are looking to make some of that land available for affordable housing, and inviting others to do the same, even though it is bound to mean an element of sacrifice. Jesus taught us that there are two simple tasks at the heart of human life: to love God and to love our neighbour, whoever they happen to be. If that neighbour doesn’t have somewhere safe, stable and satisfying to live in, then we must do all we can to help them find that.

Thirty years ago, ideas such as the minimum wage as a way of fighting poverty and the need for radical policies on climate change seemed fringe issues – cranky policies proposed by a few wild and weird figures on the edges of political life. Now they are mainstream, and every government has to sign up to them. We need the same for housing.

Read it all.

"What has been lacking in the housing sector is any idea of a long-term strategy" – my article with @JustinWelby on what it will take to heal the housing crisis and the role the church can play in that. #ComingHomeReport https://t.co/NazyykZYzL

— Graham Tomlin (@gtomlin) February 24, 2021

The Bishop of Norwich, Graham Usher, has accepted the invitation of the Archbishop of Canterbury to lead the Church of England’s Environment Programme with a charge to lead bold, deliberate, collaborative action across the Church to tackle the grave existential crises of climate change and biodiversity loss.

Bishop Graham will work with the Mission and Public Affairs department of the Church of England to lead the Church of England’s Environment Programme, including the commitment to net-zero carbon impacts across the Church of England by 2030 set by General Synod in February 2020.

He will succeed the Bishop of Salisbury, Nicholas Holtam, who retires later in the year.

Read it all.

Delighted that @bishopnorwich will be leading @churchofengland's Environment Programme. We can already see the devastating effects of climate change around the world – my prayers are with Bishop Graham as he embarks on this vital role at a crucial time. https://t.co/En7JjdIbcK

— Archbishop of Canterbury (@JustinWelby) February 25, 2021

A good letter from @patrick_kidd in today’s Church Times. There has been a bit of a tendency to see criticism of the church’s leadership as ‘attacks on the church’. It is nothing of the kind – it comes from pew and pulpit, not from ‘outsiders.’ pic.twitter.com/wu8nW1xBWK

— Jonathan Bish (@frjonathanbish) February 19, 2021

Take the time to read it carefully.

You can imagine our shock, then, when we read in the media about what is supposedly happening to our beloved church. That the parish system, with its beautiful vision of serving every inch of the country and every person in it, is being systematically dismantled. That clergy are being made redundant. That there are plans to somehow centralise everything and for services, even beyond Covid, to be online rather than in person.

So let us try to set the record straight. There are no plans to dismantle the parish network. We are committed to our calling to be a Christian presence in every community.

Throughout our history, some churches have closed and others have opened. We weep at the former and rejoice at the latter. But it is not new. The untold story is that in recent years the Church of England has planted or renewed at least 100 new congregations and churches.

Far from withdrawing from the poorest areas, there is a huge effort towards growing congregations and supporting ministry in those areas — including rural areas, where we invest £10 per head of population compared with £6 per head in urban areas.

Meanwhile, the suggestion that all we do is cut back clergy numbers is not only untrue and unhelpful, it creates unnecessary anxiety. We need more clergy and they are coming forward in record numbers. And where dioceses are saving posts, it is usually through retirements.

Read it all.

“The aim is to make each parish & Christian community sustainable. If that doesn’t happen, there will be no ⁦@churchofengland⁩. To do it requires generosity & sacrifice.”

⁦@JustinWelby⁩ & ⁦@CottrellStephen⁩ in the ⁦@spectator⁩. https://t.co/YWTtWMq46E

— Michael Sadgrove 🇪🇺 (@MichaelSadgrove) February 12, 2021

The coronavirus will not be defeated anywhere until it is defeated everywhere, the Archbishop of Canterbury has warned.

Speaking on Radio 4’s Today programme on Wednesday morning, after 100,000 Covid-related deaths were reported in the UK, Archbishop Welby said that the UK, like other rich nations, must look after others as well as its own. So far, just under four million people have received the first dose of the vaccine in the UK. About 71.1 million doses have been distributed globally, mostly in the United States and China.

“It is in our own interests that all round the world the vaccine is given,” Archbishop Welby said. “The Government has been very, very good about supporting the COVAX programme; we are the biggest donor to it. . . We are one of the countries with one of the highest levels of infection and death rate in the world, and it is necessary to focus on those in need to stop it spreading.”

Read it all.

LATEST. The coronavirus will not be defeated anywhere until it is defeated everywhere, the Archbishop of Canterbury @JustinWelby has warnedhttps://t.co/ARp6boUset

— Church Times (@ChurchTimes) January 27, 2021

When we hear someone described as a Good Samaritan, we think about that person taking the time to help another. But it’s also a story told by Jesus about someone taking the risk of reaching out to another who was very different to them. Yes, the person needed help – but they also needed connection.

Christian faith doesn’t promise us a comfortable life. Christ promises us hope, meaning, peace, purpose and joy – but not comfort! It’s about following in the footsteps of Jesus, who took the risk of connecting with people who were separated from him.

We rightly think of lifeboat crews as heroic, although they may be embarrassed to hear that. Yet every time we reach out and connect with someone, it is an act of heroism. Don’t underestimate it.

It could be someone you know. It could be someone you’ve always wanted to connect with but never have. It could be someone you really disagree with.

Let’s go for a heroic New Year’s Resolution. Let’s resolve to reconnect. To reach out to just one person we don’t know, or from whom we have drifted apart.

Read it all.

The Archbishop of Canterbury's New Year Message | The Archbishop Of Canterbury https://t.co/7OrnKEswGv

— Raphael Duckett (@revraphael) January 1, 2020

Jesus Christ reveals God leaning into the darkness and defeating it through embracing every aspect of our sufferings and struggles, anxieties and fears.

2000 years later, the darkness has still not overcome the light. Empires have come and gone, tyrants have risen and fallen. Economies have emerged and collapsed. Science has offered us obliteration and solutions. Diseases have swept the planet or been eliminated. Wars have threatened human destruction and good people united for peace. Treaties are made and broken.

But the defining event of human history is the coming of the light. As much as we may currently be tempted to imagine this virus as the pivot of our lives – ‘Before Covid and After Covid’ – the pivot for every life, for human history is in fact the coming of the light of Christ.

For all the events of history are judged, are weighed, assessed by this light. It is this light of Christ that is truth and cannot lie. It is this light of Christ that shows the way for a good society, for a good human being, for a good church and at the same time shines hospitably welcoming all to its comfort. It is this light of Christ that offers abundant life that scatters fear and brings hope in a time of Covid, of economic trauma, of war.

Read it all.

Christmas Day at Canterbury Cathedral is always special – and even though this year’s congregation will be smaller, we’re looking forward to welcoming many more people online.

Join us tomorrow for services at 09:00 and 11:30 here: https://t.co/nXZm8GzXdQ pic.twitter.com/MDfFmLrbY6

— Archbishop of Canterbury 🎄 (@JustinWelby) December 24, 2020

As the early teacher of our faith Justin Martyr wrote:

He became a human being for our sakes, that becoming a partaker of our sufferings, He might also bring us healing. (Second Apology, Chapter XIII)

Christ came to a suffering world to bring healing, reconciliation and hope. As I hear stories of the response of the Church to human suffering in different parts of the world I see that hope made real. Churches and individual Christians are reaching out in love to those in need: most often not from a position of power, but in vulnerability. That is exactly the sort of love that we celebrate at Christmas. Love that gets its hands dirty. Love that is open and generous. Love that, without great ceremony, makes a difference. Jesus Christ, the light of the world, shines even in the darkest times: for that we are thankful and in that we rejoice.

For many in different parts of the world this will be a different Christmas. I pray that wherever Christians are they may find that hope, comfort and joy that comes from Jesus Christ.

Read it all.

For many in different parts of the world this will be a different Christmas. I pray that wherever Christians are they may find that hope, comfort and joy that comes from Jesus Christ.

My ecumenical Christmas letter to churches around the world: https://t.co/cOYZ8lnOvY

— Archbishop of Canterbury 🎄 (@JustinWelby) December 18, 2020

A formal complaint made to the National Safeguarding Team, NST, in June, that the Archbishop of Canterbury did not follow correct safeguarding procedure when responding to an allegation against Smyth, has not been substantiated. The complaint referred to Lambeth’s response to allegations which first came to attention in 2013 and information relating to the specific issues raised has been reviewed. Information relating to a further complaint sent to the NST in August, about wider issues, has now also been reviewed and no safeguarding concerns have been identified. All the information reviewed will now be sent to the Makin Review, due to publish next year, for further scrutiny.

Read it all.

The Archbishops of Canterbury and York, together with the Bishop of London, have joined national faith leaders in calling on the Government to permit public worship during the forthcoming lockdown in England.

Read it all and the full letter at the link.

News: @JustinWelby @CottrellStephen & @bishopSarahM have joined with national faith leaders in calling on the Prime Minister to permit public worship during the lockdown in England. https://t.co/TbeyhkKttb

— Church of England in Parliament (@churchstate) November 3, 2020

We are grateful for people’s energy, hard work and creativity in making this happen and we hope and pray this will continue. We are grateful that the new guidelines being introduced on Thursday not only allow churches to remain open for private prayer but also enable online worship to be broadcast from the church building. We were cautious about these issues during the first lockdown – perhaps overly so – but in this second lockdown we want to encourage church buildings to remain open for private prayer wherever possible, making sure that their buildings are Covid secure in the ways that we have learned in recent months, and to broadcast services from their church buildings. However, if you do not have the resources or wherewithal to do this, please do not feel that you have failed in any way. The good thing about provision of worship online, is that people can join in from anywhere and therefore we can support each other more easily in this endeavour. Our national digital team will continue to offer training and support and provide national services each week.

However, worship online still means that the people of God do not have access to the sacraments which are so central to our life in Christ. This is a huge loss and since we were not consulted about the lockdown provisions, we fully intend to speak with government about why certain exemptions are made and not others, emphasising the critical role that churches play in every community. The sacramental life of the church cannot be seen as an optional extra. Nor can we separate out our worship from our service, it is always both and not either or.

Nevertheless, we will of course abide by the law and ask you to do the same. We must do all that we can to keep our communities safe and to enable the NHS to manage this crisis. The Recovery Group chaired by the Bishop of London will be issuing specific guidance in the next day or two.

Bearing in mind our primary vocation as the Church of Jesus Christ to pray and to serve we call upon the Church of England to make this month of lockdown a month of prayer. More than anything else, whatever the nation thinks, we know that we are in the faithful hands of the risen Christ who knows our weaknesses, tiredness and struggles and whose steadfast love endures for ever.

Read it all.

'The sacramental life of the church cannot be seen as an optional extra' I will make this clear as I speak with Government Ministers today. https://t.co/RvO3Tu98Vm

— BishopSarah (@bishopSarahM) November 2, 2020

The Archbishop of Canterbury and the Bishop of Durham have urged the Government to extend free school meals as they highlight the “harrowing” number of families who could be destitute by Christmas.

Writing in TES today, Archbishop Justin Welby and Bishop Paul Butler called on the Government to provide free school meals to every child whose family is on universal credit, andexpand holiday provision to all children on free school meals.

According to food bank charity the Trussell Trust, 46,000 food parcels will need to be provided by their network to people in crisis between October and December 2020 – an increase of 61% on last year.

They estimate an additional 670,000 people will be destitute by the end of the year, a prediction Archbishop Justin and Bishop Paul describe as “harrowing”.

The Archbishop and Bishop said it will be “vital for those most disadvantaged” that schools in their communities stay open, but that teachers “can only do so much on their own” and need appropriate funding to help tackle child hunger and poverty.

Read it all.

Archbishop of Canterbury @JustinWelby and the @BishopofDurham have urged the Government to extend free school meals.

The letter praises @MarcusRashford's free school meals campaign and a @DioceseNorwich project that provided 26,082 meals over six weeks.https://t.co/psJsmhSMLY

— The Church of England (@churchofengland) October 1, 2020

Divisions are deeper now — on the brink of a second wave of coronavirus infections — than they were six months ago when the nation first went into lockdown, the Archbishops of Canterbury and York have warned in a joint letter to all bishops on Wednesday.

The letter speaks of the inevitability of further national and local restrictions as the winter months approach, and the responsibility of the Church to “avoid mistakes” and respond in the right way to a more complex situation than before. In March, the Church was criticised for going beyond the government advice at the time and ordering church buildings to close, even to clergy (News, 24 March).

“We will need to be more critical in our response to restrictions that are above and beyond government regulations,” the Archbishops write, “helping the Church at the local level, in parish and diocese, steer a course that is marked by responsible action towards each other, care for the most vulnerable, and witness for the poor and disadvantaged who are suffering disproportionately.”

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“Our national situation is much more complicated than it was in March. The divisions are deeper. There is public and reasonable concern about hunger — especially amongst children — and homelessness, with an expected rapid rise in evictions.”https://t.co/WOxHFAiBO5

— Church Times (@ChurchTimes) September 23, 2020

When the coronavirus pandemic began and lockdown took force across the country – shuttering shops and pubs, closing schools and barring places of worship – much of what we saw, heard and experienced was dictated and driven by “the centre”. Ministers and officials commanded our attention and determined the daily details of our lives. Few of us have experienced the sheer power of government like that in our lifetimes.

It makes sense to instinctively look for central direction in such an acute crisis, and we’re indebted to the roles many played in doing so, especially those who organised the NHS to cope with the increased demand. Within the Church there are lessons to be learnt about the role and importance of central guidance, and its crucial interplay with government rules that exist for the benefit of all.

But with a vaccine still far from certain, infection rates rising and winter on the horizon, the new normal of living with Covid-19 will only be sustainable – or even endurable – if we challenge our addiction to centralisation and go back to an age-old principle: only do centrally what must be done centrally.

As a country, this principle is in our DNA. In the Church of England, we have been committed to localism for centuries.

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In today's Telegraph @bishopsarahm and @justinwelby write about localism “…it is our churches and our clergy on the ground that are its lifeblood. In the last six months, it has been they to whom we owe our deep gratitude.” https://t.co/RY2vIPDc5n

— London Diocese (@dioceseoflondon) September 16, 2020